Il femminiello, painted by Giuseppe Bonito (1707-1789) sometime between 1740 and 1760. The femminiello's missing teeth and goitre are signs of poverty and malnutrition, but the red coral necklace represents good fortune.[1][2][3]
Il femminiello, painted by Giuseppe Bonito (1707-1789) sometime between 1740 and 1760. The femminiello's missing teeth and goitre are signs of poverty and malnutrition, but the red coral necklace represents good fortune.[1][2][3]

Femminielli or femmenielli (singular femminiello, also spelled as femmeniello) are a population of people who embody a traditional third gender role in traditional Neapolitan culture[4][5] It may be hard to define this term within modern Western notions of "gay men" versus "trans women" since both these categories overlap to a degree in the case of femminielli.[5] This term is not derogatory and does not carry a stigma; instead femminielli are traditionally believed to bring luck.[4][5] Ironically, Achille della Ragione suggests that recent surveys have shown that Neapolitans have a generally negative view[citation needed] of what he calls "the politically correct model of homosexuality of a hypocritical do-gooder society" (implying the mainstream Western gay culture), yet he contrasts femminielli as enjoying a favorable attitude from a part of Neapolitan society.[6][original research?]

Etymology

The name of this role means "the little female-men." This comes from neapolitan femmena ("woman"), with -iello, which is a diminutive term of endearment, with a masculine -o ending. This is neither derogatory nor an insult.[1][2]

Gender analysis

It is reductive to insert the Neapolitan femminiello within the macro-category of transgender usually adopted in Anglo-Saxon and North American contexts. According to University of Naples Federico II professor Eugenio Zito, "The alternative identity of femminielli is possible from a transformed, disguised, and transfigured body, a complex phenomenon that could be considered 'endemic', and is peculiarly linked to the territory and the population of the city".[7] The femminiello, instead, could be considered as a peculiar gender expression, despite a widespread sexual binarism. The cultural roots that this phenomenon is embedded in confer to the femminiello a cultural and even socially legitimized status. For the historical and symbolic coordinates of Naples, the identity construct of the femminiello is not superimposable to more common European and euro-centric transgender clusters.[8]

In late 2000s many sex scandals have rocked Italy involving high-profile politicians (e.g., former President of Lazio, Piero Marrazzo) and transgender sex workers often of Latin American descent, who are usually referred to as transessuali (shortened to trans) in Italian media. In 2009 the term femminiello gained some notoriety in Italian media after a Naples native femminiello Camorra mobster Ketty Gabriele was arrested. Gabriele had engaged in prostitution prior to becoming a capo. Gabriele has been referred to both as a femminiello[4] and transessuale or trans[9][10] in Italian media.

However, others maintain that i femminielli are decidedly male despite their female gender role, saying that "they are male; they know it and everyone else knows it."[5] Achille della Ragione has written of social aspects of femminielli. "[The femminiello] is usually the youngest male child, 'mother's little darling,' ... he is useful, he does chores, runs errands and watches the kids."[5]

Zito proposes in his study that the femminielli "seem to confirm, in the field of gender identity, the postmodern idea of continuous modulation between the masculine and the feminine against their dichotomy."[7]

History

Statue of a gallus priest in contemporary feminine clothing, 2nd century, Musei Capitolini
Statue of a gallus priest in contemporary feminine clothing, 2nd century, Musei Capitolini

See also: Galli, eunuch priests of the goddess Cybele

The history of the femminiello trace back to a real, non-mythological group: the Galli (also called Galloi or Gallae, singular gallus), a significant portion of the ancient priesthood of the mother goddess Cybele and her consort Attis. This tradition began in Phrygia (where Turkey is today, part of Asia Minor), 2,300 years ago.[11] After 205 BCE, the tradition entered the city of Rome, and spread throughout the Roman Empire, as far north as London.[11] They were eunuchs who wore bright-colored feminine sacerdotal clothing, hairstyles or wigs, makeup, and jewelry, and used feminine mannerisms in their speech. They addressed one another by feminine titles, such as sister. There were other priests and priestesses of Cybele who were not eunuchs, so it would not have been necessary to become a gallus or eunuch in order to become a priest of Cybele. The Gallae were not ascetic but hedonistic, so castration was not about stopping sexual desires. Some Gallae would marry men, and others would marry women. The ways of the Gallae were more consistent with transgender people with gender dysphoria, which they relieved by voluntary castration, as the available form of sex reassignment surgery.[12][13][14][11]

Contemporaries who were not Gallae called them by masculine words, Galloi or Galli (plural), or Gallus (singular). Some historians interpret the Gallae as transgender, by modern terms, and think they would have called themselves by the feminine Gallae (plural) and Galla (singular).[15][16][14] The Roman poet Ovid (43 BC – 17 AD) says their name comes from the Gallus river in Phrygia;[17]

Phrygians and Romans believed the Gallae had spiritual powers to tell the future, bless homes, have power over wild animals, bring rain, and exorcise evil spirits. The Roman public viewed them with a mixture of awe and contempt, seeing them as practicing shocking foreign customs, so they were just as often honored as they were harassed and politically persecuted. They were not allowed to be Roman citizens, and vice versa.[18][11]

Ceremony

A ceremony called the matrimonio dei femminielli takes place in Torre Annunziata on Easter Monday, a parade of femminielli dressed in wedding gowns and accompanied by a "husband" travel through the streets in horse-drawn carriages.[19]

Tradition

The femminiello in Campania enjoy a relatively privileged position thanks to their participation in some traditional events, such as Candelora al Santuario di Montevergine (Candlemas at the Sanctuary of Montevergine) in Avellino[20] or the Tammurriata, a traditional dance performed at the feast of Madonna dell'Arco in Sant'Anastasia.[21]

Generally femminielli are considered good luck. For this reason, it is popular in the neighborhoods for a femminiello to hold a newborn baby, or participate in games such as bingo.[22] Above all the Tombola or Tombolata dei femminielli,[23] a popular game performed every year on the 2nd of February, as the conclusive part of the Candlemas at the Sanctuary of Montevergine.

Theatre

In a stage production called La Gatta Cenerentola (The Cat Cinderella), by Roberto De Simone, femmenielli play the roles of several important characters. Among the major scenes in this respect are the rosario dei femmenielli and il suicidio del femminiella.[24]

See also

Notes

  1. ^ a b "The Femminiello." Portland Art Museum. http://portlandartmuseum.us/mwebcgi/mweb.exe?request=record;id=68749;type=101
  2. ^ a b "The Femminiello in Neapolitan Culture." Naples: Life, Death, & Miracles. November 2009. Retrieved July 28, 2020. http://www.naplesldm.com/femm.php
  3. ^ Lang, Nico (11 Jul 2016). "This 18th-Century Italian Painting Proves Gender Nonconformity Is Far From a Modern Invention". Slate. The Slate Group LLC.
  4. ^ a b c Fulvio, Bufi (2009). "Presa Ketty, boss "femminiello" Comandava i pusher di Gomorra". Corriere della Sera (February 13, 2009): 19. Archived from the original on September 14, 2015. Femminiello è una figura omosessuale (..) è una persona dall' aspetto effeminato o spesso un travestito. È rispettato e generalmente il femminiello viene considerato una persona che porta fortuna.
  5. ^ a b c d e Jeff Matthews. "The Femminiello in Neapolitan Culture". Archived from the original on 2011-05-15.
  6. ^ Achille della Ragione. "I femminielli". Archived from the original on 2011-05-10. Il napoletano, come dimostrano recenti statistiche, non vede di buon occhio l'omosessuale più o meno dichiarato, quello politically correct, che oggi, altrove, va tanto di moda ed è apparentemente accettato da una società ipocritamente buonista. Ma da noi il femminiello può vivere quasi sempre, soprattutto nei quartieri popolari, in una atmosfera accogliente, segnata dal consenso e dal buonumore.
  7. ^ a b Zito, Eugenio. "Disciplinary crossings and methodological contaminations in gender research: a psycho-anthropological survey on Neapolitan femminielli." International Journal of Multiple Research Approaches, vol. 7, no. 2, 2013, p. 204+. Academic OneFile, http://link.galegroup.com.uaccess.univie.ac.at/apps/doc/A354578053/AONE?u=43wien&sid=AONE&xid=103bdda0. Accessed 23 Oct. 2018.
  8. ^ Hochdorn, Alexander, Paolo F. Cottone and Dania Vallini (2011). Gender and discursive positioning: Doing transgender in highly normative contexts. 69th Conference of the International Council of Psychologists. 29 July - 2 August 2011, Washington DC (USA) http://www.icpweb.org Archived 2012-03-04 at the Wayback Machine
  9. ^ "Corriere della Sera". city.corriere.it. Retrieved 7 May 2018.[permanent dead link]
  10. ^ "Archived copy". Archived from the original on 2009-04-22. Retrieved 2011-12-08.((cite web)): CS1 maint: archived copy as title (link)
  11. ^ a b c d Raven Kaldera. Hermaphrodeities: The Transgender Spirituality Workbook. Hubbardston, Massachusetts: Asphodel Press, 2008. P. 174-179.
  12. ^ Kirsten Cronn-Mills, Transgender Lives: Complex Stories, Complex Voices (2014, ISBN 0761390227), page 39
  13. ^ Teresa Hornsby, Deryn Guest, Transgender, Intersex and Biblical Interpretation (2016, ISBN 0884141551), page 47
  14. ^ a b Laura Anne Seabrook, "About this comic." Tales of the Gallae. http://totg-mirror.thecomicseries.com/about/
  15. ^ Kirsten Cronn-Mills, Transgender Lives: Complex Stories, Complex Voices (2014, ISBN 0761390227), page 39
  16. ^ Teresa Hornsby, Deryn Guest, Transgender, Intersex and Biblical Interpretation (2016, ISBN 0884141551), page 47
  17. ^ Maarten J. Vermaseren, Cybele and Attis: the myth and the cult, translated by A. M. H. Lemmers, London: Thames and Hudson, 1977, p.85, referencing Ovid, Fasti IV.9
  18. ^ Maarten J. Vermaseren, Cybele and Attis: the myth and the cult, translated by A. M. H. Lemmers, London: Thames and Hudson, 1977, p.97.
  19. ^ Lo Strillone: Pasquetta con i femminielli nel quadrilatero Carceri Archived 2012-10-31 at the Wayback Machine, 9 April 2012
  20. ^ Il Santuario di Montevergine e la Candelora Archived 2012-01-27 at the Wayback Machine
  21. ^ "Traditional Dances - The Tummurriata". liceoumberto.eu. Archived from the original on 25 March 2012. Retrieved 7 May 2018.
  22. ^ "I femminielli (Achille della Ragione)". www.guidecampania.com. Archived from the original on 10 May 2011. Retrieved 7 May 2018.
  23. ^ "Tombolata dei Femminielli: divertimento e tradizione ad Avellino". irpinianews.it. Archived from the original on 31 May 2013. Retrieved 7 May 2018.
  24. ^ "The Songs of LA GATTA CENERENTOLA - Roberto de Simone - Universitas adversitatis - Organiser Ed Emery". www.thefreeuniversity.net. Archived from the original on 10 March 2012. Retrieved 7 May 2018.

References