2°30′N 113°15′E / 2.500°N 113.250°E / 2.500; 113.250

Template:Infobox States of Malaysia

Sarawak (Jawi: سراوق) is one of the two Malaysian states on the island of Borneo. Known as Bumi Kenyalang (‘Land of the Hornbills’), it is situated on the north-west of the island. It is the largest state in Malaysia; the second largest, Sabah, lies to the northeast.

The administrative capital is Kuching which has a population of 579,900 (2006 census; Kuching City South - 143,500; Kuching City North - 133,600; Padawan- 3rd Mile/ 7th Mile/ 10th Mile - 302,800). The name Kuching literally means ‘cat’ (kucing). Major cities and towns also include Sibu (pop. 254,000), Miri (pop. 263,000) and Bintulu (pop. 176,800). As of last census (Dec 31, 2006), the state population was 2,357,500. For more details about the population see Demographics of Malaysia, though it is interesting to note that Sarawak is, like Sabah to the north, a multicultural state, with no ethnic majority.

History

Sarawak had been a loosely governed territory under the control of the Brunei Sultanate in the early 19th century. During the reign of Pangeran Indera Mahkota, Sarawak was in chaos. Sultan Omar Ali Saifuddin II (1827-1852) the Sultan of Brunei, ordered Pangeran Muda Hashim in 1839 to restore order and it was during this time that James Brooke arrived in Sarawak. Pangeran Muda Hashim initially requested for assistance but James Brooke refused. In 1841, James Brooke paid another visit to Sarawak and this he agreed to assist Pangeran Muda Hashim signed a treaty in 1841 surrendering Sarawak and Sinian to James Brooke. Thereafter, on 24 September 1841, Pangeran Muda Hashim bestowed the title Governor to James Brooke. He effectively became the Rajah of Sarawak and founded the White Rajah Dynasty of Sarawak, later extending his administration through an agreement with the Sultan of Brunei.

Brooke was appointed Rajah by the Sultan of Brunei on August 18, 1842; originally this territory was just the western end of later Sarawak, around Kuching. He ruled Sarawak until his death in 1868. His nephew Charles Anthoni Johnson Brooke became Rajah after his death; he was succeeded on his death in 1917 by his son, Charles Vyner Brooke, with a provision that Charles should rule in consultation with his brother Bertram Brooke[1]. The territory was greatly expanded under the White Rajahs, mostly at the expense of areas nominally under the control of Brunei. In practice Brunei had only controlled strategic river and coastal forts in much of the lost territory, and so most of the gain was at the expense of Muslim warlords and of the de facto independence of local tribes.

The Brooke dynasty ruled Sarawak for a hundred years and became famous as the "White Rajahs", accorded a status within the British Empire similar to that of the rulers of Indian princely states. In contrast to many other areas of the empire, however, the Brooke family was intent on a policy of paternalism to protect the indigenous population against exploitation. They governed with the aid of the Muslim Malay and enlisted the Ibans and other "Dayak" as a contingent militia. They also encouraged the immigration of Chinese merchants but forbade the Chinese to settle outside of towns in order to minimize the impact on the Dayak way of life. They also established the Sarawak Museum, the first museum in Borneo.

In the early part of 1941 preparations were afoot to introduce a new constitution, designed to limit the power of the Rajah and give the people of Sarawak a greater say in government.

While the intention was clearly admirable, the draft constitution contained defects and improprieties, not least by reason of a secret agreement drawn up between Charles Vyner Brooke and his top government officials, by which he was to be financially compensated for this gesture out of treasury funds.

Japan invaded Sarawak and occupied the island of Borneo in 1941, occupying Miri on December 16 and Kuching on December 24, and held it for the duration of World War II until the area was secured by Australian forces in 1945. The Rajah formally ceded sovereignty to the British Crown on July 1, 1946, under pressure from his wife among others. In addition the British Government offered a healthy pension to sweeten the negotiations. His nephew Anthony continued to claim sovereignty as Rajah of Sarawak.

After the end of the Second World War, Anthony Brooke then opposed the cession of the Rajah's territory to the British Crown, and was associated with anti-secessionist groups in Sarawak. Anthony was banished from the country. He was allowed to return only seventeen years later, when Sarawak became part of the Federation of Malaysia.

Sarawak became a British colony (it was formerly an independent state under British protection) in July 1946, but Brooke's campaign continued. The Malays in particular resisted the cession to Britain, dramatically assassinating the first British governor. Sarawak was one of the main sites of the Indonesian Confrontation between 1962 and 1966. It became an autonomous state of the federation of Malaysia on September 16, 1963, despite initial opposition from parts of the population.

Geography

Having land area of 124,450 km² spreading between latitude 0° 50′ and 5°N and longitude 109° 36′ and 115° 40′ E, it makes up 37.5% of the land of Malaysia. Sarawak also contains large tracts of tropical rain forest home to an abundance of plant and animal species.

Sarawak is currently divided into eleven Administrative Divisions: Kuching Division, Samarahan Division, Sri Aman Division, Betong Division, Sarikei Division, Sibu Division, Mukah Division, Kapit Division, Bintulu Division, Miri Division and Limbang Division.

The country stretches for some 750 km along the north east coastline of Borneo interrupted in the north by about 150 km of Brunei coast (not adding the coastline along the bays). Sarawak is separated from the Indonesian part of Borneo, Kalimantan, by ranges of high hills and mountains that are part of the central mountain range of Borneo. These get higher to the north and culminate near the source of the Baram River with the steep Mount Batu Lawi, Mount Mulu in the Park of the same name and Mount Murud with the highest peak in Sarawak.

The most important rivers are from the south to the north the Sarawak River, the Lupar River, the Saribas River, the Rajang River with 563 km the longest river in Malaysia with the Baleh River branch, the Baram River, the Limbang River that drains into the Brunei Bay as it divides the two parts of Brunei and the Trusan River that also flows into the Brunei Bay.

Sarawak can be divided into three natural regions. The coastal region is rather low lying flat country with large extents of swamps and other wet environments. The hill region provides most of the easily inhabited land. Most of the larger cities and towns have been built in this region. As the swamps make up much of the coast, the ports of Kuching and Sibu have been built some distance from the coast on rivers, while Bintulu and Miri are close to the coast at the only places that the hills stretch right to the China Sea. The third region is the mountain region along the border and with the Kelabit and Murut highlands in the north.

Environment

Sarawak was naturally blessed with vast areas of both lowland and highland rainforest. However, Sarawak has been hit hard by the logging industry and the expansion of monoculture tree plantations and oil palm plantations. Malaysia's deforestation rate is increasing faster than anywhere else in the world. Statistics estimate Sarawak's primary forest has been depleted by around 90%. Malaysia's rates of deforestation are among the highest in Asia, jumping almost 86 percent between the 1990-2000 period and 2000-2005. In total, Malaysia lost an average of 1,402 km² —0.65 percent of its forest area—per year since 2000 ^[1]. By comparison, South East Asian countries lost an average of 0.35% of their forest per annum during the 1990s.

Demographics

Sarawak has more than 40 ethnic groups, each with their own distinct language, culture and lifestyle. Cities and larger towns are populated predominantly by Malays, Melanaus, Chinese, and a smaller percentage of Ibans and Bidayuhs who have migrated from their home-villages for employment reasons. Sarawak is rather distinctive from the rest of Malaysia in that there is only a small community of Indians living in the state.

Iban

The Ibans form the largest percentage of Sarawak's population, making up some 30%. Reputed to be the most formidable headhunters on the island of Borneo, the Ibans of today are a generous, hospitable and placid people. Because of their history as pirates and fishermen, they were conventionally referred to as the "Sea Dayaks". The early Iban settlers who migrated from Kalimantan (the Indonesian part of Borneo south of Sarawak) set up home in the river valleys of Batang Ai, the Skrang River, Saribas, and the Rajang River. The Ibans dwell in longhouses, a stilted structure comprising many rooms housing a whole community of families.

The Ibans are renowned for their Pua Kumbu (traditional Iban weavings), silver craftings, wooden carvings and beadwork. Iban tattoos which were originally symbols of bravery for the Iban warriors have become amongst the most distinctive in the world.

The Ibans are also famous for their tuak, a sweet rice wine which is served during big celebrations and festive occasions.

Today, the majority of Ibans practice Christianity. However, like most other ethnic groups in Sarawak, they still hold strong to their many traditional rituals and beliefs. Sarawak is unique to colourful festivals such as the Gawai Dayak (harvest festival), Gawai Kenyalang (hornbill festival) penuaian padi and Gawai Antu (festival of the dead).

Chinese

The Chinese first came to Sarawak as traders and explorers in the 6th century. Today, they make up 29% of the population of Sarawak and comprise of communities built from the economic migrants of the 19th and early 20th centuries. The first Chinese (Hakka) migrants worked as labourers in the gold mines at Bau or on plantations. Through their clan associations, business acumen and work ethic, the Chinese organised themselves economically and rapidly dominated commerce. Today, the Chinese are amongst Sarawak's most prosperous ethnic groups.

The Sarawak Chinese belong to a wide range of dialect groups, the most significant being Hakka, Hokkien, Foochow, Teochew, Cantonese and Henghua. Hokkien, Hakka and Mandarin are the most widely spoken dialects. The Chinese maintain their ethnic heritage and culture and celebrate all the major cultural festivals, most notably Chinese New Year and the Hungry Ghost Festival. The Sarawak Chinese are predominantly Buddhists and Christians.

Malay

The Malays make up 21% of the population in Sarawak. Traditionally fishermen, these seafaring people chose to form settlements on the banks of the many rivers of Sarawak. Today, many Malays have migrated to the cities where they are heavily involved in the public and private sectors and taken up various professions. Malay villages (kampungs) - a cluster of wooden houses on stilts, many of which are still located by rivers on the outskirts of major towns and cities, play home to traditional cottage industries. The Malays are famed for their wood carvings, silver and brass craftings as well as traditional Malays textile weaving with silver and gold thread (kain songket).

Malays are Muslim by religion, having brought the faith to Asia some 1000 years ago. Their religion is reflected in their culture and art and Islamic symbolism is evident in local architecture - from homes to government buildings.

Melanau

The Melanaus have been thought to be amongst the original settlers of Sarawak. Originally from Mukah (the 10th Administrative Division as launched in March 2002), the Melanaus traditionally lived in tall houses. Nowadays, they have adopted a Malay lifestyle, living in kampong-type settlements. Traditionally, Melanaus were fishermen and till today, they are reputed as some of the finest boat-builders and craftsmen.

While the Melanaus are ethnically different from the Malays, their lifestyles and practices are quite similar especially in the larger towns and cities where most Melanau have adopted the Islamic faith.

The Melanaus were believed to originally worship spirits in a practice verging on paganism. Today many of them are Christian and Muslim, though they still celebrate traditional animist festivals such as the annual Kaul Festival.

Bidayuh

Originally from West Kalimantan, the Bidayuhs are now most numerous in the hill country of Bau and Serian, within an hour's drive from Kuching. Historically, as other tribes were migrating into Sarawak and forming settlements, the meek-natured Bidayuhs retreated further inland, hence earning them the name of "Land Dayaks". The traditional Bidayuh abode is the "baruk", a roundhouse that rises about 1.5 metres off the ground. Typical of the Sarawak indigenous groups, the Bidayuhs are well-known for their hospitality, and are reputed to be the best makers of tuak, or rice wine.

The Bidayuhs speak a number of different but related dialects. To some Bidayuhs they either speak Malay or English as lingua franca. While some of them still practice traditional religions, most modern-day Bidayuhs have adopted the Christian faith.

Orang Ulu

The phrase Orang Ulu means upriver people and is a term used to collectively describe the numerous tribes that live upriver in Sarawak's vast interior. Such groups include the major Kayan and Kenyah tribes, and the smaller neighbouring groups of the Kajang, Kejaman, Punan, Ukit, and Penan. Nowadays, the definition also includes the down-river tribes of the Lun Bawang, Lun Dayeh, Murut, Berawan, Saban as well as the plateau-dwelling Kelabits. The various Orang Ulu groups together make up roughly 5.5% of Sarawak's population. The Orang Ulu are artistic people with longhouses elaborately decorated with murals and woodcarvings. They are also well-known for their intricate beadwork detailed tattoos. The Orang Ulu tribe can also be identified by their unique music - distinctive sounds from their sape, a stringed instrument not unlike the mandolin.

A vast majority of the Orang Ulu tribe are Christians but old traditional religions are still practiced in some areas.

Some of the major tribes making up the Orang Ulu group include :

Kayan

There are approximately 15,000 Kayans in Sarawak. The Kayan tribe built their longhouses in the northern interiors of Sarawak midway on the Baram River, the upper Reiang River and the lower Tubau River, and were traditionally headhunters. They are well known for their boat making skills, which they carve from a single block of belian, the strongest of the tropical hardwoods.

Although many Kayan have become Christians, some are still practise paganistic beliefs.

Kelabit

With a population of approximately 3000, the Kelabit are inhabitants of Bario - a remote plateau in the Sarawak Highlands, slightly over 1,200 meters above sea-level. The Kelabits form a tight-knit community and practise a generations-old form of agriculture. Famous for their rice-farming, they also cultivate a variety of other crops which are suited to the cooler climate of the Highlands of Bario.

The Kelabit are predominantly Christian, the Bario Highlands having been visited by Christian missionaries many years ago.

Kenyah

There are few findings on the exact origin of the Kenyah tribe. Their heartland however, is Long San, along the Baram River. Their culture is very similar to that of the Kayan tribe with whom they live in close association. The typical Kenyah village consists of only one longhouse and the people are mainly farmers, planting rice in burnt jungle clearings.With the rapid economic development, especially in timber industry, many of them work in timber camps.

Penan

The Penan are the only true nomadic people in Sarawak and amongst the last of the world's hunter-gatherers.[2] The Penan make their home under the rainforest canopy, deep within the vast expanse of Sarawak's virgin jungle. Even today, the Penan continue to roam the rainforest hunting wild boar and deer with blowpipes. The Penan are skilled weavers and make high-quality rattan baskets and mats. The traditional Penan religion worships a supreme god called Bungan. However, the increasing number who have abandoned the nomadic lifestyle for settlement in longhouses have converted to Christians.

Sarawakians practice a variety of religions, including Islam, Christianity, Chinese folk religion (a fusion of Buddhism, Taoism, Confucianism and ancestor worship) and animism. Many converts to Christianity among the Dayak peoples also continue to practice traditional ceremonies, particularly with dual marriage rites and during the important harvest and ancestral festivals such as Gawai Dayak, Gawai Kenyalang and Gawai Antu.

Agriculture, logging and land usage

Sarawak's rainforests have been gradually depleted by the demand driven by the logging industry and the following introduction of palm oil plantations. Many of Sarawak's rural communities have felt changes affected by the economic activity of these industries. Peaceful protests and timber blockades between native communities and logging companies are common, often resulting in preventive police action. The Penan, Borneo's nomadic hunter gatherers have been most affected by these changes, complaining of illness through polluted rivers, game depletion resulting in widespread hunger and loss of traditional medicines and forest products. Their resistance to logging companies culminated in a series of protests and timber blockades in the 1990s, of which many were dismantled by the Police, within the remit of the Law. The Penan claim that their rights are not respected by the State nor by logging companies ^[2]. Another example, the native customary rights court case of Rumah Nor in the Kemena Basin gave rural communities engaged in subsistence farming hope for continued communal use of land reserves. Although the Court of Appeal ruled against Rumah Nor on the grounds that they had not produced sufficient evidence for their claim, it nevertheless upheld the principles stated by the lower court. These principles are the basis of not only Rumah Nor's claim, but of the claims of all Sarawak's native communities, namely, (i) that native customary rights are NOT created by legislation, although they can be extinguished by legislation, on condition of adequate compensation, and (ii) that these communities have a territory including forest reserves and rivers, and farmland, including land under fallow. Thus, although the Court of Appeal ruled against Rumah Nor's specific claims, it upheld the lower court's ruling in favour of Rumah Nor with regard to the general principles. In this sense, it represents a significant blow to the state's claims that native customary rights comprise only those rights recognised by the state through its legislation.

Economy

Sarawak is blessed with an abundance of natural resources. LNG and petroleum have provided the mainstay of the state's economy for decades. Sarawak is also one of the world's largest exporters of tropical hardwood timber and is the major contributor to Malaysian exports. This has led to wide scale deforestation of Sarawak's rainforest. The last UN statistics estimated Sarawak's sawlog exports at an average of 14109000 m³ between 1996 and 2000 ^[3].

With such vast land expanse, Sarawak has large tracts of land suitable for commercial agricultural development. Approximately 32% or about 40,000 km² of the state's total land area has been identified as suitable agricultural land. Nevertheless, less than 9% of this is planted with productive permanent crops, while the balance is still under shifting cultivation for hill paddy (rice) which is estimated at more than 16,000 km². The main commercial crops are oil palm, which has been increasing steadily over the years, sago, and pepper.

Since the 1980s, Sarawak has started to diversify and transform its economy into a more industrialized one. This endeavor has been seeing continuing success, with manufacturing and high-tech industries now playing a significant role in shaping the economic expansion of the state.

The global economic environment is expected to remain robust and dynamic right up to the next decade, with both the industrial and developing countries anticipated to maintain sustainable output growth. Global trade is predicted to expand by about 8%. This continuing favorable external outlook should keep the high growth momentum of the state's economy at a steady and stable level.

As the largest state in the Federation of Malaysia, Sarawak aims to be a fully developed state along with the rest of the country by 2020. Sarawak has identified four sectors as key sources of growth:

• manufacturing
• commercial agriculture
• construction
• services sectors

The availability of vast competitively-priced land and rich reserves of natural resources has made Sarawak an attractive choice for manufacturing operations among investors.