Levitation or transvection, in the paranormal or religious context, is the claimed ability to raise a human body or other object into the air by mystical means.
Various religions have claimed examples of levitation amongst their followers. This is generally used either as a demonstration of the validity or power of the religion,[6] or as evidence of the holiness or adherence to the religion of the particular levitator.
Yogi Milarepa, a Vajrayana Buddhist guru, was rumored to have possessed a range of additional abilities during levitation, such as the ability to walk, rest and sleep; however, such were deemed as occult powers.[citation needed]
Francis of Assisi (c. 1182 – 1226), founder of the Franciscan Order, is recorded as having been "suspended above the earth, often to a height of three, and often to a height of four cubits". This is about 1.3 to 1.8 m (4 ft 3 in – 5 ft 11 in).[11]
Teresa of Ávila (1515–1582), a Carmelite nun and Doctor of the Church, claimed to have levitated at a height of about a 1.5 feet (0.46 m) for an extended period somewhat less than an hour, in a state of mystical rapture. She called the experience a "spiritual visitation".[15]
Joseph of Cupertino (1603–1663), a Franciscan Friar, reportedly levitated high in the air, for extended periods of more than an hour, on many occasions.[17]
Alphonsus Liguori (1696–1787), when preaching at Foggia, was purportedly lifted before the eyes of the whole congregation several feet from the ground.[16]: 13
Girolamo Savonarola, sentenced to death, allegedly rose off the floor of his cell into midair and remained there for some time.[18]
Seraphim of Sarov (1759–1833), Russian Orthodox saint, allegedly had a gift to levitate over the ground for some time, witnessed by many educated people of his time, including the emperor Alexander I of Russia.[19]
Mariam Baouardy (Arabic: مريم بواردي; or "Mary of Jesus Crucified", 1846–1878), a Discalced Carmelite nun of the Melkite Greek Catholic Church, experienced frequent ecstasies. She was purportedly seen levitating more than once by others: for example, in the garden of the monastery during times of private prayer, when living in the Carmelite monastery at Pau, in France.[20][page needed]
"Demonic" levitation in Christianity
Simon Magus is recorded in the Acts of Peter as levitating above the Forum in Rome in order to prove himself to be a god. The apostle Peter intervenes, causing Magus to drop from the sky, breaking his legs "in three parts".[21]
Clara Germana Cele, a young South African girl, in 1906 reportedly levitated in a rigid position. The effect was apparently only reversed by the application of Holy water, leading to belief that it was caused by demonic possession.[15]: 328
Margaret Rule, a young Boston girl in the 1690s who was believed to be harassed by evil forces shortly after the Salem Witchcraft Trials, reportedly levitated from her bed in the presence of a number of witnesses.[23]
Gnosticism
Simon Magus, a Gnostic who claimed to be an incarnation of God (as conceived by the Gnostics), reportedly had the ability to levitate, along with many other magical powers.[24]
In Hinduism, it is believed that some Hindu mystics and gurus who have achieved certain spiritual powers (called siddhis) are able to levitate. In Sanskrit, the power of levitation is called laghiman ('lightness') or dardura-siddhi (the 'frog power').[27]Yogananda's book Autobiography of a Yogi has accounts of Hindu Yogis who levitated in the course of their meditation.
Yogi Subbayah Pullavar was reported to have levitated into the air for four minutes in front of a crowd of 150 witnesses on June 6, 1936. He was seen suspended horizontally several feet above the ground, in a trance, lightly resting his hand on top of a cloth-covered stick. Pullavar's arms and legs could not be bent from their locked position once on the ground. The illusion was created by a simple method in which the person seen to levitate is supported by a cantilevered platform held up by an iron rod camouflaged in some way.[5]
Levitation by mediums
Colin Evans, who claimed spirits levitated him into the air, was exposed as a fraud.Stanisława Tomczyk (left) and the magician William Marriott (right) who duplicated by natural means her trick of a glass beaker.
Many mediums have claimed to have levitated during séances, especially in the 19th century in Britain and America. Many have been shown to be frauds, using wires and stage magic tricks.[28]Daniel Dunglas Home, a prolific and well-documented levitator of himself and other objects, was said by spiritualists to levitate outside a window. Skeptics have disputed such claims.[29] The researchers Joseph McCabe and Trevor H. Hall exposed the "levitation" of Home as nothing more than him moving across a connecting ledge between two iron balconies.[30]
The magician Joseph Rinn gave a full account of fraudulent behavior observed in a séance of Eusapia Palladino and explained how her levitation trick had been performed. Milbourne Christopher summarized the exposure:
"Joseph F. Rinn and Warner C. Pyne, clad in black coveralls, had crawled into the dining room of Columbia professor Herbert G. Lord's house while a Palladino seance was in progress. Positioning themselves under the table, they saw the medium's foot strike a table leg to produce raps. As the table tilted to the right, due to pressure of her right hand on the surface, they saw her put her left foot under the left table leg. Pressing down on the tabletop with her left hand and up with her left foot under the table leg to form a clamp, she lifted her foot and "levitated" the table from the floor."[31]
The levitation trick of the medium Jack Webber was exposed by the magician Julien Proskauer. According to Proskauer he would use a telescopic reaching rod attached to a trumpet to levitate objects in the séance room.[32] The physicist Edmund Edward Fournier d'Albe investigated the medium Kathleen Goligher at many sittings and concluded that no paranormal phenomena such as levitation had occurred with Goligher and stated he had found evidence of fraud. D'Albe had claimed the ectoplasm substance in the photographs of Goligher from her séances were made from muslin.[33][34][35][36]
In photography
A person photographed while bouncing may appear to be levitating. This optical illusion is used by religious groups and by spiritualist mediums, claiming that their meditation techniques allow them to levitate in the air. Usually telltale signs can be found in the photography indicating that the subject was in the act of bouncing, like blurry body parts, a flailing scarf, hair being suspended in the air, etc.[3]
^Carroll, Robert Todd (2003). The Skeptic's Dictionary: A Collection of Strange Beliefs, Amusing Deceptions, and Dangerous Delusions. Hoboken, New Jersey: Wiley. p. 198. ISBN9780471272427. Levitation is the act of ascending into the air and floating in apparent defiance of gravity. Spiritual masters or fakirs are often depicted levitating. Some take the ability to levitate as a sign of blessedness. Others see levitation as a conjurer's trick. No one really levitates; they just appear to do so. Clever people can use illusion, "invisible string", and magnets to make things appear to levitate.
^Smith, Jonathan C. (2010). Pseudoscience and Extraordinary Claims of the Paranormal: A Critical Thinker's Toolkit. Malden, Massachusetts: Wiley-Blackwell. ISBN9781405181228.
^Brunot, Amédée (2009). Mariam, la petite Arabe: soeur Marie de Jésus-Crucifié, 1846–1878, proclamée Bienheureuse le 13 novembre 1983 par Jean-Paul II. Paris: Salvator. ISBN9782706706684.
^Brandon, Ruth (1984). The Spiritualists: The Passion for the Occult in the Nineteenth and Twentieth Centuries. Buffalo, New York: Prometheus Books. ISBN9780879752699.
^Stein, Gordon (1993). The Sorcerer of Kings: The Case of Daniel Dunglas Home and William Crookes. Buffalo, New York: Prometheus Books. ISBN9780879758639.
^Smith, F. B. (1 January 1986). "Review of The Enigma of Daniel Home: Medium or Fraud?; The Spiritualists: The Passion for the Occult in the Nineteenth and Twentieth Centuries; The Other World: Spiritualism and Psychical Research in England, 1850–1914". Victorian Studies. 29 (4): 613–614. JSTOR3828547.
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