Socratic dialogue (Ancient Greek: Σωκρατικὸς λόγος) is a genre of literary prose developed in Greece at the turn of the fourth century BC. The earliest ones are preserved in the works of Plato and Xenophon and all involve Socrates as the protagonist. These dialogues, and subsequent ones in the genre, present a discussion of moral and philosophical problems between two or more individuals illustrating the application of the Socratic method. The dialogues may be either dramatic or narrative. While Socrates is often the main participant, his presence in the dialogue is not essential to the genre.

Platonic dialogues

Most of the Socratic dialogues referred to today are those of Plato. Platonic dialogues defined the literary genre subsequent philosophers used.

Plato wrote approximately 35 dialogues, in most of which Socrates is the main character. Strictly speaking, the term refers to works in which Socrates is a character. As a genre, however, other texts are included; Plato's Laws and Xenophon's Hiero are Socratic dialogues in which a wise man other than Socrates leads the discussion (the Athenian Stranger and Simonides, respectively). The protagonist of each dialogue, both in Plato's and Xenophon's work, usually is Socrates who by means of a kind of interrogation tries to find out more about the other person's understanding of moral issues. In the dialogues Socrates presents himself as a simple man who confesses that he has little knowledge. With this ironic approach he manages to confuse the other who boasts that he is an expert in the domain they discuss. The outcome of the dialogue is that Socrates demonstrates that the other person's views are inconsistent. In this way Socrates tries to show the way to real wisdom. One of his most famous statements in that regard is "The unexamined life is not worth living." This philosophical questioning is known as the Socratic method. In some dialogues Plato's main character is not Socrates but someone from outside of Athens. In Xenophon's Hiero a certain Simonides plays this role when Socrates is not the protagonist.

Generally, the works which are most often assigned to Plato's early years are all considered to be Socratic dialogues (written from 399 to 387). Many of his Middle dialogues (written from 387 to 361, after the establishment of his Academy), and later dialogues (written in the period between 361 and his death in 347) incorporate Socrates' character and are often included here as well.[1] However, this interpretation of the corpus is not universally accepted.[2] The time that Plato began to write his works and the date of composition of his last work are not known and what adds to the complexity is that even the ancient sources do not know the order of the works or the dialogues.[3]

The complete list of the thirty-five Platonic dialogues that have been traditionally identified as authentic, as given in Diogenes Laërtius,[4] is included below in alphabetical order. The authenticity of some of these dialogues has been questioned by some modern scholarship.[5]

Other ancient authors

Authors of extant dialogues

Authors whose dialogues are lost

Medieval and early modern dialogues

Socratic dialogue remained a popular format for expressing arguments and drawing literary portraits of those who espouse them. Some of these dialogues employ Socrates as a character, but most simply employ the philosophical style similar to Plato while substituting a different character to lead the discussion.

Modern dialogues

See also

Notes

  1. ^ Plato & Socrates, The Relationship Between Socrates and Plato, www.umkc.edu
  2. ^ Smith, Nicholas; Brickhouse, Thomas (2002). The Trial and Execution of Socrates : Sources and Controversies. New York: Oxford University press. p. 24. ISBN 9780195119800.
  3. ^ Fine, Gail (2011). The Oxford handbook of Plato. Oxford: Oxford University Press. pp. 76, 77. ISBN 978-0199769193.
  4. ^ "Diogenes Laertius, Lives of Eminent Philosophers, Book III, Plato (427–347 B.C.)". www.perseus.tufts.edu.
  5. ^ Pangle, Thomas L. (1987). The Roots of Political Philosophy: Ten Forgotten Socratic Dialogues. Ithaca: Cornell University Press. pp. 1–20. ISBN 0801419867.
  6. ^ Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, ii.123
  7. ^ Diogenes Laertius Lives of the Eminent Philosophers Book II Chapter 8 Section 83 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0258%3Abook%3D2%3Achapter%3D8
  8. ^ McMahon, Robert. "Augustine's Confessions and Voegelin's Philosophy". First Things. Archived from the original on 22 March 2014. Retrieved 5 December 2012.
  9. ^ Barfield, Owen. Worlds Apart.
  10. ^ Gide, Andre (1950). Corydon.
  11. ^ Mulhern, Francis J. (1995). "Review of Systems of Survival: A Dialogue on the Moral Foundations of Commerce and Politics". Journal of Marketing. 59 (1): 110–112. doi:10.2307/1252020. ISSN 0022-2429. JSTOR 1252020.
  12. ^ Kreeft, Peter. Between Heaven and Hell.
  13. ^ Kreeft, Peter. Socratic Logic: A Logic Text using Socratic Method, Platonic Questions, and Aristotelian Principles.
  14. ^ Buhler, Keith (10 June 2012). Sola Scriptura: A Dialogue. CreateSpace Independent Publishing. ISBN 978-1475270860.
  15. ^ Malone, Ian Thomas (25 August 2014). Five College Dialogues. ISBN 978-0692281451.
  16. ^ Sullivan, Jane (2 November 2018). "Turning Pages: the Literary Life of Monty Python". The Sydney Morning Herald. Retrieved 6 May 2019.
  17. ^ Skynner, Robin. "Life and how to survive it". RSA Journal Vol. 141, No. 5440 (June 1993), pp. 461–471
  18. ^ Lewis, David K. '[1]'. Australasian Journal of Philosophy, 48(2). (1970).

References