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Renouncing lay-life

Family life

This edit, edit-summary reword there is nothing called lay life when all life is lay within a protective bubbl changed

The Buddha was born into an aristocratic family in the Shakya clan, but renounced lay life.

into

The Buddha was born to wealthy parents and raised in a manner so sheltered as to be unaware of inequity and suffering around him. In his late twenties, when he is able to break away from the protective shield, traditionally recounted in the Buddhist tradition, in four allegorical vignettes, he abandons his family to seek the life of a wandering hermit.

I can't make sense of all life is lay within a protective bubbl, but "renounced lay life" is perfectly clear and concise summary. Joshua Jonathan -Let's talk! 09:33, 18 June 2022 (UTC)

"Lay' means non-clerical, not of the clergy. What does it mean to say: X was born ... He gave up non-clerical life?" For what? The life of a clergyman of some denomination? Wandering the forests is hardly a notion of clerical. Fowler&fowler«Talk» 09:41, 18 June 2022 (UTC)
"Something like "The Buddha was born into a wealthy family in the Shakya clan, but renounced home life to seek the life of a wandering hermit" would be fine too. Remember to retain "Shakya," the alternative for "Shakya republic." Joshua Jonathan -Let's talk! 10:30, 18 June 2022 (UTC)
It was already there in a previous sentence. Fowler&fowler«Talk» 10:47, 18 June 2022 (UTC)
Of your preferred version, to which you mass-reverted four times, despite the objections of multiple editors. Joshua Jonathan -Let's talk! 11:38, 18 June 2022 (UTC)

Translations use the term "household life"; see Householder (Buddhism):

In English translations of Buddhist texts, householder denotes a variety of terms. Most broadly, it refers to any layperson, and most narrowly, to a wealthy and prestigious familial patriarch.[1] In contemporary Buddhist communities, householder is often used synonymously with laity, or non-monastics.

The Buddhist notion of householder is often contrasted with that of wandering ascetics (Pali: Pāḷi: samaṇa; Sanskrit: śramaṇa) and monastics (bhikkhu and bhikkhuni), who would not live (for extended periods) in a normal house and who would pursue freedom from attachments to houses and families.

Pabbaja Sutta: The Going Forth:

"Household life is crowded, a realm of dust, while going forth is the open air." Seeing this, he went forth.

So, I'd recommand "household life." Regarding renunciation, see Great Renunciation, also called "Great departure." "Departure" could be a usefull synonym for "renouncement." Regards, Joshua Jonathan -Let's talk! 05:49, 20 June 2022 (UTC)

Joshua, you do this again and again. You pick some source, translate it into English in a literal fashion, and top load an article (i.e. cram into its lead) with the turgid nonsense. When I call it original research, you become sore. Again, I don't give a damn what a source says, in the English language "lay life" is contrasted with the "clerical life." In the Buddhist tradition, it means joining a monastic order. When they join the monastic order, they go through an elaborate, if symbolic, ceremony in which their head is shaved and they take vows of celibacy and of never returning to their families, their acquaintances, and their past lives. That is the full meaning of renouncing lay life today. In the Buddha's instance, there was no monastic order to join. He just left his family to wander the forest in search of some higher understanding. You cannot, again, you cannot, keep doing this so repetitively and compulsively. You will ensure that the "cleanup" tag will never come off. Please also don't call it my preferred version. It was something I wrote with great speed while your tag-team-er was breathing down my neck, shamelessly disregarding an "in use" banner to edit war. Have you condemned his despicable behavior? Fowler&fowler«Talk» 09:40, 22 June 2022 (UTC)
Those translations are not mine; "household life" is a common translation in the expansive body of Buddhist sutras. As you might have notyed from my comments above, I have no problem with dropping the phrase "lay life." Joshua Jonathan -Let's talk! 09:46, 22 June 2022 (UTC)
See how carefully people write even when they are writing for a specialist audience:
  • Zhe, Ji, ed. (2019), Buddhism after Mao: Negotiations, Continuities, and Reinventions, Honolulu: University of Hawaii Press, pp. 235–236, ISBN 9780824877347, LCCN 2018061665,  The justification for recognition as religious professional and the criteria for a laynun to qualify as one are outlined in the six articles of the aforementioned two-page document issued by the XBA in June 2012. Article 1 states the justification for recognizing laynuns as religious professionals. Ascetic and pious women (commonly called caigu) are a unique phenomenon of a group of women who renounce laylife to live in temples [halls], are single, vegetarian, and wear distinctive laynun clothing ... This article justifies the recognition of laynuns as religious professionals by the criterion of "leaving the family" (chujia 出家), a term in Buddhism that represents clerics and distinguishes them from devotees and laypersons by the criterion of having renounced lay life—leaving their family. Therefore, Article 1 establishes the equivalency of laynuns and clerics on the basis that they have both renounced lay life. Fowler&fowler«Talk» 09:53, 22 June 2022 (UTC)
Repeat: I have noproblem with dropping the phrase "lay-life." Joshua Jonathan -Let's talk! 09:54, 22 June 2022 (UTC)
It is the "renounced" that is the problem for the first person to do so, especially in a lead written for a lay reader (different meaning of lay) Fowler&fowler«Talk» 09:54, 22 June 2022 (UTC)
Fine: "leaving family life," or something akin, would be fine too. Regards, Joshua Jonathan -Let's talk! 09:56, 22 June 2022 (UTC)
Just say "abandoned his family." It implies permanence as opposed to just "leaving their family." Fowler&fowler«Talk» 09:56, 22 June 2022 (UTC)
Thanks; I appreciate the nuance. Joshua Jonathan -Let's talk! 09:58, 22 June 2022 (UTC)
Also for an ordinary reader, "leaving family life" is very confusing. The young man left his parents, left his sleeping wife, and a baby boy born that very day. Concubines could not give him solace, so troubled was he, so determined to go on his quest. It is all in the Buddhist tradition. None of that comes through in the lead. Fowler&fowler«Talk» 10:01, 22 June 2022 (UTC)
I've changed diff "renounced lay life" into "abandoned his family," with a link to Great Renunciation. As for your comment on the reason to abandon his family, what would you propose to add to summarize this? "Profoundly discontent with mundane life"? "Becoming aware of human suffering"? Joshua Jonathan -Let's talk! 10:06, 22 June 2022 (UTC)
I think before that you need to say something about the protective bubble he grew up in, how in those four allegorical tales he sees suffering and the path forward. I tried to allude to this in what I wrote. Anyway, I have to go now. Our last surviving cat of the litter four that was abandoned at our doorstep sixteen years ago is sitting in front of the screen and wants to be fed. Will take a look at this later. But generally try to write the lead for the ordinary reader. Also it can be longer, I think. Fowler&fowler«Talk» 10:17, 22 June 2022 (UTC)

I prefer not to make it too long; the lead summarizes, the body goes into the details. NB: you wrote diff:

The Buddha was born to wealthy parents and raised in a manner so sheltered as to be unaware of inequity and suffering around him. In his late twenties, when he is able to break away from the protective shield, traditionally recounted in the Buddhist tradition, in four allegorical vignettes, he abandons his family to seek the life of a wandering hermit.

From this we could take "unaware of inequity and suffering around him" and copy-edit it into "he became aware of the inequity and suffering around him." This already implies he was not aware of this at first, but could be expanded. It would then become

According to Buddhist tradition, the Buddha was born in Lumbini in what is now Nepal, into an aristocratic [royal] family of the Shakya clan. [Raised in a sheltered way,] he became aware of the inequity and suffering around him as a young adult, and abandoned his family [in his twenties] to seek the life of a wandering hermit.

("Royal to be discussed elsewhere, not here). NB: "hermit" is not the best choice of words; it may be associated with Pratyekabuddhayāna. "Ascetic" would be more to the point. Joshua Jonathan -Let's talk! 10:24, 22 June 2022 (UTC)

Excellent. Wandering ascetic is fine. I am not sure if "According to Buddhist tradition" is needed. It is the kind of thing that adds no value for an unfamiliar reader, only gives reasons for to people to dispute the tradition. The reader generally becomes confused when there are too many qualifiers too early on and stops reading. You can put it in a footnote if you'd like. Also it is best not to get into what is literally meant, "royal" or "aristocratic." It is probably neither given the time period. How about finessing it with: The Buddha was born in Lumbini in what is now Nepal to highborn parents of the Shakya clan. Raised in a highly sheltered way, he was shocked as a young adult by the awareness of inequity and suffering around him, and eventually abandoned his family to seek answers as a wandering ascetic. Highborn == of noble birth. There is some mild repetition born and highborn, but it is within the tolerance of language. Fowler&fowler«Talk» 11:45, 22 June 2022 (UTC)
On second thoughts "According to Buddhist tradition" is good. Please keep it. Fowler&fowler«Talk» 11:52, 22 June 2022 (UTC)
Can we say, "According to the earliest Buddhist records?" Recorded South Asian history begins, after all, with the Buddha. He is South Asia's first historical figure. So, why just the tradition? Fowler&fowler«Talk» 12:00, 22 June 2022 (UTC)
You could add a footnote with links to the Pali and Tibetan canon. Fowler&fowler«Talk» 12:06, 22 June 2022 (UTC)
Numerous detailed depictions in art predate the earliest text versions we have by many centuries, Johnbod (talk) 13:55, 22 June 2022 (UTC)
He didn't exactly seek 'answers', but release from samsara, that is, repeated suffering. Abandoning family life was already a sort of 'answer'. Joshua Jonathan -Let's talk! 14:04, 22 June 2022 (UTC)
I've implemented your suggestion diff. I replaced "to seek answers" with " to seek release from rebirth and suffering," but that is a little bit redundant with "rebirth, suffering" in the next sentence. Suggestions? Joshua Jonathan -Let's talk! 14:28, 22 June 2022 (UTC)
And there is the Asokan pillar at Lumbini itself, ca 3rd century BCE. Would that constitute Buddhist record? Fowler&fowler«Talk» 14:29, 22 June 2022 (UTC)
that was for Johnbod Fowler&fowler«Talk» 14:31, 22 June 2022 (UTC)
As to the location of his birth, yes, if the issues of dating outlined at Lumbini pillar inscription are borne in mind. But eg, depictions of his birth with his mother clutching the bough & his emerging from her side go back to what, at least 100 CE, very possibly earlier? One would like to know when such details first appeared, but we can't. Johnbod (talk) 14:49, 22 June 2022 (UTC)

Release from suffering and rebirth

I know. "Buddhist tradition" refers to the popular understanding, the hagiographies of his life. Maybe change

he attained a profound insight into rebirth, suffering, and how they can be overcome,

into

he attained a profound insight how rebirth and suffering can be overcome,

? Joshua Jonathan -Let's talk! 14:32, 22 June 2022 (UTC)

All this is too unfamiliar to an ordinary reader who will be perplexed by "rebirth." It has not been defined before, and we can't introduce new concepts only in links. In my view, the text should make sense to a reader who has no ability to click, as in an old fashioned book. I think the problem might be that you are using different secondary sources to fabricate a life, and reads like it has been fabricated.
Pick one tertiary sources (say, the Princeton Dictionary of Buddhism or somesuch, a book not a website,) and faithfully summarize their article on the historical Buddha for the lead. This is because they will not make simple errors of coherence where we will, where we mention something first and explain later. The bells and whistles can be added later.
There is also the question of high-level writing. It doesn't read like high-level. I, certainly, am not well versed enough in Buddhism to be able to write at a high level. You Joshua and Johnbod are. Perhaps the two of you can come up with something, if you have the time. Fowler&fowler«Talk» 15:07, 22 June 2022 (UTC)
Regarding "According to Buddhist tradition": Buswell & Lopez, Princeton Dictionary on Buddhism, entry Sakyamuni:

Buddha’s quest for enlightenment occurs in the ARIYAPARIYESANĀSUTTA. It is noteworthy that many of the most familiar events in the Buddha’s life are absent in some of the early accounts: the miraculous conception and birth; the death of his mother, Queen MĀYĀ; his sheltered y outh; the four chariot rides outside the palace where he beholds the four portents (CATURNIMITTA); his departure from the palace; and his abandonment of his wife, YAŚODHARĀ, and his newborn son, RĀHULA. Those stories appear much later, in works like AŚVAGHOṢA’s beloved verse narrative, the BUDDHACARITA, from the second century CE; the SARVĀSTIVĀDA school’s third- or fourth-century CE LALITAVISTARA; and the NIDĀNAKATHĀ, the first biography of the Buddha in Pāli, attributed to BUDDHAGHOSA in the fifth century CE, some eight centuries after the Buddha’s passing.

Worthwhile to add to the body of the article.
Regarding rebirth, I thrust that rebirth is a familiair concept for almost every reader who comes to this article. If bnot, the hyperlinks provide additional info. They are an essential part of Wikipedia. MOS:LINK:

Linking through hyperlinks is an important feature of Wikipedia. Internal links bind the project together into an interconnected whole. [...] Appropriate links provide instant pathways to locations within and outside the project that can increase readers' understanding of the topic at hand.

Anyway, Johnbods input would be welcome here. The Ariyapariyesana Sutta actually says that the Buddha-to-be sought the "unborn, aging-less, illness-less, deathless, sorrow-less, undefiled, unexcelled rest from the yoke: Unbinding." Thanissaro Bhikkhu comments:

all the events mentioned in the account revolve around the issue of the Deathless: the discovery of the Deathless, the teaching of the Deathless, and the Buddha's success in helping others to attain the Deathless.

Nirvana (Buddhism):

According to Steven Collins, a synonym widely used for nirvana in early texts is "deathless" or "deathfree" (Pali: amata, sanskrit: amrta) and refers to a condition "where there is no death, because there is also no birth, no coming into existence, nothing made by conditioning, and therefore no time."

But "deathless" certainly would need an introduction... Following the Ariyapariyesanā-sutta which is also mentioned in the body of the article, an alternative could be "release from old age, disease and death," in line with the body of the article, which uses "old age, disease and death." Alternatively, from "and eventually abandoned his family to seek release from rebirth and suffering as a wandering ascetic" skip release etc. completely, instead writing "and eventually abandoned his family to live as a wandering ascetic," in line with the info above from Buswell & Lopez. Shortest, of course, would be, "According to Buddhist tradition, the Buddha was born in Lumbini in what is now Nepal, to highborn parents of the Shakya clan, but abandoned his family." skipping the details from the later accounts. Joshua Jonathan -Let's talk! 16:23, 22 June 2022 (UTC)
Fine with that. I have to disclaim much knowledge of Buddhism, except knowing how very complicated it all very quickly becomes. I come at it from the art history angle, & largely try to stay there (Eight Great Events forthcoming). At least with art, once you have established the date, you know it can't (normally) have been tampered with subsequently. Except for the odd brief snatch of text, all the Pali canon etc, depends on MS with much later dates, even if most scholars are confident the text mostly comes from much earlier, and think they know when. Johnbod (talk) 18:48, 22 June 2022 (UTC)
@Johnbod: pinging you again: following the Ariyapariyesanā-sutta, referred to by Buswell & Lopez, I think "he attained a profound insight into rebirth, suffering, and how they can be overcome, traditionally termed in the Buddhist tradition as "enlightenment" or "awakening."" could be shortened to "he attained Nirvana," Nirvana and Deathless being synonyms. What do you think? Joshua Jonathan -Let's talk! 05:35, 23 June 2022 (UTC)
Sorry, missed this, but I don't like it - I think that, like everything else, Buddhist views differ, but most would hold that he was in not in Nirvana until after his Parinirvana, ie "Entry to Nirvana", in other words his death. It is quite common for primary sources to call Gautama, between his enlightenment and his death, "the boddhisattva. Johnbod (talk) 16:48, 9 July 2022 (UTC)
Actually, a Bodhisattva is by definition a being who has not become enlightened but is striving for enlightenment. Your claim may be confusing accounts of his life between his birth and his enlightenment with accounts of his life between his enlightenment and his death. 174.95.74.223 (talk) 22:38, 17 July 2022 (UTC)
Like most aspects of Buddhism, there is no universally agreed "definition" of what a bodhisattva is, but yours would be one of the less common ones. Johnbod (talk) 15:49, 19 July 2022 (UTC)

Semi-protected edit request on 13 August 2022

Change "In later senturies" to "In later centuries" Hypnag0gia (talk) 15:47, 13 August 2022 (UTC)

 Done Handmeanotherbagofthemchips (talk) 16:21, 13 August 2022 (UTC)

Hegemonic Authors of Gautama Buddha

Hello Community,

The article on Gautama Buddha requires, as is displayed on the panel, a rework in terms of what has been listed as "prose." Unfortunately, whenever any user tries to add any information, a group of self-appointed hegemons immediately revert the edits under the pretense of "LEAD" or "UNDUE", etc.

95% of the last 100 edits (literally - see revision history) are made by the same 2-3 individuals, who seem to have taken it upon themselves to revert to whichever version they worked on last. This is not how Wikipedia works, it is meant to be contributed by everyone who are interested. Instead of reverting like bots, improve on the work of new contributors.

Cheers! — Preceding unsigned comment added by Lordzenberg (talkcontribs) 21:44, 28 June 2022 (UTC)

Per WP:BRD, it is common to make a bold edit that is reverted by another editor who feels that the edit is not an improvement for one reason or another. There is nothing bot-like about that, it is in fact a normal part of editing Wikipedia. The next step would be to discuss the proposed changes on the article's talk page once you know that there is contention about the proposed change. Accusing others of hegemony is not productive nor does it contribute in any way to the improvement of the article. This article is a vital article and a lot of what is included in the article is the result of a lot of discussion and consensus building, so it's not unusual that changes might be reverted to the consensus version for one reason or another. - Aoidh (talk) 22:02, 22 July 2022 (UTC)

Semi-protected edit request on 29 September 2022

There was no country called ancient India in the past, so don't keep the biased information that is shame to WIKI validity. You are indirectly helping to be the part of scam.

Please change this: "Gautam Buddha[note 4] (also Siddhārtha Gautama, Siddhattha Gotama;[note 5] Shakyamuni, Sakkamuni;[note 6] and The Buddha[note 7]) was an ascetic and spiritual teacher of ancient India who lived during the 6th or 5th century BCE."

to more valid statement,

"Gautam Buddha[note 4] (also Siddhārtha Gautama, Siddhattha Gotama;[note 5] Shakyamuni, Sakkamuni;[note 6] and The Buddha[note 7]) was an ascetic and spiritual teacher who lived during the 6th or 5th century BCE. He is also considered as a light of Asia."

Thank you for understanding. Truthisrealgem (talk) 17:38, 29 September 2022 (UTC)

No chance. Ancient India is a very widely used concept. Johnbod (talk) 17:42, 29 September 2022 (UTC)

Requested move 5 October 2022

The following is a closed discussion of a requested move. Please do not modify it. Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a move review after discussing it on the closer's talk page. No further edits should be made to this discussion.

The result of the move request was: Moved to The Buddha. There is quite a lot of opposition to this proposal, but as Wikipedians are aware, title choices are made through the WP:CONSENSUS process, which means evaluating arguments made through the lens of the project's policies and guidelines. In this case, it was extensively shown, particularly in the discussion section below the RM survey, that the WP:COMMONNAME policy, when comparing the titles "The Buddha" and "Gautama Buddha", is substantially in favour of the former title. Thus, all other things being equal, we should house the article at that title. However, the point was also made that "The Buddha" and also "Buddha" do not WP:PRECISEly define this individual, which was the reason why the RM was rejected in 2021. But the supporters counter this argument by pointing out that the page is also very clearly the WP:PRIMARYTOPIC for both "The Buddha" and "Buddha", when considering common usage and long-term significance. Furthermore, the redirects "The Buddha" and "Buddha" have pointed to this page for a long period of time. Finally, there was some support for moving simply to Buddha, but I don't see consensus for that at this time. Once the dust has settled on this request, editors may wish to revisit that and seek to establish a consensus in that direction too, noting that Buddha does already point to this article. I realise there will be some who opposed this RM and will be unhappy with this assessment, but as with previous contentious RMs such as Hillary Clinton and Climate change, hopefully the explanation above and our deference here to Wikipedia policy will set their minds at rest.  — Amakuru (talk) 10:49, 20 October 2022 (UTC)


Gautama BuddhaThe Buddha – This page should be renamed in line with both the body of reliable, secondary and expert sources cited in the article and WP:COMMONNAME, which both clearly favour the use of "The Buddha" over any alternatives in English. Ngrams makes this usage plain, and shows that even whole phrases such as "of the Buddha" and "by the Buddha" are more prevalent than "Gautama Buddha" - a legacy title not used in the title of a single cited source and for which little WP:COMMONNAME case can be made (in English). The definite article "The" is required, and justified by the guideline WP:THE, to distinguish "The Buddha" from the broader concept of buddhas or buddahood (as frequently noted in the previous RM). This is also supported by WP:COMMONNAME as, when used in a sentence, "The Buddha" is also more prevalent than "Buddha" alone, as can be seen in an Ngrams of "of (the) Buddha" (with and without the "the") - a phrase used in common literary titles like "(The) life of the Buddha" - or other phrases [1][2][3]. Iskandar323 (talk) 09:20, 5 October 2022 (UTC) — Relisting. – robertsky (talk) 07:16, 12 October 2022 (UTC)

Survey

Are we going to have this discussion twice a year ad infinitum? Joshua Jonathan -Let's talk! 11:20, 5 October 2022 (UTC)
The previous move discussion was over a different title, and was closed with "no prejudice" to "The Buddha" as a title. Iskandar323 (talk) 11:36, 5 October 2022 (UTC)
  • 'The Buddha' is a major alternate name, so of course it appears often in the text. As the previous discussions about this issue explain, there are many Buddhas, and titling this page as "The" gives undue weight to the individual known as 'Gautama Buddha'. Nothing seems broken here, and the names meld well and seem properly emphasized within the telling. Randy Kryn (talk) 13:25, 5 October 2022 (UTC)
    What is the basis for claiming the weighting is undue? Here is the pageview split for buddha-themed reader traffic. Iskandar323 (talk) 13:56, 5 October 2022 (UTC)
Carefully missing all the big other buddhas, like Maitreya, Amitabha, Tathāgata, Vairocana .... Johnbod (talk) 15:58, 5 October 2022 (UTC)
No problem. Here's the same analysis with those as well. Happy to repeat with all and sundry contenders. Iskandar323 (talk) 16:27, 5 October 2022 (UTC)
Note - the last discussion (now Archive 13) should be added to the top of the page. Johnbod (talk) 14:09, 5 October 2022 (UTC)
Given that there's been a few move discussions I'm working on collecting them and updating the top of the talk page to list them all, but it'll take me a minute. - Aoidh (talk) 14:47, 5 October 2022 (UTC)
 Done - Aoidh (talk) 15:05, 5 October 2022 (UTC)
Hence "The" Buddha. "Buddha" already directs here and is disambiguated to Buddha (disambiguation) in the disambig note. Iskandar323 (talk) 14:22, 5 October 2022 (UTC)
@Johnbod: Legitimate question for you or anyone else, because maybe I'm wrong, but how many other subjects that could be described as a Buddha are referred to as "the Buddha" which is this RM's target? To the best of my knowledge whenever any other Buddha is mentioned it's always with a qualifier, such as Maitreya being called "Maitreya Buddha". I've seen situations where others have been called a Buddha (especially if you start getting into Buddha-nature), but to the best of my knowledge the others are never referred to as the Buddha. Even in Maitreya's own Wikipedia article "the Buddha" and "Buddha" are used to refer to this article's subject and not Maitreya. Buddha already redirects here because this is the WP:PRIMARYTOPIC for that word, per that guideline other Buddhas existing does not preclude this article being moved, because this article's subject is what people usually mean when they refer to the Buddha, and concerns about readers not knowing about the other Buddhas is something that a hatnote can easily address. - Aoidh (talk) 19:46, 5 October 2022 (UTC)
Not most of those in that dodgy ngram, for sure, but any buddha once introduced may be "the buddha" in further discussion. And for example, Maitreya is very often called "the future Buddha", just as Gautama is very often called "the historical Buddha" (another possible name here, not that I would support it). How many people ever read hatnotes? Precious few, imo. I notice that none of the nomination arguments in this or previous discussions claim that the present title causes difficulties for readers (given "the Buddha" redirects here); it's all about conforming to WP rules. Btw, in the kind of specialized books I mostly read around this area (history and art history) Shakyamuni Buddha is the norm, but this has rightly been rejected in the past. Johnbod (talk) 01:05, 6 October 2022 (UTC)
"the future Buddha" is kind of what I'm getting at, that the other Buddhas use qualifiers as to which Buddha they are, whereas this article's subject is the Buddha and is the only one who is the Buddha. The closest I can find is something like "X is the Buddha of..." but again that's a qualified type of Buddha, "the Buddha of X", not "the Buddha". For this reason I don't think a move to the proposed title would cause any difficulties for readers either, since Buddha and The Buddha already redirect here anyways and changing the title will not change how it's navigated to/from. I do agree that Shakyamuni Buddha would probably be preferable to Gautama Buddha (but again, less common than The Buddha) but that's a whole different discussion (has Shakyamuni Buddha been discussed in an RM? I see passing mentions in RMs about other titles but If I missed an RM in the list I put above somehow please feel free to add to it). - Aoidh (talk) 01:32, 6 October 2022 (UTC)
I'm not aware that Shakyamuni Buddha has been proposed in a formal nom, & I wouldn't think it would get support - not very widely familiar in English, though eg "Shaka" is the normal name in Japanese. Johnbod (talk) 04:26, 6 October 2022 (UTC)
It might be "Sakya" in Japanese, as far as I remember the Tokyo hotel rooms where the life of the Sakyamuni and Gideon's Bible were placed on the nightstand. It is Saka or Sakka in Pali. It is Shaka in Sanskrit at least in the 20th century Indian revival of a tradition that was long lost there. The Sanskritists desperately attempted to revive it via the Mahayana traditions. But there is no Buddhist culture in India. Indian society is too violent, too riven, too hierarchical, and too grandiose for Buddhism. The people from Buddhist lands do come to the pilgrimage sites (Gaya, Sarnath) created by the British and later improved by their own governments, but hardly ever mix with Indians. There's a big disconnect. Fowler&fowler«Talk» 22:28, 6 October 2022 (UTC)
It might be "Sakya" in Japanese, but as it happens it isn't - see the plentiful museum references at Shussan Shaka. The Chinese apparently transliterates to "shìjiā", so I expect they followed that. There's lots of evidence that foreign pilgrimages to Gaya and Sarnath (mainly) have been virtually continuous since ancient times, though obviously more common since international travel became easier during the British Raj. Once Buddhism died in the surrounding area, it could presumably be viewed as a harmless and profitable industry by locals of all faiths. Johnbod (talk) 15:25, 12 October 2022 (UTC)
@Johnbod: It's about common sense, backed up by "conforming to WP rules" - something that isn't a pejorative. Gautama Buddha is simply a totally unnatural page title in English, and it has never been demonstrated otherwise. And yes, people arriving at the wrong page do use hatnotes. Iskandar323 (talk) 07:02, 6 October 2022 (UTC)
That's a hard line to argue, given the six previous attempts to change the current title have failed. Johnbod (talk) 14:58, 6 October 2022 (UTC)
True. Fowler&fowler«Talk» 02:01, 7 October 2022 (UTC)
Additional comment: a loose (lose?) Google Books search shows that "Gautama Buddha" is predominantly used for 'biographies' of the Buddha (yeah, I know), while "the Buddha" is used in the context of Buddhist teachings: 'the sayings of the Buddha' (the sutta-collections), 'the Buddha said'. It seems to me that Wikipedia favors 'secular approaches' over 'religious approaches', and that this article is primarily a sort of biography (never mind the fact that we actually know close to nothing about Gotama himself). So, that would be an argument to reject a move to "the Buddha," which is primarily a religious honorific. Joshua Jonathan -Let's talk! 07:19, 8 October 2022 (UTC)
Actually, a Google books search does not show that. "The Buddha" appears to be the predominant term used in the titles of books both frivolous and serious. If you think I'm mistaken, please show your work. Mathglot (talk) 08:37, 10 October 2022 (UTC)
Propose moratorium on making this move request again for a reasonable period, such as a decade. Narky Blert (talk) 09:22, 6 October 2022 (UTC)
A decade is not a "reasonable period" for a moratorium. What is the longest move request moratorium that has ever been granted on Wikipedia before? Rreagan007 (talk) 10:33, 6 October 2022 (UTC)
Oppose moratorium at this stage. Yes, it can take a while to come to and assess a consensus at Wikipedia! See WP:NYRM. It took eleven years to go from a consensus that New York (state) was not the Primary Topic of New York (which was quickly achieved and never seriously challenged) to a consensus to move the article on the state away from the base name (which then took eleven years of repetitive discussion). But we got there, and will get there on this occasion too. A moratorium may be a good idea or not. But let us first see whether a rough consensus is possible here. I do not envy the closer. But note my comments regarding wp:discard. By which I do not mean to attempt to assess consensus here myself. Just the opposite. That is a matter for the closer, and attempts by involved editors to count heads here are just wasting their time and ours and theirs. (And it is somewhat ironical when these attempts are justified as attempts to save time.) Andrewa (talk) 15:44, 6 October 2022 (UTC)
Oppose moratorium, there's no clear consensus in any of these votes, it's always close. Ortizesp (talk) 18:24, 6 October 2022 (UTC)
Oppose moratorium this isn't a situation like Genesis creation narrative where the page was having multiple RMs a year, this page has had 5 previous RMs over the span of 18 years. The last close specifically noted in the closing comment that There is fairly strong support for "Buddha" and "The Buddha"; however, we can leave those for a possible new move request (at any time – no prejudice) (emphasis was in the original comment). So if "nothing has changed" since then as you say, then there remains fairly strong support for this move. The last time this title was proposed was 2007, and Wikipedia is a very different environment than it was then. Consensus can certainly change in 15 years. As for the length of a moratorium, I've never seen one longer than one year, and given the time between RMs on this page, that wouldn't do much of anything. See WP:MORATORIUM, as that's not something to be enacted lightly, and nothing about this RM (that was specifically prescribed in the last move at any time – no prejudice) warrants one. - Aoidh (talk) 19:21, 6 October 2022 (UTC)
A decade is by no means a "reasonable" length for a moratorium, it is by far too long. A year would be a reasonable time. Anyway, I oppose a moratorium per User:Ortizesp and User:Aoidh. JIP | Talk 00:05, 7 October 2022 (UTC)
So, all those opposing the moratorium who are all also supporting the move: what is the soonest it can return without causing you the least bit of intellectual or moral discomfort? None of you has made any contributions to Buddhism-related articles as far as I can tell. I do understand that there is a community of talk page mavens out there that feels competent to judge page moves based only on Wikipedia principles. No one is concerned that the lead is third-rate again, that my clean prose of a few months ago has been removed and replaced by a turgid one. Fowler&fowler«Talk» 02:31, 7 October 2022 (UTC)
Donald S. Lopez Jr., one of the world's experts on Buddhism has written the Britannica article "Buddha." There are other experts who have written articles titled "Historical Buddha," "Siddhartha Gautama," "Sakyamuni Buddha," and a few others, all about the same person. How does WP plan on competing with them? By adding reliable content and monitoring content or by dickering about inconsequentials on talk pages and asserting with a straight face the right to dicker more at a time of their choosing, and in the process tying up the handful of content contributors that do exist? Fowler&fowler«Talk» 04:28, 7 October 2022 (UTC)
@Fowler&fowler: So you like Donald S. Lopez Jr.? How about From Stone to Flesh: A Short History of the Buddha. As rhetoric, I'm not sure where this leads. But I do see that you don't claim that experts ever use "Gautama Buddha" - the current title continues to have zero defence. Iskandar323 (talk) 12:56, 7 October 2022 (UTC)
Have you contributed anything to Buddhism-related content on Wikipedia or are you using the facility for searching the web available courtesy Google to mimic expertise? Fowler&fowler«Talk» 13:01, 7 October 2022 (UTC)
In other words, what if Google weren't there, how would you be contributing to Wikipedia? Encyclopedias have been around for centuries. Fowler&fowler«Talk» 13:03, 7 October 2022 (UTC)
@Fowler&fowler: This is the second time you have evaded a very on-topic enquiry about expert sources and why you feel entitled to ignore them in defense of the current title. Perhaps I'll answer your questions when you respond to my far more valid ones. Iskandar323 (talk) 13:09, 7 October 2022 (UTC)
I, for my part, am perfectly clear. I would have written Lion Capital of Ashoka in exactly the same manner. It would have taken me longer in the way it did during my early days on Wikipedia when I was using paper books and not digital ones, but the process would have been no different. I would have read the related books, not cherry-pick words indiscriminately from content I have not cared to familiarize myself rigorously. Fowler&fowler«Talk» 13:16, 7 October 2022 (UTC)
How does WP plan on competing with them? Thankfully the fact that there may be multiple possible names is an issue that is specifically addressed by WP:COMMONNAME, which is a policy that supports the move, so the point you're making isn't an issue here. When you say None of you has made any contributions to Buddhism-related articles as far as I can tell. I'm just going to say that you didn't look closely enough, and the only reason I'm responding here is to point out that error. Regardless of the accuracy of such a statement however, it's ultimately irrelevant because it's addressing the authority of the other editors instead of the merits of their words. We determine things by what can be shown and demonstrated through the lens of Wikipedia policies and guidelines, and no weight is given to any arbitrary self-imposed authority. I don't care if you've come to this discussion having never even heard of this article's subject, in fact there's a certain quality to that mindset that should not be overlooked. There is no "only experts are allowed to give their opinions" criteria of WP:RM and that line of thinking runs entirely counter to what Wikipedia is. - Aoidh (talk) 13:19, 7 October 2022 (UTC)
Like, I said, there is a cottage industry around RM on talk pages, a Dungeons and Dragons, solipsistic world, where only the internal rules are important, no matter how glaring the disconnect with the outer world. Fowler&fowler«Talk» 13:31, 7 October 2022 (UTC)
The only glaring disconnect here is between the weight of reliable sourcing from subject-matter experts and the arguments to stick with the current title. Iskandar323 (talk) 13:55, 7 October 2022 (UTC)
@Mathglot: Ditto your note on contempt for policy: here the same for reasoning "based only on Wikipedia principles". Iskandar323 (talk) 10:01, 10 October 2022 (UTC)
Support Buddha, lose the "The" per style guidelines and this matches WP:COMMONNAME precedent for how we name historical figures, especially ones for whom little verifiable biographical information exists. If this is really going to be a recurring issue, maybe split the article into the historical figure Gautama and the title Buddha (which will both necessarily have some information about Buddha/Gautama respectively) - car chasm (talk) 15:32, 8 October 2022 (UTC)
Buddhahood already exists. BusterD (talk) 15:55, 8 October 2022 (UTC)
@Carchasm: For clarity, are you hypothetically amenable to "The Buddha" as an option as well, or only a bare "Buddha"? Iskandar323 (talk) 17:10, 11 October 2022 (UTC)
Yeah, I'm amenable to that, I think it's better than Gautama Buddha. - car chasm (talk) 17:37, 11 October 2022 (UTC)
Should the RM succeed, or appear to be heading that way, we should have a sidebar discussion about the The issue. This is not at all hairsplitting, and in fact, the question of the in titles has been the subject of long and excruciating discussions and Rfc's before in other contexts (see e.g.: WT:TBP#"The"_Beatles), both for the question of whether to include The in the title—which is directly germane to this RM—as well as whether to use The or the mid-sentence in body text, which is a separate subissue. (If we do have that discussion, let's create a ===Discussion=== subsection, and not blow up Carchasm's !vote.) It's possible that the the issue might turn out to be too controversial to resolve at the same time, and could be the object of a follow-up Rfc. Thanks, Mathglot (talk) 21:34, 11 October 2022 (UTC)
An apalling prospect indeed, with no doubt many follow-ups over the coming years, whichever way it goes. Another reason not to change the current title. Johnbod (talk) 04:55, 12 October 2022 (UTC)
I actually think the article, finally aligned with the sources, would settle and result in less risk of follow ups were this to pass. On the subject of The or the mid-sentence in body text, the usage in reliable sources is very clear (it's the), so I don't see that issue cropping up. Iskandar323 (talk) 05:13, 12 October 2022 (UTC)
Support per WP:COMMONNAME.Sidchandra78 (talk) 07:58, 11 October 2022 (UTC)
Support The Buddha per WP:COMMONNAME. "Gautama Buddha" is comparatively rare and convoluted. पाटलिपुत्र Pataliputra (talk) 08:25, 11 October 2022 (UTC)
Relisting comment: relisting pending a research by Mathglot. – robertsky (talk) 07:16, 12 October 2022 (UTC)

Discussion

Ngram tests

I wanted to put the survey on sounder footing with respect to the data. Some of this has already been added to the RM at the outset by Iskander, so this first portion is just a copy of that, in order to have it all in one, convenient place. I'll add some more, subsequently.

Here are the original six links from the OP, recopied here, captioned with search keywords, and annotated (collapsed, because they already appear at the top in a different form):

Six original ngrams tests from the OP

More coming. Mathglot (talk) 06:16, 14 October 2022 (UTC)

Five new ngram tests:

Note that the raw figures are one thing, and how to interpret them is something else. A forty to one factor in favor of "the Buddha" isn't necessarily the end of the story. Ngrams tallies are corpus hits, unlike web search tallies which are document hits; here, it matters for the raw tally how many times an individual document uses a particular term (whereas in web search tallies it does not). It could still be the case even with a 40 to 1 ratio that you could argue in favor of Gautama, based on the same reasoning that in the "George Washington" article most allusions to him are just "Washington", not his fullname. On the flip side, there are 166 occurrences of "George Washington", so careful interpretation of the details would be required. Same thing here; is 40 to 1 enough? It's not necessarily proof, and the thing to do is to keep trying different tests, and see if they all point the same way, are a mixed bag, or what. Next up, is book titles. Mathglot (talk) 06:45, 14 October 2022 (UTC)

Book title search test

This section compares the two options by testing how common each one is in the title of a book. We actually add a third option, because of the alternate spelling "Gotama"; this was more common in previous centuries, but is included for completeness. The collapse section contains the top 30 results in Google books for books having any one of these three expressions in the title:

The search is not case sensitive.

The query was: intitle:"Gautama Buddha" OR intitle:"Gotama Buddha" OR intitle:"the Buddha". The results appear to show a strong preference for book titles containing "The Buddha" in them, over books containing "Gautama Buddha".

I was originally going for 20 results, but I was surprised by the large number of pop psychology books, and didn't know whether everyone would accept those, so if you want to throw them out, that's probably a third of the total, so I added another ten more to make 30 results total. Note that your top 30 results may be different from what I got below, based on your preferred language, location, possibly search history, and other factors.

Top 30 results in books for the OR'd query

A search in books is a completely different kind of search than ngrams. Ngrams counts raw tallies of word counts in Google's book corpus; there's no "ranking algorithm" or "relevance algorithm" to move "more important words" to the top. Book search first makes a giant list of every book containing the desired phrase (in our case, an OR'd union of any of the three phrases), and then, in the important step, sorts them by its ranking algorithm. That's way too big a topic to go into here.

Could these book search results be biased in some way, with Google actually indexing more books containing the title "Gautama Buddha" than "The Buddha", with the latter ones all apear at the top of the list, and the former all pushed to the bottom? It's not impossible; but you would have to find some algorithm-based theory to account for it. One way to approach this is to keep going to the bottom of the results, by hitting next, next, next until there are no more, and get the entire list. There are only about 200 results total, so it would be possible to compile all of them and then doing the same tally; that avoid any possible bias in the list of the top 30. A quick glance at results 180 to 200 shows a similar pattern to the first 30, which is a pretty strong indicator that the same holds true for all 200.

Books full text search test

This test is similar to the book title search, but extends to all book content, not limited to the title only. Results of this test were so similar to the one above, so they are not shown here. For transparency, the books full text search query was: "Gautama Buddha" OR "Gotama Buddha" OR "the Buddha"

Next up is web search, which shouldn't take too long, and then a search in tertiary sources. That may take a day or two. Mathglot (talk) 08:26, 14 October 2022 (UTC)

Web search – title test

This web search compares the two options by testing how common each one is in the HTML title of a web page (including "Gotama" as in the previous test). The collapsed section contains the top 30 results in Google web search for web pages having any one of the three expressions in the title tag. Title web search depends on content of the html <title> tag in the html, but the web designer can place anything they want as the "headline" or large header on the page, so the results may be different in a fulltext web search.

The query is: intitle:"Gautama Buddha" OR intitle:"Gotama Buddha" OR intitle:"the Buddha" -wikipedia -youtube -amazon.com.

Top web results with OR'd query in the title

Two non-http chrome extension uri results were dropped, and I must've dropped one other one somewhere.

In these results, the term "Gautama" occcurred five times, "Gotama" once, and "the Buddha" 22 times. Mathglot (talk) 09:53, 14 October 2022 (UTC)

Web search – full text test

This test is similar to the last one, except not limited to the title tag. This test was abandoned, because the results were too similar to the previous test, with a very large overlap, mostly just the same results in a different order, and a few different web pages added.

The query was: "Gautama Buddha" OR "Gotama Buddha" OR "the Buddha" -wikipedia -youtube -amazon.com. Mathglot (talk) 10:15, 14 October 2022 (UTC)

Scholarly results

Then there is Google Scholar, which produces a crude 110,000+ hits for "The Buddha" to 12,000+ hits for "Gautama Buddha". Iskandar323 (talk) 10:39, 14 October 2022 (UTC)

Those numbers are meaningless; you can safely ignore the "total hit counts" that Google gives on any query. Don't have space or time to explain why here, but we can talk about it on my talk page if you want. But a Google scholar test is a good idea: if you want to get an idea of the rough numbers, then start "nexting" through the results for each query, until you either get to the last page, or until you notice that the query terms, which should be bolded in each result snippets, are no longer showing up in the results. Or, you can do a binary search for the last page which contains any snippets with the bolded terms. Also, Google won't return more than 1000 results for any query (so, the first page, plus hitting "next" 99 times or jumping ahead. Here is page 99 for your first query. A trick you can do, is to reduce the number of results in both queries in a way that still gets you as many hits as possible, but not more than 1,000, so you can compare the two. The trick is to find "extra" terms that when added to each query, do not introduce any bias at all. Try these two, for example, and see what you get:
The question to deal with here is, is that an unbiased search pair? To be sure, you should do a bunch of searches with different sets of "added terms", keeping the total number of results < 1000 (i.e., with zero results on some page before page 99 of results, i.e. param |start=980 or less), and then compare them. If every one you try all tends in the same direction, that is a strong indication that the overall tendency is probably accurate. Mathglot (talk) 11:08, 14 October 2022 (UTC)
With "Bodhi tree" it's 66:1 (265 to 4). With Nirvana 30:1 (627 to 21). With Siddhartha 15:1 (234 to 16). Etc. Iskandar323 (talk) 11:33, 14 October 2022 (UTC)
(edit conflict) Probably and easier and better approach, is to just OR them together, so you're asking for any page that has *either* "the Buddha" *or* "Gautama Buddha" in the title, and then just go through the first few pages of Scholar results, and see how it looks. In that case, this would be your query: intitle:"The Buddha" OR intitle:Gautama Buddha". An advantage to doing it this way, is that you don't have to rely on huge hit count tallies, you can just go through one page of results, or two pages (20 total) or three pages (30), and so on, and if there is a lopsided ratio, and you show the results, it should be obvious to anybody. Mathglot (talk) 11:34, 14 October 2022 (UTC)
Looks like you got the hang of it; those counts are very lopsided, and someone wishing to refute it would have to explain why. Mathglot (talk) 11:35, 14 October 2022 (UTC)

Tertiary sources

Tertiary sources are useful in order to determine the due weight of various formulations in secondary sources. I've created a (non-exhaustive) compendium of tertiary sources (encyclopedias, dictionaries, etc.) which can be found at /Tertiary sources. Mathglot (talk) 10:03, 17 October 2022 (UTC)

I examined the /Tertiary sources listed so far, and here's the tally I came up with based on the bolded headword or section/chapter title in the source:

Ten additional sources added; tally now at 33–2–6 (and 1 for Sākyamuni) as follows: Buddha +5: (EoB, EoWB, CBD, HCDoB, HMDoB); Gautama +1: (DoCR); Siddartha +3: (CEoB, DoB, MWBD), and Sākyamuni 1: (PDoB). Mathglot (talk) 19:47, 18 October 2022 (UTC)

Conclusion

The numerous tests carried out and listed above in this § Discussion section all tend in the same direction and are very strong evidence that the Buddha or Buddha is the correct choice here.

In particular, the results of the examination of tertiary sources on its own is decisive: 28–1–3 33–2–6 in favor of Buddha or the Buddha, over Gautama (or variants of it). As this method is explicitly listed at WP:NOR (which is policy) as a means of determining WP:DUE WEIGHT, this result by itself is sufficient to determine the outcome.

The other tests carried out all back up the result from tertiary sources, including:

The conclusion is inescapable: the WP:COMMONNAME is the Buddha (or Buddha) by agreement of every possible method of determining COMMONNAME available, including especially the policy-based test of WP:TERTIARY sources found at Talk:Gautama Buddha/Tertiary sources. Mathglot (talk) 10:55, 17 October 2022 (UTC)  – added latest tally; by Mathglot (talk) 19:53, 18 October 2022 (UTC)

The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.