Tuoba
Chinese拓跋, 拓拔, 托跋, 禿髮,[1] 㩉拔[2]
A Northern Wei officer. Tomb statuette, Luoyang Museum.

The Tuoba (reconstructed Middle Chinese pronunciation: *tʰak-bɛt), also known as the Taugast or Tabgach (Old Turkic: 𐱃𐰉𐰍𐰲 Tabγač), was a Xianbei clan in Imperial China.[3][4][5][6]

During the Sixteen Kingdoms period in northern China, the Tuoba clan established and ruled the dynastic state of Dai from 310 to 376. In 386, the Tuoba clan restored Dai, only to rename the dynasty "Wei" (known retroactively in Chinese historiography as the "Northern Wei") in the same year. The Northern Wei was a powerful dynasty that unified northern China after the Sixteen Kingdoms period and became increasingly sinicized. As a result, from 496, the name "Tuoba" disappeared by an edict of the Emperor Xiaowen of Northern Wei, who adopted the Han surname of Yuan (元). After the Northern Wei split into the Eastern Wei and Western Wei in 535, the Western Wei briefly restored the Tuoba name in 554.

A branch of the Tanguts originally bore the surname Tuoba, but their chieftains were subsequently bestowed the Chinese surnames Li (李) and Zhao (趙) by the Tang dynasty and the Song dynasty respectively. The Tangut Tuoba clan later adopted the surname Weiming (嵬名) and eventually established the Western Xia dynasty in northwestern China.

Ethnicity and language

Main article: Tuoba language

According to Hyacinth (Bichurin), an early 20th-century scholar, the Tuoba and their Rouran enemies descended from common ancestors.[7] The Weishu stated that the Rourans were of Donghu origins[8][9] and Tuoba originated from Xianbei,[3][6] who were also Donghu's descendants.[10][11] The Donghu ancestors of Tuoba and Rouran were most likely proto-Mongols.[12] Nomadic confederations of Inner Asia were often linguistically diverse, and Tuoba Wei comprised the para-Mongolic Tuoba as well as assimilated Turkic peoples such as Hegu (紇骨) and Yizhan (乙旃); consequently, about one quarter of the Tuoba tribal confederation was composed of Dingling elements as Tuoba migrated from northeastern Mongolia to northern China.[13]

Alexander Vovin (2007) identifies the Tuoba language as a Mongolic language.[14][15] On the other hand, Juha Janhunen proposed that the Tuoba might have spoken an Oghur Turkic language.[16] René Grousset, writing in the early 20th century, identifies the Tuoba as a Turkic tribe.[17] According to Peter Boodberg, a 20th-century scholar, the Tuoba language was essentially Turkic with Mongolic admixture.[18] Chen Sanping observed that the Tuoba language contains both elements.[19][20] Liu Xueyao stated that the Tuoba may have had their own language which should not be assumed to be identical with any other known languages.[21]

History

Tuoba people and their neighbours, c. III century AD
Rouran Khaganate, Tuyuhun Kingdom, Tuoba Wei 330–555 AD
Remnants of Tuoba in Alxa League
Remnants of Tuoba in Alxa League

The distribution of the Xianbei people ranged from present day Northeast China to Mongolia, and the Tuoba were one of the largest clans among the western Xianbei, ranging from present day Shanxi province and westward and northwestward. They established the state of Dai from 310 to 376 AD[22] and ruled as the Northern Wei from 386 to 536. The Tuoba states of Dai and Northern Wei also claimed to possess the quality of earth in the Chinese Wu Xing theory. All the chieftains of the Tuoba were revered as emperors in the Book of Wei and the History of the Northern Dynasties.

Marriage policies

The Northern Wei started to arrange for Chinese elites to marry daughters of the Xianbei Tuoba royal family in the 480s.[23] More than fifty percent of Tuoba Xianbei princesses of the Northern Wei were married to southern Chinese men from the imperial families and aristocrats from southern China of the Southern dynasties who defected and moved north to join the Northern Wei.[24] Some Chinese exiled royalty fled from southern China and defected to the Xianbei. Several daughters of the Xianbei Tuoba Emperor Xiaowen of Northern Wei were married to Chinese elites: the Han Chinese Liu Song royal Liu Hui married Princess Lanling of the Northern Wei;[25][26][27][28][25][29][30] Princess Huayang [zh] married Sima Fei [zh], a descendant of Jin dynasty (266–420) royalty; Princess Jinan [zh] married Lu Daoqian [zh]; and Princess Nanyang [zh] married Xiao Baoyin (萧宝夤), a member of Southern Qi royalty.[31] Emperor Xiaozhuang of Northern Wei's sister the Shouyang Princess was wedded to Emperor Wu of Liang's son Xiao Zong [zh].[32] One of Emperor Xiaowu of Northern Wei's sisters was married to Zhang Huan, a Han Chinese, according to the Book of Zhou (Zhoushu). His name is given as Zhang Xin in the Book of Northern Qi (Bei Qishu) and History of the Northern Dynasties (Beishi) which mention his marriage to a Xianbei princess of Wei. His personal name was changed due to a naming taboo on the emperor's name. He was the son of Zhang Qiong.[33]

When the Eastern Jin dynasty ended, Northern Wei received the Han Chinese Jin prince Sima Chuzhi [zh] as a refugee. A Northern Wei Princess married Sima Chuzhi, giving birth to Sima Jinlong (司馬金龍). Northern Liang Xiongnu King Juqu Mujian's daughter married Sima Jinlong.[34]

Genetics

According to Zhou (2006) the haplogroup frequencies of the Tuoba Xianbei were 43.75% haplogroup D, 31.25% haplogroup C, 12.5% haplogroup B, 6.25% haplogroup A and 6.25% "other."[35]

Zhou (2014) obtained mitochondrial DNA analysis from 17 Tuoba Xianbei, which indicated that these specimens were, similarly, completely East Asian in their maternal origins, belonging to haplogroups D, C, B, A and haplogroup G.[36]

Chieftains of Tuoba Clan 219-376 (as Princes of Dai 315-376)

See also: Tuoba clan of Dai state family tree
Posthumous name Full name Period of reign Other
神元 Shényuán 拓拔力微 Tuòbá Lìwéi 219–277 Temple name: 始祖 Shízǔ
章 Zhāng 拓拔悉鹿 Tuòbá Xīlù 277–286
平 Píng 拓拔綽 Tuòbá Chuò 286–293
思 Sī 拓拔弗 Tuòbá Fú 293–294
昭 Zhāo 拓拔祿官 Tuòbá Lùguān 294–307
桓 Huán 拓拔猗㐌 Tuòbá Yītuō 295–305
穆 Mù 拓拔猗盧 Tuòbá Yīlú 295–316
None 拓拔普根 Tuòbá Pǔgēn 316
None 拓拔 Tuòbá[37] 316
平文 Píngwén 拓跋鬱律 Tuòbá Yùlǜ 316–321
惠 Huì 拓拔賀傉 Tuòbá Hèrǔ 321–325
煬 Yáng 拓拔紇那 Tuòbá Hénǎ 325–329 and 335–337
烈 Liè 拓拔翳槐 Tuòbá Yìhuaí 329–335 and 337–338
昭成 Zhaōchéng 拓拔什翼健 Tuòbá Shíyìjiàn 338–376 Regnal name: 建國 Jiànguó

Legacy of the Tuoba/Tabgach name

The name "Tuoba" (㩉拔) in the epitaph of Li Xian (Northern Zhou general) (569 CE).

As a consequence of the Northern Wei's extensive contacts with Central Asia, Turkic sources identified Tabgach, also transcribed as Tawjach, Tawġač, Tamghaj, Tamghach, Tafgaj, and Tabghaj, as the ruler or country of China until the 13th century.[38]

The Orkhon inscriptions in the Orkhon Valley in modern-day Mongolia from the 8th century identify Tabgach as China.[38]

See also: Bain Tsokto inscriptions

I myself, wise Tonyukuk, lived in Tabgach country. (As the whole) Turkic people was under Tabgach subjection.[39]

In the 11th century text, the Dīwān Lughāt al-Turk ("Compendium of the languages of the Turks"), Turkic scholar Mahmud al-Kashgari, writing in Baghdad for an Arabic audience, describes Tawjach as one of the three components comprising China.

Ṣīn [i.e., China] is originally three fold: Upper, in the east which is called Tawjāch; middle which is Khitāy, lower which is Barkhān in the vicinity of Kashgar. But now Tawjāch is known as Maṣīn and Khitai as Ṣīn.[38]

At the time of his writing, China's northern fringe was ruled by Khitan-led Liao dynasty while the remainder of China proper was ruled by the Northern Song dynasty. Arab sources used Sīn (Persian: Chīn) to refer to northern China and Māsīn (Persian: Machīn) to represent southern China.[38] In his account, al-Kashgari refers to his homeland, around Kashgar, then part of the Kara-Khanid Khanate, as Lower China.[38] The rulers of the Karakanids adopted Temahaj Khan (Turkic: the Khan of China) in their title, and minted coins bearing this title.[40] Much of the realm of the Karakhanids including Transoxania and the western Tarim Basin had been under the rule of the Tang dynasty prior to the Battle of Talas in 751, and the Karakhanids continued to identify with China, several centuries later.[40]

See also

References

Citations

  1. ^ Wang, Penglin (28 March 2018). Linguistic Mysteries of Ethnonyms in Inner Asia. Lexington Books. ISBN 978-1-4985-3528-1.
  2. ^ "资治通鉴大辞典·上编". 㩉拔氏:(...) 鲜卑氏族之一。即"托跋氏"
  3. ^ a b Wei Shou. Book of Wei. Vol. 1
  4. ^ Grousset, Rene (1970). The Empire of the Steppes. Rutgers University Press. pp. 60–65. ISBN 0-8135-1304-9.
  5. ^ Holcombe, Charles (2001). The Genesis of East Asia: 221 B.C. - A.D. 907. p. 131. ISBN 9780824824655.
  6. ^ a b Tseng, Chin Yin (2012). The Making of the Tuoba Northern Wei: Constructing Material Cultural Expressions in the Northern Wei Pingcheng Period (398–494 CE) (PhD). University of Oxford. p. 1.
  7. ^ Hyacinth (Bichurin) (1950). Collection of information on peoples lived in Central Asia in ancient times. p. 209.
  8. ^ Golden, B. Peter (2013). "Some Notes on the Avars and Rouran". In Curta, Florin; Maelon, Bogdan-Petru (eds.). The Steppe Lands and the World beyond Them. Iaşi. p. 55.
  9. ^ Book of Wei. Vol. 103. 蠕蠕，東胡之苗裔也，姓郁久閭氏 [Rúrú, offspring of Dōnghú, surnamed Yùjiŭlǘ]
  10. ^ Book of Later Han. Vol. 90. Translated by Xu (2005). 鮮卑者，亦東胡之支也，別依鮮卑山，故因號焉 [The Xianbei who were a branch of the Donghu, relied upon the Xianbei Mountains. Therefore, they were called the Xianbei.]
  11. ^ Xu Elina-Qian (2005). Historical Development of the Pre-Dynastic Khitan. University of Helsinki.
  12. ^ Pulleyblank, Edwin G. (2000). "Ji 姬 and Jiang 姜: The Role of Exogamic Clans in the Organization of the Zhou Polity" (PDF). Early China. p. 20. Archived from the original (PDF) on 2017-11-18.
  13. ^ Lee, Joo-Yup (2016). "The Historical Meaning of the Term Turk and the Nature of the Turkic Identity of the Chinggisid and Timurid Elites in Post-Mongol Central Asia". Central Asiatic Journal. 59 (1–2): 112–3.
  14. ^ Vovin, Alexander (2007). "Once again on the Tabγač language". Mongolian Studies. XXIX: 191–206.
  15. ^ Holcombe (2001). The Genesis of East Asia. p. 132. ISBN 9780824824655.
  16. ^ Juha Janhunen (1996). Manchuria: An Ethnic History. p. 190.
  17. ^ Steppes, Empire (1939). Turkic vigor-so marked among the first Tabgatch ruler. United States: René Grousset. ISBN 978-0813506272.
  18. ^ Holcombe (2001). The Genesis of East Asia. p. 132. ISBN 9780824824655.
  19. ^ Chen, Sanping (2005). "Turkic or Proto-Mongolian? A Note on the Tuoba Language". Central Asiatic Journal. 49 (2): 161–73.
  20. ^ Holcombe (2001). The Genesis of East Asia. p. 248. ISBN 9780824824655.
  21. ^ Liu 2012, pp. 83–86.
  22. ^ Grousset, Rene (1970). The Empire of the Steppes. Rutgers University Press. pp. 57. ISBN 0-8135-1304-9.
  23. ^ Rubie Sharon Watson (1991). Marriage and Inequality in Chinese Society. University of California Press. pp. 80–. ISBN 978-0-520-07124-7.
  24. ^ Tang, Qiaomei (May 2016). Divorce and the Divorced Woman in Early Medieval China (First through Sixth Century) (PDF) (A dissertation presented by Qiaomei Tang to The Department of East Asian Languages and Civilizations in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of East Asian Languages and Civilizations). Cambridge, Massachusetts: Harvard University. pp. 151, 152, 153.
  25. ^ a b Lee 2014.
  26. ^ Papers on Far Eastern History. Australian National University, Department of Far Eastern History. 1983. p. 86.
  27. ^ Hinsch, Bret (2018). Women in Early Medieval China. Rowman & Littlefield. p. 97. ISBN 978-1538117972.
  28. ^ Hinsch, Bret (2016). Women in Imperial China. Rowman & Littlefield. p. 72. ISBN 978-1442271661.
  29. ^ Papers on Far Eastern History, Volumes 27–30. Australian National University, Department of Far Eastern History. 1983. pp. 86, 87, 88.
  30. ^ Wang, Yi-t’ung (1953). "Slaves and Other Comparable Social Groups During The Northern Dynasties (386-618)". Harvard Journal of Asiatic Studies. Harvard-Yenching Institute. 16 (3/4): 322. doi:10.2307/2718246. JSTOR 2718246.
  31. ^ China: Dawn of a Golden Age, 200–750 AD. Metropolitan Museum of Art. 2004. pp. 30–. ISBN 978-1-58839-126-1. Xiao Baoyin.
  32. ^ Ancient and Early Medieval Chinese Literature (vol. 3 & 4): A Reference Guide, Part Three & Four. BRILL. 22 September 2014. pp. 1566–. ISBN 978-90-04-27185-2.
  33. ^ Adamek, Piotr (2017). Good Son is Sad If He Hears the Name of His Father: The Tabooing of Names in China as a Way of Implementing Social Values. Routledge. p. 242. ISBN 978-1351565219. ... Southern Song.105 We read the story of a certain Zhang Huan 張歡 in the Zhoushu, who married a sister of Emperor Xiaowu 宣武帝 of the Northern Wei (r.
  34. ^ China: Dawn of a Golden Age, 200–750 AD. Metropolitan Museum of Art. 2004. pp. 18–. ISBN 978-1-58839-126-1. sima.
  35. ^ Zhou, Hui (20 October 2006). "Genetic analysis on Tuoba Xianbei remains excavated from Qilang Mountain Cemetery in Qahar Right Wing Middle Banner of Inner Mongolia". FEBS Letters. 580 (26): Table 2. doi:10.1016/j.febslet.2006.10.030. PMID 17070809. S2CID 19492267.
  36. ^ Zhou, Hui (March 2014). "Genetic analyses of Xianbei populations about 1,500–1,800 years old". Human Genetics. 50 (3): 308–314. doi:10.1134/S1022795414030119. S2CID 18809679.
  37. ^ No known given name survives.
  38. ^ a b c d e Biran 2005, p. 98.
  39. ^ Atalay Besim (2006). Divanü Lügati't Türk. Turkish Language Association, ISBN 975-16-0405-2, p. 28, 453, 454
  40. ^ a b Biran, Michal (2001). "Qarakhanid Studies: A View from the Qara Khitai Edge". Cahiers d'Asie centrale. 9: 77–89.

Sources

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