It was the location of an important battle, about 605 BC, between the Babylonians and Egyptians, mentioned in the Bible (Jer. 46:2). Modern neighbouring cities are Karkamış in Turkey and Jarabulus in Syria (also Djerablus, Jerablus, Jarablos, Jarâblos).[7]
Carchemish is now an extensive set of ruins (90 hectares, of which 55 lie in Turkey and 35 in Syria), located on the West bank of Euphrates River, about 60 kilometres (37 mi) southeast of Gaziantep, Turkey, and 100 kilometres (62 mi) northeast of Aleppo, Syria. The site is crossed by the Baghdad Railway that now forms the Turco-Syrian border. The site includes an acropolis along the river, an Inner Town encircled by earthen ramparts and an Outer Town (most of which lies in Syrian territory). A Turkish military base has been established at the site and access but only the acropolis is presently of restricted access.
Carchemish has always been well known to scholars because of several references to it in the Bible (Jer. 46:2; 2 Chr. 35:20; Isa. 10:9) and in Egyptian and Assyrian texts. In 1874, James H. Skene, British Consul at Aleppo proposed its identification. This was confirmed in 1876 by George Smith.[8][9] Carchemish had been previously identified, incorrectly, with the Classical city of Circesium, at the confluence of the Khabur River and the Euphrates.[10]
Between 1878 and 1881 soundings were conducted by Consul Patrick Henderson on behalf of the British Museum.[8] Between 1911 and 1914 full excavations were conducted under the direction of D. G. Hogarth. In 1911 on the field there were D. G. Hogarth himself, R. C. Thompson, and T. E. Lawrence ("Lawrence of Arabia"), from 1912 to 1914 C. L. Woolley and T. E. Lawrence, while a last campaign took place in 1920 with C. L. Woolley and Philip Langstaffe Ord Guy.[11][12][13][14] Excavations were interrupted in 1914 by World War I and then ended in 1920 with the Turkish War of Independence.[15] These expeditions uncovered substantial remains of the Assyrian and Neo-Hittite periods, including defensive structures, temples, palaces, and numerous basalt statues and reliefs with Luwian hieroglyphic inscriptions.[16] Between 1956 and 1998, the whole site had been mined by the Turkish Land Forces.
With the completion in February 2011 of mine clearing operations on the Turkish portion of the site, archaeological work was resumed in September 2011.[17] Excavations in the Inner and Outer Towns were carried out by a joint Turco-Italian team from the Universities of Bologna, Gaziantep, and University of Istanbul under the direction of Prof. Dr. Nicolò Marchetti.[18]
The second season, from August to November 2012, brought several new art findings and archaeological discoveries, the most remarkable of which is Katuwa's Palace (c. 900 BC) to the east of the Processional Entry.
The third season, from May to October 2013, extended the exposure of Katuwa's palace, retrieving a cuneiform tablet with an exorcism in the name of the god Marduk, as well as the ruins of Lawrence's excavation house in the Inner Town, from which literally hundreds of fragments of sculptures and hieroglyphic inscriptions have been retrieved.
The fourth season started in May 2014 and continued through October 2014: in Katuwa's palace several orthostats exquisitely carved with a procession of gazelle-bearers have been found, some of them in situ, next to a courtyard paved with squared slabs. In the Neo Assyrian period that courtyard was covered by a mosaic floor made of river pebbles forming squares alternating in black and white color. Lawrence's excavation house was completely excavated.
During the fifth season, April to October 2015, more significant discoveries have been made in the palace area, both for Late Hittite sculptures, and Neo Assyrian refurbishments, with tens of items—including two fragments of clay prismatical cylinders inscribed with a unique cuneiform text by Sargon, intended for display, telling how he captured and reorganized the city of Karkemish—retrieved in a 14-m-deep well, sealed in 605 BC at the time of the Late Babylonian takeover.[19]
The sixth season, May to July 2016, saw a number of excavation areas opened also near the border, due to the added security represented by the construction of the wall (see below). Thus, in 2016 a complete stratigraphic record was obtained also for peripheral areas, greatly adding to our understanding of urban development between LB II and the Achaemenid period.
In the seventh season, from 7 May to 18 July 2017, the major breakthroughs were the beginning of the excavations on the north-western end of the acropolis and the discovery in the eastern Lower Palace area of a monumental building dating from the LB II. Among the finds, in addition to new sculpted complete artworks from the Iron Age, fragments of Imperial Hittite clay cuneiform tablets and c. 250 inscribed bullae should be mentioned.
The eighth season lasted from 4 May to 20 July 2019 and revealed a massive palace on the top of the acropolis dating from Late Bronze II, exposed more architecture and finds from the LB II administrative building in area C East (which seems to be the Hittite E2.KIŠIB) and more of the Iron I storage facility in area S.
Conservation and presentation works have now been completed and the archaeological park at the site is finally open since 13 July 2019, thanks to the support also of Gaziantep Metropolitan Municipality and Gaziantep Province: the site may be visited between 9 am and one hour before sunset through guided tours every two hours for security reasons. Financial support has been received by the three Universities mentioned above, by the Italian Ministry of Foreign Affairs,[22] and the Sanko Holding,[23] with the technical support also of Şahinbey Municipality and Inta A.Ş.
The Outer Town area lying in Syria has been designated, already before the Syrian Civil War, an endangered cultural heritage site and labelled "at risk" by the Global Heritage Fund,[24] due to the agricultural expansion and, especially, the urban encroachment. The field assessment of the Syrian part of the Outer Town documented that parts of the modern border town of Jerablus encroached upon the Outer Town.[25] In July 2019, a scientific visit to the outer town in Syria by the Turco-Italian Archaeological Expedition at Karkemish, entailed the protection of the area from further encroachment by the sprawling town of Jerablus and by the facilities for trucks which were being built to the South of the border: the City Council of Jerablus declared all the area enclosed by the Iron Age city walls a "first degree protected site", meaning the complete ban of any activity on it.
In February 2016, a prefabricated security wall (thus with no foundations that could have damaged the ancient site) was completed by the Turkish Army to the south of the railway, stretching between the Euphrates bridge and the train station of Karkamış.
Basalt lion head from the monument to King Katuwa at Carchemish, now in the British Museum[26]Map of Syria in the second millennium BC, showing the location of Carchemish, or "Karkemish."
The site has been occupied since the Neolithic and Chalcolithic periods[27] (pot burials).
Early Bronze
Cist tombs from ca. 2400 BC (Early Bronze Age). The city is mentioned in documents found in the Ebla archives of the 3rd millennium BC.
Middle Bronze
Middle Bronze IIA
According to documents from the archives of Mari and Alalakh, dated from c. 1800 BC, Carchemish was then ruled by a king named Aplahanda, followed by his son, Yatar-Ami, (a contemporary of Mari ruler Zimri-Lim) and was an important center of timber trade. It had treaty relationships with Ugarit and Mitanni (Hanilgalbat). Another ruler of Carchemish in that period was Iahdun-Lim.[28] In ancient times, the city commanded the main ford in the region across the Euphrates, a situation which must have contributed greatly to its historical and strategic importance. After about 1745 BC, and the reign of Yahdul-Lim, not much is further known about Carchemish.
Yamhad influence
Little is known until the 1620s, when the city is mentioned in connection with the siege of Urshu (Ursha) by the Hittite king Hattusili I.[29] At that time, Carchemish was allied with the kingdom of Yamhad, centered in Aleppo, in supporting Urshu, but their efforts were unsuccessful, and the city fell, along with many other Syrian cities. Hattusili and his successor Mursili I campaigned several years against Yamhad.
Under the Mitanni Empire, the city was a stronghold of Tushratta of Mitanni until its siege and conquest by Šuppiluliuma I (c. 1345 BC).
Hittite influence
Around the end of the reign of Pharaoh Tutankhamen, Carchemish was captured by king Šuppiluliuma I of the Hittites (c. 14th century BC), who made it into a kingdom ruled by his son Piyassili.
Piyassili (Šarri-Kušuḫ) was followed by his son Shakhurunuwa (fr:Sahurunuwa), about whom relatively little is known. He participated in the Battle of Kadesh (1274 BC). He was followed by Ini-Teššub.[30]
Iron Age
The city became one of the most important centres in the Hittite Empire, during the Late Bronze Age, and reached its apogee around the 13th century BC. While the Hittite empire fell to the Sea Peoples during the Bronze Age collapse, Carchemish survived the Sea Peoples' attacks to continue to be the capital of an important Neo-Hittite kingdom in the Iron Age, and a trading center.[31]
Although Ramesses III states in an inscription dating to his 8th Year from his Medinet Habu mortuary temple that Carchemish was destroyed by the Sea Peoples, the city evidently survived the onslaught.[32]
Kuzi-Teshub I
King Kuzi-Teshub (Kuzi-Tesup) is attested in power here and was the son of Talmi-Teshub who was a contemporary of the last Hittite king, Šuppiluliuma II.[33] He and his successors ruled a "mini-empire" stretching from Southeast Asia Minor to Northern Syria and the West bend of the Euphrates[34] under the title "Great King". This suggests that Kuzi-Tesub saw himself as the true heir of the line of the great Šuppiluliuma I and that the central dynasty at Hattusa was now defunct.[35] This powerful polity lasted from c. 1175 to 975 BC when it began losing control of its farther possessions and became gradually a more local city state centered around Carchemish.[36][37]
After Kuzi-Teshub, some of the kings of Carchemish, such as Tuthaliya I, Sapaziti, and Ura-Tarhunza, continued to use the title ‘Great King’ in order to advance their power interests.[38]
Sangara already appeared in the Balawat Bronze Bands of Ashurnasirpal II as a tributary probably at some time before 868 BC. According to the archaeologist Shigeo Yamada, Karkamish may have been known during this period as 'Sazabê', “a fortified city of Sangara the Karkamishean”. Nevertheless, Sangara failed to leave any inscriptions at the city of Karkamish itself as far as is known.[41] Still, in 2015 his name was identified in Hieroglyphic Luwian for the first time in a local inscription.
Following this period, Karkamish does not appear in Assyrian sources until the mid-8th century BC. The only exception was a brief mention by Samši-Adad V (824–811 BC). Nevertheless, only 20 km downstream the Euphrates river, at the city of Til-Barsip (modern Tell Ahmar), the Assyrians established an important provincial capital. They renamed their new city as 'Kar-Shalmaneser', yet the old name was also used.[41]
Stele of Kubaba
In 2015, for the first time, the name of Sangara has been documented in a hieroglyphic Luwian inscription originally erected in Carchemish, itself.[38] The six extant pieces of the basalt stele of the goddess Kubaba from Karkemish, currently housed in three different museums, have finally been all discovered and assembled together. This stele was made by king Kamani of Karkemish around 790 BC.[38] The top part of this stele was drawn in 1876 by George Smith and transported in 1881 to the British Museum.
In 1876, this was the longest hieroglyphic Luwian inscription known until then. Based on it, Smith was the first to link the site with the Hittites as mentioned in the Bible, and also to identify it as Carchemish.[38]
The House of Suhi are known for their extensive building program. They left a prominent set of monuments, with sculptures and inscriptions.[42] Among the monuments they left, there are portal lions, inscriptions, relief orthostats and freestanding statues.
The House of Astiruwa was the last known dynasty of rulers of Carchemish, and king Astiruwa (ca 848-790 BC) was the founder of this dynasty. Then came kings Yariri, Kamani, and Sastura.
King Yariri started to reign after 790 BC.[43] He was a great scholar, and left extensive records of his time.[44]
Carchemish was conquered by Sargon II in 717 BC in the reign of King Pisiri, the last ruler of the House of Astiruwa.
Battle of Carchemish
In the summer of 605 BC, the Battle of Carchemish was fought there by the Babylonian army of Nebuchadnezzar II and that of Pharaoh Necho II of Egypt and the remnants of the Assyrian army (Jer. 46:2). The aim of Necho's campaign was to contain the Westward advance of the Babylonian Empire and cut off its trade route across the Euphrates. However, the Egyptians were defeated by the unexpected attack of the Babylonians and were eventually expelled from Syria.
After a brief Neo-Babylonian occupation, the Turco-Italian excavations found evidence for three phases of Achaemenid occupation, a significant reconstruction in Hellenistic times, a monumental phase from the Late Roman period, an Early Byzantine and three Abbasid phases before the final abandonment of the site until the early 1900s.[45]
Old Syrian seal, dedicated to goddess Kubaba by Matrunna, daughter of Aplahanda, early 18th century BCE.
The patron goddess of Carchemish was Kubaba, a deity of apparently Hurrian origins.[47] She was represented as a dignified woman wearing a long robe, standing or seated, and holding a mirror. The main male deity of the town was Karhuha, akin to the Hittite stag-god Kurunta.
Kubaba was also the goddess of Alalakh, located in the coastal Amik Valley.
In 2015, a basalt stele of Kubaba, originally from Karkemish, was assembled back together from six separate broken pieces currently housed in three different museums around the world. This stele was originally made by king Kamani of Karkemish around 790 BC. The Luwian hieroglyphic inscription on this stele can now be read more fully, and it carries some important information about Karkemish history.[38]
Kubaba appears to be one of the three main deities worshipped in Carchemish during the Middle Bronze Age. The other two were Nergal and Nubandag. The chief god was the Mesopotamian-influenced Nergal, who was the city-god of Carchemish. He was also called Il-Karkamis, “God of Karkemish”, as is evidenced on an Old Babylonian hematite cylinder seal in the British Museum collections (BM 89172).[48]
The warrior god Nubandag has Hurrian roots. According to the Mari texts, he was worshipped at Carchemish in the Old Babylonian period along with Nergal.[48]
Later, beginning in the mid-14th century BC, the city-god of Carchemish became the warrior god Karhuha, similar to Kurunta (god). He was seen as a Stag-god, and his cult was probably introduced to Carchemish under the Mitannian influence.[48]
These deities clearly reflect the geographical position of Carchemish at the crossing of important trade routes; because of this, the city became a mixed cultural and religious centre.
Material Culture
Among the many artefacts recovered at Karkemish, typical of this territory are the Handmade Syrian Horses and Riders and the Syrian Pillar Figurines. These are clay figurines dating from mid-8th-7th centuries BCE that have been found in several hundreds in the town. These terracottas were manufactured during the Neo-Assyrian phase of Karkemish and it is currently believed they might have represented male and female characters performing distinguished public roles.[49]
^Hawkins, John D (2000). Corpus of Hieroglyphic Luwian Inscriptions. Vol. 1: Inscriptions of the Iron Age. Part 1: Text, Introduction, Karatepe, Karkamis, Tell Ahmar, Maras, Malatya, Commagene. Walter de Gruyter. p. 74. ISBN978-3-110-80420-1.
^Hawkins, John D (2000). Corpus of Hieroglyphic Luwian Inscriptions. Vol. 1: Inscriptions of the Iron Age. Part 3: Plates. Walter de Gruyter. pp. 80, 83. ISBN978-3-110-10864-4.
^ abAlessandra Gilibert, "Carchemish". in Syro-Hittite Monumental Art and the Archaeology of Performance: The Stone Reliefs at Carchemish and Zincirli in the Earlier First Millennium BCE, Berlin, New York: De Gruyter, pp. 19-54,2011
^Wm. Hayes Ward, "Unpublished or Imperfectly Published Hittite Monuments. III. Reliefs at Carchemish=Jerablûs", The American Journal of Archaeology and of the History of the Fine Arts, vol. 4, no. 2, pp. 172–74, 1888
^Issac H Hall, "Proceedings at Boston, May 30th, 1877", Journal of the American Oriental Society, vol. 10, pp. cxxxiv–cxlv, 1872
^Frame, Grant, "Carchemish", in The Royal Inscriptions of Sargon II, King of Assyria (721–705 BC), University Park, USA: Penn State University Press, pp. 421-426, 2021
^Douglas Frayne, "Carchemish", in Old Babylonian Period (2003-1595 B.C.): Early Periods, Volume 4, Toronto: University of Toronto Press, pp. 773-778, 2016
^Seton Lloyd (21 August 2007). Hittite Warrior. Bloomsbury USA. p. 44. ISBN9781846030819.
^[1] Mora, Clelia, Maria ElenaBalza, and Marco De Pietri, "The Court and Administration of Karkemish in the Late Bronze Age", Administrative Practices and Political Control in Anatolian and Syro-Anatolian Polities in the 2nd and 1st Millennium BCE: pp. 93-126, 2023
^Federico Giusfredi, Sources for a Socio-Economic History of the Neo-Hittite States, Winter Verlag, 2010, pp. 35-51.
^Shibata, Daisuke, "An Expedition of King Shalmaneser I and Prince Tukultī-Ninurta to Carchemish", in At the Dawn of History: Ancient Near Eastern Studies in Honour of J. N. Postgate, edited by Yağmur Heffron, Adam Stone and Martin Worthington, University Park, USA: Penn State University Press, pp. 491-506, 2017
^Trevor Bryce: The World of the Neo-Hittite Kingdoms: A Political and Military History. Oxford, New York 2012, p. 302.
^H. Peker, Texts from Karkemish I. Luwian Hieroglyphic Inscriptions from the 2011-2015 Excavations (OrientLab Series Maior 1), Disci-Ante Quem, Bologna, 2016, pp. 47-49
^Bolognani B. 2017, pp.172, 220, 246-247; 2020a; 2020b.
BRITISH MUSEUM EXPEDITION
[2] Hogarth D.G., Carchemish I: Introductory, The British Museum Press, London 1914, repr. 1969.
[3] Woolley C.L., Carchemish II: Town Defences: Report on the Excavations at Jerablus on Behalf of the British Museum, British Museum Press, London 1921, repr. 1969, ISBN0-7141-1002-7. Carchemish II
[4] Woolley C.L. & Barnett R.D., Carchemish III: Excavations in the Inner Town: Report on the Excavations at Jerablus on Behalf of the British Museum, British Museum Press, London 1952, repr. 1978, ISBN0-7141-1003-5. Carchemish III
TURCO-ITALIAN EXPEDITION
Bitelli G., Girardi F., Girelli V.A., Digital enhancement of the 3D scan of Suhi I's stele from Karkemish, in Orientalia 83/2 (2014), pp. 154–161.
Bolognani B.,The Iron Age Figurines from Karkemish (2011–2015 Campaigns) and the Coroplastic Art of the Syro-Anatolian Region, unpublished doctoral dissertation, University of Bologna, Bologna (2017). amsdottorato.unibo.it/8222/7/Bolognani_Barbara_tesi.pdf
Bolognani B., "The Iron Age Female Figurines from Karkemish and the Middle Euphrates Valley. Preliminary Notes on Some Syrian Pillar Figurines", in Donnat S., Hunziker-Rodewald R., Weygand I. (eds), Figurines féminines nues : Proche-Orient, Égypte, Nubie, Méditerranée, Asie centrale (VIIIe millénaire av. J.-C. - IVe siècle ap. J.-C.), Proceedings of the International Conference “Figurines féminines nues. Proche-Orient, Egypte, Nubie, Méditerranée, Asie centrale”, June 25th-26th 2015, MISHA, Strasbourg, Études d’archéologie et d’histoire ancienne (EAHA), De Boccard, Paris, pp. 209–223 (2020a). Bolognani 2020a
Bolognani, B., "Figurines as Social Markers: The Neo-Assyrian Impact on the Northern Levant as Seen from the Material Culture", in Gavagnin K., Palermo R. (eds), Imperial Connections. Interactions and Expansions from Assyria to the Roman Period. Proceedings of the 5th “Broadening Horizons” Conference, 5–8 June 2017, Udine(West & East Monografie 2), University of Udine, Udine, pp. 43–57 (2020b).Bolognani 2020b
Dinçol A., Dinçol B., Hawkins J.D., Marchetti N., Peker H., A Stele by Suhi I from Karkemish, in Orientalia 83/2 (2014), pp. 143–153.
Dinçol A., Dinçol B., Peker H., An Anatolian Hieroglyphic Cylinder Seal from the Hilani at Karkemish, in Orientalia 83/2 (2014), pp. 162–165.
Marchesi G., Epigraphic Materials of Karkemish from the Middle Bronze Age, in Orientalia 83/2 (2014), pp. 166–181.
Marchesi G., A Bilingual Literary Text from Karmenish Featuring Marduk (with contributions by W.R. Mayer and S.V. Panayotov), in Orientalia 83/4 (2014), pp. 333–340.
Marchetti N., "The 2011 Joint Turco-Italian Excavations at Karkemish", in 34. kazı sonuçları toplantısı, 28 Mayıs-1 Haziran 2012, Çorum. 1. cilt, T.C. Kültür ve Turizm Bakanlığı, Ankara (2013), pp. 349–364. kulturvarliklari.gov.tr/Eklenti/7332,34kazi1.pdf?0
Marchetti N., The 2012 Joint Turco-Italian Excavations at Karkemish, in 35. kazı sonuçları toplantısı, 27–31 Mayıs 2013, Muğla. 3. cilt, T.C. Kültür ve Turizm Bakanlığı, Ankara (2014), pp. 233–248. kulturvarliklari.gov.tr/Eklenti/27148,35kazi3.pdf?0
Marchetti N., Les programmes publics de communication visuelle à Karkemish entre la fin du IIe millénaire et le début du Ier millénaire avant J.-C., in V. Blanchard (ed.), Royaumes oubliés. De l'Empire hittite aux Araméens, Louvre éditions, Paris, (2019), pp. 154–161.
Marchetti N., Peker H., A Stele from Gürçay near Karkemish, in Orientalia 83/2 (2014), pp. 182–188.
[5]Peker, Hasan, "A New Funerary Stele from Karkemish and New Values for Some Anatolian Hieroglyphic Signs", Belleten 87.309, pp. 357-383, 2023
Peker H., A Funerary Stele from Yunus, in Orientalia 83/2 (2014), pp. 189–193.
Peker H., Texts from Karkemish I. Luwian Hieroglyphic Inscriptions from the 2011-2015 Excavations (OrientLab Series Maior 1), Ante Quem, Bologna (2016).
Pizzimenti S., Three Glyptic Documents from Karkemish, in Orientalia 83/2 (2014), pp. 194–201.
Zaina F. (ed.), Excavations at Karkemish I. The Stratigraphic Sequence of Area G (OrientLab Series Maior 3), Ante Quem, Bologna, (2019).
Zecchi M., A Note on Two Egyptian Seal Impressions from Karkemish, in Orientalia 83/2 (2014), pp. 202–206.
OTHER REFERENCES
GüterbockH.G., Carchemish, in Journal of Near Eastern Studies 13/2 (1954), pp. 102–114.
Hayes Ward W.M., Unpublished or Imperfectly Published Hittite Monuments. III. Reliefs at Carchemish=Jerablûs, The American Journal of Archaeology and of the History of the Fine Arts, vol. 4, pp. 172–174, (1988).*[6]
Hawkins J.D.,"Kargamiš.", Reallexikon der Assyriologie und Vorderasiatischen Archäologie, Walter de Gruyter, Berlin (1980).
Hawkins J.D., Corpus of Hieroglyphic Luwian Inscriptions I. Inscriptions of the Iron Age. Walter de Gruyter, Berlin (2000), ISBN978-3-11-010864-4.
Hutter M., "Aspects of Luwian Religion", in H.C. Melchert (ed.), The Luwians, Brill, (2003).
Peltenburg E., Euphrates River Valley Settlement: The Carchemish Sector in the Third Millennium BC, Oxbow Books, (2007).
Wilson D.M., The British Museum. A history. The British Museum Press, London, 2002.
Woolley, C. Leonard, "The Prehistoric Pottery of Carchemish", Iraq, vol. 1, no. 2, pp. 146–62, 1934
External links
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