The city is renowned for its seventeen norias used for watering the gardens, which are locally claimed to date back to 1100 BC. Though historically used for purpose of irrigation, the norias exist today as an almost entirely aesthetic traditional show.
The ancient settlement of Hamath was occupied from the early Neolithic to the Iron Age.
Neolithic
The stratigraphy is very generalized, which makes detailed comparison to other sites difficult. Level M (6 m or 20 ft thick) contained both white ware (lime-plaster) and true pottery. It may be contemporary with Ras Shamra V (6000–5000 BC).
Chalcolithic
Remains from the Chalcolithic have been uncovered by Danish archaeologists on the mount on which the former citadel once stood.[5] The excavation took place between 1931 and 1938 under the direction of Harald Ingholt. The overlying level L dates to the Chalcolithic Halaf culture.
Bronze Age
Mitanni period
Although the town appears to be unmentioned in cuneiform sources before the first millennium BC,[6] the site appears to have been prosperous around 1500 BC, when it was presumably an Amorite dependency of Mitanni, an empire along the Euphrates in northeastern Syria.[5]
Hittite period
By around 1350 BC, Mitanni was overthrown by the Hittites, who controlled all of northern Syria.
In the south, the Hittites were in conflict with the Egyptians. Hamath became an important urban center. The conflict culminated in the famous Battle of Kadesh against Ancient Egypt under Ramesses II near Homs in 1285 BC.
The Fall of the Hittite Empire saw the Neo-Hittite/Aramaean Hama attested as the capital of one of the prosperous Syro-Hittite states known from the Hebrew Bible as Hamath (Aramaic: Ḥmt; Hittite: Amatuwana;[6]Biblical Hebrew: חֲמָת, romanized: Ḥămāṯ), which traded extensively, particularly with Israel and Judah.[8]
Assyrian inscriptions
When the Assyrian king Shalmaneser III (858–824 BC) conquered the north of Aramea, he reached Hamath (Assyrian: Amat or Hamata)[6] in 853 BC; this marks the beginning of Assyrian inscriptions relating to the kingdom.[9]Irhuleni of Hamath and Hadadezer of Aram-Damascus (biblical "Bar-Hadad") led a coalition of Aramean cities against the encroaching Assyrian armies. According to Assyrian sources, they were confronted by 4,000 chariots, 2,000 horsemen, 62,000-foot-soldiers and 1,000 Arab camel-riders in the Battle of Qarqar. The attested win for the Assyrians seems to have actually been more of a draw, although Shalmaneser III continued on to the shore and even took a ship to open sea. In the following years, Shalmaneser III failed to conquer Hamath or Aram-Damascus. After the death of Shalmaneser III, the former allies Hamath and Aram-Damascus fell out, and Aram-Damascus seems to have taken over some of Hamath's territory.
An Aramaic inscription of Zakkur, dual king of Hamath and Luhuti, tells of an attack by a coalition including Sam'al under Ben-Hadad III, son of Hazael, king of Aram-Damascus. Zakir was besieged in his fortress of Hazrak, but saved by intervention of the God Baalshamin. Later on, the state of Sam'al came to rule both Hamath and Aram. [citation needed]
In 743 BC, Tiglath-Pileser III took a number of towns in the territory of Hamath, distributed the territories among his generals, and forcibly removed 1,223 selected inhabitants to the valley of the Upper Tigris; he exacted tribute from Hamath's king, Eni-Ilu (Eniel).
In 738 BC, Hamath is listed among the cities again conquered by Assyrian troops. Over 30,000 natives were deported to Ullaba (located in Urartu)[10] and replaced with captives from the Zagros Mountains.[6]
Styling himself the "Destroyer of Hamath," Sargon II razed the city c. 720 BC,[11] recolonized it with 6300 Assyrians and removed its king to be flayed alive in Assyria.[6] He also carried off to Nimrud the ivory-adorned furnishings of its kings.[12]
Displaced persons from Hamath subsequently comprised an important part of the multi-ethnic Aramaean community at Elephantine and Syene (now Aswan) in Egypt starting in 700 BCE, where alongside similarly displaced Jews they produced a large corpus of materials in Imperial Aramaic known as the Elephantine papyri and ostraca.[13]
Assyria's defeat of Hamath made a profound impression on Isaiah (Isaiah 10:9). The prophet Amos also named the town "Hamath the Great" (Amos 6:2).
Persian, Hellenistic and Roman history
In 539 BC, Cyrus the Great, King of Achaemenid Empire, took Syria as part of his empire, to be known as Eber-Nari. In July 522 BC, Cambyses II died at a location called Agbatana, which is most likely the modern city of Hama.[15]
In the second half of the 4th century BC the modern region of Syria came under the influence of Greco-Roman culture, following long lasting semitic and Persian cultures. Alexander the Great's campaign from 334 to 323 BC brought Syria under Hellenic rule. Since the country lay on the trade routes from Asia to Greece, Hama and many other Syrian cities again grew rich through trade. After the death of Alexander the Great his Near East conquests were divided between his generals, and Seleucus Nicator became ruler of Syria and the founder of the Seleucid dynasty. Under the Seleucids there was a revival in the fortunes of Hama. The Aramaeans were allowed to return to the city, which was renamed Epiphaneia[6] (Ancient Greek: Ἐπιφάνεια),[16] after the Seleucid Emperor Antiochus IV Epiphanes. Seleucid rule began to decline, however, in the next two centuries, and Arab dynasties began to gain control of cities in this part of Syria, including Hama.[17]
The Romans took over original settlements such as Hama and made them their own. They met little resistance when they invaded Syria under Pompey and annexed it in 64 BC, whereupon Hama became part of the Roman province of Syria, ruled from Rome by a proconsul. Hama was an important city during the Greek and Roman periods, but very little archaeological evidence remains.[17] As Syria became part of the Roman Empire, five hundred Hamian archers, known as "Cohors Prima Hamiorum Sagittaria", were stationed at Magnis on Hadrian's Wall in northern Britain starting from AD 120. The same unit or another one was later renamed to "Numerus Syrorum Saggitariorum" and located at Derventio Brigantum (Malton).[18] The garrison unit was transferred to Bar Hill Fort on the Antonine Wall in Scotland in AD 142–157, then back to Magnis in AD 163–166, during the early reign of Marcus Aurelius. They might have also stationed at Housesteads, as a tombstone of an archer was located there. However, the cohort's presence in Britain was proven by military diplomas, found in Stannington (AD 122) and Ravenglass (AD 124), in addition to altars dedicated to Syrian Goddesses discovered at Catterick.[19][20]
In AD 330, the capital of the Roman Empire was moved to Byzantium, and the city continued to prosper. In Byzantine days, Hama was known as Emath or Emathoùs (Εμαθούς in Greek). Roman rule from Byzantium meant the Christian religion was strengthened throughout the Near East, and churches were built in Hama and other cities. The Byzantine historian John of Epiphania was born in Hama in the 6th century.[17]
An alley in old Hama
Two main personalities from Hama were documented during Greek-Roman times. The first is Eustathius of Epiphaneia (Ancient Greek: Εὐστάθιος Ἐπιφανεύς), who was a Greek historian but all his works were lost. His most famous work was the "Brief Chronicle" (Ancient Greek: Χρονικὴν ἐπιτομὴν).[21] The second personality is Euphrates the Stoic, who was from Epiphaneia according to Stephanus of Byzantium.[16]
During the Muslim conquest of Syria in the 7th century, Hama was conquered by Abu Ubaidah ibn al-Jarrah in 638 or 639 and the town regained its ancient name, and has since retained it. Following its capture, it came under the administration of Jund Hims and remained so throughout the rule of Umayyads until the 9th century.[22]
It came under the control of the Hamdanid rulers of Aleppo in the 10th century and was consequently drawn into the orbit of that city where it remained until the 12th century.[22] These were considered the "dark years" of Hama as the local rulers of northern and southern Syria struggled for dominance in the region. The Byzantines under emperor Nicephorus Phocas raided the town in 968 and burned the Great Mosque. By the 11th century, the Fatimids gained suzerainty over northern Syria and during this period, the Mirdasids sacked Hama.[22]Persian geographer Nasir Khusraw noted in 1047 that Hama was "well populated" and stood on the banks of the Orontes River.[24]
The gate in the old city of Hama, Mamluk architecture
Tancred, Prince of Galilee, took it in 1108,[4] but in 1114 the Crusaders lost it definitively to the Seljuks,[25] during the reign of Toghtekin, atabeg of Damascus. In 1157 an earthquake shattered the city.[26] For the next sixty years, Hama was battled for by competing rulers. Nur al-Din, the Zengid sultan, erected a mosque with a tall, square minaret in the city in 1172.[27] In 1175, Hama was taken from the Zengids by Saladin. He granted the city to his nephew, al-Muzaffar Umar, four years later, putting it under the rule of his Ayyubid family. This ushered in an era of stability and prosperity in Hama as the Ayyubids ruled it almost continuously until 1342.[22] Geographer Yaqut al-Hamawi, who was born in Hama, described it in 1225 as a large town surrounded by a strongly built wall.[28] Hama was sacked by the Mongols in 1260, as were most other Syrian cities, but the Mongols were defeated that same year and then again in 1303 by the Mamluks who succeeded the Ayyubids as rulers of the region.[17] Hama briefly passed to Mamluk control in 1299 after the death of governor al-Mansur Mahmoud II. However, unlike other former Ayyubid cities, the Mamluks reinstated Ayyubid rule in Hama by making Abu al-Fida, the historian and geographer, governor of the city and he reigned from 1310 to 1332.[22] He described his city as "very ancient... mentioned in the book of the Israelites. It is one of the pleasantest places in Syria."[29] After his death, he was succeeded by his son al-Afdal Muhammad who eventually lost Mamluk favor and was deposed. Thus, Hama came under direct Mamluk control.[22]
Hama grew prosperous during the Ayyubid period, as well as the Mamluk period. It gradually expanded to both banks of the Orontes River, with the suburb on the right bank being connected to the town proper by a newly built bridge. The town on the left bank was divided into upper and lower parts, each of which was surrounded by a wall. The city was filled with palaces, markets, mosques, madrasas, and a hospital, and over thirty different sized norias (water-wheels). In addition, there stood a massive citadel in Hama.[22] Moreover, a special aqueduct brought drinking water to Hama from the neighboring town of Salamiyah.[22]
Ibn Battuta visited Hama in 1335 and remarked that the Orontes River made the city "pleasant to live in, with its many gardens full of trees and fruits." He also speaks of a large suburb called al-Mansuriyyah (named after an Ayyubid emir) that contained "a fine market, a mosque, and bathes."[29] In 1400, Timurlane took Hama, along with nearby Homs and Baalbek.[30]
The prosperous period of Mamluk rule came to an end in 1516, when the Ottoman Turks conquered Syria from the Mamluks after defeating them at the Battle of Marj Dabiq near Aleppo. Hama, and the rest of Syria, came under Ottoman rule from Constantinople.[31] Under the Ottomans, Hama gradually became more important in the administrative structure of the region. It was first made capital of one of the liwas ("districts") of the eyalet ("province") of Tripoli.[22] Hama once again became an important center for trade routes running east from the Mediterranean coast into Asia. A number of khans ("caravansaries"s) were built in the city, like Khan Rustum Pasha which dates from 1556.[31] The governor of Hama was tasked in 1692 with settling Turkoman nomads in the Hama-Homs region under the aegis of the Ottoman Empire's tribal settlement program.[32]
Then in the 18th century, it became a part of the holdings of the governor of Damascus.[22] The governors of Damascus at this time were the Azems, who also ruled other parts of Syria, for the Ottomans. They erected sumptuous residences in Hama, including the Azem Palace and Khan As'ad Pasha which were built by As'ad Pasha al-Azem, who governed Hama for a number of years until 1742.[31] By then, there were 14 caravansaries in the city, mostly used for the storage and distribution of seeds, cotton, wool, and other commodities.[33] After the passing of the Vilayet Law in 1864, Hama became the capital of the Sanjak of Hama (gaining the city more administrative powers), part of the larger vilayet of Sham.[22]
Ottoman rule ended in 1918, after their defeat in World War I to the Allied Forces. Hama was made part of the French Mandate of Syria. By then, Hama had developed into what it has remained: a medium-sized provincial town, important as the market for an agricultural area abundant in cereals, but also cotton and sugar beets. It gained notoriety as the center of large estates worked by peasants and dominated by a few magnate families. The 1925 Hama uprising occurred in the city during the Great Syrian Revolt against the French.
During the French Mandate, the district of Hama contained within its bounds the municipality of Hama and 114 villages. By an estimate in 1930, only four of these villages were owned outright by local cultivators, while sharing ownership of two villages with a notable family. Thus, the hinterland was owned by landowning elites.[34] Starting in the late 1940s, significant class conflict erupted as agricultural workers sought reform in Hama.
Syria gained full independence from France in 1946. Akram al-Hawrani, a member of an impoverished notable family in Hama, began to agitate for land reform and better social conditions. He made Hama the base of his Arab Socialist Party, which later merged with another socialist party, the Ba'ath. This party's ascent to power in 1963 signalled the end of power for the landowning elite.
The political insurgency by Sunni Islamic groups, particularly the Muslim Brotherhood, occurred in the city, which was reputed as a stronghold of conservative Sunni Islam. As early as the spring of 1964, Hama became the epicentre of an uprising by conservative forces, encouraged by speeches from mosque preachers, denouncing the policies of the Ba'ath. The Syrian government sent tanks and troops into the quarters of Hama's old city to put down the insurrection.[34]
In the early 1980s, Hama had emerged as a major source of opposition to the Ba'ath government during the Sunni armed Islamist uprising, which had begun in 1976. The city was a focal point for bloody events in the 1981 massacre and the most notable 1982 Hama massacre.[35] The most serious insurrection of the Syrian Islamist uprising happened in Hama during February 1982, when Government forces, led by the president's brother, Rifaat al-Assad, quelled the revolt in Hama with very harsh means.[36] Tanks and artillery shelled the neighbourhoods held by the insurgents indiscriminately, and government forces are alleged to have executed thousands of prisoners and civilian residents after subduing the revolt, which became known as the Hama massacre. The story is suppressed and regarded as highly sensitive in Syria.[37] The Hama massacre led to the military term "Hama Rules" meaning the complete large-scale destruction of a military objective or target.[38] The city was the site of conflict between the Syrian military and opposition forces as one of the main arenas of the Syrian civil war during the 2011 siege of Hama.
In 2018, archaeologists revealed a Byzantine mosaic painting of a church that dates back to the fifth century AD. The painting, which was decorated with geometric shapes and inscriptions in Latin, was unearthed in the Tell Salhab area in Khareb village.[39][40]
Climate
Its climate is classified as semi-arid (BSk) in Köppen-Geiger system.[41] Hama's inland location ensures that it receives no softening coastal influences and breezes from the Mediterranean Sea. As a result, the city has a much hotter and drier climate than nearby Homs.
Climate data for Hama (1961–1990, extremes 1956–2004)
According to Josiah C. Russel, during the 12th century, Hama had a population of 6,750.[44] James Reilly accounts the historical population as: 1812– 30,000 (Burckhardt) 1830– 20,000 (Robinson) 1839– 30–44,000 (Bowring) 1850– 30,000 (Porter) 1862– 10–12,000 (Guys) 1880– 27,656 (Parliamentary Papers) 1901– 60,000 (Parliamentary Papers) 1902–1907 80,000 (Trade Reports) 1906– 40,000 (al-Sabuni) 1909– 60,000 (Trade Reports)[45]
In 1932, while Hama was under the French Mandate, there were approximately 50,000 residents. In the 1960 census, there were 110,000 inhabitants. The population continued to rise, reaching 180,000 in 1978 and 273,000 in 1994.[46] The infant mortality rate per 1,000 live births in the Hama Governorate was 99.4.[47] A 2005 estimate had Hama's population at around 325,000 inhabitants.[48]
Most of the residents are Sunni Muslims (including mostly Arabs, Kurds, and Turkmen), although some districts of the city are exclusively Christian.[48] Hama is reputed to be the most conservative Sunni Muslim city in Syria since French Mandate times. During that period there was an old saying reflecting this characteristic: "In Damascus, it takes only three men to make a political demonstration, while in Hama it takes only three men to get the town to pray."[34] The Christian population mostly adheres to the Greek Orthodox Church or the Syriac Orthodox Church.[49]
The Greek Orthodox Church has a prelacy in Hama under the Patriarch of Antioch.[49] Hama is still a Roman Catholic titular see (referred to as "Hamath" or Amath"), suffragan of Apamea. It is as "Epiphania" that it is best known in ecclesiastical documents. Lequien mentions nine Greek bishops of Epiphania.[50] The first of them, whom he calls Mauritius, is the Manikeios whose signature appears in the First Council of Nicaea.[51] Currently, it has two Catholic archbishops, a Greek Melkite and a Syrian, the former residing at Labroud, the latter at Homs, reuniting the titles of Homs (Emesus) and Hamah.[52]
Hama's most famous attractions are the 17 Norias of Hama (Arabic: نواعير حماة), dating back to the Byzantine times. Fed by the Orontes river, they are up to 20 metres (66 ft) in diameter. The largest norias are the al-Mamunye (1453) and the al-Muhammediye (14th century). Originally they were used to route water into aqueducts, which led into the town and the neighbouring agricultural areas.
Other sights include:
the museum, housed in an 18th-century Ottoman governor residence (Azem Palace). Remains in the exhibition include a precious Roman mosaic from the nearby village of Maryamin (4th century AD)
The mosque and Mausoleum of Abu al-Fida, a celebrated Ayyubid historian who was also governor of the city.
al-Hasanain mosque, also rebuilt by Nur ad-Din after the aforementioned earthquake.
The Great Mosque. Destroyed in the 1982 bombardment, it has been rebuilt in its original forms. It has elements dating from the ancient and Christian structures existing in the same location. It has two minarets, and is preceded by a portico with an elevated treasury.
^"Hamath". Jewish Encyclopedia. Jewishencyclopedia.com. Retrieved 4 February 2013.
^Hamath's history from the inscriptions was encapsulated by George L. Robinson, "The Entrance of Hamath" The Biblical World32.1 (July 1908:7–18), in discussing the topography evoked by the Biblical phrase "the entrance of Hamath".
^"Hamath Wrecked to Terrify Small Opponents of Assyria" The Science News-Letter. 39:13 (29 March 1941:205–206.)
^The ivories were found there by Layard. One of the ivory panels found at "Fort Shalmaneser" is inscribed "Hamath." (R. D. Barnett, "Hamath and Nimrud: Shell Fragments from Hamath and the Provenance of the Nimrud Ivories." Iraq. 25:1. [Spring 1963:81–85.])
^Karel van der Toorn (24 September 2019). Becoming Diaspora Jews: Behind the Story of Elephantine. Yale University Press. pp. 54–59. ISBN978-0-300-24949-1. OCLC1117508771. In the fifth century BCE, the Persian army in southern Egypt employed Arameans from Syria, Arameans from Babylonia, and Jews. The latter identified themselves as Arameans too. Their language was Aramaic, and their literary and religious culture bore an Aramean slant. [...] One of the two groups that constituted the Aramean colony of Syene had its roots in Hamath. This is the Bethel group.
^"Klimatafel von Hama / Syrien"(PDF). Baseline climate means (1961–1990) from stations all over the world (in German). Deutscher Wetterdienst. Retrieved 26 April 2017.
Bruce, John Collingwood (1867), The Roman Wall: a historical, topographical, and descriptive account of the barrier of the lower isthmus, extending from the Tyne to the Solway, etc. With plates and maps, Longmans & Company.
Grainger, John D. (2016), Syria: An Outline History, Pen and Sword, ISBN9781473860834.
J.L. Whitaker (2008), "Hamah", in Michael R.T. Dumper; Bruce E. Stanley (eds.), Cities of the Middle East and North Africa, Santa Barbara, USA: ABC-CLIO
Syria
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