|Regions with significant populations|
|Americana · Santa Bárbara d'Oeste|
|American English · Portuguese|
|Protestantism · Irreligion|
Os Confederados (Portuguese pronunciation: [kõfedeˈɾadus]) is the Brazilian name for Confederate expatriates (and Brazilian descendants of families) who fled the Southern United States during Reconstruction. They were enticed to Brazil by offers of cheap land from Emperor Dom Pedro II, who had hoped to gain expertise in cotton farming.
It is estimated that up to 20,000 American Confederates emigrated to the Empire of Brazil from the Southern United States after the American Civil War. Initially, most settled in the current state of São Paulo, where they founded the city of Americana, which was once part of the neighboring city of Santa Bárbara d'Oeste. The descendants of other Confederados would later be found throughout Brazil.
The center of Confederado culture is the Campo Cemetery in Santa Bárbara d'Oeste, where most of the original Confederados from the region were buried. Because of their Protestant religion, they could not be buried in a Catholic cemetery, so they created their own cemetery, the first non-Catholic cemetery in Brazil. The Confederado community has also established a Museum of Immigration at Santa Bárbara d'Oeste to present the history of Brazilian immigration and highlight its benefits to the nation.
The descendants still foster a connection with their history through the Fraternity of American Descendants, a descendant organization dedicated to preserving the unique mixed culture. Os Confederados also have an annual festival, called the Festa Confederada, which is used to fund the Campo Cemetery. The festival is marked by Confederate flags, traditional dress of Confederate uniforms and hoop skirts, food of the American South with a Brazilian flair, and dances and music popular in the American South during the Antebellum period.
After the war, many Confederate planters were unwilling to live by the new rules imposed by the Union's victory and the constitutional changes that followed: an end to chattel slavery, a new labor regime, and the loss of political power that came with African-American suffrage. Accustomed to raising cotton with the labor of enslaved people, some looked elsewhere in the Western Hemisphere for a place where their old life could be continued.
"Many persons who, from long habit and fondly cherished theories, have become strongly attached to the institution of African slavery, fancy that in Brazil they will find an opportunity for the permanent use of that system of labor — Brazil and the Spanish possessions being the only two slaveholding communities remaining in the civilized world," the New Orleans Daily Picayune wrote in September 1865.
The Brazilian Emperor Dom Pedro II saw an opportunity in the economic disruption in the southern United States and hoped to build up its cotton production for export to the looms of England and France, which had long relied on the Deep South. The Emperor encouraged the immigration of cotton planters from the former Confederacy to enable that expansion.
Even before the end of the war in 1865, there was already talk of emigrating to Brazil, but very little was known about this country. After the war ended, there was such a revival of the issue that several emigration companies were formed. Representatives were sent to Brazil to check the land, climate, and facilities offered by the emperor.
In November 1865, the state of South Carolina formed a colonization society and sent Major Robert Meriwether and Dr. H. A. Shaw, among others, to Brazil to investigate the possibility of establishing a colony. On the way back, they published a report mentioning that two lords had already bought land and settled here. Slaves were cheap, they reported.
Many Southerners who accepted the Emperor's offer lost their slaves during the war, were unwilling to live under a conquering army, or simply did not expect an improvement in the Southern economic situation under what they viewed as abolitionist rule, with slavery prohibited by Constitutional amendment. Furthermore, Brazil would not ban slavery until 1888. The Confederates were the first organized Protestant group to settle in Brazil.
On December 27, 1865, Colonel and Senator William Hutchinson Norris of Alabama landed in the port of Rio de Janeiro. In 1866, William and his son Robert Norris climbed the Serra do Mar, stopped in São Paulo and speculated on land. They were offered land for free in what is now the neighborhood of Brás, but he did not accept it because it was marshy. They were also offered the land where São Caetano do Sul is today, and they refused it for the same reason. They decided to go to Campinas, but at the time, the railroad went only 10 miles beyond São Paulo; Campinas is 45 miles from São Paulo. So the Norrises bought an ox-cart and headed for Campinas. They took 15 days to reach the city, and there they stayed for a while looking for land, until they cast their sights on the plain that stretched from Campinas to Vila Nova da Constituição, current Piracicaba.
The Norrises bought land from the Domingos da Costa Machado sesmaria and established themselves on the banks of Ribeirão Quilombo, at the time belonging to the municipality of Santa Bárbara d'Oeste, today the city of Americana. Upon his arrival, Colonel Norris began to give practical courses in agriculture to farmers in the region, interested in cotton cultivation and new agricultural techniques. The plow he brought from the United States caused so much sensation and curiosity that, within a short time, they had a practical agricultural school, with many students who paid him for the privilege of learning and still cultivating their gardens. The Colonel wrote to his family that he had made US$5,000 from that alone. In mid-1867, the rest of his family arrived, accompanied by many relatives.
Numerous farms were founded by immigrants from the United States, who cultivated and processed cotton. They established an intense trade, notably from 1875 onwards, with the arrival of the railroad and the installation of the Santa Barbara Station by the Companhia Paulista de Estrada de Ferro. Due to the constant presence of these immigrants, the village that was formed in the vicinity of the Station became known as "Vila dos Americanos", or "Vila Americana", and gave rise to the current city of Americana.
The installation of the Carioba factory by the North American engineer Clement Willmot and Brazilian associates, located one mile from the train station, also dates from this period. Manufacturing really played a very important role in the foundation and development of Americana. The education of children was one of the priorities for American families, who set up schools on the properties and hired teachers from the United States. The teaching methods developed by American teachers[clarification needed] proved to be so efficient that they were later adopted by Brazilian official education.
Religious services were celebrated on the properties by pastors who moved between various properties and the various centers of the American diaspora. In 1895 the first Presbyterian Church In Brazil? was founded in the village of Estação. Due to the prohibition of burying people of other faiths in the cemeteries of cities administered by the Catholic Church, American immigrants began to bury their dead near the farmhouse. This cemetery became known as the Campo Cemetery, currently a tourist attraction in the city of Santa Bárbara d'Oeste. Even today the descendants of American families are buried there. It is in this place that descendants gather periodically for cultish religious ceremonies and parties around the 19th-century chapel.
Jason Williams Stone, an American immigrant of British descent from Dana, Massachusetts, United States, moved to Brazil before the American Civil War, and ended up becoming a tobacco and rubber farmer, soon staying very rich. Jason's plantations, which had more than five thousand hectares, were called Colonia Stone, and were located near the city of Itacoatiara, in Amazonas. Many of his descendants still have the surname "Stone". They are found mainly in the cities of Manaus and Itacoatiara, in Amazonas.
The city of Santarém, in the state of Pará, received a wave of refugee families from the American Civil War that took place in the South of the United States. The first to land was the Riker family. In the 1970s, David Afton Riker published a book called The Last Confederate in the Amazon, which chronicles the saga of this migration and life in the new homeland. The Confederates and their descendants became notable in the business and political life of the region.
It is not known how many immigrants came to Brazil as war refugees, but unprecedented research in the records of the port of Rio de Janeiro, by Betty Antunes de Oliveira, shows that around 20,000 U.S. citizens entered Brazil between 1865 and 1885.
The first generation of Confederates remained an island community. As is typical, in the third generation, most families had already married native Brazilians or immigrants from other origins. Confederate descendants increasingly began to speak the Portuguese language and identify themselves as Brazilians. As the region around the municipalities of Santa Bárbara d'Oeste and Americana became a hub for sugarcane production and society became more mobile, the confederates moved to larger cities in search of jobs in urban areas. Currently, only a few families of descendants still live on land owned by their ancestors. The descendants of the confederates are more spread throughout Brazil. They maintain their organization's headquarters at the Campo Cemetery, in Santa Bárbara d'Oeste, where there is also a chapel and a memorial.
Descendants make a connection to their history through the American Descendant Fellowship, a descendant organization dedicated to preserving immigrant culture. The descendants of the confederates also hold an annual festival in Santa Bárbara d'Oeste called "Festa Confederada", which is dedicated to funding the Campo Cemetery. During the festival, Confederate flags and uniforms are worn, while Southern American food and dances are served and performed. The descendants maintain affection for the Confederate flag, although they identify themselves as fully Brazilian. Many Confederate descendants traveled to the United States at the invitation of Sons of Confederate Veterans, an organization of American descendants, to visit civil war battlefields, participate in reenactments, or visit the places where their ancestors lived.
The Confederate flag in Brazil did not acquire the same political symbolism as it has in the United States. After then-Governor Jimmy Carter's visit to the region in 1972, the government of Americana even incorporated the Confederate flag into its coat of arms (although most of the Italian-descendent population removed it a few years later from the city's official symbol, as the descendants of the Confederates now comprise about a tenth of the city's population). During his visit to Brazil, Carter also visited the city of Santa Bárbara d'Oeste and the grave of a great-uncle of his wife, Rosalynn Carter, at Cemitério do Campo. At the time, Carter noted that Confederate descendants sounded and looked exactly like their country's southerners.
Today, the Campo Cemetery (and the chapel and memorial located within it) in Santa Bárbara d'Oeste is a memorial, as most of the region's original Confederate immigrants were buried there. As Protestants, they were prohibited by the Catholic Church from burying their dead in local cemeteries and had to establish their own cemetery. The community of descendants also contributed to the Museum of Immigration, also located in Santa Bárbara d'Oeste, to present the history of U.S. immigration to Brazil.
The American immigrants introduced into their new home many new foods, such as pecans, Georgia peanuts and watermelon; new tools such as the iron plow and kerosene lamps; innovations such as modern dentistry, modern agriculture, and the first blood transfusion; and the first non-Catholic churches (Baptist, Presbyterian, and Methodist). Some foods of the American South also crossed over and became part of general Brazilian culture such as chess pie, vinegar pie, and southern fried chicken. The immigrants also established public schools and provided education to their female children, which was unusual in Brazil at the time.
|Rio de Janeiro||200|
The Confederate emigres were some 20,000 Southerners, from 12 southern states (i.e. Arkansas, Alabama and Mississippi) who preferred the Brazilian wilderness to life under Yankee rule after the Civil War.
|Rio de Janeiro||25,220|
"...My father took part in the 1st Battalion that left Gonzalez. He was hurt in a battle in Virginia and sent back home, but he soon afterwards recovered and went back to the war. He was confined to prison and released. He returned home and once again returned to the battle field. "...In those days of shocking terror, both rebuilding and staying there turned impossible. Daily crimes surrounded us and there was nothing we could do..."
"Our farm was beautiful, had several acres, good houses, horses and cattle. We had a corn mill, cotton-benefiting machineries (...) The Brazilian government received us very well, hosted us on the Immigrant Hotel, thus giving us shelter and food. It was my duty to explain that we were not immigrants. We were refugees. War refugees."
"I have sugar cane, cotton, pumpkins, squash, five kinds of sweet potatoes, Irish potatoes, cornfield peas, snap beans, butter beans, ochre, tomatoes and fine chance at tobacco. I have a great variety of fruits on my place. I have made enough to live well on and am better pleased than other."
"I remember when I was 4 years old, I was lost in a textile factory and I couldn't tell the people anything because I only spoke English", recalled an engineer and third-generation descendant. "I didn't learn Portuguese until I started school."
"They came here because they felt that their 'country' had been invaded and their land confiscated," said great-granddaughter of the original McKnight family that moved to Brazil from Texas, in the Southern United States. "To them, there was nothing left there. So, they came here to try to re-create what they had before the war." "I grew up listening to the stories. They were angry and bitter. When they talked about it, moving here, the war, leaving their homes, it was always a very sore subject for them."
Yale University history professor Rollin G. Osterweis penned Santarem, a novel about Confederados.
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