Ame-no-Uzume (天宇受売命 or 天鈿女命) Commonly called Uzume, she is the goddess of dawn and revelry in Shinto.
Fūjin (風神) Also known as Kaze-no-kami, he is the Japanese god of the wind and one of the eldest Shinto gods, said to have been present at the creation of the world. He is often depicted as an oni with a bag slung over his back.
Hachiman (八幡神) is the god of war and the divine protector of Japan and its people. Originally an agricultural deity, he later became the guardian of the Minamoto clan. His symbolic animal and messenger is the dove.
Susanoo-no-Mikoto (須佐之男命 or 素戔嗚尊) is a god of storms, as well as the ruler of the sea in some cases. He is also somewhat of a trickster god, as Japanese mythology extensively documents the "sibling rivalry" between him and Amaterasu. Susanoo was also responsible for the slaying of the monster Yamata no Orochi and the subsequent discovery of the sacred sword Kusanagi.
Takemikazuchi, (建御雷/武甕槌) known as a god of thunder and the god of swords.
Toyotama-hime (豊玉姫) was the daughter of Ryūjin and the grandmother of Emperor Jimmu. It is said that after she gave birth to her son, she turned into a dragon and disappeared.
Tsukuyomi-no-Mikoto (月読命 or 月夜見尊) is the god of the moon. He killed Ukemochi, out of disgust and anger in the way she had prepared a meal. This caused Amaterasu never to face him again, causing the sun and moon to be in different parts of the sky.
Izanagi: (伊邪那岐神) was a creation deity; he makes up the seventh generation of the Kamiyonanayo, along with his wife and sister, Izanami.
Izanami: (伊邪那美神) was a creation deity; she makes up the seventh generation of the Kamiyonanayo, along with her husband and brother, Izanagi.
Kuninotokotachi (国之常立神) was a deity classified as a hitorigami. He was, by himself, the first generation of the Kamiyonanayo. He was considered one of the first two gods, according to the Kojiki, or one of the first three gods, according to the Nihongi.
Omodaru and Ayakashikone: (淤母陀琉神 and 阿夜訶志古泥神) Sixth generation of the Kamiyonanayo.
Otonoji and Otonobe: (意富斗能地神 and 大斗乃弁神) Fifth generation of the Kamiyonanayo.
Toyokumono: (豊雲野神) was a hitorigami, and constituted the second generation of the Kamiyonanayo.
Tsunuguhi and Ikuguhi: (角杙神 and 活杙神) Fourth generation of the Kamiyonanayo.
Uhijini and Suhijini: (宇比邇神 and 須比智邇神) Third generation of the Kamiyonanayo.
Amida Nyorai (無量光佛 or 無量壽佛), commonly referred to as Amida-butsu (阿弥陀如来), he is the primary Buddha of the Pure Land school of Buddhism. He is believed to possess infinite meritorious qualities and is known as the "Lord of the Beyond and the Afterlife." He is one of the Five Dhyani Buddhas.
Fudō Myōō (不動明王), a fierce and wrathful Wisdom King who protects all by burning away impediments and defilements, and aiding them towards enlightenment.
Idaten (韋駄天), guardian of Buddhist monasteries and monks.
Jizō (地蔵), a Bodhisattva known as the protector of the vulnerable, especially children, travelers, and expectant mothers. He is also regarded as the patron deity of deceased children and aborted fetuses and the savior of hell-beings. His statues are a common sight, especially by roadsides and in graveyards.
Benzaiten (弁才天 or 弁財天) Also known as Benten or Benzaitennyo, she is the goddess of everything that flows: words (and knowledge, by extension), speech, eloquence, and music. Said to be the third daughter of the dragon-king of Munetsuchi, over the course of years, she has gone from being a protective deity of Japan to one who bestows good fortune upon the state and its people. She was derived from Saraswati, the equivalent Hindu goddess.
Bishamonten (毘沙門天) Also called Bishamon or Tamonten, he is the god of fortunate warriors and guards, as well as the punisher of criminals. Said to live halfway down the side of Mount Sumeru, the small pagoda he carries symbolizes the divine treasure house that he both guards and gives away its contents. Bishamonten is the Japanese equivalent of the Indian Kubera and the Buddhist Vaishravana.
Daikokuten (大黒天) Often shortened to simply Daikoku, he is variously considered to be the god of wealth (more specifically, the harvest), or of the household (particularly the kitchen). He is recognized by his wide face, smile, and flat black hat. He is often portrayed holding a golden mallet, seated on bales of rice, with mice nearby (which signify plentiful food).
Ebisu (恵比須, 恵比寿, 夷 or 戎) The sole member of the gods believed to have originated in Japan, he was originally known as Hiruko (蛭子), the first child of Izanagi and Izanami. Said to be born without bones, he eventually overcame his handicaps to become the mirthful and auspicious Ebisu (hence one of his titles, "The Laughing God"). He is often depicted holding a rod and a large red sea bream or sea bass. Jellyfish are also associated with this god, and the fugu restaurants of Japan will often incorporate Yebisu in their motif.
Fukurokuju (福禄寿) Often confused with Jurōjin, he is the god of wisdom and longevity and said to be an incarnation of the Southern Polestar. He is a star god accompanied by a crane and a turtle, which are considered to be symbols of longevity, and also sometimes accompanied by a black deer. The sacred book tied to his staff is said to contain the lifespan of every person on Earth.
Hotei (布袋) Best known in the Western world as the Laughing Buddha, Hotei is likely the most popular of the gods. His image graces many temples, restaurants and amulets. Originally based on a ChineseChan monk, Hotei has become a deity of contentment and abundance.
Jurōjin (寿老人) Also known as Gama, he represents longevity. He is often seen with a fan and a staff and accompanied by a black deer.
The goddess Kichijōten (吉祥天), also known as Kisshoutennyo, is sometimes considered to be one of the seven gods, replacing either Jurōjin or Fukurokuju. She embodies happiness, fertility and beauty. Daikoku sometimes manifests as a female known as Daikokunyo (大黒女) or Daikokutennyo (大黒天女). When Kisshoutennyo is counted among the seven Fukujin and Daikoku is regarded in feminine form, all three of the Hindu Tridevi goddesses are represented in the Fukujin.