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Richard Swinburne

Swinburne.jpg
Swinburne in 2009
Born
Richard Granville Swinburne

(1934-12-26) 26 December 1934 (age 87)
Smethwick, England
Academic background
Alma materExeter College, Oxford
Influences
Academic work
Discipline
Sub-discipline
School or traditionAnalytic philosophy
Institutions
Doctoral students
Main interestsChristian apologetics
Influenced
Websiteusers.ox.ac.uk/~orie0087 Edit this at Wikidata

Richard Granville Swinburne (IPA /ˈswɪnbɜːrn/) FBA (born December 26, 1934) is an English philosopher. He is an Emeritus Professor of Philosophy at the University of Oxford. Over the last 50 years Swinburne has been a proponent of philosophical arguments for the existence of God. His philosophical contributions are primarily in the philosophy of religion and philosophy of science. He aroused much discussion with his early work in the philosophy of religion, a trilogy of books consisting of The Coherence of Theism, The Existence of God, and Faith and Reason.

Early life

Swinburne was born in Smethwick, Staffordshire, England, on 26 December 1934.[4] His father was a school music teacher, who was himself the son of an off-licence owner in Shoreditch.[4] His mother was a secretary, the daughter of an optician.[5] He is an only child.[6] Swinburne attended a preparatory school and then Charterhouse School.[7]

Academic career

Swinburne received an open scholarship to study classics at Exeter College, Oxford,[8] but in fact graduated with a first-class Bachelor of Arts degree in philosophy, politics, and economics.[9] Swinburne has held various professorships through his career in academia. From 1972 to 1985 he taught at Keele University.[citation needed] During part of this time, he gave the Gifford lectures at Aberdeen from 1982 to 1984,[9] resulting in the book The Evolution of the Soul. From 1985 until his retirement in 2002 he was Nolloth Professor of the Philosophy of the Christian Religion at the University of Oxford (his successor in this chair is Brian Leftow). He has continued to publish regularly since his retirement.

Swinburne has been an active author throughout his career, producing a major book every two to three years. He has played a role in recent debate over the mind–body problem, defending a substance dualism that recalls the work of René Descartes in important respects (see The Evolution of the Soul, 1997).

His books are primarily very technical works of academic philosophy, but he has written at the popular level as well. Of the non-technical works, his Is There a God? (1996), summarising for a non-specialist audience many of his arguments for the existence of God and plausibility in the belief of that existence, is probably the most popular, and is available in 22 languages.[citation needed]

Christian apologetics

A member of the Orthodox Church, he is noted as one of the foremost Christian apologists, arguing in his many articles and books that faith in Christianity is rational and coherent in a rigorous philosophical sense. William Hasker writes that his "tetralogy on Christian doctrine, together with his earlier trilogy on the philosophy of theism, is one of the most important apologetic projects of recent times."[10] While Swinburne presents many arguments to advance the belief that God exists, he argues that God is a being whose existence is not logically necessary (see modal logic), but metaphysically necessary in a way he defines in his The Christian God. Other subjects on which Swinburne writes include personal identity (in which he espouses a view based on the concept of a soul), and epistemic justification. He has written in defence of Cartesian dualism and libertarian free will.[11]

Although he is best known for his vigorous defence of Christian intellectual commitments, he also has a theory of the nature of passionate faith which is developed in his book Faith and Reason.

According to an interview Swinburne did with Foma magazine, he converted from Anglicanism (Church of England) to Eastern Orthodoxy around 1996:

I don't think I changed my beliefs in any significant way. I always believed in the Apostolic succession: that the Church has to have its authority dating back to the Apostles, and the general teaching of the Orthodox Church on the saints and the prayers for the departed and so on, these things I have always believed.[12]

Swinburne's philosophical method reflects the influence of Thomas Aquinas. He admits that he draws from Aquinas a systematic approach to philosophical theology. Swinburne, like Aquinas, moves from basic philosophical issues (for example, the question of the possibility that God may exist in Swinburne's The Coherence of Theism), to more specific Christian beliefs (for example, the claim in Swinburne's Revelation that God has communicated to human beings propositionally in Jesus Christ).

Swinburne moves in his writing program from the philosophical to the theological, building his case and relying on his previous arguments as he defends particular Christian beliefs. He has attempted to reassert classical Christian beliefs with an apologetic method that he believes is compatible with contemporary science. That method relies heavily on inductive logic, seeking to show that his Christian beliefs fit best with the evidence.

National Life Stories conducted an oral history interview (C1672/15) with Richard Swinburne in 2015–2016 for its Science and Religion collection held by the British Library.[13]

Major books

Spiritual autobiography

See also

References

Footnotes

  1. ^ Kai-man 2011, p. ix.
  2. ^ Schellenberg 2016, p. 26.
  3. ^ "Professor Mark Wynn". Faculty of Theology and Religion. Oxford: University of Oxford. Retrieved 23 July 2020.
  4. ^ a b Swinburne 2016, p. 1.
  5. ^ Swinburne 2016, pp. 1–2.
  6. ^ Swinburne 2016, p. 3.
  7. ^ Swinburne 2016, p. 7.
  8. ^ Gotobed 2007.
  9. ^ a b Chartier 2013, p. 522.
  10. ^ Hasker 2002, p. 253.
  11. ^ Swinburne 2013.
  12. ^ "БЕЗОТВЕТСТВЕННОЕ ПРИГЛАШЕНИЕ К СЕРЬЕЗНОМУ РАЗГОВОРУ". Foma (in Russian). Archived from the original on 22 February 2014. Retrieved 17 February 2012.
  13. ^ Swinburne 2016.

Works cited

Further reading

  • Brown, Colin (1984). Miracles and the Critical Mind. Exeter, England: Paternoster. pp. 180–184.
  • Hick, John (1989). "The Religious Ambiguity of the Universe". An Interpretation of Religion: Human Responses to the Transcendent. New Haven, Connecticut: Yale University Press. ISBN 978-0-230-37128-6.
  •  ———  (1993). "Salvation Through the Blood of Jesus". The Metaphor of God Incarnate. London: SCM Press.
  • Ozioko, Johnson Uchenna (2019). Rationality of the Christian Faith in Richard Swinburne. Rome: Urbaniana University Press.
  • Parks, D. Mark (1995). Expecting the Christian Revelation: An Analysis and Critique of Richard Swinburne's Philosophical Defense of Propositional Revelation (PhD dissertation). Fort Worth, Texas: Southwestern Baptist Theological Seminary.
  • Parsons, Keith M. (1989). God and the Burden of Proof: Plantinga, Swinburne, and the Analytic Defense of Theism. Buffalo, New York: Prometheus.
  • Wolterstorff, Nicholas (1995). Divine Discourse: Philosophical Reflections on the Claim that God Speaks. Cambridge, England: Cambridge University Press. doi:10.1017/CBO9780511598074. ISBN 978-0-511-59807-4.
Academic offices Preceded byBasil Mitchell Nolloth Professor of thePhilosophy of the Christian Religion 1985–2003 Succeeded byBrian Leftow Preceded by Gifford Lecturer at theUniversity of Aberdeen 1982–1984 Succeeded byFreeman Dyson Professional and academic associations Preceded by President of the British Societyfor the Philosophy of Religion Succeeded by