Judaean Desert
Judaean Desert
Location of Judaean Desert in the West Bank and Israel in red
Location of Judaean Desert in the West Bank and Israel in red

The Judaean Desert or Judean Desert (Hebrew: מִדְבַּר יְהוּדָה, romanizedMidbar Yehuda, both Desert of Judah or Judaean Desert; Arabic: صحراء يهودا, lit.'Sahraa' Yahuda') is a desert in the West Bank and Israel that lies east of Jerusalem and descends to the Dead Sea. Under the name El-Bariyah, it has been nominated to the Tentative List of World Heritage Sites, particularly for its monastic ruins.


The term Hebrew: מִדְבַּר יְהוּדָה, lit.'Desert of Judaea' originates in the Hebrew Bible, and it is mentioned in Judges[1] and Psalms.[2]

It is sometimes known as יְשִׁימוֹןYeshimon, meaning desert or wildland, or yet Wilderness of Judah or Wilderness of Judaea, among others.[3]


The Judaean Desert stretches from the northeastern Negev to the east of Beit El, and is marked by natural terraces with escarpments. It ends in a steep escarpment dropping to the Dead Sea and the Jordan Valley. The Judaean Desert is crossed by numerous wadis from northeast to southeast[dubious ] and has many ravines, most of them deep, from 366 metres (1,201 ft) in the west to 183 metres (600 ft) in the east.[4] The Judaean Desert is an area with a special morphological structure along the east of the Judaean Mountains.

Location and climate

The Judaean Desert lies east of Jerusalem and descends to the Dead Sea. Major urban areas in the region include Jerusalem, Bethlehem, the Gush Etzion, Jericho and Hebron.[5]

Rainfall in the Judaea region varies from 400–500 millimetres (16–20 in) in the western hills, rising to 600 millimetres (24 in) around western Jerusalem (in central Judaea), falling back to 400 millimetres (16 in) in eastern Jerusalem and dropping to around 100 mm (3.9 in) in the eastern parts, due to a rainshadow effect. The climate ranges from Mediterranean in the west and desert climate in the east, with a strip of steppe climate in the middle.

Judaea Group Aquifer

A study by the Hebrew University of Jerusalem of an underground water reservoir beneath the Judaean Desert known as the Judaea Group Aquifer, found that the aquifer begins in the Judaean Mountains and flows in a northeasterly direction towards the Dead Sea with outflows at the Tsukim, Kane, Samar and Ein-Gedi springs. The rain-fed aquifer contains an average yearly volume of some 100 million m3 (3.5 billion cu ft) of water.[6]


Biblical references

According to the Hebrew Bible, David and his men fled into the Judaean Desert to hide from Saul. The Book of Samuel mentions several locations within the Judean Desert that David visited during his escape from Saul, including the Wilderness of Ziph, Wilderness of Ma'on, the Crags of Wild Goats ("Tzuri Ya'alim") and the Wilderness of Ein Gedi. When David hides in the strongholds at Ein Gedi, Saul seeks him "even upon the most craggy rocks, which are accessible only to wild goats" (1 Samuel 24:2). Psalm 63, subtitled a Psalm of David when he was in the wilderness of Judah, has been associated with David's sojourn in the desert of En-gedi.[7]

Second Temple period

According to Pliny the Elder, the Essenes inhabited the northwestern shore of the Dead Sea. Some modern scholars and archeologists have argued that Essenes inhabited the settlement at Qumran, also giving credence that the Dead Sea Scrolls are the product of the Essenes.[8]

During the First Jewish-Roman War (67-73 CE) and the Bar Kokhba revolt (132-136 CE), Jewish rebels took advantage of the Judean desert's natural characteristics for refuge and guerilla warfare.[9]

The siege of Masada, one of the final events in the First Jewish–Roman War, took place at the fortress of Masada, located on the eastern edge of the desert and overlooking the Dead Sea. According to Josephus, the siege ended in the mass suicide of the 960 Sicarii rebels who were hiding there.

Early Christian monasticism

The Judaean Desert is connected with early forms of Christian monasticism. There are examples of Desert Fathers and Desert Mothers and a number of other influential Christian figures, some of which spent much of their lives in the desert as hermits or as members of monastic communities of the lavra or the cenobium type, or on the fringe of the desert in or near settled places such as Bethlehem and Jerusalem, but are still considered to belong to the same monastic environment. A short chronological list can include Chariton the Confessor (mid-3rd century – c. 350), Hilarion the Great (291–371), Euthymius the Great (377–473) and his associate Theoctistus of Palestine (died 451 or 467), Jerome (c. 342/47–420) with his associates Paula of Rome (347–404) and her daughter Eustochium (c. 368–419/20) as well as Tyrannius Rufinus (344/45–411), Melania the Elder (ca. 350–417?) and her granddaughter Melania the Younger (c. 383–439), Mary of Egypt (c. 344–421), Gerasimus of the Jordan (5th century), Theodosius the Cenobiarch (c. 423–529) and his contemporary Sabbas the Sanctified (439–532), at whose monastery John of Damascus (c. 675/76–749?) spent much of his life. Cyriacus the Anchorite (448-557) knew Euthymius and Gerasimus and led for many years the Souka of Hilarion. Cyril of Scythopolis (c. 525–559) wrote about the desert monasticism of his time, as did John Moschus (c. 550–619).


The Judaean Desert has been the site of many archeological discoveries. The Dead Sea Scrolls, a collection of ancient Jewish religious manuscripts dating from the 3rd century BCE to the 1st century CE, were discovered in the 1940s at the Qumran Caves.[10] They are considered to be a keystone in the history of archaeology with great historical, religious, and linguistic significance because they include the oldest surviving manuscripts of entire books later included in the biblical canons, along with deuterocanonical and extra-biblical manuscripts which preserve evidence of the diversity of religious thought in late Second Temple Judaism. At the same time they cast new light on the emergence of Christianity and of Rabbinic Judaism.

Numerous Roman-era letters and papyri fragments were discovered in the Cave of Letters in Nahal Hever. These include correspondence between Simon bar Kokhba and his subordinates during the Bar Kokhba revolt. Another notable finding is the Babatha cache of papyri, which contains the legal documents of Babatha, a Jewish woman landowner who lived during the 2nd century CE.


See also


  1. ^ Judges 1:16
  2. ^ Psalms 63
  3. ^ "Judean Wilderness". BiblePlaces.com. Archived from the original on 2015-09-23. Retrieved 2010-11-28.
  4. ^ Elisha Efrat (1988). Geography and Politics in Israel Since 1967. Routledge (Taylor & Fancis).
  5. ^ Picturesque Israel I: Jerusalem, Judah, Ephraim[permanent dead link]
  6. ^ "There's Water Under the Desert -- But It's Hardly Being Used".
  7. ^ Joseph Lightfoot, Works, vol. 1. p. 58, referenced by Gill, J. in Gill's Exposition of the Bible on 1 Samuel 23, accessed 24 May 2017
  8. ^ Biblical Archeology Society Staff (8 May 2022). "Who Were the Essenes?". Biblical Archaeology Society. Biblical Archeology Society. Retrieved 9 May 2022.
  9. ^ Meshel, Zeʾev (2000). "The Nabataean 'Rock' and the Judaean Desert Fortresses". Israel Exploration Journal. 50 (1/2): 109–115. ISSN 0021-2059.
  10. ^ "The Digital Dead Sea Scrolls: Nature and Significance". Israel Museum Jerusalem. Archived from the original on 1 October 2014. Retrieved 13 October 2014.

Hiking in the Judaean Desert travel guide from Wikivoyage

Coordinates: 31°42′N 35°18′E / 31.700°N 35.300°E / 31.700; 35.300