| Vert | |
|---|---|
| Class | Colour |
| Non-heraldic equivalent | Green |
| Monochromatic designations | |
| Hatching pattern | |
| Tricking abbr. | v., vt. |
| Poetic designations | |
| Heavenly body | Venus |
| Jewel | Emerald |
| Virtue | Love |
In British heraldry, vert (/vɜːrt/) is the tincture equivalent to green. It is one of the five dark tinctures called colours.
Vert is commonly found in modern flags and coat of arms, and to a lesser extent also in the classical heraldry of the Late Middle Ages and the Early Modern period.
Green flags were historically carried by Ottokar II of Bohemia in the 13th century. In the modern period, a green ensign was flown by Irish vessels, becoming a symbol of Irish nationalism in the 19th and 20th century. The Empire of Brazil used a yellow rhombus on a green field from 1822, now seen in the flag of Brazil. In the 20th century, a green field was chosen for a number of national flag designs, especially in the Arab and Muslim world because of the symbolism of green in Islam, including the solid green flag of the Libyan Arab Jamahiriya (1977).
Vert is portrayed in heraldic hatching by lines at a 45-degree angle from upper left to lower right, or indicated by the abbreviation v. or vt. when a coat of arms is tricked.
Vert is simply the French word for "green". It has been used in English in the sense of a heraldic tincture since the early 16th century.
Vert is not used in modern French heraldry. Instead, sinople has been used for green since at least the 16th century. Earlier in the medieval period, however, vert was used for green while sinople originally referred to a shade of red before becoming associated with green.
In Spanish heraldry, either sinople or verde can be used for green. Verde is also used in Portugal. In both the Spanish and Portuguese languages, verde literally translates as "green". In German heraldry, they use grün, which also translates as "green".
The green tincture was left out of some heraldic works in the Middle Ages, but the first known English treatise, the Anglo-Norman "De Heraudie" (dated to sometime between 1230 and 1345), lists vert among the other tinctures.[1]
The French term sinople was in use prior to the 15th century, but it did not refer to green, but rather to red, being identical in origin to Cinnabar, originally the name of a red pigment also known as sinopia. Descriptions of knightly shields as painted at least partly green in Arthurian romance are found earlier, even in the late 12th century.[2] Here, the Chevalier au Vert Escu ("knight with the green shield") often marks a kind of supernatural character outside of normal chivalric society (as is still the case with the English "Green Knight" of c. 1390), perhaps[clarification needed] in connection with the Wild Man or Green Man of medieval figurative art. The Anglo-Norman prose Brut (c. 1200) has Brutus of Troy bear a green shield, Brutus Vert-Escu, Brutus Viride Scutum.
Green is occasionally found in historical coats of arms (as opposed to the fictional "green knights" of Arthurian romance) from as early as the 13th century, but it remained rare, and indeed actively avoided, well into the 15th century, but becomes more common in the classical heraldry of the 16th and 17th centuries.[3]
According to Paweł Dudziński, the chairman of the Heraldic Committee within the Polish Ministry of Interior and Administration, early heraldic green used to be bright, obtained from verdigris pigment, which allowed contrast with azure (obtained from dark ultramarine pigment) in arms that contravened the rule of tincture.[4]
An early example of a green escutcheon was that of the coat of arms of Styria,[year needed] based on the banner of Ottokar II of Bohemia (r. 1253–1278), described by chronist Ottokar aus der Gaal (c. 1315) as:
A curious example occurs in an early armorial of the Burgundian Order of the Knights of the Golden Fleece (Toison d'Or) where the arms of the Lannoy family are recorded as "argent, three lions rampant sinople, etc." Despite the fact that sinople signified a shade of red in early heraldry, the lions in this 15th century manuscript are clearly green, although rather faded. The fugitive nature of the green pigments of that day may have had some influence on the low use of that colour in early heraldry.
During the 16th century, green was still rare as a tincture for the field of a coat of arms, but it was used increasingly for the heraldic designs shown in the field, especially when depicting trees or other vegetation. Thus, the coat of arms of Hungary shows a "double cross on a hill" as a symbol of the Árpád kings, where the cross was shown in silver (argent) and the hill in green, from the late 14th century.[5]
The only green shown in the arms of the states of the Holy Roman Empire in the Quaternion Eagle by Hans Burgkmair (c. 1510) are the crancelin of Saxony and the Zirbelnuss of Augsburg. The three lions rampant, verts of the Marquessate of Franchimont are attested in the 16th century.
Siebmachers Wappenbuch of 1605 shows a number of green heraldic devices in the coat of arms of cities. For example, the coat of arms of the town of Waldkappel ("forest chapel") as depicting a chapel in a forest on a red field, with the ground on which the chapel is standing, and four trees behind the chapel, drawn in green. There are a number of other examples where Siebmacher as a green "mount" (the heraldic "hill" at the bottom of the shield on which the heraldic charge is "standing"). For the town of Grünberg, Siebmacher shows a yellow field on which a knight is riding, his horse running on a green "hill" and the knight flying a green banner.[6]
The different tinctures are traditionally associated with particular heavenly bodies, precious stones, virtues, and flowers, although these associations have been mostly disregarded by serious heraldists.[7] Vert is associated with:
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Further information: Green in Islam |
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Historically, a Green Ensign was flown by Irish merchant vessels from the late 17th century. Green flags flown by revolutionary uprisings include the one used in the Vaudois insurrection against Bernese rule in the 1790s (which became the basis of the modern coat of arms of Vaud), the flag of the Irish Saint Patrick's Battalion (1846–1848), and the flag of the Easter Rising (1916).
In the 20th century, a number of national flags were designed involving green, especially in the Muslim world, based on the traditional symbolism of green in Islam, and as one of the Pan-Arab colours. Green is also common among the national flags of African countries: Green is one of the Pan-African colours. Other countries have used the colour green in their flags to represent the "greenness" of their lands and abundance of their nation.
The following contemporary national flags feature a solid-green field:
Former national flags with green fields further include the solid-green flag of the Libyan Arab Jamahiriya (1977–2011).
