|Emperor and Autocrat of the Romans|
|Reign||24 September 867 –|
29 August 886
|Coronation||26 May 866 (as co-emperor)|
Chariopolis, Macedonia, Byzantine Empire
(now Hayrabolu, Tekirdağ, Turkey)
|Died||29 August 886 (aged 75)|
Emperor Leo VI (paternity uncertain)
Patriarch Stephen I (paternity uncertain)
Basil I, called the Macedonian (Greek: Βασίλειος ὁ Μακεδών, Basíleios ō Makedṓn, 811 – 29 August 886), was a Byzantine Emperor who reigned from 867 to 886. Born a simple peasant in the theme of Macedonia, he rose in the Imperial court. He entered into the service of Theophilitzes, a relative of Emperor Michael III (r. 842–867), and was given a fortune by the wealthy Danielis. He gained the favour of Michael III, whose mistress he married on the emperor's orders, and was proclaimed co-emperor in 866. He ordered the assassination of Michael the next year. Despite his humble origins, he showed great ability in running the affairs of state. He was the founder of the Macedonian dynasty. He was succeeded upon his death by his son (perhaps actually Michael III's son) Leo VI.
Basil was born to peasant parents in late 811 (or sometime in the 830s in the estimation of some scholars) at Chariopolis in the Byzantine theme of Macedonia (an administrative division corresponding to the area of Adrianople in Thrace). The name of his father was Bardas, the name of his grandfather was Maïktes, his mother was named Pankalo (Παγκαλώ), and her father was called Leo. His ethnic origin is unknown and has been a subject of debate.
During Basil's reign, an elaborate genealogy was produced that purported that his ancestors were not mere peasants, as everyone believed, but descendants of the Arsacid (Arshakuni) kings of Armenia, and also of Constantine the Great. The Armenian historians Samuel of Ani and Stephen of Taron record that he hailed from the village of Thil in Taron. In contrast, Persian writers such as Hamza al-Isfahani, or al-Tabari, call both Basil and his mother Saqlabi, an ethnogeographic term that usually denoted the Slavs, but can also be interpreted as a generic term encompassing the inhabitants of the region between Constantinople and Bulgaria. Claims have therefore been made for an Armenian, Slavic, or indeed "Armeno-Slavonic" origin for Basil's father. The name of his mother points to a Greek origin on the maternal side. The general scholarly consensus is that Basil's father was "probably" of Armenian origin, and settled in Byzantine Thrace. It's worth noting that his close associates and friends were mostly Armenians and, besides Greek, he possibly knew how to speak Armenian as well. Norman Tobias, the author of the only dedicated biography of Basil I in English, concluded that it is impossible to be certain what the ethnic origins of the emperor were, though Basil was definitely reliant on the support of Armenians in prominent positions within the Byzantine Empire.
One story asserts that he had spent a part of his childhood in captivity in Bulgaria, where his family had, allegedly, been carried off as captives of the Khan Krum (r. 803–814) in 813. Basil lived there until 836, when he and several others escaped to Byzantine-held territory in Thrace. Basil was ultimately lucky enough to enter the service of Theophilitzes, a relative of the Caesar Bardas (the uncle of Emperor Michael III), as a groom. While serving Theophilitzes, he visited the city of Patras, where he gained the favour of Danielis, a wealthy woman who took him into her household and endowed him with a fortune. He also earned the notice of Michael III by his abilities as a horse tamer and in winning a victory over a Bulgarian champion in a wrestling match; he soon became the Byzantine Emperor's companion, confidant, and bodyguard (parakoimomenos). Symeon Magister describes Basil as "... most outstanding in bodily form and heavy set; his eyebrows grew together, he had large eyes and a broad chest, and a rather downcast expression".
On Emperor Michael's orders, Basil divorced his wife Maria and married Eudokia Ingerina, Michael's favourite mistress, in around 865. During an expedition against the Arabs, Basil convinced Michael III that his uncle Bardas coveted the Byzantine throne, and subsequently murdered Bardas with Michael's approval on 21 April 866. Basil then became the leading personality at court and was invested in the now vacant dignity of kaisar (Caesar), before being crowned co-emperor on 26 May 866. This promotion may have included Basil's adoption by Michael III, himself a much younger man. It was commonly believed that Leo VI, Basil's successor and reputed son, was really the son of Michael. Although Basil seems to have shared this belief (and hated Leo), the subsequent promotion of Basil to caesar and then co-emperor provided the child with a legitimate and Imperial parent and secured his succession to the Byzantine throne. When Leo was born, Michael III celebrated the event with public chariot races, whilst he pointedly instructed Basil not to presume on his new position as junior emperor.
When Michael III started to favour another courtier, Basiliskianos, Basil decided that his position was being undermined. Michael threatened to invest Basiliskianos with the Imperial title and this induced Basil to pre-empt events by organizing the assassination of Michael on the night of 24 September 867.[note 1] Michael and Basiliskianos were insensibly drunk following a banquet at the palace of Anthimos when Basil, with a small group of companions (including his father Bardas, brother Marinos, and cousin Ayleon),[note 2] gained entry. The locks to the chamber doors had been tampered with and the chamberlain had not posted guards; both victims were then put to the sword.[note 3] On Michael III's death, Basil, as an already acclaimed co-emperor, automatically became the ruling basileus.
Basil I the Macedonian, Emperor of the Romans
|Venerated in||Eastern Orthodoxy|
|Major shrine||Church of the Holy Apostles, Constantinople modern day Istanbul, Turkey|
Basil I became an effective and respected monarch despite being a man with no formal education and little military or administrative experience. Moreover, he had been the boon companion of a debauched monarch and had achieved power through a series of calculated murders. That there was little political reaction to the murder of Michael III is probably due to his unpopularity with the bureaucrats of Constantinople because of his disinterest in the administrative duties of the Imperial office. Also, Michael's public displays of impiety had alienated the Byzantine populace in general. Once in power Basil soon showed that he intended to rule effectively and as early as his coronation he displayed an overt religiosity by formally dedicating his crown to Christ. He maintained a reputation for conventional piety and orthodoxy throughout his 19 year-long reign.
Because of the great legislative work which Basil I undertook, he is often called the "second Justinian." Basil's laws were collected in the Basilika, consisting of sixty books, and smaller legal manuals known as the Eisagoge. Leo VI was responsible for completing these legal works. The Basilika remained the law of the Byzantine Empire down to its conquest by the Ottomans. Ironically, this codification of laws seems to have begun under the direction of the caesar Bardas who was murdered by Basil. Basil personally oversaw the construction of the Nea Ekklesia cathedral and his palatine hall the Kainourgion. His ecclesiastical policy was marked by good relations with Rome. One of his first acts was to exile the Patriarch of Constantinople, Photios, and restore his rival Ignatios, whose claims were supported by Pope Adrian II.
Emperor Basil's reign was marked by the troublesome ongoing war with the heretical Paulicians, centered on Tephrike on the upper Euphrates, who rebelled, allied with the Arabs, and raided as far as Nicaea, sacking Ephesus. Basil's general, Christopher, defeated the Paulicians in 872, and the death of their leader, Chrysocheir, led to the definite subjection of their state. Basil was the first Byzantine emperor since Constans II (r. 641–668) to pursue an active policy to restore the Empire's power in the West. Basil allied with Holy Roman Emperor Louis II (r. 850–875) against the Arabs and sent a fleet of 139 ships to clear the Adriatic Sea of their raids. With Byzantine help, Louis II captured Bari from the Arabs in 871. The city eventually became Byzantine territory in 876. However, the Byzantine position on Sicily deteriorated, and Syracuse fell to the Emirate of Sicily in 878. This was ultimately Basil's fault as he had diverted a relief fleet from Sicily to haul marble for a church instead. Although most of Sicily was lost, the general Nikephoros Phokas (the Elder) succeeded in taking Taranto and much of Calabria in 880. The successes in the Italian peninsula opened a new period of Byzantine domination there. Above all, the Byzantines were beginning to establish a strong presence in the Mediterranean Sea, and especially the Adriatic.
Basil's spirits declined in 879, when his eldest and favorite son Constantine died. Basil now raised his youngest son, Alexander, to the rank of co-emperor. Basil disliked the bookish Leo, on occasion physically beating him; he probably suspected Leo of being the son of Michael III. In his later years, Basil's relationship with Leo was clouded by the suspicion that the latter might wish to avenge the murder of Michael III. Leo was eventually imprisoned by Basil after the detection of a suspected plot, but the imprisonment resulted in public rioting; Basil threatened to blind Leo but was dissuaded by Patriarch Photios. Leo was eventually released after the passage of three years. Basil died on 29 August 886, from a fever contracted after a serious hunting accident when his belt was caught in the antlers of a deer, and he was allegedly dragged 16 miles through the woods. He was saved by an attendant who cut him loose with a knife, but he suspected the attendant of trying to assassinate him and had the man executed shortly before he himself died. One of the first acts of Leo VI as ruling emperor was to rebury, with great ceremony, the remains of Michael III in the Imperial Mausoleum within the Church of the Holy Apostles in Constantinople. This did much to confirm in public opinion the view that Leo considered himself to have been Michael's son.
Aspects of the family relationships of Basil I are uncertain and open to a variety of interpretations. Therefore, the information given below should not be treated as comprehensive or definite:
Leo VI's son Constantine VII wrote a biography of his grandfather, the Vita Basilii, around 950.
Recent years have seen the first translations into English of a number of primary sources about Basil I and his times.