Fulton J. Sheen | |||||||||||||||||
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 Sheen on the set of his show Life Is Worth Living | |||||||||||||||||
| Church | Catholic Church | ||||||||||||||||
| See | Rochester, Monroe County, New York | ||||||||||||||||
| Appointed | October 21, 1966 | ||||||||||||||||
| Term ended | October 6, 1969 | ||||||||||||||||
| Predecessor | James Edward Kearney | ||||||||||||||||
| Successor | Joseph Lloyd Hogan | ||||||||||||||||
| Other post(s) |
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| Orders | |||||||||||||||||
| Ordination | September 20, 1919 by Edmund M. Dunne | ||||||||||||||||
| Consecration | June 11, 1951 by Adeodato Giovanni Piazza | ||||||||||||||||
| Personal details | |||||||||||||||||
| Born | Peter John Sheen May 8, 1895[1] El Paso, Illinois,[1] United States | ||||||||||||||||
| Died | December 9, 1979 (aged 84) New York City, United States | ||||||||||||||||
| Buried | St. Patrick's Cathedral, New York City (1979–2019) St. Mary's Cathedral, Peoria, Illinois (since 2019) | ||||||||||||||||
| Nationality | American | ||||||||||||||||
| Residence | Illinois; New York | ||||||||||||||||
| Occupation | Catholic bishop, evangelist, professor | ||||||||||||||||
| Education | |||||||||||||||||
| Motto | Da per matrem me venire (English: "Grant that I may come [to You] through the mother [Mary]") | ||||||||||||||||
| Signature |  | ||||||||||||||||
| Coat of arms |  | ||||||||||||||||
| Sainthood | |||||||||||||||||
| Shrines | Tomb (St. Mary's Cathedral, Peoria, Illinois) Birthplace museum in El Paso, Illinois Fulton Sheen Museum, Peoria | ||||||||||||||||
Ordination history | |||||||||||||||||
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| Styles of Fulton J. Sheen | |
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| Reference style | The Most Reverend |
| Spoken style | Your Excellency |
| Religious style | Your Excellency |
| Posthumous style | Venerable |
Fulton John Sheen (born Peter John Sheen, May 8, 1895 – December 9, 1979) was an American bishop of the Catholic Church known for his preaching and especially his work on television and radio. Ordained a priest of the Diocese of Peoria, Illinois, in 1919,[1] Sheen quickly became a renowned theologian, earning the Cardinal Mercier Prize for International Philosophy in 1923. He went on to teach theology and philosophy at the Catholic University of America and served as a parish priest before he was appointed auxiliary bishop of the Archdiocese of New York in 1951. He held this position until 1966 when he was made the Bishop of Rochester. He resigned in 1969[2] as his 75th birthday approached, and was made archbishop of the titular see of Newport, Wales.
For 20 years as "Father Sheen", later monsignor, he hosted the night-time radio program The Catholic Hour on NBC (1930–1950) before he moved to television and presented Life Is Worth Living (1952–1957). Sheen's final presenting role was on the syndicated The Fulton Sheen Program (1961–1968) with a format that was very similar to that of the earlier Life Is Worth Living show. For that work, Sheen twice won an Emmy Award for Most Outstanding Television Personality, and was featured on the cover of Time magazine.[3] Starting in 2009, his shows were being re-broadcast on the EWTN and the Trinity Broadcasting Network's Church Channel cable networks.[4] His contribution to televised preaching resulted in Sheen often being called one of the first televangelists.[5]
The cause for his canonization was officially opened in 2002. In June 2012, Pope Benedict XVI officially recognized a decree from the Congregation for the Causes of Saints stating that he lived a life of "heroic virtues," a major step towards beatification, and he is now referred to as Venerable.[6][7] On July 5, 2019, Pope Francis approved a reputed miracle that occurred through the intercession of Sheen, clearing the way for his beatification.[8] Sheen was scheduled to be beatified in Peoria on December 21, 2019, but his beatification was postponed after the current Bishop of Rochester expressed concern that Sheen's handling of a 1963 sexual misconduct case against a priest might be cited unfavorably in a forthcoming report from the New York Attorney General. The Diocese of Peoria countered that Sheen's handling of the case had already been "thoroughly examined" and "exonerated" and that Sheen had "never put children in harm's way".[9]
Sheen was born in El Paso, Illinois, the oldest of four sons of Newton and Delia Sheen. His parents were of Irish descent, and their own parents were from Croghan, County Roscommon, Connacht. He was known as "Fulton", his mother's maiden name, but he was baptized as "Peter John Sheen".[1][10] As an infant, Sheen contracted tuberculosis.[11] After the family had moved to nearby Peoria, Illinois, Sheen's first role in the Church was as an altar boy at St. Mary's Cathedral.[1][10]
After earning high school valedictorian honors at Spalding Institute, in Peoria, Peoria County, Illinois, in 1913, Sheen was educated at St. Viator College in Bourbonnais, Kankakee County, Illinois, and attended Saint Paul Seminary in Minnesota before his ordination on September 20, 1919.[1] He continued studies at the Catholic University of America in Washington, District of Columbia.[10][12] He celebrated his first Christmas Mass at St. Mark Parish in Peoria, Illinois.[13] His youthful appearance was still evident on one occasion when a local priest asked Sheen to assist as altar boy during the celebration of the Mass.[10]
Sheen completed a pair of doctoral degrees. He became fluent in French,[14] and earned a Doctor of Philosophy at the Catholic University of Leuven in Belgium in 1923.[12] His thesis was "The Spirit of Contemporary Philosophy and the Finite God".[15] At Leuven, he became the first American to win the Cardinal Mercier Prize for the best philosophical treatise.[10] In 1924, Sheen pursued further studies in Rome and earned a Sacred Theology Doctorate at the Pontificium Collegium Internationale Angelicum, the future Pontifical University of Saint Thomas Aquinas, Angelicum.[16][17]
Although the University of Oxford and Columbia University wanted Sheen to teach philosophy, in 1926 Bishop Edmund Michael Dunne of the Roman Catholic Diocese of Peoria asked him to take over St. Patrick's Parish. In the event, Sheen was assistant to the pastor at St. Patrick's Church, Soho Square in London while he taught theology at St. Edmund's College, Ware, where he met Ronald Knox. After his time in England ended in autumn 1928, Sheen was returned by Dunne to the Catholic University of America, where he taught philosophy until 1950.[18][10]
In 1929, Sheen gave a speech at the National Catholic Educational Association in which he encouraged teachers to "educate for a Catholic Renaissance" in the United States. Sheen was hoping that Catholics would become more influential in their country through education, which would help attract others to the faith. He believed that Catholics should "integrate" their faith into the rest of their daily life.[19]
Sheen was consecrated a bishop on June 11, 1951[2] and served as an auxiliary bishop of the Archdiocese of New York from 1951 to 1966. The principal consecrator was the Discalced Carmelite Cardinal Adeodato Giovanni Piazza, the Cardinal-Bishop of Sabina e Poggio Mirteto and the Secretary of the Sacred Consistorial Congregation (now the Dicastery for Bishops). The co-consecrators were Archbishop Leone Giovanni Battista Nigris, Titular Archbishop of Philippi and the Secretary of the Congregation for the Propagation of the Faith (now the Dicastery for Evangelization); and Archbishop Martin John O'Connor, Titular Archbishop of Laodicea in Syria and President Emeritus of the Pontifical Council for Social Communications.
In 1966, Sheen was made the Bishop of Rochester. He served in this position from October 21, 1966, to October 6, 1969, when he resigned[2] and was made the archbishop of the titular see of Newport, Wales.
In the 1950s and 1960s, Sheen was notable for early efforts seeking common ground with Christians from non-Roman churches, both Eastern and Protestant. He occasionally celebrated Byzantine Divine Liturgy, with papal permission awarding him certain bi-ritual faculties.[20] He often commended Protestant devotion to Bible study: "The first subject of all to be studied is Scripture, and this demands not only the reading of it but the study of commentaries. ... Protestant commentaries, I discovered, were also particularly interesting because Protestants have spent more time on Scripture than most of us."[21]: 79 His autobiography summarized his ecumenical outlook: "The combination of travel, the study of world religions and personal encounter with different nationalities and peoples made me see that the fullness of truth is like a complete circle of 360 degrees. Every religion in the world has a segment of that truth."[21]: 148
A popular instructor, Sheen wrote the first of 73 books in 1925 and in 1930 began a weekly NBC Sunday-night radio broadcast, The Catholic Hour.[12] Sheen called World War II not only a political struggle but also a "theological one". He referred to Adolf Hitler as an example of the "Anti-Christ".[22] Two decades later, the broadcast had a weekly listening audience of four million people. Time referred to him in 1946 as "the golden-voiced Msgr. Fulton J. Sheen, U.S. Catholicism's famed proselytizer", and reported that his radio broadcast received 3,000–6,000 letters weekly from listeners.[23] During the middle of that era, he narrated the first religious service broadcast on the new medium of television and put into motion a new avenue for his religious pursuits.
At the Catholic University of America, Sheen provided voice-over commentary for an Easter Sunday Mass in 1940, one of the first televised religious services. During the sermon, which was telecast on experimental station W2XBS, Sheen remarked, "This is the first religious television in the history of the world. Let therefore its first message be a tribute of thanks to God for giving the minds of our day the inspiration to unravel the secrets of the universe."[24][25]
On February 12, 1952, he began a weekly television program on the DuMont Television Network, Life Is Worth Living.[26] Filmed at the Adelphi Theatre in New York City, the program consisted of the unpaid Sheen simply speaking in front of a live audience without a script or cue cards and occasionally using a chalkboard.
The show, scheduled in a prime time slot on Tuesday nights at 8:00 p.m., was not expected to challenge the ratings giants Milton Berle and Frank Sinatra but did surprisingly well. Berle, who was known to many early television viewers as "Uncle Miltie" and for using ancient vaudeville material, joked about Sheen, "He uses old material, too." He also observed, "If I'm going to be eased off the top by anyone, it's better that I lose to the One for whom Bishop Sheen is speaking."[10] Sheen responded in jest that maybe people should start calling him "Uncle Fultie".[27] Life and Time magazines ran feature stories on Sheen. The number of stations carrying Life Is Worth Living jumped from three to fifteen in less than two months. There was fan mail that flowed in at a rate of 8,500 letters per week. There were four times as many requests for tickets as could be fulfilled. Admiral, the sponsor, paid the production costs in return for a one-minute commercial at the show's opening and another minute at its close.[27] In 1952, Sheen won an Emmy Award for his efforts[28] and accepted the acknowledgment by saying, "I feel it is time I pay tribute to my four writers – Matthew, Mark, Luke and John." When Sheen won the Emmy, Berle quipped, "We both work for 'Sky Chief'", a reference to Berle's sponsor, Texaco. Time called him "the first 'televangelist'" and the Archdiocese of New York could not meet the demand for tickets.[10]
One of his best-remembered presentations came in February 1953, when he forcefully denounced the Soviet regime of Joseph Stalin. Sheen gave a dramatic reading of the burial scene from Shakespeare's Julius Caesar that substituted the names of prominent Soviet leaders Stalin, Lavrenty Beria, Georgy Malenkov, and Andrey Vyshinsky for the original Caesar, Cassius, Marc Antony, and Brutus. He concluded by saying, "Stalin must one day meet his judgment." Days later, the dictator suffered a stroke, and he died within the week.[29]
Indeed, Sheen was often quick to rebuke what he considered wrongful conduct. For example, in his televised sermon "False Compassion", he shouted: "There are sob sisters; there are the social slobberers who insist on compassion being shown to the muggers, to the dope fiends, to the throat slashers, to the beatniks, to the prostitutes, to the homosexuals, to the punks, so that today the decent man is practically off the reservation." He then clarified his criticism and charged his viewers with the responsibility to "hate the sin ... and love the sinner."[30]
The show ran until 1957 and drew as many as 30 million people weekly, mostly non-Catholics.[31] In 1958, Sheen became the national director of the Society for the Propagation of the Faith, serving for eight years before being appointed Bishop of the Diocese of Rochester, New York, on October 26, 1966. He also hosted a nationally-syndicated series, The Fulton Sheen Program, from 1961 to 1968, first in black-and-white and later in color. The format of the series was essentially the same as Life Is Worth Living.
In September 1974, the Archbishop of Washington, Thomas William Lyons, asked Sheen to be the speaker for a retreat for diocesan priests at the Loyola Retreat House in Faulkner, Maryland. It was recorded on reel-to-reel tape, which was then state-of-the-art.[32]
Sheen requested for the recorded talks to be produced for distribution. This was the first production of a worldwide cassette tape ministry called Ministr-O-Media, a nonprofit company that operated on the grounds of St. Joseph's Parish, Pomfret, Maryland. The retreat album was Renewal and Reconciliation and included nine 60-minute audiotapes.[32]
Sheen was credited with helping convert a number of notable figures to the Catholic faith, including the agnostic writer Heywood Broun, politician Clare Boothe Luce, automaker Henry Ford II, ex-communist writer Louis F. Budenz, ex-communist organizer Bella Dodd,[33] theatrical designer Jo Mielziner, violinist and composer Fritz Kreisler, and actress Virginia Mayo. Each conversion process took an average of 25 hours of lessons, and reportedly more than 95% of his students in private instruction were baptized.[10]
According to the foreword written for a 2008 edition of Sheen's autobiography, Treasure in Clay: The Autobiography of Fulton J. Sheen, the Catholic journalist Raymond Arroyo wrote why Sheen "retired" from hosting Life Is Worth Living "at the height of its popularity ... [when] an estimated 30 million viewers and listeners tuned in each week."[34] Arroyo wrote that "It is widely believed that Cardinal Spellman drove Sheen off the air."[34]
Arroyo relates: "In the late 1950s, the government donated millions of dollars' worth of powdered milk to the New York Archdiocese. In turn, Cardinal Spellman handed that milk over to the Society for the Propagation of the Faith to distribute to the poor of the world. On at least one occasion, he demanded that the director of the Society, Bishop Sheen, pay the Archdiocese for the donated milk. He wanted millions of dollars. Despite Cardinal Spellman's considerable powers of persuasion and influence in Rome, Sheen refused. These were funds donated by the public to the missions, funds Sheen himself had personally contributed to and raised over the airwaves. He felt an obligation to protect them, even from the itchy fingers of his own Cardinal."[34]
Spellman later took the issue directly to Pope Pius XII by pleading his case with Sheen present. The Pope sided with Sheen. Spellman later confronted Sheen and stated, "I will get even with you. It may take six months or ten years, but everyone will know what you are like."[34] Besides being pressured to leave television, Sheen also "found himself unwelcome in the churches of New York City. Spellman canceled Sheen's annual Good Friday sermons at St. Patrick's Cathedral and discouraged clergy from befriending the Bishop."[34] In 1966, Spellman had Sheen reassigned to Rochester, New York, and caused his leadership at the Society for the Propagation of the Faith to be terminated although it was a position that he had held for 16 years, he had raised hundreds of millions of dollars for it, and he had personally donated $10 million of his earnings to it.[34] On December 2, 1967, Spellman died in New York City.
Sheen never talked about the situation and made only vague references to his "trials both inside and outside the Church".[34] In his autobiography, he even went so far as to praise Spellman.[34]
While serving in Rochester, he created the Sheen Ecumenical Housing Foundation. He also spent some of his energy on political activities such as his denunciation of the Vietnam War in late July 1967.[35] On Ash Wednesday in 1967, Sheen decided to give St. Bridget's Parish building to the federal Housing and Urban Development program. Sheen wanted to let the government use it for black Americans. There was a protest since Sheen acted on his own accord. The pastor disagreed by saying, "There is enough empty property around without taking down the church and the school." The deal fell through.[36]
On October 15, 1969, one month after celebrating his 50th anniversary as a priest, Sheen resigned from his Rochester position. He was then appointed archbishop of the titular see of Newport, Wales (Latin: Neoportus) by Pope Paul VI. The ceremonial position gave him a promotion to archbishop and helped him continue his extensive writing. Sheen wrote 73 books and numerous articles and columns.[28]
On October 2, 1979, two months before Sheen's death, Pope John Paul II visited St. Patrick's Cathedral in New York City, embraced Sheen, and said, "You have written and spoken well of the Lord Jesus Christ. You are a loyal son of the Church."[37]
Beginning in 1977, Sheen "underwent a series of surgeries that sapped his strength and even made preaching difficult".[34] Throughout that time, he continued to work on his autobiography, parts of which "were recited from his sickbed as he clutched a crucifix."[34] Soon after an open-heart surgery at Lenox Hill Hospital,[28] Sheen died on December 9, 1979, in his private chapel while praying before the Blessed Sacrament.[3] He was interred in the crypt of St. Patrick's Cathedral near the deceased archbishops of New York, including Spellman. On June 27, 2019, Sheen's remains were transferred to The Cathedral of St. Mary in Peoria, IL, where his cause is being promoted for sainthood.[38]
The official repository of Sheen's papers, television programs, and other materials is at St. Bernard's School of Theology and Ministry in Rochester, New York.[39]
Joseph Campanella introduced the reruns of Sheen's various programs that are aired on EWTN. Reruns are also aired on the Trinity Broadcasting Network. In addition to his television appearances, Sheen can be heard on Relevant Radio.
The Fulton J. Sheen Museum, which is operated by the Roman Catholic Diocese of Peoria and located in Peoria, Illinois, houses the largest set of Sheen's personal items in five collections. The museum is located one block south of Cathedral of Saint Mary of the Immaculate Conception, where Sheen served as an altar boy, had his first communion and confirmation, was ordained and celebrated his first Mass.[40] Another museum is located in Sheen's hometown of El Paso, Illinois. The museum contains various Sheen artifacts but is not connected to the Diocese of Peoria.[41]
The Sheen Center for Thought & Culture, along Bleecker Street in Lower Manhattan, is named after him.[42]
The actor Ramón Gerard Antonio Estévez adopted the stage name of Martin Sheen partly in admiration of the bishop.[43]
Fulton Sheen did much of his preaching at Saint Agnes Church, in Midtown Manhattan, from 1927 to his death.[44][45] On October 7, 1980, New York Mayor Ed Koch renamed East 43rd Street in front of the church as "Archbishop Fulton J. Sheen Place".[46][47]
The Archbishop Fulton J. Sheen Foundation was formed in 1998 by Gregory J. Ladd and Lawrence F. Hickey to make known the archbishop's life. The foundation approached Cardinal John O'Connor of the Archdiocese of New York for permission to commence the process of his cause, which was under the authority of the Diocese of Peoria.[4] In 2002, Sheen's cause for canonization was officially opened by Bishop Daniel R. Jenky, CSC, of the Diocese of Peoria. From then on, Sheen was referred to as a "Servant of God". On February 2, 2008, the archives of Sheen were sealed at a ceremony during a special Mass at the Cathedral of Saint Mary of the Immaculate Conception in Peoria, Illinois, where the diocese was sponsoring his canonization.[28] In 2009, the diocesan phase of the investigation came to an end, and the records were sent to the Congregation for the Causes of Saints at the Holy See in Rome.
On June 28, 2012, the Holy See announced officially that it had recognized Sheen's life as one of "heroic virtue",[48] a major step towards eventual beatification. From then on, Sheen has been styled "Venerable Servant of God". According to the Catholic News Service and The Catholic Post (the official newspaper of the Peoria Diocese), the case of a newborn boy who had no discernible pulse for 61 minutes, who was about to be declared dead at OSF Saint Francis Medical Center in Peoria, Illinois, as a stillborn infant, and yet lived to be healthy without physical or mental impairment was in the preliminary stages of being investigated as the possible miracle needed for Sheen's potential beatification. If the miracle is approved at the diocesan level and then by the Congregation for the Causes of Saints at the Holy See, by being both medically unexplainable and directly attributable theologically to Sheen's intercession according to expert panels in both subject areas, beatification may proceed. Another such miracle would be required for him to be considered for canonization.
On September 7, 2011, a tribunal of inquiry was sworn in to investigate the alleged healing. During a special Mass at 10:30 am on Sunday, December 11, 2011, at St. Mary's Cathedral in Peoria, the documentation gathered by the tribunal over nearly three months was boxed and sealed. It was then shipped to the Holy See for consideration by the Congregation for the Causes of Saints, concluding the diocesan tribunal's work.[49]
On Sunday, September 9, 2012, a Mass of Thanksgiving and banquet was held at St. Mary's Cathedral and the Spalding Pastoral Center in celebration of the advancement of Archbishop Sheen's cause. Attendees included Bishop Jenky, and his predecessor as Bishop of Peoria, Archbishop John J. Myers of Newark, New Jersey, along with many clergy and religious from around the country. Copies of the positio, the book detailing the documentation behind his cause, were presented to Myers, representatives of the Church in other states, a delegate from the Archdiocese of Chicago, and other patrons and supporters of Sheen's cause. According to statements made during the service by clergy connected to the cause, the medical and theological study of the possible miracles needed for his beatification and canonization was well underway. At least one was being seriously considered. New procedures under Pope Benedict XVI stated that beatification should ideally occur in the candidate's home diocese. Therefore, Sheen's beatification would likely take place in Peoria, where it would be the first. If he is beatified and canonized, he would be among a select few natives of the US to hold that distinction.[50][51][52]
In September 2014, it was announced that the canonization cause would be suspended because of a disagreement with the Archdiocese of New York concerning the return of Sheen's remains to the Diocese of Peoria.[53][54] In a press release on June 14, 2016, it was announced that Sheen's surviving family petitioned the New York Supreme Court to allow the transfer of Sheen's remains to Peoria. The press release stated that "on several occasions, the Archdiocese [of New York] has declared its desire to cooperate with the wishes of the family."[55]
In an action brought in New York Supreme Court, the trial-level court in New York, on November 16, 2016, Justice Arlene P. Bluth ordered the Archdiocese of New York to grant permission to disinter Sheen's body. The court ruled that the archdiocese's objection that Sheen would not want the disinterment was without factual basis. Given that his elevation to sainthood was being blocked, the court found the family had sufficient justification for moving his body.[56]
However, on February 6, 2018, the New York State Appellate Division overturned Bluth's decision and ordered an evidentiary hearing be held as to whether moving Sheen's body would be consistent with his wishes.[57] The court noted that "it is unclear if Archbishop Sheen's direction in his will to be buried in 'Calvary Cemetery, the official cemetery of the Archdiocese of New York' evinces an express intention to remain buried in the Archdiocese of New York, or was merely a descriptive term for Calvary Cemetery." However, after re-examining the case and holding the evidentiary hearing on June 9, 2018, Bluth affirmed her earlier ruling. The archdiocese had allowed Peoria to begin the work on his cause for canonization, which eventually would have required at the least a collection of his relics.[58]
The Archdiocese of New York announced on June 9, 2019 that it was officially giving up the fight to keep Sheen's remains under the altar at St. Patrick's Cathedral in New York.[59] On June 27, 2019, the remains were transferred to St. Mary's Cathedral in Peoria.[38]
On July 6, 2019, the Congregation for the Causes of Saints promulgated the decree approving Sheen's miracle needed for beatification. The miracle involved the unexplained recovery of James Fulton Engstrom, a boy stillborn in September 2010 to Bonnie and Travis Engstrom of the town of Goodfield, near Peoria. Engstrom's parents prayed for the intercession of Sheen for their son's recovery. Pope Francis approved the miracle, and Sheen was scheduled for beatification on December 21, 2019, at the Cathedral of St. Mary in Peoria.[60][61]
On December 3, 2019, the Diocese of Peoria announced that the Holy See had decided on December 2 that Sheen's beatification would be "postponed".[62] The postponement was prompted by Salvatore Matano, Bishop of Rochester, who expressed concern that his predecessor's handling of a 1963 sexual misconduct case against a priest might be cited unfavorably in a forthcoming report from New York State Attorney General Letitia James. The Diocese of Peoria countered that Sheen's handling of the case had already been "thoroughly examined" and "exonerated" and that Sheen had "never put children in harm's way."[9] The Diocese of Peoria continues to promote the beatification of Sheen.[63]
As of August 2023, the Holy See has not announced if or when the beatification will move ahead.[64] As of April 2024, New York State's Rochester investigation was still ongoing.[65]
