Cluny Abbey, a former Benedictine monastery in Saône-et-Loire, France. It was at one time the center of Western monasticism.
Cluny Abbey, a former Benedictine monastery in Saône-et-Loire, France. It was at one time the center of Western monasticism.

Mendicant orders are, primarily, certain Christian religious orders that have adopted a lifestyle of poverty, traveling, and living in urban areas for purposes of preaching, evangelization, and ministry, especially to the poor. At their foundation these orders rejected the previously established monastic model. This model prescribed living in one stable, isolated community where members worked at a trade and owned property in common, including land, buildings and other wealth. By contrast, the mendicants avoided owning property at all, did not work at a trade, and embraced a poor, often itinerant lifestyle. They depended for their survival on the goodwill of the people to whom they preached.

The term "mendicant" is also used with reference to some non-Christian religions to denote holy persons committed to an ascetic lifestyle, which may include members of religious orders and individual holy persons.

Origins of the friars

What is called the mendicant movement in Church history arose primarily in the 13th century in Western Europe. Until that time the monks of Europe worked at their trade in their monastery. Renouncing personal property, they owned all things in common as a community after the example of chapters 2 and 4 of the Acts of the Apostles.[1]

With the rise of Western monasticism, monasteries attracted not only individuals aspiring to become monks and nuns, but also property, buildings and hence riches. In the view of some, the idea that Christ came down to earth poor and that the true Church must be the church of the poor clashed with this phenomenon. The desire for true Christian authenticity was thus seen by some to contrast to the empirical reality of the Church.[2]

The twelfth century saw great changes in western Europe. As commerce revived, urban centers arose and with them an urban middle class. New directions in spirituality were called for. Church reform became a major theme of the cultural revival of this era. In response to this, there emerged the new mendicant orders founded by Francis of Assisi (c. 1181–1226) and Dominic Guzman (c. 1170–1221).[3]

The mendicant friars were bound by a vow of poverty and dedicated to an ascetic way of life, renouncing property and travelling the world to preach. Their survival was dependent upon the good will and material support of their listeners. It was this way of life that gave them their name, "mendicant", derived from the Latin mendicare, meaning "to beg".[4]

The mendicant movement had started in France and Italy and became popular in the poorer towns and cities of Europe at the beginning of the thirteenth century. The refusal of the mendicants to own property—and therefore to pay taxes—was seen as threatening the stability of the established Church which was then planning a crusade, to be financed by tithes. For this and other reasons some mendicant orders were officially suppressed by Pope Gregory X at the Second Council of Lyon in 1274 and others were reformed, so as to be capable of contributing funds or men to support the war effort.[5][6]


Main article: Dominican Order

While on a visit to southern France, Saint Dominic met the Albigensians, a religious sect which had a great popularity partly because of the economic situation of the times. Dominic, who had begun as a secular canon, responded to a desperate need for informed preaching by founding the Order of Preachers and thus embarking on a new form of religious life, the life of the friar. Before this time, religious life had been monastic, but with Dominic the secluded monastery gave way to priories in the cities. By the time of his death in 1221, the Order had spread through Western Europe, hundreds of young men had joined, and the presence of the Order of Preachers was felt at the major universities of the time.[7][8]


Main article: Franciscans

Francis came to this manner of life through a period of personal conversion. The Franciscans spread far and wide the devotion to the humanity of Christ, with the commitment to imitate the Lord.[2] Many of them were priests and men of learning whose contributions were notable in the rapid evolution and contemporary relevance of the movement.[1] Notable Franciscans include Anthony of Padua, who were inspirations to the formation of Christian mendicant traditions.


Published in London. Image of Carmelite Friar.
Published in London. Image of Carmelite Friar.

The Franciscans and Dominicans put into practice a pastoral strategy suited to the social changes. The emergence of urban centers meant concentrated numbers of the homeless and the sick. This created problems for the parish churches who found themselves unable to address these issues.[9] Since many people were moving from the countryside to the cities, they no longer built their convents in rural districts but rather in urban zones.

In another innovation, the mendicant orders relinquished their principle of stability, a classical principle of ancient monasticism, opting for a different approach. Unlike the Benedictine monks, the mendicants were not permanently attached to any one particular convent and to its abbot.[1] Because the orders' primary aim was the evangelization of the masses, the church granted them freedom from the jurisdiction of the bishops and they traveled about to convert or reinforce faith.[4] The freedom of mendicancy allowed Franciscans and Dominicans mobility. Since they were not tied to monasteries or territorial parishes, they were free to take the gospel into the streets, to preach, hear confessions and minister to people wherever they were.[9] Friars Minor and Preachers traveled with missionary zeal from one place to another.

Consequently, they organized themselves differently in comparison with the majority of monastic orders. Instead of the traditional autonomy that every monastery enjoyed, they gave greater importance to the order as such and to the Superior General, as well as to the structure of the order Provinces. Their flexibility enabled them to send out the most suitable friars on specific missions, and the mendicant orders reached North Africa, the Middle East and Northern Europe.[2]

As students and professors, Friars Minor and Friars Preacher, Franciscans and Dominicans, entered the leading universities of the time, set up study centers, produced texts of great value and were protagonists of scholastic theology in its best period and had an important effect on the development of thought. The great thinkers St Thomas Aquinas and St Bonaventure were mendicants.[2]

In all the great cities of western Europe, friaries were established, and in the universities theological chairs were held by Dominicans and Franciscans. Later in the 13th century they were joined by the mendicant orders of Carmelites, Augustinian Hermits, and Servites.

They attracted a significant level of patronage, as much from townsfolk as aristocrats. Their focus of operation rapidly centered on towns where population growth historically outstripped the provision of rural parishes. Most medieval towns in Western Europe of any size came to possess houses of one or more of the major orders of friars. Some of their churches came to be built on grand scale with large spaces devoted to preaching, something of a specialty among the mendicant orders.

Early mendicant orders

Despite conforming to a recognizable model, the mendicant orders of friars had origins that were generally very different. The original mendicant orders of friars in the Church in the Middle Ages were the

The Second Council of Lyons (1274) recognized these as the four "major" mendicant orders, and suppressed certain others. The Council of Trent loosened the restrictions on their owning property. Afterwards, except for the Franciscans and their offshoot the Capuchins, members of the orders were permitted to own property collectively as do monks.

Other mendicant orders

The other mendicant orders recognized by the Holy See today are the

Like the monastic orders, many of the mendicant orders, especially the larger ones, underwent splits and reform efforts, forming offshoots, permanent or otherwise, some of which are mentioned in the lists given above.

Former mendicant orders

Mendicant orders that formerly existed but are now extinct, and orders which for a time were classed as mendicant orders but now no longer are.

Extinct mendicant orders

Orders no longer mendicant

See also


  1. ^ a b c "Mendicant movement", Augnet Archived 2016-03-03 at the Wayback Machine
  2. ^ a b c d Benedict XVI, "The Mendicant Orders", General Audience, 13 January 2010
  3. ^ Guiraud, Jean (1909). Saint Dominic. p. 175.
  4. ^ a b Labatt, Annie, and Charlotte Appleyard. "Mendicant Orders in the Medieval World". In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000 (October 2004)
  5. ^ Herbermann, Charles, ed. (1913). "Mendicant Friars" . Catholic Encyclopedia. New York: Robert Appleton Company.
  6. ^ Tironensian Order Military School (2012). Histoire Et Costumes Des Ordres Religieux, Civils Et Militaires (in French). Brussels, 1845 reprinted Nabu Press. ISBN 978-1278531496.
  7. ^ ""Who we are", Dominican Friars, Central Province". Archived from the original on 2013-08-30. Retrieved 2013-08-20.
  8. ^ a b c The sequence followed in listing the different orders follows the official precedence recognized by the Holy See, cf. Annuario Pontificio 2014 (Libreria Editrice Vaticana 2014, pp. 1421–1425
  9. ^ a b "The Mendicant Orders", University of Saint Thomas–Saint Paul, Minnesota, 2003
  10. ^ "Origins of the Carmelite Order", The British Province of Carmelite Friars Archived 2013-08-22 at the Wayback Machine
  11. ^ Griffin, Patrick. "Order of Servites". The Catholic Encyclopedia. Vol. 13. New York: Robert Appleton Company, 1912. 19 Aug. 2013
  12. ^ a b c Giancarlo Rocca (dir.), Dizionario degli Istituti di Perfezione, Edizioni Paoline, Roma, vol. V, 1978, col. 1185.