The Georgian era was a period in British history from 1714 to c. 1830–1837, named after the Hanoverian kings George I, George II, George III and George IV. The definition of the Georgian era is often extended to include the relatively short reign of William IV, which ended with his death in 1837. The subperiod that is the Regency era is defined by the regency of George IV as Prince of Wales during the illness of his father George III. The transition to the Victorian era was characterized in religion, social values, and the arts by a shift in tone away from rationalism and toward romanticism and mysticism.
The height of the Grand Tour coincided with the 18th century and is associated with Georgian high society. This custom saw young upper-class Englishmen travelling to Italy by way of France and the Netherlands for intellectual and cultural purposes. Notable historian Edward Gibbon remarked of the Grand Tour as useful for intellectual self-improvement. The journey and stay abroad would usually take a year or more. This would eventually lead to the basis for the acquisition and spread of art collections back to England as well as fashions and paintings from Italy. The custom also helped popularise the macaroni style that was soon to become fashionable at the time.
In England, the evangelical movement inside and outside the Church of England gained strength in the late 18th and early 19th century. The movement challenged the traditional religious sensibility that emphasised a code of honour for the upper class, and suitable behaviour for everyone else, together with faithful observances of rituals. John Wesley (1703–1791) and his followers preached revivalist religion, trying to convert individuals to a personal relationship with Christ through Bible reading, regular prayer, and especially the revival experience. Wesley himself preached 52,000 times, calling on men and women to "redeem the time" and save their souls. Wesley always operated inside the Church of England, but at his death, his followers set up outside institutions that became the Methodist Church. It stood alongside the traditional nonconformist churches, Presbyterians, Congregationalist, Baptists, Unitarians, and Quakers. The nonconformist churches, however, were less influenced by revivalism.
The Church of England remained dominant in England but it had a growing evangelical, revivalist faction, the "Low Church". Its leaders included William Wilberforce and Hannah More. It reached the upper class through the Clapham Sect. It did not seek political reform, but rather the opportunity to save souls through political action by freeing slaves, abolishing the duel, prohibiting cruelty to children and animals, stopping gambling, and avoiding frivolity on the Sabbath; they read the Bible every day. All souls were equal in God's view, but not all bodies, so evangelicals did not challenge the hierarchical structure of English society. As R. J. Morris noted in his 1983 article "Voluntary Societies and British Urban Elites, 1780-1850," "[m]id-eighteenth-century Britain was a stable society in the sense that those with material and ideological power were able to defend this power in an effective and dynamic manner," but "in the twenty years after 1780, this consensus structure was broken." Anglican Evangelicalism thus, as historian Lisa Wood has argued in her book Modes of Discipline: Women, Conservatism, and the Novel After the French Revolution, functioned as a tool of ruling-class social control, buffering the discontent that in France had inaugurated a revolution; yet it contained within itself the seeds for challenge to gender and class hierarchies.
The expansion of empire in Asia was primarily the work of the British East India Company, especially under the leadership of Robert Clive.Captain James Cook was perhaps the most prominent of the many explorers and geographers using the resources of the Royal Navy to develop the Empire and make many scientific discoveries, especially in Australia and the Pacific. Instead of trying to recover the lost colonies in North America, the British built up in Asia a largely new Second British Empire. That new empire flourished during the Victorian and Edwardian eras which were to follow.
The era was prosperous as entrepreneurs extended the range of their business around the globe. By the 1720s Britain was one of the most prosperous countries in the world, and Daniel Defoe boasted:
we are the most "diligent nation in the world. Vast trade, rich manufactures, mighty wealth, universal correspondence, and happy success have been constant companions of England, and given us the title of an industrious people."
While the other major powers were primarily motivated towards territorial gains, and protection of their dynasties (such as the Habsburg and Bourbon dynasties, and the House of Hohenzollern), Britain had a different set of primary interests. Its main diplomatic goal (besides protecting the homeland from invasion) was building a worldwide trading network for its merchants, manufacturers, shippers and financiers. This required a hegemonic Royal Navy so powerful that no rival could sweep its ships from the world's trading routes, or invade the British Isles. The London government enhanced the private sector by incorporating numerous privately financed London-based companies for establishing trading posts and opening import-export businesses across the world. Each was given a monopoly of trade to the specified geographical region. The first enterprise was the Muscovy Company set up in 1555 to trade with Russia. Other prominent enterprises included the East India Company, and the Hudson's Bay Company in Canada. The Company of Royal Adventurers Trading to Africa had been set up in 1662 to trade in gold, ivory and slaves in Africa; it was re-established as the Royal African Company in 1672 and focused on the slave trade. British involvement in the each of the four major wars, 1740 to 1783, paid off handsomely in terms of trade. Even the loss of the 13 colonies was made up by a very favourable trading relationship with the new United States of America. British gained dominance in the trade with India, and largely dominated the highly lucrative slave, sugar, and commercial trades originating in West Africa and the West Indies. China would be next on the agenda. Other powers set up similar monopolies on a much smaller scale; only the Netherlands emphasized trade as much as England.
Mercantilism was the basic policy imposed by Britain on its colonies. Mercantilism meant that the government and the merchants became partners with the goal of increasing political power and private wealth, to the exclusion of other empires. The government protected its merchants—and kept others out—by trade barriers, regulations, and subsidies to domestic industries in order to maximise exports from and minimise imports to the realm. The government had to fight smuggling, which became a favourite American technique in the 18th century to circumvent the restrictions on trading with the French, Spanish or Dutch. The goal of mercantilism was to run trade surpluses, so that gold and silver would pour into London. The government took its share through duties and taxes, with the remainder going to merchants in Britain. The government spent much of its revenue on a large and powerful Royal Navy, which not only protected the British colonies but threatened the colonies of the other empires, and sometimes seized them. The colonies were captive markets for British industry, and the goal was to enrich the mother country.
Most of the companies earned good profits, and enormous personal fortunes were created in India, but there was one major fiasco that caused heavy losses. The South Sea Bubble was a business enterprise that exploded in scandal. The South Sea Company was a private business corporation supposedly set up much like the other trading companies, with a focus on South America. Its actual purpose was to renegotiate previous high-interest government loans amounting to £31 million through market manipulation and speculation. It issued stock four times in 1720 that reached about 8,000 investors. Prices kept soaring every day, from £130 a share to £1,000, with insiders making huge paper profits. The Bubble collapsed overnight, ruining many speculators. Investigations showed bribes had reached into high places—even to the king. The future prime minister Robert Walpole managed to wind it down with minimal political and economic damage, although some suffering extreme loss fled to exile or committed suicide.
The beginning of the Georgian era witnessed rioting by Jacobite and High Church mobs in protest against the Hanoverian succession and which included attacks on the Dissenters' places of worship. These included the 1714 coronation riots, which occurred on the day of George I's coronation, and the riots of 1715. In response, Parliament passed the Riot Act, which granted the authorities greater powers to put down rioting.
Although religious toleration was extensive by the standards of continental Europe, hostility to religious minorities was widespread in Britain during the eighteenth century and sometimes expressed itself in rioting. The Jewish Naturalisation Act 1753 was repealed a year after it had been passed because of widespread opposition and the 1780 Gordon Riots in London were directed against Catholics after the Papists Act 1778 removed some of their legal disabilities. During the 1791 Priestley Riots in Birmingham, the mob targeted Dissenters, including the prominent Radical Joseph Priestley.
The Black Act of 1723, sponsored by Robert Walpole, strengthened the criminal code for the benefit of the upper class. It specified over 200 capital crimes, many with intensified punishment. The crime of arson, for example, was expanded to include of burning or the threat of burning haystacks. The legal rights of defendants were something different from today. For example, suspects who refused to surrender within 40 days could be summarily judged guilty and sentenced to execution if apprehended. Local villages were punished if they failed to find, prosecute and convict alleged criminals, due to the increase in crime at the time.
With the ending of the War with France in 1815, Great Britain entered a period of greater economic depression and political uncertainty, characterised by social discontent and unrest. The Radical political party published a leaflet called The Political Register, also known as "The Two Penny Trash" to its rivals. The so-called March of the Blanketeers saw 400 spinners and weavers march from Manchester to London in March 1817 to hand the Government a petition. The Luddites destroyed and damaged machinery in the industrial north-west of England. The Peterloo Massacre in 1819 began as a protest rally which saw 60,000 people gathering to protest about their living standards, but was quelled by military action and saw eleven people killed and 400 wounded. The Cato Street Conspiracy of 1820 sought to blow up the Cabinet and then move on to storm the Tower of London and overthrow the government. This too was thwarted, with the conspirators executed or transported to Australia.
English historian Peter Gay argues that the Scottish Enlightenment "was a small and cohesive group of friends – David Hume, Adam Smith, Adam Ferguson, and others – who knew one another intimately and talked to one another incessantly. Education was a priority in Scotland, both at the local level and especially in four universities that had stronger reputations than any in England. The Enlightenment culture was based on close readings of new books, and intense discussions that took place daily at such intellectual gathering places in Edinburgh as The Select Society and, later, The Poker Club as well as within Scotland's ancient universities (St Andrews, Glasgow, Edinburgh and Aberdeen). Sharing the humanist and rationalist outlook of the European Enlightenment of the same time period, the thinkers of the Scottish Enlightenment asserted the importance of human reason combined with a rejection of any authority that could not be justified by reason. In Scotland, the Enlightenment was characterised by a thoroughgoing empiricism and practicality where the chief values were improvement, virtue, and practical benefit for the individual and society as a whole. Among the fields that rapidly advanced were philosophy, economics, history architecture, and medicine. Leaders included Francis Hutcheson, David Hume, Adam Smith, Dugald Stewart, Thomas Reid, William Robertson, Henry Home, Lord Kames, Adam Ferguson, John Playfair, Joseph Black and James Hutton. The Scottish Enlightenment influenced England and the American colonies, and to a lesser extent continental Europe.
The very existence of an English Enlightenment has been debated by scholars. The majority of textbooks and standard surveys make no room for an English Enlightenment. Some European surveys include England, others ignore it but do include coverage of such major intellectuals as Joseph Addison, Edward Gibbon, John Locke, Isaac Newton, Alexander Pope and Joshua Reynolds.Roy Porter argues that the reason for the neglect was the assumption that the movement was primarily French-inspired, that it was largely a-religious or anti-clerical, and it stood in outspoken defiance to the established order. Porter admits that after the 1720s, England could claim few thinkers to equal Diderot, Voltaire or Rousseau. Indeed, its leading intellectuals, such as Edward Gibbon,Edmund Burke and Samuel Johnson were all quite conservative and supported the standing order. Porter says the reason was that Enlightenment had come early to England, and had succeeded so that the culture had accepted political liberalism, philosophical empiricism and religious toleration of the sort that intellectuals on the continent had to fight for against powerful odds. The coffee-house culture provided an ideal venue for enlightened conversation. Furthermore, England rejected the collectivism of the continent, and emphasized the improvement of individuals as the main goal of enlightenment.
Historians debate the exact ending, with the deaths of George IV in 1830 or William IV in 1837 as the usual marker. In most social and cultural trends, the timing varied. The emergence of Romanticism and literature began as early as the 1780s, but religious changes took much longer and were incomplete until around a century later. The 1830s saw important developments such as the emergence of the Oxford Movement in religion and the demise of classical architecture. Victorians typically were disapproving of the times of the previous era. By the late 19th century, the "Georgian era" was a byword for a degenerate culture.Charles Abbey in 1878 argued that the Church of England:
partook of the general sordidness of the age; it was an age of great material prosperity, but of moral and spiritual poverty, such as hardly finds a parallel in our history. Mercenary motives were to predominate everywhere, in the Church as well as in the state.
Australia and New Zealand are claimed as British colonies.
The Inclosure Act 1773 is put into place by the British Parliament. This act brought about the enclosure of land and removing the right of common land access. This began an internal mass movement of rural poor from the countryside into the cities.
George, Prince of Wales, begins his nine-year period as the regent (he became known as George, Prince Regent) for George III, who had become delusional. This sub-period of the Georgian era is known as the Regency era.
George IV dies on 26 June. Some historians date this as the end of the Georgian era of the House of Hanover. However, many other authorities continue this era during the relatively short reign of his younger brother, who became King William IV.
Slavery Abolition Act passed by Parliament through the influence of William Wilberforce and the Evangelical movement. The slaveowners are generously paid off.
Transition to the Victorian era. King William IV dies on 20 June, ending the Georgian era. He was succeeded by his niece, Queen Victoria.
Wilson, Charles. England's apprenticeship, 1603–1763 (1967), comprehensive economic and business history.
Woodward; E. L. The Age of Reform, 1815–1870, (1938), wide-ranging survey online
Historiography and memory
Boyd, Hilton. A Mad, Bad, and Dangerous People?: England 1783–1846 (2008) 783pp; wide-ranging survey with emphasis on historiography
Bultmann, William A. "Early Hanoverian England (1714–60): Some Recent Writings." Journal of Modern History 35.1 (1963): 46-61 online in JSTOR; also reprinted in Elizabeth Chapin Furber, ed. Changing views on British history: essays on historical writing since 1939 (Harvard UP, 1966), pp. 181–205.
Dixon, Nicholas, "From Georgian to Victorian," History Review, (Dec 2010), Issue 68
O’Gorman, Frank. "The Recent Historiography of the Hanoverian Regime." Historical Journal 29#4 (1986): 1005–1020. online
Reitan, E. A. (editor) (1964). George III, Tyrant Or Constitutional Monarch?. scholarly essays
Simms, Brendan and Torsten Riotte, eds. The Hanoverian Dimension in British History, 1714–1837 (2009) online, focus on Hanover
Snyder, Henry L. "Early Georgian England", in Richard Schlatter, ed., Recent Views on British History: Essays on Historical Writing since 1966 (Rutgers UP, 1984), pp. 167–196, historiography
Note: In the twentieth century, the period 1910–1936 was informally called the Georgian Era during the reign of George V (following the Edwardian Era), and is sometimes still referred to as such; see Georgian Poetry.
^William R. Nester, The Great Frontier War: Britain, France, and the Imperial Struggle for North America, 1607–1755 (Praeger, 2000), p. 54.
^Hoppit, A Land of Liberty?: England 1689–1727 (2000), pp. 334–38.
^Julian Hoppit, "The Myths of the South Sea Bubble", Transactions of the Royal Historical Society (1962), 12#1 pp. 141–165.
^Nicholas Rogers, 'Riot and Popular Jacobitism in Early Hanoverian England', in Eveline Cruickshanks (ed.), Ideology and Conspiracy: Aspects of Jacobitism, 1689–1759 (Edinburgh: John Donald, 1982), pp. 70–88.
^Paul Kleber Monod, Jacobitism and the English People, 1688–1788 (Cambridge: Cambridge University Press, 1993), pp. 173-194.
^Paul Langford, A Polite and Commercial People: England, 1727–1783 (Oxford: Oxford University Press, 1998), p. 291.
^Adrienne Koch, ed., The American enlightenment: The shaping of the American experiment and a free society (1965).
^Peter Gay, ed. The Enlightenment: A comprehensive anthology (1973), p. 15.
^Matthew Daniel Eddy, "Natural History, Natural Philosophy and Readership", in Stephen Brown and Warren McDougall, eds., The Edinburgh History of the Book in Scotland, Vol. II: Enlightenment and Expansion, 1707–1800 (2012), pp. 297–309 online
^David Daiches, Peter Jones, Jean Jones, eds., A Hotbed of Genius: The Scottish Enlightenment 1731–1790 (Edinburgh UP, 1986).
^Peter Gay, ed. The Enlightenment: A comprehensive anthology (1973), p. 14.
^Roy Porter, "England" in Alan Charles Kors, ed., Encyclopedia of the Enlightenment (2003) 1:409–15.