This article may require cleanup to meet Wikipedia's quality standards. The specific problem is: Awful writing at many places, very bad grammar, Manusmriti mention seems highly pushed in life section, it needs to verify does the source says that? Please help improve this article if you can. (March 2023) (Learn how and when to remove this template message)

Savitribai Phule
A hidepiction of Phule on a 1998 Indian stamp
Phule on a 1998 Indian stamp
Born(1831-01-03)3 January 1831
Naigaon, Bombay Presidency, British India
(present-day Maharashtra, India)
Died10 March 1897(1897-03-10) (aged 66)
Pune, Bombay Presidency, British India
(present-day Maharashtra, India)
Alma mater• Normal school, Poona[1] • Teachers training program, Ahemadnagar
Occupation(s)Teacher, activist, social reformer
Era1831- 1897[2]
OrganizationSatya Shodhak Samaj[3]
Known forGirl's education,[3] Women's emancipation[3]
Notable work• Bavankashi Subhodh Ratnakar [4]
SpouseJyotirao Phule

Savitribai Phule (pronunciation) was an early female teacher in India, Indian social reformer, educationalist, and poet from Maharashtra. Along with her husband, Jyotiba Phule in Maharashtra, she played a vital role in improving women's rights in India. She is considered to be the pioneer of India's feminist movement. Savitribai and Jyotiba together founded one of the early modern Indian girls' school in Pune, at Bhidewada in 1848. She strived to abolish discrimination and unfair treatment of people on the basis of caste and gender.

She and her husband were pioneers of women's education in India.[5][6] They started their first school for girls in 1848 in Pune at Tatyasaheb Bhide's residence or Bhidewada.[7]

Early life

Savitribai Phule was born on 3 January 1831 at the village of Naigaon in Satara District, Maharashtra. Her birthplace is about fifteen km (9.3 mi) from Shirval and about 50 km (31 mi) from Pune.[8] Savitribai Phule was the youngest daughter of Lakshmi and Khandoji Nevase Patil, both of whom belonged to the Mali Community.[9] She had three siblings.[10] Savitribai married her husband Jyotirao Phule at the age of 9 or 10 (he was 13). Though they had no children of their own.[11][12] It is said that they adopted Yashawantrao, a son born to a Brahmin widow. However, there is no original evidence available yet to support this.[5] It is said that Yashwant was unable to get married because he was born to a widow, and community beliefs disallowed marriage of "such people". Hence Savitribai arranged his marriage to her organization worker Dynoba Sasane's daughter in February of 1889.[13]

Education

Savitribai was illiterate at the time of her marriage. Jyotirao educated Savitribai and Sagunabai Shirsagar, his cousin sister at their home along with working at their farm.[9][14] Once she completed her primary education with Jyotirao, her further education was the responsibility of his friends, Sakharam Yeshwant Paranjpe and Keshav Shivram Bhavalkar.[15][additional citation(s) needed]She also enrolled herself in two teacher's training programs; the first was at institution run by an American missionary, Cynthia Farrar, in Ahmednagar, and the second course was at a Normal School in Poona (Now Pune).[8][9][14] Given her training, Savitribai may have been the first Indian woman teacher and headmistress.[8]

Career

After completing her teacher's education, Savitribai Phule started teaching girls at Poona. She did so alongside Sagunabai Kshirsagar, sister of Jyotiba Phule[2] who was a revolutionary feminist as well as a mentor to Jyotirao.[citation needed] Not long after beginning to teach with Sagunabai, Savitribai and Jyotirao Phule along with Sagunabai started their own school at Bhide-wada. Bhidewada was the home of Tatya Saheb Bhide, who was inspired by the work that the trio was doing. The curriculum at Bhidewada included traditional western curriculum of mathematics, science, and social studies.

By the end of 1851, Savitribai and Jyotirao Phule were running three different schools for girls in Pune. Combined, the three schools had approximately one hundred and fifty students enrolled. Like the curriculum, the teaching methods employed by the three schools differed from those used in government schools. The author Divya Kandukuri believes that the Phule methods were regarded as being superior to those used by government schools. As a result of this reputation, the number of girls receiving their education at the Phule's schools outnumbered the number of boys enrolled in government schools.[9]

Unfortunately, Savitribai and Jyotirao Phule's success came with much resistance from the local community with conservative views. Kandukuri states that Savitribai often travelled to her school carrying an extra sari because she would be assailed by her conservative opposition with stones, dung, and verbal abuse. Savitribai and Jyotirao Phule were living at Jyotirao's father's home. However, in 1839, Jyotirao's father asked the couple to leave his home because their work was considered a sin as per the Manusmriti and its derived Brahmanical texts.[9]

After moving out of Jyotirao's father's home, the Phule's moved in with the family of one of Jyotirao's friends, Usman Sheikh. It was there that Savitribai met a soon to be close friend and colleague named Fatima Begum Sheikh. According to Nasreen Sayyed, a leading scholar on Sheikh, "Fatima Sheikh knew how to read and write already, her brother Usman who was a friend of Jyotiba, had encouraged Fatima to take up the teacher training course. She went along with Savitribai to the Normal School and they both graduated together. She was the first Muslim woman teacher of India". Fatima and Savitribai opened a school in Sheikh's home in 1849.[9]

In the 1850s, Savitribai and Jyotirao Phule established two educational trusts. They were entitled: the Native Male School, Pune and the Society for Promoting the Education of Mahars, Mangs, and Etceteras. These two trusts ended up encompassing many schools which were led by Savitribai Phule and later, Fatima Sheikh.[9]

Jyotirao summarises Savitribai and his work in an interview given to the Christian missionary periodical, Dnyanodaya, on 15 September 1853, saying,

It did occur to me that the improvement that comes about in a child due to the mother is very important and good. So those who are concerned with the happiness and welfare of this country should definitely pay attention to the condition of women and make every effort to impart knowledge to them if they want the country to progress. With this thought, I started the school for girls first. But my caste brethren did not like that I was educating girls and my own father threw us out of the house. Nobody was ready to give space for the school nor did we have money to build it. People were not willing to send their children to school but Lahuji Ragh Raut Mang and Ranba Mahar convinced their caste brethren about the benefits of getting educated.[8]

Together with her husband, she taught children from different castes and had opened a total of 18 schools.[16] The couple also opened a care centre called Balhatya Pratibandhak Griha[5] (transl. Centre to stop child killing) for pregnant rape victims and helped deliver and save their children.[17]

Personal life

Savitribai and Jyotirao had no children of their own.[11][12] It is said that they adopted Yashawantrao, a son born to a Brahmin widow. However, there is no original evidence available yet to support this.[5] It is said when Yashwant was about to get married, no one was willing to give him a girl because he was born to a widow. Hence Savitribai arranged his marriage to her organization's worker Dynoba Sasane's daughter in February 1889.[13]

Death

Savitribai and her adopted son, Yashwant, opened a clinic to treat those affected by the worldwide Third Pandemic of the bubonic plague when it appeared in the area around Nalasopara in 1897.[18] The clinic was established at stern outskirts of Pune, in an area free of infection. Savitribai died a heroic death trying to save the son of Pandurang Babaji Gaekwad. Upon learning that Gaekwad's son had contracted the Plague in the Mahar settlement outside of Mundhwa, Savitribai Phule rushed to his side and carried him on her back to the hospital. In the process, Savitribai Phule caught the Plague and died at 9:00pm on 10 March 1897.[8]

Poetry and other work

Savitribai Phule was also an author and poet. She published Kavya Phule in 1854 and Bavan Kashi Subodh Ratnakar in 1892, and also a poem entitled "Go, Get Education" in which she encouraged those who are oppressed to free themselves by obtaining an education.[citation needed] As a result of her experience and work, she became an ardent feminist. She established the Mahila Seva Mandal to raise awareness for issues concerning women's rights. She also called for a gathering place for women that was free of caste discrimination or differentiation of any kind.[citation needed] Symbolic of this was that all the women that attended were to sit on the same mat. She was also an anti-infanticide activist. She opened a women's shelter called the Home for the Prevention of Infanticide, where Brahmin widows could safely deliver their children and leave them there to be adopted if they so desired. She also campaigned against child marriage and was an advocate of widow remarriage.[9][19] Savitribai and Jyotirao strongly opposed Sati Pratha, and they started a home for widows and forlorn children.

In a letter to her husband Jyotirao, Savitribai told the story about a boy about to be lynched by his fellow villagers for having relations with a woman of lower caste when Savitribai intervened. She wrote, "I came to know about their murderous plan. I rushed to the spot and scared them away, pointing out the grave consequences of killing the lovers under the British law. They changed their mind after listening to me".[9]

Legacy

Statues of Jyotirao Phule and Savitribai Phule, at Aurangabad in Maharashtra
Bust of Savitribai Phule in Pune

Savitribai Phule's legacy lives on today, her work for Girl's- women's education are hugely respected.[20]

In popular culture

See also

References

Notes

Citations

  1. ^ "Women's Day | सावित्रीबाईंच्याही आधी एका अमेरिकी महिलेने सुरू केली होती मुलींची शाळा american marathi mission misses Cynthia Farrar Girl's education at early age". eSakal - Marathi Newspaper. Archived from the original on 10 March 2023. Retrieved 10 March 2023.
  2. ^ a b "सावित्रीबाई फुले : भारतीय स्त्री मुक्तीच्या जनक | Savitribai Phule-Pioneer of Women's Education and Liberation". eSakal - Marathi Newspaper. Archived from the original on 3 January 2022. Retrieved 3 January 2022.
  3. ^ a b c "How Savitribai Phule, India's one of the pioneer female teachers, dealt with abusers hell bent on preventing her from educating girls". India Today. Archived from the original on 3 January 2022. Retrieved 3 January 2022.
  4. ^ "Savitribai Phule Jayanti : सावित्रीबाई फुले यांनी केलेल्या सामाजिक आणि शैक्षणिक कार्याचा थोडक्यात आढावा..." eSakal - Marathi Newspaper. Archived from the original on 21 March 2023. Retrieved 21 March 2023.
  5. ^ a b c d O'Hanlon, Rosalind (2002). Caste, Conflict and Ideology: Mahatma Jyotirao Phule and Low Caste Protest in Nineteenth-Century Western India (Revised ed.). Cambridge University Press. p. 135. ISBN 978-0-521-52308-0.
  6. ^ "Savitribai Phule: The pioneer of women's education in India". The Week. Archived from the original on 24 June 2021. Retrieved 18 December 2020.
  7. ^ Jill Sperandio (11 December 2018). Pioneering Education for Girls across the Globe: Advocates and Entrepreneurs, 1742-1910. Rowman & Littlefield. p. 35. ISBN 978-1-4985-2488-9.
  8. ^ a b c d e Sundararaman, T. (2009). Savitribai Phule first memorial lecture, [2008]. National Council of Educational Research and Training. ISBN 978-81-7450-949-9. OCLC 693108733.
  9. ^ a b c d e f g h i Kandukuri, Divya (11 January 2019). "The life and times of Savitribai Phule". Mint. Archived from the original on 19 April 2019. Retrieved 19 April 2019.
  10. ^ "सावित्रीबाई फुले : भारतीय पुरुष मुक्तीच्या जनक | Savitribai Phule-Pioneer of Women's Education and Liberation | Sakal". www.esakal.com. Archived from the original on 3 January 2022. Retrieved 3 January 2022.
  11. ^ a b Rege, Sharmila (2009). Savitribai Phule Second Memorial Lecture, [2009]. National Council of Educational Research and Training. ISBN 978-8-17450-931-4.
  12. ^ a b "Life Sketch of Savitribai Phule – Timeline". Velivada. 9 November 2017. Archived from the original on 12 May 2020. Retrieved 16 June 2020.
  13. ^ a b "स्त्री शिक्षणाच्या अग्रदूत: सावित्रीबाई फुले". Maharashtra Times (in Marathi). Archived from the original on 3 January 2022. Retrieved 3 January 2022.
  14. ^ a b O'Hanlon, Rosalind (2002). Caste, Conflict and Ideology: Mahatma Jotirao Phule and Low Caste Protest in Nineteenth-Century Western India (Revised ed.). Cambridge University Press. p. 118. ISBN 978-0-521-52308-0.
  15. ^ "Teachers' Day Special: The life of Savitribai Phule, India's first female educator". HinduTimes. 5 September 2019. Archived from the original on 16 June 2020. Retrieved 16 June 2020.
  16. ^ "Who was Savitribai Phule? Remembering India's first woman teacher". The Financial Express. 3 January 2018. Archived from the original on 9 March 2018. Retrieved 8 March 2018.
  17. ^ Agnihotri, Sanjana (3 January 2017). "Who is Savitribai Phule? What did she do for women's rights in India?". India Today. Archived from the original on 15 November 2016. Retrieved 7 May 2017.
  18. ^ "Savitribai Phule – Google Arts & Culture". Google Cultural Institute. Archived from the original on 16 November 2017. Retrieved 2 January 2018.
  19. ^ "Work Done By Savitribai Phule, The First Indian Woman Teacher". Indore, [M.P.] India. 22 January 2020. Archived from the original on 25 February 2021. Retrieved 6 February 2020.
  20. ^ "Savitribai Phule 189th Birth Anniversary: Know About The 19th Century Social Reformer". NDTV.com. Archived from the original on 3 January 2022. Retrieved 3 January 2022.
  21. ^ Waghmore, Suryakant (2016). "Challenging Normalised Exclusion: Humour and Hopeful Rationality in Dalit Politics". In Gorringe, Hugo; Jeffery, Roger; Waghmore, Suryakant (eds.). From the Margins to the Mainstream: Institutionalising Minorities in South Asia. SAGE Publications. p. 151. ISBN 978-9-35150-622-5.
  22. ^ Waghmore, Suryakant (2013). Civility against Caste: Dalit Politics and Citizenship in Western India. SAGE Publications. pp. 34, 57, 71–72. ISBN 978-8-13211-886-2.
  23. ^ Kothari, Vishwas (8 July 2014). "Pune university to be renamed after Savitribai Phule". The Times of India. Archived from the original on 12 July 2014. Retrieved 10 July 2014.
  24. ^ "Google doodle pays tribute to social reformer Savitribai Phule". The Hindu. 3 January 2017. Archived from the original on 3 January 2017. Retrieved 3 January 2017.
  25. ^ "सावित्री-जोतिरावांच्या चरित्रावर मालिका". Loksatta (in Marathi). Archived from the original on 3 January 2022. Retrieved 3 January 2022.
  26. ^ "TRP मिळत नसल्यानं सावित्रीबाई फुलेंवरची मालिका अखेर बंद". Maharashtra Times (in Marathi). Archived from the original on 3 January 2022. Retrieved 3 January 2022.
  27. ^ R, Shilpa Sebastian (8 August 2018). "Will it be a hat-trick?". The Hindu. ISSN 0971-751X. Archived from the original on 19 October 2020. Retrieved 23 January 2019.
  28. ^ "सावित्रीबाईंच्या पुतळ्याचे अनावरण नाहीच". Maharashtra Times (in Marathi). Archived from the original on 3 January 2022. Retrieved 3 January 2022.

Further reading

External links

Wikimedia Commons has media related to Savitribai Phule.
Authority control
Indian independence movement
More
Categories