Indian Social Worker, Reformer and Activist
Murlidhar Devidas Amte (pronunciationⓘ), popularly known as Baba Amte,[2] (26 December 1914 – 9 February 2008) was an Indian social worker and social activist known particularly for his work for the rehabilitation and empowerment of people suffering from leprosy.[3][4] He has received numerous awards and prizes including the Padma Vibhushan, the Dr. Ambedkar International Award, the Gandhi Peace Prize, the Ramon Magsaysay Award, the Templeton Prize and the Jamnalal Bajaj Award. He is also known as the modern Gandhi of India.[4]
Early life
Murlidhar Devidas "Baba" Amte was born in an affluent Deshastha Brahmin family[5][4] on 26 December 1914 in the city of Hinganghat in Maharashtra.[3] His father, Devidas Amte, was. a colonial government officer working for the district administration and revenue collection departments.[3][6] Murlidhar Amte acquired the nickname Baba in his childhood.[7][8][9] His wife, Sadhanatai Amte, explains that he came to be known as Baba not because "he was regarded as a saint or a holy person, but because his parents addressed him by that name."[3][need quotation to verify]
Amte was the eldest of eight children.[4] As the eldest son of a wealthy land owner, he had an idyllic childhood, filled with hunting and sports.[3] By the time he was fourteen, he owned his own gun and hunted bear and deer.[3] When he was old enough to drive, he was given a Singer Sports car with cushions covered with panther skin. Though he was born in a wealthy family he was always aware of the class inequality that prevailed in Indian society. "There is a certain callousness in families like my family," he used to say. "They put up strong barriers so as to avoid seeing the misery in the outside world and I rebelled against it."
Dedicated works
Trained in law,[3] he developed a successful legal practice in Wardha.[10] He soon became involved in the Indian independence movement[3] and, in 1942, began working as a defense lawyer for Indian leaders imprisoned by the colonial government for their involvement in the Quit India movement. He spent some time at Sevagram, at the ashram started by Mahatma Gandhi and became a follower of Gandhism.[3] He practiced Gandhism by engaging in yarn spinning using a charkha and wearing khadi. When Gandhi got to know that Dr. Amte had defended a girl from the lewd taunts of some British soldiers, Gandhi gave him the name – Abhay Sadhak (Fearless Seeker of Truth).[3][11]
However one day his encounter with a living corpse and leprosy patient Tulshiram, filled him with fear.[3] Amte, who never feared for anything till that incident and who fought one time with British men to save the honour of an Indian lady and was also challenged by sweepers of Warora to clean the gutters, was quivered in fright on seeing plight of Tulshiram.[3] However, Amte wanted to create a thinking and understanding that leprosy patients can be truly helped only when a society is free of "Mental Leprosy"-fear and wrong understanding associated with disease.[3] To dispel this thinking he once injected himself with bacilli from a patient, to prove the ailment was not highly contagious.[3] In those days, people with leprosy suffered a social stigma and Indian society disowned these people. Amte strove to dispel the widespread belief that leprosy was highly contagious; he even allowed bacilli from a leper to be injected into him as part of an experiment aimed at proving that leprosy was not highly contagious.[12] But Baba Amte and his wife used to prioritise the care and treatment and mainstreaming those affected by the dreaded disease of leprosy and lived amongst the affected and ensured that they got exemplary medical care which ended the scourge of the disease for them.[4] For the rehabilitated and cured patients he arranged vocational training and small-scale manufacturing of handicrafts and got things crafted by them.[4] He struggled and tried to remove the stigma and ignorance surrounding the treatment of leprosy as a disease.[4]
Amte founded three ashrams for treatment and rehabilitation of leprosy patients, disabled people and people from marginalised sections of general society in Maharashtra. On 15 August 1949, he and his wife Sadhna Amte started a leprosy hospital in Anandvan [13]under a tree.[4] The leprosy patients were provided with medical care and a life of dignity engaged in agriculture and various small and medium industries like handicrafts.[3] In 1973, Amte founded the Lok Biradari Prakalp to work for the Madia Gond tribal people of Gadchiroli District. Baba Amte also involved in other social cause initiatives like, in year 1985 he launched the first Knit India Mission for peace-at 72 years he walked from Kanyakumari to Kashmir, a distance of more than 3000 miles, to inspire unity among Indian people and organised second march three years later travelling over 1800 miles from Assam to Gujarat.[3] He also participated in Narmada Bachao Andolan in year 1990, leaving Anandwan and lived on banks of Narmada for seven years.[3]
Amte devoted his life to many other social causes, most notably the Quit India movement and attempting to raise public awareness on the importance of ecological balance, wildlife preservation and the Narmada Bachao Andolan.[3] The Indian Government awarded Baba Amte with a Padma Shri in 1971.[citation needed][14]
Dedicated works of family members
Amte married Indu Ghuleshastri (later called Sadhanatai Amte).[7] She participated in her husband's social work with equal dedication. Their two sons, Vikas Amte and Prakash Amte, and daughters-in-law, Mandakini and Bharati, are doctors. All four dedicated their lives to social work and causes similar to those of the senior Amte. Prakash and his wife Mandakini run a school and a hospital at Hemalkasa village in the underprivileged district of Gadchiroli in Maharashtra among the Madia Gond tribe, as well as an orphanage for injured wild animals, including a lion and some leopards. She left her governmental medical and moved to Hemalkasa to start the projects after they married. Their two sons, Dr. Digant and Aniket also dedicated their lives to the same causes.[15][16] In 2008, Prakash and Mandakini received the Magsaysay Award for Community Leadership.[17]
Amte's elder son Vikas and his wife Bharati run the hospital at Anandwan and co-ordinate operations with satellite projects.[18] Anandwan has a university, an orphanage, and schools for the blind and the deaf. The Anandwan ashram is self-sufficient and has over 5,000 residents.[8] Amte later founded "Somnath" and "Ashokwan" ashrams for people suffering from leprosy.[citation needed]
Gandhism
Amte followed Gandhi's way of life and led a spartan life.[4] He wore khadi clothes made from the looms at Anandwan.[4] He believed in Gandhi's concept of a self-sufficient village industry that empowers seemingly helpless people, and successfully brought his ideas into practice at Anandwan. Using non-violent means, he played an important role in the struggle for the independence of India.[19] Amte also used Gandhi's principles to fight against corruption, mismanagement, and poor, shortsighted planning in the government. However, Amte never disowned God. He used to say that if there are hundred thousands of universes then God must be very busy. Let us do our work on our own.[20]
Narmada Bachao Andolan with Medha Patkar
In 1990, Amte left Anandwan for a while to live along the Narmada River and joined Narmada Bachao Andolan ("Save Narmada") movement one of whose popular leaders was Medha Patkar, which fought against both unjust displacement of local inhabitants and damage to the environment due to the construction of the Sardar Sarovar dam on the Narmada river.[21][22]
Death
Amte died at Anandwan on 9 February 2008[4] in Maharashtra of age-related illnesses.[23] By choosing to get buried than cremated he followed the principles he preached as environmentalist and social reformer.[3]
British India (1914-1947)
India (1947-2008).jpg)
