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Slavery in Australia has existed in various forms from colonisation in 1788 to the present day. European settlement relied heavily on convicts, sent to Australia as punishment for crimes and forced into labour and often leased to private individuals. Many Aboriginal Australians were also forced into various forms of slavery and unfree labour from colonisation. Some Indigenous Australians performed unpaid labour until the 1970s.
Pacific Islanders were kidnapped or coerced to come to Australia and work, in a practice known as blackbirding. Labourers were also imported from India and China, and employed in various degrees of unfree labour. Legal protections varied and were sometimes not enforced, particularly with workers who were effectively forced to work for their employers and would often go unpaid.
Australia was held to the Slave Trade Act 1807 as well as the Slavery Abolition Act 1833, which abolished slavery in the British Empire.
Main article: Convicts in Australia
Many of the convicts transported to the Australian penal colonies were treated like slave labour. William Hill, an officer aboard the Second Fleet, wrote that "the slave traffic is merciful compared with what I have seen in this fleet [...] the more they can withhold from the unhappy wretches, the more provisions they have to dispose of at a foreign market, and the earlier in the voyage they die, the longer they can draw the deceased's allowance to themselves". Once the convicts arrived in Australia they were subjected to the system of "assigned service", whereby they were leased out to private citizens and placed entirely under their control, often forced to work in chain gangs. The unwillingness of wealthy landowners to give up this cheap source of labour was a key factor in why penal transportation persisted for so long, especially in Van Diemen's Land where "assigned service" continued to be widespread until the 1850s.
Main article: Coolie
With the ceasing of convict transportation to New South Wales becoming imminent by the late 1830s, colonists required a substitute cheap form of labour. In 1837 a Committee on Immigration identified the possibility of importing coolie labourers from India and China as a solution. John Mackay, an owner of indigo plantations in Bengal and a distillery in Sydney, organised the import of 42 coolies from India who arrived on 24 December 1837 on board Peter Proctor. This was the first sizeable transport of coolie labour into Australia and Mackay leased most of them out as shepherds to work at John Lord's Underbank land-holding just north of Dungog. The contracts included a 5 or 6 year term of indenture with food, clothing, pay and shelter to be provided, but many absconded, due to reasons of these conditions not being met. The coolies were also subject to assault, slavery, and kidnap.
Government enquiries delayed further coolie importation, but in 1842 a number of colonists, including William Wentworth and Gordon Sandeman, formed an Association to Import Coolies to pressure the colonial government into allowing further intakes. The following year, Major G.F. Davidson imported 30 Indian coolies into Melbourne, and in 1844 Sandeman and Phillip Freil organised a shipment of 30 Indian coolies, most of whom were sent to work on their properties in the Lockyer Valley. Wentworth and Robert Towns arranged a shipment of 56 Indian coolies who arrived in a state of starvation in 1846. These coolies went either to labour on Wentworth's pastoral properties such as Burburgate on the Namoi River or worked as servants at his Vaucluse House mansion. Some were leased out to Helenus Scott's Glendon property in the Hunter Valley. Many of these coolies were subject to beatings, were left unpaid, unfed or unclothed, and some died of exposure or by attacks. Those who protested their condition as breach of contract were often imprisoned.
Indian coolie transportation was largely discontinued after this but the first shipment of 150 Chinese coolies arrived in Melbourne in 1847 aboard the brig Adelaide and another 31 arrived in Perth a year later. Toward the end of 1848, Nimrod and Phillip Laing brought a further 420 mostly Chinese coolies into the Port Phillip District. Many of these coolies were abandoned, perished in the bush, were jailed, or were found wandering the streets of Melbourne with no food or shelter. Around another 1500 Chinese coolies were shipped into Australia up to the year 1854 with Robert Towns and Gordon Sandeman again being the principal organisers of the trade. A number of scandals occurred that caused a government select committee to be formed to investigate the importation of Asiatic labour. The inquiry found that 70 coolies had died aboard General Palmer during the voyage from Amoy to Sydney and that others had died from sickness once in Australia. There were no berths, bedding, medical, or toilet facilities available on the vessel and a great deal of kidnapping was involved in the recruitment process. The poor conditions on board the vessel Spartan, chartered by Robert Towns, sparked a rebellion of coolies against the crew of the ship. The second-mate and ten of the Chinese were killed before the captain was able to regain control. Out of nearly 250 coolies who had embarked on Spartan, only 180 arrived in Australia. These events together with concurrent disasters in the Chinese coolie trade to Cuba and Peru, ended Asian coolie transportation to Australia by 1855. From 1858, Chinese migration to Australia again spiked due to the gold rushes, but this was mostly voluntary travel.
From the early stages of the British colonisation of Australia right up until the 1960s, Aboriginal Australians and Torres Strait Islanders were used as unpaid labour in many sectors such as the pastoralist industry, beche-de-mer harvesting, pearling, the boiling down industry, marsupial eradication, and prostitution, they were also used as household servants. In return for this labour, the Indigenous people were given portions of inexpensive commodities such as tobacco, rum, slop-clothing, flour and offal. Trade in Aboriginal children and adolescents was often sought after. Children were often taken from Aboriginal camp-sites after punitive expeditions and they were used as either personal servants or as labour by the colonists who took them. Sometimes these children were taken very far away from their lands and traded to other colonists. For instance, Mary Durack described how one of her relatives in the Kimberley region bought an Aboriginal boy from Queensland for a tin of jam.
Academic and legal debate has focused on whether the conditions under which Aboriginal people worked constituted slavery. 
In the pastoralist sector, unpaid labour also allowed Aboriginal people to stay on their land instead of being forced off or massacred.
Anti-slavery campaigners described the conditions of Aboriginal labour in northern Australia as slavery as far back as the 1860s. In 1891 the British journal Anti-Slavery Reporter published a "Slave Map of Modern Australia".
In Queensland, the Aboriginals Protection and Restriction of the Sale of Opium Act 1897 and successive legislation allowed the Protector of Aborigines to keep wages in funds which were never paid out. From 1897, no person could employ Indigenous labour in that state without the permission of a Protector. The Protector, usually a policeman or government official, had full control of the contract with the employer. Fraud was common, whereby the Protectors would collude with the employers, mostly pastoralists, to underpay or not pay the Aboriginal workers. Those who refused to work were jailed, threatened with removal or denied access to food. Aboriginal settlements were run as depots for cheap labour where a 20% levy was placed on the inmates' already meagre wages, with the remainder held in a departmental trust account. The money in this account was subject to additional levies, bureaucratic corruption and also appropriated for government spending. The interest earned also went to the government not the wage earner. Aboriginal workers had to get permission from the Protector to make withdrawals and asking questions about their money were often met with the workers being jailed or otherwise punished. This system has been described as "economic slavery" and existed in largely the same format in the state until the mid 1970s.
After Federation in 1901, where Aboriginal labour was legislated as requiring payment in money, these wages were often kept in bank accounts that could not be accessed by them, with the money being redirected elsewhere by government bureaucracies.
Through the 20th century, the British Commonwealth League, the North Australian Workers’ Union, anthropologists Ronald and Catherine Berndt, artist Albert Namatjira and others raised concerns about the slave-like conditions under which many Aboriginal people worked.
The Aborigines Act 1911 gave South Australian police powers to “inspect workers and their conditions” but not to enforce change.
On cattle stations in the Northern Territory (NT), Aboriginal workers not only lived in very poor conditions (no built accommodation, having to use water from the cattle trough), but they were given no money, only food. Clothing was lent but had to be returned. The Aboriginals Ordinance 1918 (Cth) allowed the non-payment of wages and forced recruitment of labour in the NT. NT Protector Cecil Cook noted that Australia was in breach of its obligations under the League of Nations Slavery Convention in the 1930s.
When wages started being paid with cash in the 1950s and 1960s, they were still much less (reportedly 15–20%) of white people doing similar work. In 1966 the NT's Wave Hill walk-off, a strike by Gurindji workers led by Vincent Lingiari brought international attention to the injustice of the system, and eventually led to the government mandating equal pay from December 1968. However, at the same time, mechanisation of the stations led to most workers being laid off, and the policy of assimilation meant that the government was placing Aboriginal people on reserves with minimal facilities instead.
Legislation governing and regulating the forced employment of Indigenous Australians continued until the 1970s in some states.
In 2006 a parliamentary inquiry tried to find out how much in wages had been withheld from Indigenous workers across Australia, but found the practice was so extensive that it could not reach a figure. Known officially as the Senate Legal and Constitutional References Committee Inquiry into Stolen Wages, the Human Rights and Equal Opportunity Commission made a submission to it. The Inquiry recommended that state governments must open their archives to improve access, fund awareness campaigns, and provide legal assistance to potential claimants. Stolen wages commissions were set up in Western Australia (March–November 2012), Queensland (2015), and New South Wales (2004–2011).
Political campaigns led by trade unions and community groups have been advocating strongly for reparations, particularly in Queensland and New South Wales, and somewhat less strongly in Western Australia and Victoria, but there has been much research conducted on the topic of stolen wages in Victoria. The Wampan Wages Victorian Stolen Wages Working Group has been the peak body in that state. As of 2014, there was still no reparation scheme in Victoria.
Recent estimates have suggested that up to A$500 million may have been withheld in just Queensland from 1920 to 1970.
In 2015 the Stolen Wages Reparations Task Force was established by the Queensland Government to provide advice and recommendations relating to "The Reparations Scheme –Stolen Wages and Savings", which was due to conclude in 2018. Mick Gooda was appointed as chair.
In September 2016 a class action was started by eighty-year-old Hans Pearson, in the Federal Court of Australia against the Queensland Government. Known as “The Stolen Wages Class Action”, the case was known as Pearson v State of Queensland. It concerns payment for work done from 1939 to 1972 by Aboriginal and Torres Strait Islander people in Queensland. It represented about 10,000 Aboriginal Queenslanders, of whom about 60 percent were already deceased, and was settled in July 2019 with a payout of A$190,000,000. This was the fifth-largest class action settlement in Australia, aside from native title claims, the biggest ever payout to Indigenous Australians.
The lawsuit claimed that the legislation in force from 1939 to 1972 allowed the wages of Aboriginal and Torres Strait Islander workers to be stolen. The payout represented wages that had been withheld by the state government, which often deposited it into trust funds inaccessible to Indigenous people, which was enabled under the legislation described above. This settlement, based on the legal claim that the government "breached its duty as a trustee and fiduciary in not paying out wages that were held in trust", and based on archived records, was the first recognition that claims for stolen wages have some legal and ethical justification. Previous actions by claimants in Western Australia, New South Wales and Queensland had not been successful.
The payout was reduced by about A$53 million in the costs of litigation. Because of the lack of records, the court relied on anthropological evidence to determine the entitlements, grouping people based on age; it was not intended to be a precise calculation of what was owed because this was impossible to determine. Moneys were not paid out to grandchildren, and men received more than women as it was calculated that more was withheld from them.
However, the legal justification under which this settlement was awarded does not necessarily apply across all sectors and jurisdictions; different issues arise where private employers are involved. Historically, the majority of Aboriginal workers were employed on cattle stations across northern Australia, from Queensland, across the Northern Territory to Western Australia, numbering tens of thousands between the 1880s and 1970s. Indigenous labour kept the industry afloat during the Great Depression in Australia. The law allowed wages of two-thirds that of non-Indigenous workers, but employers could get away with paying less, and unlike Queensland government archives, few records of these transactions exist.
In October 2020 a class action was started against the Western Australian Government, with more than a thousand people registered for the claim.
As of September 2021[update] more than 770 former stockmen, farmhands, domestic workers and labourers in the Northern Territory have joined in a class action to recover stolen wages, as well as reparations such as truth telling.
Main article: Blackbirding
The first shipload of 65 Melanesian labourers arrived in Boyd Town on 16 April 1847 on board the Velocity, a vessel under the command of Captain Kirsopp and chartered by Benjamin Boyd. Boyd was a Scottish colonist who wanted cheap labourers to work at his expansive pastoral leaseholds in the colony of New South Wales. He financed two more procurements of South Sea Islanders, 70 of which arrived in Sydney in September 1847, and another 57 in October of that same year. Many of these Islanders soon absconded from their workplaces and were observed starving and destitute on the streets of Sydney. Reports of violence, kidnap and murder used during the recruitment of these labourers surfaced in 1848 with a closed-door enquiry choosing not to take any action against Boyd or Kirsopp. The experiment of exploiting Melanesian labour was discontinued in Australia until Robert Towns recommenced the practice in the early 1860s.
In 1863, Robert Towns wanted to profit from the world-wide cotton shortage due to the American Civil War. He bought a property he named Townsvale on the Logan River and planted 400 acres of cotton. Towns also wanted cheap labour to harvest and prepare the cotton and decided to import Melanesian labour from the Loyalty Islands and the New Hebrides. Captain Grueber together with labour recruiter Henry Ross Lewin aboard the Don Juan, brought 73 South Sea Islanders to the port of Brisbane in August 1863. Towns specifically wanted adolescent males recruited and kidnapping was reportedly employed in obtaining these boys. Over the following two years, Towns imported around 400 more Melanesians to Townsvale on one to three year terms of labour. They came on the vessels Uncle Tom and Black Dog. In 1865, Towns obtained large land leases in Far North Queensland and funded the establishment of the port of Townsville. He organised the first importation of South Sea Islander labour to that port in 1866. They came aboard Blue Bell under Captain Edwards. Apart from a small amount of Melanesian labour imported for the beche-de-mer trade around Bowen, Robert Towns was the primary exploiter of blackbirded labour up til 1867.
From 1867, the high demand for very cheap labour in the sugar and pastoral industries of Queensland, led Towns' main labour recruiter, Henry Ross Lewin, and another recruiter by the name of John Crossley opening their services to other land-owners. This resulted in a massive increase in blackbirded labour into Queensland which continued for another approximately 35 years. Traders "recruited" Melanesian or Kanaka labourers for the sugar cane fields of Queensland, from the New Hebrides (now Vanuatu), Papua New Guinea, the Solomon Islands and the Loyalty Islands of New Caledonia as well as various Micronesian islands such as Kiribati and the Gilbert Islands.
In the late 1860s, these labourers were allegedly sold for as little as £2 each and kidnapping was at least partially used during recruitment, which raised fears of a burgeoning new slave trade. French officials in New Caledonia complained that Crossley had stolen half the inhabitants of a village in Lifou, and in 1868 a scandal evolved when Captain McEachern of the ship Syren anchored in Brisbane with 24 dead islander recruits and reports that the remaining ninety on board were taken by force and deception. Despite the controversy, no action was taken against McEachern or Crossley.
The methods of blackbirding were varied. Some labourers were willing to be taken to Australia to work, while others were tricked or forced. In some cases blackbirding ships (which made huge profits) would entice entire villages by luring them on board for trade or a religious service, and then setting sail. Many died in the fields due to the hard manual labour.
From 1868, the Queensland government tried to regulate the trade: it required every ship engaged in recruiting labourers from the Pacific islands to carry a person approved by the government to ensure that labourers were willingly recruited and not kidnapped. But, such government observers were often corrupted by bonuses paid for labourers 'recruited,' or blinded by alcohol, and did little or nothing to prevent sea-captains from tricking islanders on-board or otherwise engaging in kidnapping with violence. Joe Melvin, an investigative journalist who, undercover, in 1892 joined the crew of Queensland blackbirding ship Helena toward the end of the blackbirding era, found no instances of intimidation or misrepresentation and concluded that the Islanders recruited did so "willingly and cannily". However, the Helena transported Islanders to and from Bundaberg and in this region there was a very large mortality rate of Kanakas in 1892 and 1893. South Sea Islanders made up 50% of all deaths in this period even though they only made up 20% of the total population in the Bundaberg area.
Recruiting of South Sea Islanders became an established industry during the 1870s with captains of labour vessels being paid about 5 shillings per recruit in "head money" incentives, while the owners of the ships would sell the Kanakas from anywhere between £4 to £20 per head. The Kanakas were sometimes offloaded at the ports in Queenlsand with metal discs imprinted with a numeral hung around their neck making for easy identification for their buyers. Captain Winship of the Lyttona was accused of kidnapping and importing Kanaka boys aged between 12 and 15 years for the plantations of George Raff at Caboolture. Up to 45 of the Kanakas brought in by Captain John Coath died on plantations around the Mary River. Meanwhile, the famous recruiter Henry Ross Lewin was charged with the rape of a pubescent Islander girl. Despite strong evidence, Lewin was acquitted and the girl was later sold in Brisbane for £20.
The South Sea Islanders were put to work not only in cane-fields along the Queensland coast but were also widely used as shepherds upon the large sheep stations in the interior and as pearl divers in the Torres Strait. They were taken as far west as Hughenden, Normanton and Blackall. When the owners of the properties they were labouring on went bankrupt, the Islanders would often either be abandoned or sold as part of the estate to a new owner. In the Torres Strait, Kanakas were left at isolated pearl fisheries such as the Warrior Reefs for years with little hope of being returned home. In this region, three ships used to procure pearl-shells and beche-de-mer, including the Challenge were owned by James Merriman who held the position of Mayor of Sydney.
Poor conditions at the sugar plantations led to regular outbreaks of disease and death. From 1875 to 1880, at least 443 Kanakas died in the Maryborough region from gastrointestinal and pulmonary disease at a rate 10 times above average. The Yengarie, Yarra Yarra and Irrawarra plantations belonging to Robert Cran were particularly bad. An investigation revealed that the Islanders were overworked, underfed, not provided with medical assistance and that the water supply was a stagnant drainage pond. At the port of Mackay, the labour schooner Isabella arrived with half the Kanakas recruited dying on the voyage from dysentery, while Captain John Mackay (after whom the city of Mackay is named), arrived at Rockhampton in the Flora with a cargo of Kanakas, of which a considerable number were in a dead or dying condition.
Captain William T. Wawn, a famous blackbirder working for the Burns Philp company on the ship Lizzie, freely acknowledged in his memoirs that he took boatloads of young boys with no information given about contracts, pay or the nature of the work. Up to 530 boys were recruited per month from these islands, most of whom were transported to the new large company plantations in Far North Queensland, such as the Victoria Plantation owned by CSR. This phase of the trade was very profitable, with Burns Philp selling each recruit for around £23. Many of them could not speak any English and died on these plantations at a rate of up to 1 in every 5.
Charges of neglect resulting in the death of his Islander labourers were made against Mr Melhuish of the Yeppoon Sugar Plantation. He was placed on trial, but even though he was found responsible, the judge involved imposed only the minimum £5 fine and wished it could be an even lesser amount. When the Yeppoon Sugar Plantation was later put up for sale, the Islander labourers were included as part of the estate. During a riot at the Mackay racetrack, several South Sea Islanders were beaten to death by mounted white men wielding stirrup irons. Only one man, George Goyner, was convicted and received a minor punishment of two months imprisonment.
In 1884, a significant and unique judicial punishment was imposed on the captain and crew of the blackbirding vessel Hopeful. Captain Lewis Shaw and four crew were charged and convicted of various crimes, receiving jail terms of 7 to 10 years, while two others were sentenced to death, later commuted to life imprisonment. Despite evidence showing that at least 38 Islanders had been killed by the Hopeful crew, all the prisoners (except for one who died in jail) were released in 1890 in response to a massive public petition signed by 28,000 Queenslanders. This case sparked a Royal Commission into the recruitment of Islanders from which the Premier of Queensland concluded that it was no better than the African slave trade, and in 1885 a ship was commissioned by the Government of Queensland to return 450 New Guinea Islanders to their homelands. Just like the global slave trade, the plantation owners, instead of being held criminally responsible, were financially compensated by the government for the loss of these workers.
Some 55,000 to 62,500 South Sea Islanders were taken to Australia. The majority of the 10,000 Pacific Islanders remaining in Australia in 1901 were repatriated from 1906–08 under the provisions of the Pacific Island Labourers Act 1901. A 1992 census of South Sea Islanders reported around 10,000 descendants of the blackbirded labourers living in Queensland. Fewer than 3,500 were reported in the 2001 Australian census.
Indigenous Australians, Malaysians, Timorese, and Micronesians were kidnapped and sold as slave-labour for the pearling industry of north western Australia.
Further information: Human trafficking in Australia
According to the Global Slavery Index, there were approximately 15,000 people living in illegal "conditions of modern slavery" in Australia in 2016. During the 2015–16 financial year, 169 alleged human trafficking and slavery offences were referred to the Australian Federal Police (AFP), including alleged instances of forced marriage, sexual exploitation, and forced labour. As of 2017, the Commonwealth Director of Public Prosecutions had prosecuted 19 individuals for slavery-related offences since 2004, with several other prosecutions ongoing.
The introduction of the Modern Slavery Act 2018 into Australian law was partly based upon concerns of slavery being evident in the agricultural sector.
See also: History wars
The assertion that slavery took place in Australia in colonial times is often disputed, as part of the ongoing "history wars" about Australia's past. In June 2020 the Australian Prime Minister, Scott Morrison, stated on 2GB radio in Sydney that "Australia when it was founded as a settlement, as New South Wales, was on the basis that there be no slavery... and while slave ships continued to travel around the world, when Australia was established, yes sure, it was a pretty brutal settlement... but there was no slavery in Australia". After attracting reproach by aboriginal activists and other sectors of the community, Morrison apologised for any offence caused the following day, and said that he was talking specifically about the colony of New South Wales.
Further information: Centre for the Study of the Legacies of British Slavery
In the nineteenth century there were also many beneficiaries of slavery practised overseas who came to the Australian colonies or who financed settlement of the colonies. Historians have shown that the wealth made from slavery helped finance the colonisation of Australia, in particular the colonisation of South Australia and Victoria.
Among others, Lachlan Macquarie, Governor of New South Wales; James Stirling, founding Governor of Western Australia; Edward Eyre Williams, Supreme Court of Victoria judge; and Reverend Robert Allwood, vicar of Sydney's St James' Church and later University of Sydney Vice-Chancellor (1869-1883), were all given wealth and opportunities thanks to money generated by slavery in the British West Indies.
Up until the late 1970s, all Indigenous Australians were governed under various protection acts which controlled every aspect of their lives — from whether they could buy a new pair of shoes to whether they could marry. It was these acts that allowed Aboriginal people's wages to be held in trust by state and territory governments.
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