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Lerab Ling, in Montpellier, Occitanie.

Buddhism[a] is the third largest religion in France, after Christianity and Islam.[1]

France has over two hundred Buddhist meditation centers, including about twenty sizable retreat centers in rural areas. The Buddhist population mainly consists of Chinese, Vietnamese, Lao, Cambodian and Korean immigrants, with a substantial minority of native French converts and "sympathizers." The rising popularity of Buddhism in France has been the subject of considerable discussion in the French media and academy in recent years.


In the early 1990s, the French Buddhist Union (UBF, founded in 1986) estimated there to be 600,000 to 650,000 Buddhists in France, with 150,000 French converts among them.[2] In 1999, sociologist Frédéric Lenoir estimated there are 10,000 converts and up to 5 million "sympathizers," although other researchers have questioned these numbers.[3] A 1997 opinion poll counted as sympathizers young people who feel "an intellectual affinity with Buddhism or expressed a sympathy to a Buddhist worldview."[4]

About three quarters of Buddhists in France come from Asian countries, especially South East Asia (Vietnam, Thailand, Cambodia, ...) and mainly practice Theravada Buddhism. The ethnologist Cécile Campergue indicates in 2013: “it is usual to distinguish two Buddhisms in the West: an“ ethnic ”Buddhism, mainly represented by Asian immigrants, and a conversion Buddhism intended for Westerners such as Tibetan Buddhism. The figures for converted Buddhists are still uncertain (it is difficult to count them because there is no written record of their conversion). According to the Buddhist Union of France, France has a million practicing Buddhists, including 700,000 of Asian origin and 300,000 of French origin (some speak of double or even triple). A little more than a quarter of them, in increasing progression, are originating in France and practicing mainly Zen Buddhism (Mahayana), or Tibetan Buddhism (Vajrayana). They are mostly recent converts.[5]


Alexandra David-Néel was an important early French Buddhist. She is best known for her 1924 visit to the forbidden (to foreigners) city of Lhasa, capital of Tibet, and wrote more than 30 books about Buddhism, philosophy, and her travels. In 1911 Alexandra traveled to India, to further her study of Buddhism. She was invited to the royal monastery of Sikkim, where she met Maharaj Kumar (crown prince) Sidkeon Tulku. She became Sidkeong's "confidante and spiritual sister" (according to Ruth Middleton), and perhaps his lover (Foster & Foster). She also met the 13th Dalai Lama twice in 1912, and had the opportunity to ask him many questions about Buddhism—a feat unprecedented for a European woman at that time.

In the late 1960s and early 1970s, Buddhist teachers of various traditions began to visit France, as detailed below.

Development of Chinese Buddhism in France

During the first half of the twentieth century, despite the constant flow of Chinese students into France, their number remained small. The total number reached some 2,000 to 3,000. Large-scale settlement of Chinese immigrants in France began in the 1970s.[6] With the rapid growth of immigrants from mainland China to France in the 1980s, the landscape of the Chinese Buddhism has also changed over time.

Based on fieldwork research conducted in France, some scholars identify three patterns in the collective Buddhism practice in Chinese diaspora in France over the years: An ethnolinguistic immigrant group, a transnational organizational system, and information technology. These distinctions are made according to the linkages of globalization.

In the first pattern, religious globalization is a product of immigrants’ transplantation of local cultural traditions. For example, people of similar immigration experiences establish a Buddha hall (佛堂) within the framework of their associations for collective religious activities. A prominent case is Association des résidents en France d’origine indochinoise (法国华裔互助会). Its Buddhist hall, established in 1989, is called the “Buddhist Altar of Xuanwu Mountain of Avalokiteshvara Bodhisattva” (观世音菩萨玄武山佛教神坛).

The second pattern features the transnational expansion of a large institutionalized organization centered on a charismatic leader, such as Fo Guang Shan (佛光山), Tzu Chi (慈濟) and Amitabha Buddhist Society (淨宗學會).

In the third pattern, religious globalization features the use of information technology such as websites, blogs, Emails and social media to ensure direct interaction between members in different places and between members and their leader. The Buddhist organization led by Jun Hong Lu is a typical example of this kind of group.[7]

Zen Buddhist communities

Taisen Deshimaru was a Japanese Zen Buddhist who founded numerous zendos in France. Thich Nhat Hanh, the Vietnamese-born Zen Buddhist nominated for the Nobel Peace Prize by Martin Luther King Jr., founded the Unified Buddhist Church (Eglise Bouddhique Unifiée) in France in 1969. The Plum Village Monastery in southern France is the headquarters of his international sangha.

Temple of One Thousand Buddhas, in La Boulaye, Saône-et-Loire, Burgundy.

Tibetan Buddhist communities

By the late 1990s, it has been estimated that there are more than 140 Tibetan Buddhist meditation centers in France. The first Tibetan Buddhist communities in France were established in the early 1970s. The highest-ranking head of schools to reside in France, Phendé Khenchen, established his temple of E Wam Phendé Ling in 1973. He is of the Ngor school of Buddhism. Buddhism in France's growth was catalyzed by visits, in 1975 of the Karmapa, head of the Kagyü school, Dudjom Rinpoche and Dilgo Khyentse Rinpoche, also very high lamas, who visited Dordogne, where they established retreat centers with the help of Pema Wangyal Rinpoche, the son of Kangyur Rinpoche, another high lama who was among the first to take western disciples. Dudjom Rinpoche later moved to France, where he died.[citation needed]

Kalu Rinpoche, also a highly esteemed lama, visited France in 1971, 1972 and 1974[8] and in 1976 led the first traditional three-year retreat for westerners in France. In the Kagyu lineage such retreats confer the title "lama" on those who complete them. It is estimated that sixty percent of the centers and monasteries in France are affiliated with the Kagyu school.[2] 1982 the Dalai Lama visited France.[9]

There are about twenty retreat centres representing all the different schools as well as many town-based centres which are under the direction of great Tibetan Buddhist masters.[10] Dhagpo Kundreul Ling in Auvergne is said to be the biggest Buddhist monastery outside Asia.[citation needed]

Monasticism has traditionally been the bedrock of Tibetan Buddhism, but there were only a few dozen ordained French monks and nuns until the mid-1990s. However, there are now at least 300, most of whom were trained at the two monasteries in Auvergne.[11]

The most famous French monk in the Tibetan Buddhist tradition is Matthieu Ricard, a longtime student of Dilgo Khyenste Rinpoche who is the son of famous philosopher Jean-Francois Revel. He has published books on Buddhism which have contributed to interest in Buddhism and French Buddhists among the intelligentsia.

Media and national interest

"Wisdom of Buddhism", a weekly French TV program, draws about 250,000 viewers, according to the Buddhist Union of France.[11]

Philosopher Luc Ferry, appointed Minister of Youth and Education in 2002, published an article in Le Point magazine in which he asked, "Why this Buddhist wave? And why particularly in France, a very Catholic country in the past? ... In this time of de-Christianization, Buddhism has furnished to the West a rich and interesting alternative."[11]


  1. ^ French: Bouddhisme en France


  1. ^ "Religious affiliation in France 2020". Statista. Archived from the original on 2022-01-29. Retrieved 2022-01-29.
  2. ^ a b Obadia, Lionel (2001). Tibetan Buddhism in France: A Missionary Religion? Archived 2015-05-26 at the Wayback Machine, Journal of Global Buddhism 2, 92-109
  3. ^ Lenoir, Frédéric. Le bouddhisme en France.Paris: Fayard, 1999
  4. ^ Opinion poll conducted by CSA La vie RTL: "Dieu intéresse-t-il les jeunes?" published in La vie, no. 2691, 27 March-2 April 1997, 18-30.
  5. ^ Cécile Campergue. "Le bouddhisme tibétain en France". Histoire, Monde et Cultures Religieuses (in French). n° 25 (1). ISSN 2267-7313. Archived from the original on 2022-04-13. Retrieved 2020-08-05.
  6. ^ Media and communication in the Chinese diaspora : rethinking transnationalism. Sun, Wanning, 1963-, Sinclair, John, 1944-. London. 16 September 2015. ISBN 978-1-317-50947-9. OCLC 921888021.((cite book)): CS1 maint: location missing publisher (link) CS1 maint: others (link)
  7. ^ Ji, Zhe (2014-01-14). "Buddhist Groups among Chinese Immigrants in France: Three Patterns of Religious Globalization". Review of Religion and Chinese Society. 1 (2): 212–235. doi:10.1163/22143955-04102006b. ISSN 2214-3947. Archived from the original on 2022-04-16. Retrieved 2020-08-10.
  8. ^ Kalu Rinpoche: Excellent Buddhism: An Exemplary Life, Clear Point Press 1995.
  9. ^ Lama, The 14th Dalai (August 2, 2020). "Travels 1980 - 1989". The 14th Dalai Lama. Archived from the original on August 30, 2018. Retrieved August 30, 2018.
  10. ^ "Lerab Ling - Home". Archived from the original on 2022-01-11. Retrieved 2020-08-02.
  11. ^ a b c ""Buddhism in France is booming," World Wide Religion Network". Archived from the original on 2007-09-30.

Further reading