The School of Paris was not a single art movement or institution, but refers to the importance of Paris as a center of Western art in the early decades of the 20th century. Between 1900 and 1940 the city drew artists from all over the world and became a centre for artistic activity. School of Paris coined by André Warnod, was used to describe this loose community, particularly of non-French artists, centered in the cafes, salons and shared workspaces and galleries of Montparnasse.[1] Many artists of Jewish origin formed a prominent part of the School of Paris and later heavily influenced art in Israel.
Before World War I the name was also applied to artists involved in the many collaborations and overlapping new art movements, between post-Impressionists and pointillism and Orphism, Fauvism and Cubism. In that period the artistic ferment took place in Montmartre and the well-established art scene there. But Picasso moved away, the war scattered almost everyone, by the 1920s Montparnasse had become a center of the avant-garde. After World War II the name was applied to another different group of abstract artists.
Many École de Paris artists lived in the iconic La Ruche, a complex of studio apartments and other facilities in Montparnasse on the Left Bank, at 2 Passage Dantzig, built by a successful sculptor, Alfred Boucher, who wanted to develop a creative hub where struggling artists could live, work and interact.[4] Built from materials dismantled from the Medoc Wine Pavilion from the 1900 Paris World's Fair, it comprised 50 modest studios with large windows that let in a lot of light, with nearby buildings providing 50 more studios for the overflow of artists.[4] Boucher called the complex La Ruche – French for "beehive" – because he wanted the artists to work like bees in a beehive; he dedicated a large room in the complex where the poorer artists could draw a model that he paid for, and included a small theater space for plays and concerts.[4][5] La Ruche opened in 1902, with the blessing of the French government. It was often the first destination of émigré artists who arrived in Paris eager to join the art scene and find affordable housing.[4] Living and working in close quarters, many artists forged lasting friendships, e.g., Chaïm Soutine with Modigliani, Chagall and poet Blais Cendrars, and influenced each other's works.[4][6] Artists who lived and worked in La Ruche include Amedeo Modigliani, Yitzhak Frenkel, Diego Rivera, Tsuguharu Foujita, Jacob, Soutine, Michel Kikoine, Moïse Kisling, Pinchus Krémègne, Ossip Zadkine, Jules Pascin, Marc Chagall, Amshey Nurenberg, Jacques Lipchitz, and more.[5][4]
The term "School of Paris" was used in 1925 by André Warnod to refer to the many foreign-born artists who had migrated to Paris.[7] The term soon gained currency, often as a derogatory label by critics who saw the foreign artists—many of whom were Jewish—as a threat to the purity of French art.[8] Art critic Louis Vauxcelles, noted for coining the terms "Fauvism" and "Cubism" (also meant disparagingly), called immigrant artists unwashed "Slavs disguised as representatives of French art".[9] Waldemar George, himself a French Jew, in 1931 lamented that the School of Paris name "allows any artist to pretend he is French...it refers to French tradition but instead annihilates it."[10]
School of Paris artists were progressively marginalized. Beginning in 1935, articles about Chagall no longer appeared in art publications (other than those published for Jewish audiences), and by June 1940 when the Vichy government took power, School of Paris artists could no longer exhibit in Paris at all.[10]
The artists of the Jewish School of Paris were stylistically diverse. Some, like Louis Marcoussis, worked in a cubist style, but most tended toward expression of mood rather than an emphasis on formal structure.[12] Their paintings often feature thickly brushed or troweled impasto. The Musée d'Art et d'Histoire du Judaïsme has works from School of Paris artists including Pascin, Kikoine, Soutine, Mintchine, Orloff and Lipschitz.[16]
Jewish School of Paris
France
Artists of Jewish origin had a marked influence in the École de Paris. Paris the capital of the art world attracted Jewish artists from Eastern Europe, several of them fleeing persecution, discrimination and pogroms. Many of these artists settled in Montparnasse.[17] Several Jewish painters were notable in the movement; these include Marc Chagall and Jules Pascin, the expressionistsChaïm Soutine and Isaac Frenkel Frenel as well as Amedeo Modigliani and Abraham Mintchine.[18][19][20] Many Jewish artists were known for depicting Jewish themes in their work, and some artists' paintings were imbued with heavy emotional tones. Frenkel described the artists as "members of the minority characterized by restlessness whose expressionism is therefore extreme in its emotionalism".[21]
The term l'École de Paris coined by the art critic André Warnod in 1925 in the magazine Comœdia, was intended by Warnod to negate xenophobic attitudes towards the foreign artists, many of whom were Jewish Eastern European.[22] Louis Vauxcelles wrote several monographs for the publisher Le Triangle, a prolific critic of Jewish painters. In a 1931 monograph, he wrote: "like a swarm of locusts, an invasion of Jewish colorists fell on Paris – on the Paris of Montparnasse. The causes of this exodus: the Russian revolution, and all that it brought with it of misery, pogroms, exactions, persecutions; the unfortunate young artists take refuge here, attracted by the influence of contemporary French art.... They will constitute [an element of] what the young critic will call the School of Paris. Many talents are to be considered in this crowd of metèques."[22]
Following the Nazi occupation of France; several prominent Jewish artists died during the holocaust,[23] leading to the dwindling of the Jewish School Of Paris. Others managed to left or fled Europe, mostly to Israel or the US.[18][17]
Israeli art was dominated by the École de Paris inspired art between the 1920s and 1940s, with French art continuing to strongly influence Israeli art for the following decades.[24] This phenomenon began with the return of École de Paris Isaac Frenkel Frenel to Mandatory Palestine in 1925 and his opening of the Histadrut Art Studio.[25][26] His students were encouraged to continue their studies in Paris, and upon their return to Pre-Independence Israel amplified the influence of the Jewish artists of the School of Paris they encountered.[25][26][24]
These artists, centered in Montparnasse in Paris and in Tel Aviv and Safed in Israel, tended to portray humanity and the emotion evoked through human facial expression.[27] Furthermore, characteristically of Jewish Parisian Expressionism, the art was dramatic and even tragic, perhaps in connection to the suffering of the Jewish soul.[28] During the 1930s several such painters would paint scenes in Israel in an Impressionist style and a Parisian light, greyer dimmer compared to the powerful Mediterranean sun.[29][30]
Safed, a city in the mountains of the Galilee and one of the four holy cities of Judaism, was a Centre of École de Paris artists during the mid and late 20th century. Artists were attracted there by the romantic and mystical qualities of the Kabbalistic mountain city. The artists' quarter founded in 1949 was formed at first by Moshe Castel, Shimshon Holzman, Yitzhak Frenkel and other artists, many of them influenced by or part of the School of Paris.[25][31][32] Though not united by a common artistic trope, it was a clear bastion of École de Paris in the country.[33][32]
The painters of the community who were influenced by the Ecole de Paris attempted to express or reflect the mystics of Tzfat. Painting with colors that reflect the dynamism and spirituality of the ancient city, painting the fiery or serene sunsets over Mt Meron.[34]Marc Chagall would walk the streets and paint portraits of religious children.[35] Several of these artists would commute between Safed and Paris.[35][33][32]
Musicians
In the same period, the School of Paris name was also extended to an informal association of classical composers, émigrés from Central and Eastern Europe to who met at the Café Du Dôme in Montparnasse. They included Alexandre Tansman, Alexander Tcherepnin, Bohuslav Martinů and Tibor Harsányi. Unlike Les Six, another group of Montparnasse musicians at this time, the musical school of Paris was a loosely-knit group that did not adhere to any particular stylistic orientation.[36]
After World War II
In the aftermath of the war, "nationalistic and anti-Semitic attitudes were discredited, and the term took on a more general use denoting both foreign and French artists in Paris".[8] But although the "Jewish problem" trope continued to surface in public discourse, art critics ceased making ethnic distinctions in using the term. While in the early 20th century French art critics contrasted The School of Paris and the École de France, after World War II the question was School of Paris vs School of New York.[37]
In 1996, UNESCO organized the 50th anniversary of the School of Paris (1954-1975), bringing together "100 painters of the New School of Paris." Notable artists included Arthur Aeschbacher, Jean Bazaine, Leonardo Cremonini, Olivier Debré, Chu Teh-Chun, Jean Piaubert, Jean Cortot, Zao Wou-ki, François Baron-Renouard, among others. This grand exhibition featured a hundred painters from 28 different countries at the UNESCO headquarters in Paris. The exhibition's curators were the art critics Henry Galy-Carles and Lydia Harambourg.
Yitzhak Frenkel Frenel, father of modern Israeli art, Jewish, Israeli French artist. Sent his students to learn in Paris. Carried the influence of the School Of Paris to pre-independence Israel which up to that point was dominated by Orientalism.[45][46][47][48][49]
Jacob Macznik (1905–1945), born in Poland, arrived in Paris in 1928, died at the hands of the Nazis 1945.[50][51] A young and highly regarded member of the École de Paris in the 1930s, prior to its decimation by the Reich.[52]
Adolphe MIlich, born and trained in Poland and Germany, arrived in Paris 1920, had a studio in Montparnasse
Abraham Mintchine[12] lived in Paris from 1926, then intermittently from 1930 after René Gimpel encouraged him to discover the south of France. Died in 1931
Chaïm Soutine, Jewish artist, born in a shtetl near Minsk,[9] was unable to get a US visa when the German Army invaded, and lived in hiding under the occupation until he died in 1943 at age 50. Soutine, a friend of Modigliani, arrived in Paris in 1913[41] and lived at La Ruche[42]
Faïbich-Schraga Zarfin [fr], born in Belarus, friend of Soutine
Alexandre Zinoview [fr] born in 1889 in Russia, died in France in 1977. Arrived in Paris in 1908. Volunteered for the French Foreign Legion in World War I, became a naturalised French citizen in 1938
^ abNieszawer, Nadine (2020). Histoire des Artistes Juifs de l'École de Paris: Stories of Jewish Artists of the School of Paris (in French). France. ISBN979-8633355567.((cite book)): CS1 maint: location missing publisher (link)
^"Alexandre FRENEL". Bureau d'art Ecole de Paris. 2019-01-02. Retrieved 2023-11-19.
^"Marc CHAGALL". Bureau d'art Ecole de Paris. 2019-01-02. Retrieved 2023-11-19.
^Barzel, Amnon (1974). Frenel Isaac Alexander. Israel: Masada. p. 14.
^ ab"The Jewish painters of l'École de Paris-from the Holocaust to today". Jews, Europe, the XXIst century. 2021-11-25. Retrieved 2023-11-19. " l'École de Paris is a term coined by the art critic André Warnod in 1925, in the magazine Comœdia, to define the group formed by foreign painters in Paris. The École de Paris does not designate a movement or a school in the academic sense of the term, but a historical fact. In Warnod's mind this term was intended to counter a latent xenophobia rather than to establish a theoretical approach.
^ abcHecht Museum (2013). After the School Of Paris (in English and Hebrew). Israel. ISBN9789655350272.((cite book)): CS1 maint: location missing publisher (link)
^Lurie, Aya (2005). Treasured in the Heart: Haim Gliksberg's Portraits. Tel Aviv. ISBN978-9657161234.((cite book)): CS1 maint: location missing publisher (link)
^Ofrat, Gideon (2012). The Birth of Secular Art from the Zionist Spirit (in Hebrew). Jerusalem: Carmel. p. 234.
^Ofrat, Gideon. Eretz Israeli Painting in the 1930s: between Tel Aviv and Paris. pp. 186–187.
^Auber, Nathalie, 'Cobra after Cobra' and the Alba Congress: From Revolutionary Avant-Garde To Situationist Experiment, Third Text 20.2 (2006), Art Source. Web. 14 Sept. 2015.
^"Famous Israel artist in Cape Town". The South African Jewish Chronicle. January 1954.
^Keehanski, Mendel (March 1951). "Pioneer of Art in Israel". The Pioneer Woman. USA. Frenkel may be considered the grand old man of modern painting in Israel in spite of the fact he is only about fifty.
^Nurenberg, Amsheĭ (2010). Odessa — Parizh — Moskva. Vospominaniya khudozhnika [Odessa — Paris — Moscow. Memoirs of an artist] (in Russian). Moskva Jerusalim: Mosty kulʹtury Gesharim. ISBN9785932732892. OCLC635864735.
^PJ Birnbaum (2016). "Chana Orloff: A modern Jewish woman sculptor of the School of Paris". Journal of Modern Jewish Studies. 15 (1, 2016): 65. doi:10.1080/14725886.2015.1120430. S2CID151740210.
^ÕhtulehtNäitused 9 May 1998. Retrieved 27 August 2018.
^Robert Jenson, Why the School of Paris Is Not French, Purdue University, Artl@s Bulletin, 2013
Further reading
Stanley Meisler (2015). Shocking Paris: Soutine, Chagall and the Outsiders of Montparnasse. Palgrave Macmillan.
Nieszawer, Nadine (2000). Peintres Juifs à Paris 1905-1939 (in French). Paris: Denoel. ISBN978-2-207-25142-3.
Painters in Paris: 1895-1950, Metropolitan Museum of Art, New York, 2000
Paris in New York: French Jewish Artists in Private Collections, Jewish Museum, New York, 2000
Windows on the City: The School of Paris, 1900–1945, Guggenheim Museum, Bilbao, 2016
The Circle of Montparnasse, Jewish Artists in Paris 1905-1945, From Eastern Europe to Paris and Beyond, exhibition catalogue Jewish Museum New York, 1985