Politics (from Greek: Πολιτικά, politiká, 'affairs of the cities') is the set of activities that are associated with making decisions in groups, or other forms of power relations between individuals, such as the distribution of resources or status. The academic study of politics is referred to as political science.
It may be used positively in the context of a "political solution" which is compromising and non-violent, or descriptively as "the art or science of government", but also often carries a negative connotation. For example, abolitionist Wendell Phillips declared that "we do not play politics; anti-slavery is no half-jest with us." The concept has been defined in various ways, and different approaches have fundamentally differing views on whether it should be used extensively or limitedly, empirically or normatively, and on whether conflict or co-operation is more essential to it.
A variety of methods are deployed in politics, which include promoting one's own political views among people, negotiation with other political subjects, making laws, and exercising force, including warfare against adversaries. Politics is exercised on a wide range of social levels, from clans and tribes of traditional societies, through modern local governments, companies and institutions up to sovereign states, to the international level. In modern nation states, people often form political parties to represent their ideas. Members of a party often agree to take the same position on many issues and agree to support the same changes to law and the same leaders. An election is usually a competition between different parties.
A political system is a framework which defines acceptable political methods within a society. The history of political thought can be traced back to early antiquity, with seminal works such as Plato's Republic, Aristotle's Politics, Chanakya's Arthashastra and Chanakya Niti (3rd century BCE), as well as the works of Confucius. (Full article...)
The Viet Nam Quoc Dan Dang is a revolutionary socialist political party that sought independence from French colonial rule in Vietnam during the early 20th century. Its origins lie in the mid-1920s, when a group of young Hanoi-based intellectuals began publishing revolutionary material. From 1928, the VNQDD attracted attention through its assassinations of French officials and Vietnamese collaborators. Under increasing French pressure, the VNQDD leadership switched tack, replacing a strategy of isolated clandestine attacks against individuals with a plan to expel the French in a single blow with a large-scale popular uprising. After stockpiling home-made weapons, the VNQDD launched an uprising on 10 February 1930 at Yen Bai with the aim of sparking a widespread revolt. The mutiny was quickly put down, with heavy French retribution. Nguyen Thai Hoc and other leading figures were captured and executed and the VNQDD never regained its political strength in the country. During the 1930s, the party was eclipsed by Ho Chi Minh's Indochinese Communist Party (ICP). Vietnam was occupied by Japan during World War II and, in the chaos that followed the Japanese surrender in 1945, the VNQDD and the ICP briefly joined forces in the fight for Vietnamese independence. However, after a falling out, Ho purged the VNQDD, leaving his communist-dominated Vietminh unchallenged as the foremost anti-colonial militant organisation.
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Let the inspiring watchword go forth that-
We will stand by our friends and administer a stinging rebuke to men or parties who are either indifferent, negligent, or hostile, and, wherever opportunity affords, to secure the election of intelligent, honest, earnest trade unionists, with clear, unblemished, paid-up union cards in their possession.
— Samuel Gompers, The American Federationist, May 1906
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