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Anarchism is a political philosophy and movement that is skeptical of authority and rejects all involuntary, coercive forms of hierarchy. Anarchism calls for the abolition of the state, which it holds to be unnecessary, undesirable, and harmful. As a historically left-wing movement, placed on the farthest left of the political spectrum, it is usually described alongside communalism and libertarian Marxism as the libertarian wing (libertarian socialism) of the socialist movement, and has a strong historical association with anti-capitalism and socialism.

Humans lived in societies without formal hierarchies long before the establishment of formal states, realms, or empires. With the rise of organised hierarchical bodies, scepticism toward authority also rose. Although traces of anarchist thought are found throughout history, modern anarchism emerged from the Enlightenment. During the latter half of the 19th and the first decades of the 20th century, the anarchist movement flourished in most parts of the world and had a significant role in workers' struggles for emancipation. Various anarchist schools of thought formed during this period. Anarchists have taken part in several revolutions, most notably in the Paris Commune, the Russian Civil War and the Spanish Civil War, whose end marked the end of the classical era of anarchism. In the last decades of the 20th and into the 21st century, the anarchist movement has been resurgent once more. (Full article...)


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Theodore Kaczynski (born May 22, 1942) is an American anarchist and an important figure in the green anarchist and anarcho-primitivist movements. He was born in Chicago, Illinois, where, as an intellectual child prodigy, he excelled in academics from an early age. Kaczynski received an undergraduate degree from Harvard University and earned a PhD in mathematics from the University of Michigan. He became an assistant professor at the University of California, Berkeley at age twenty-five, but resigned two years later. In 1971, he moved to a remote cabin in Lincoln, Montana, where he sought to live closer to nature.

From 1978 to 1995, Kaczynski sent sixteen bombs to several people he saw as key agents in the development of the industrial society, creating what came to be known as the "Unabomber case". A total of three people died and twenty-three were injured. Kaczynski sent a letter to The New York Times on April 24, 1995 in which he threatened further attacks if his manifesto were not published. In the manifesto, called Industrial Society and Its Future, he argues that mass society is inherently oppressive to man, with its development progressively depriving the individual of his autonomy. He then refers to primitive society, without the dependence on large social institutions, as an ideal of freedom.

Anarchist authors such as John Zerzan and John Moore, have come to Kaczynski's defense, while expressing some concerns over his actions. He has also been criticised by primitivists for having failed to understand the underlying aspects of civilization/domestication, which he might have perceived as non-issues, such as poverty, sexism, racism and homophobia. Even outside the anarchist movement, Kaczynski's writing has been referenced for the importance of its critiques and for its analysis of technology in relation to social organization and freedom. Part of Kaczynski's manifesto was cited by the scientist and author Raymond Kurzweil in his book The Age of Spiritual Machines, and then mentioned in the article "Why the future doesn't need us" by computer scientist Bill Joy. His FBI-granted name, Unabomber ("UNiversity and Airline BOMber") stands now in popular culture both as an example of a lone-wolf mad bomber and a symbol of resistance against a future technological, Orwellian dystopia. (read more...)

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An upmarket Audi automobile with the license plate "ANRCHST"
Credit: Vards Uzvards

An upmarket Audi automobile with the license plate "ANRCHST". Anti-capitalist anarchists consider anarchism and anarcho-capitalism to be mutually exclusive, rejecting anarcho-capitalism's acceptance of consumerism and hierarchical labor as fundamentally unanarchistic.

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“ The different topics of political institution cannot perhaps be more perspicuously distributed than under the four following heads: provisions for general administration; provisions for the intellectual and moral improvement of individuals; provisions for the administration of criminal justice; and provisions for the regulation of property. Under each of these heads it will be our business, in proportion as we adhere to the great and comprehensive principles already established, rather to clear away abuses than to recommend further and more precise regulations, rather to simplify than to complicate. Above all we should not forget, that government is an evil, an usurpation upon the private judgment and individual conscience of mankind; and that, however we may be obliged to admit it as a necessary evil for the present, it behoves us, as the friends of reason and the human species, to admit as little of it as possible, and carefully to observe whether, in consequence of the gradual illumination of the human mind, that little may not hereafter be diminished. ” —William Godwin, Enquiry Concerning Political Justice, 1793

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