Note: If you open multiple sections on my talk page at the same time, about the same issue, I will likely merge them into one.
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Women in Red | October 2020, Volume 6, Issue 10, Numbers 150, 173, 178, 179
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--Megalibrarygirl (talk) 15:10, 21 September 2020 (UTC) via MassMessaging
I thought I'd let you know that I reverted your edits in apple because I neither saw a point nor an improvement. I say the same thing in my edit summary but with more words; feel free to see my edit here and lmk if you've any problems. I sound pretty rude in this talkpage section—I'm not trying to be mean—I just keep these short for everyone's sake and it sounds especially curt in this one; I apologise. —I'llbeyourbeach (talk) 12:57, 21 October 2020 (UTC)
There is currently a discussion at Wikipedia:Administrators' noticeboard/Incidents regarding an issue with which you may have been involved. Thank you. Nardog (talk) 16:45, 23 October 2020 (UTC)
Hi, can I suggest you only create new pages or edit those with zero people disagreeing with you. Though basically an intolerable imposition, the Encyclopedia is nearer the start than the end and it still leaves plenty of pages current and future. Clearly you have lots of enemies here and likely others who will try to take you out via noticeboards rather than engage in meaningful discussion. It's basically the course I follow. Much more fun in reality and productive that way, though the temptations are great, Maculosae tegmine lyncis (talk) 17:09, 23 October 2020 (UTC)
Women in Red | November 2020, Volume 6, Issue 11, Numbers 150, 173, 178, 180, 181
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--Megalibrarygirl (talk) 18:50, 28 October 2020 (UTC) via MassMessaging
Women in Red | December 2020, Volume 6, Issue 12, Numbers 150, 173, 178, 182, 183
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--Megalibrarygirl (talk) 16:42, 26 November 2020 (UTC) via MassMessaging
I just saw your edit deleting 1,444b at Mottainai. Was rather shocked to read the edit summary ("Consistent consensus against this over the last three years"), which is disruptive, while interpreting a consensus where there is none in the sense you describe. Hope you're not going to cause trouble (again) at that article, per your unblock conditions ("... don't get in trouble again"). I suggest you revert that deletion, and apologise for its less-than-constructive edit summary. Thanks. --Francis Schonken (talk) 08:31, 1 December 2020 (UTC)
I would just like to leave here for posterity's sake that this wikipedian was harassing me on my own talk page, see here. Please leave me alone. I am allowed to make edits on Wikipedia. You do not own the haiku page. static shakedown ʕ •ᴥ•ʔ 10:54, 15 December 2020 (UTC)
Women in Red | January 2021, Volume 7, Issue 1, Numbers 182, 184, 185, 186, 187, 188
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--Megalibrarygirl (talk) 03:02, 29 December 2020 (UTC) via MassMessaging
Women in Red | February 2021, Volume 7, Issue 2, Numbers 184, 186, 188, 189, 190, 191
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--Rosiestep (talk) 14:59, 27 January 2021 (UTC) via MassMessaging
Any chance you can find anything for this one, or maybe you know who to ping? --Piotr Konieczny aka Prokonsul Piotrus| reply here 01:31, 4 February 2021 (UTC)
Women in Red | March 2021, Volume 7, Issue 3, Numbers 184, 186, 188, 192, 193
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--Rosiestep (talk) 18:48, 26 February 2021 (UTC) via MassMessaging
Category:Works by Ishikawa Masamochi has been nominated for merging. A discussion is taking place to decide whether this proposal complies with the categorization guidelines. If you would like to participate in the discussion, you are invited to add your comments at the category's entry on the categories for discussion page. Thank you. Marcocapelle (talk) 08:22, 6 March 2021 (UTC)
Your name is listed as a participant of the WikiProject Countering system bias in religion.
I would like to know if you agree with this edit:
DIFF.
24.78.228.96 (talk) 11:20, 14 March 2021 (UTC)
Women in Red | April 2021, Volume 7, Issue 4, Numbers 184, 188, 194, 195, 196
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--Megalibrarygirl (talk) 20:16, 22 March 2021 (UTC) via MassMessaging
I have left the discussion on this topic. I want to let you know that I have felt your tone to be aggressive and it has left me upset and not wanting to take part in this encyclopedia project at all for the time being. Please consider others' mental health and try to be more civil in future rather than lashing out. All my comments were honestly made, despite the fact that I made a comprehension error (and an error on who the original post was made by). please assume good faith more often? Mountaincirquetalk 14:44, 25 March 2021 (UTC)
Hello Hijiri,
I'd like to request your expert eyes on the article Yasuke. There has been a surge of media reporting on the man (particularly with the upcoming Netflix anime about him), and there's some back-and-forth in the article's history with respect to him being a samurai or not. There's the book African Samurai: The True Story of a Legendary Black Warrior in Feudal Japan by Thomas Lockley and Geoffrey Girard about him, if that's any help (Lockley is often interviewed by the media for the aforementioned pieces). I'm only getting bits of the book's info on Google Books, but it says something about him being a hatamoto: "It is not known exactly which rank Yasuke held, but it would probably have been equivalent to hatamoto. The hatamoto saw to the lord’s needs, handling everything from finance to transport, communications to trade. They were also the bodyguards and pages to the warlord, traveling with him and spending their days in his company." This put a red flag for me that some of the nuance is lost in the media, which often uncritically calls him a samurai.
Your insight and knowledge would be much appreciated. — Goszei (talk) 04:28, 4 April 2021 (UTC)
I have noted what you said. Just try to see other editors as potential helpers/allies, rather than opponents. Even if you're not in agreement, if you remain calm and even light-hearted you can easily win people over. John Smith's (talk) 08:16, 24 April 2021 (UTC)
Women in Red | May 2021, Volume 7, Issue 5, Numbers 184, 188, 197, 198
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--Rosiestep (talk) 21:36, 28 April 2021 (UTC) via MassMessaging
Retarget Wait, what!? It seems like anyone who knew about the automated retargeting of double-redirects could have anticipated that the bot wouldn't know to fix the said redirects once the vandal edit was reverted, but was this all a long-game plan to TFD the legit redirect 3.11 that I created back in 2013 as part of a mass-TFD of others that another NZ IP (the same person?) had caused to be created in 2019? All of these TFDs were opened today by the same person, and the 2019 vandalism geolocates to the same place. Call me paranoid, but this is super-fishy. I also got a notification that Polyamorph (talk · contribs) "reviewed" the 3.11 page at roughly the same time as the above TFD. Does anyone have any idea what's going on here? Hijiri 88 (聖やや) 16:08, 24 May 2021 (UTC)
Women in Red | June 2021, Volume 7, Issue 6, Numbers 184, 188, 196, 199, 200, 201
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--Rosiestep (talk) 18:49, 28 May 2021 (UTC) via MassMessaging
There is currently a discussion at Wikipedia:Administrators' noticeboard/Incidents regarding an issue with which you may have been involved. The thread is User causing disruption in Catholic topic areas. Thank you. Elizium23 (talk) 20:52, 15 June 2021 (UTC)
Women in Red | July 2021, Volume 7, Issue 7, Numbers 184, 188, 202, 203, 204, 205
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--Rosiestep (talk) 16:05, 22 June 2021 (UTC) via MassMessaging
Hijiri 88, it's perfectly OK to suspect editors or IPs of sockpuppetry. It's also OK to publicly mention this suspicion once or twice, in order to draw the attention of other editors to this possibility. It's not OK to go on publicly speculating about this or representing it as facts. Please take this to WP:SPI and stop posting about it on ANI. Thank you! ☿ Apaugasma (talk ☉) 04:30, 1 July 2021 (UTC)
Comparing editors to Nazisis actually one of the specific examples listed at WP:WIAPA -- it's actually what got the famous Til Eulenspiegel initially banned from editing English Wikipedia), as well as his continued harassment of MPants, and the fact that he is an indeffed vandal who was given WP:ROPE and has been abusing it, but I would prefer to leave that to the community to decide. Hijiri out.
There is currently a discussion at Wikipedia:Administrators' noticeboard/Incidents regarding an issue with which you may have been involved. Thank you. TOA The owner of all ☑️ 07:21, 2 July 2021 (UTC)
Women in Red | August 2021, Volume 7, Issue 8, Numbers 184, 188, 204, 205, 206, 207
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--Megalibrarygirl (talk) 22:26, 23 July 2021 (UTC) via MassMessaging
@Blue Pumpkin Pie: I decided to remove myself from the toxic atmosphere of the "main" Yasuke article two months ago because of the hell Natemup created. (Email me for the details if you want. I'm not comfortable disclosing them on-wiki.) I am therefore not going to post the following to the talk page itself.
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However, if you would like to continue handling the matter, I can offer you whatever advice/assistance you may want (beyond the above replies that I decided not to post) here on my own talk page.
Hijiri 88 (聖やや) 10:16, 30 July 2021 (UTC)
You are involved in a recently filed request for arbitration. Please review the request at Wikipedia:Arbitration/Requests/Case#Hijiri88 and, if you wish to do so, enter your statement and any other material you wish to submit to the Arbitration Committee. As threaded discussion is not permitted on most arbitration pages, please ensure that you make all comments in your own section only. Additionally, the guide to arbitration and the Arbitration Committee's procedures may be of use.
Thanks, TOA The owner of all ☑️ 17:19, 1 August 2021 (UTC)
Hi Hijiri88, I have been working on fixing dangling references that have no corresponding sources, and it appears you added a ref to Aisome-gawa (otogi-zōshi) in this edit. Do you know the source? For now, I have hidden the source. Let me know if you need any assistance if you do know the source! - Aussie Article Writer (talk) 04:56, 4 August 2021 (UTC)
An arbitration case you were a party to, Hijiri88, has been declined by the Arbitration Committee. Committee members indicated that the dispute does not currently appear to be an issue the community cannot solve on its own. GeneralNotability (talk) 14:25, 11 August 2021 (UTC)
@CycoMa and Crossroads: I don't think I was the referent of this edit, but I think it probably applies to me just as well. This was not a conscious or deliberate decision on my part, but rather how things just tend to work out because, per WP:PACT, I have a tendency to assume that whenever someone expresses skepticism about my knowledge of a topic that I definitely know substantially more about than they do (in this case, Japanese pronouns), they are asking a good-faith question and it is my responsibility to explain as thoroughly and carefully so they can gain the same level of understanding and therefore, hopefully, come around to my way of thinking.
My WP:FORUMSHOPping the Utada discussion to WP:LGBT was actually a complete accident -- the initial post was really just a general question that, if I had got a straight answer up front, would have made it easier to argue coherently. Being a straight cisgender male who has lived in Japan since around the time Twitter was invented, most of what I know about "preferred pronouns" comes from randomly consumed pop culture rather than any academic study or the lived experience of myself or anyone I know personally. It's therefore difficult for me to understand the way of thinking of someone who is not an Utada fan but came to that article because of an interest in LGBTQ+ topics. And for the sake of full disclosure, under the influence of some friends who are much bigger J-Pop fans than me, I bought a few of Utada's CDs from Book Off back in the early 2010s and enjoyed them, and given Utada's status as a household name in Japan I would have been familiar with her/their work regardless, but I wouldn't consider myself a "fan".
Anyway, upon noticing the above comment by CycoMa, I decided that it might be a bad idea to post this:
Possible accidental bludgeoning. Clarification of (non-)use of atashi by (cisgender?) men, and elaboration on why it's not that important.
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Your thoughts?
Hijiri 88 (聖やや) 11:20, 19 August 2021 (UTC)
Women in Red | September 2021, Volume 7, Issue 9, Numbers 184, 188, 204, 205, 207, 208
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--Rosiestep (talk) 22:29, 26 August 2021 (UTC) via MassMessaging
Women in Red | October 2021, Volume 7, Issue 10, Numbers 184, 188, 209, 210, 211
Special event:
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--Rosiestep (talk) 01:35, 29 September 2021 (UTC) via MassMessaging
Women in Red | November 2021, Volume 7, Issue 11, Numbers 184, 188, 210, 212, 213
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--Innisfree987 (talk) 21:29, 24 October 2021 (UTC) via MassMessaging
I won't go into details, but I'd like to thank the editors (they know who they are) who have helped me through this relatively very difficult time. :-) Hijiri 88 (聖やや) 05:36, 4 November 2021 (UTC)
Your <small> tags on your comment here appear to be breaking the rest of the page - at least for me. Could you fix them. Thanks.Nigel Ish (talk) 09:21, 18 November 2021 (UTC)
As a courtesy see here. 7&6=thirteen (☎) 17:45, 20 November 2021 (UTC)
I'm pretty sure that the wording of my questions to the various ArbCom candidates just now would have been permissible even if BANEX did not cover questions to potential Arbitrators who may be assessing an appeal of a ban to which my question applies in the future. However, I feel fairly confident that it does apply, at least as much as my question on Beeblebrox's talk page here (which, unlike my question to the ArbCom candidates, actually mentioned the other IBAN party by name six times). And yeah, sorry about not getting around to posting that appeal yet. It was always a pretty low priority, and I haven't even been able to write any WAM articles this year, so it looks like it'll be another while. Hijiri 88 (聖やや) 06:05, 23 November 2021 (UTC)
I couldn't find a way to properly phrase this as a question without simply saying "Would you support my appeal if I made it again at some point next year?", which doesn't feel appropriate. Opabinia regalis's answer (courtesy ping) was excellent, but I'm kinda regretting not going further in on the specific details in my initial question (which, needless to say, was worded with deliberate vagueness). Hijiri 88 (聖やや) 08:29, 23 November 2021 (UTC)
#((ACE Question |Q=To clarify, I'm referring to an instance where an Arbitration case was nearing conclusion, and in the "Proposed decision" phase one of the findings of fact was ((tq|User X has hounded User Y)) (which passed) while one of the remedies was ((tq|User X: One-way interaction ban)), which failed, resulting in an alternative solution ((tq|User X and User Y interaction banned)), which passed. (There were other sanctions placed on both User X and User Y in the same arbitration case.) The hounding persisted for several months thereafter, with a combination of the two-way IBAN and a one-way TBAN on User Y being used as a shield, until the community separately applied the same TBAN to User X. Several years later, User Y (who I might as well disclose is me) found that people who were looking for an excuse to get under his skin would say "Look, he's got an IBAN!" and be unable to explain the context without violating the ban (and eventually being unable to participate in practically any community discussion because of fear of said IBAN being brought up out of the blue for seemingly no other reason than intimidation[https://en.wikipedia.org/w/index.php?title=Wikipedia:Administrators%27_noticeboard/Incidents&diff=1056249312&oldid=1056246381]), and so was forced to appeal. In this case, voluntarily agreeing not to interact is a given, and since User X is still subject to the community TBAN from 90% of the articles User Y edits, interaction wouldn't be likely to begin with. Would you support repealing the ban solely to protect User Y from future "Look, he's got an IBAN!"-type harassment? |A= ))
I need to notify you that an IBAN enforcement report will be filed here[10]. TH1980 (talk) 18:22, 24 November 2021 (UTC)
If you believe this block is unjustified, please read the guide to appealing blocks (specifically this section) before appealing. Place the following on your talk page: ((unblock|reason=Please copy my appeal to the [[WP:AE|arbitration enforcement noticeboard]] or [[WP:AN|administrators' noticeboard]]. Your reason here OR place the reason below this template. ~~~~))
. If you intend to appeal on the arbitration enforcement noticeboard I suggest you use the arbitration enforcement appeals template on your talk page so it can be copied over easily. You may also appeal directly to me (by email), before or instead of appealing on your talk page.
Reminder to administrators: In May 2014, ArbCom adopted the following procedure instructing administrators regarding Arbitration Enforcement blocks: "No administrator may modify a sanction placed by another administrator without: (1) the explicit prior affirmative consent of the enforcing administrator; or (2) prior affirmative agreement for the modification at (a) AE or (b) AN or (c) ARCA (see "Important notes" [in the procedure]). Administrators modifying sanctions out of process may at the discretion of the committee be desysopped."
Women in Red | December 2021, Volume 7, Issue 12, Numbers 184, 188, 210, 214, 215, 216
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--Innisfree987 (talk) 00:12, 27 November 2021 (UTC) via MassMessaging
Happy New Year from Women in Red Jan 2022, Vol 8, Issue 1, Nos 214, 216, 217, 218, 219
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--Megalibrarygirl (talk) 16:02, 28 December 2021 (UTC) via MassMessaging
@Crossroads: For reasons that should be obvious, I decided not to post the following. I was initially going to shorten it by deleting everything after ...cares enough to pay for that.
, but figured it'd be better to just share the whole thing and allow you to do with it as you will. Hijiri 88 (聖やや) 03:32, 12 January 2022 (UTC)
See my stricken comment: it's not "publicists" but almost certainly a freelance translation agency, and nothing was "changed" but rather a few new articles were added with they. The main profile page and all news articles prior to this week (assuming this was a "batch" translation), including those since last June, continue to use she. It's likely that the only reason for the inconsistency one way or the other is that it would cost extra to pay a professional copyeditor to change one or the other and neither Utada nor anyone involved in the maintenance of the website cares enough to pay for that. If it were me doing the translation (and it wasn't) it would be unthinkable to change the pronouns without also directly notifying the (non-English-speaking) client that I had done so and recommending that they change the older pages for consistency, so it is important to note that no such change has thus far been made. This may come as a shock to people who live in America or Europe and have never spent time in Japan or dwelt on the websites of Japanese companies, celebrities, etc., but people really care that little about the quality of the "official English versions" of their websites: even the great Mitsubishi's official global site has a history section whose front page that reads Presented here is Mitsubishi's journey in the automobile industry since the its establishment.
, says "News Release" where it should say "News Releases" or just "News" (it's not a list of press releases but simply news updates), their Corporate Profile page uses full-width commas instead of commas followed by spaces in their address, and what should be Number of Board Members
is Member of the Board
and what should be something like CEO and Representative Director
is instead the utterly bizarre Member of the Board Representative Executive Officer,�President & CEO
; if a multinational corporation with overseas investors and a massive overseas market has a website that looks like this (definitely the result of being farmed out to a general translation service and then "proof-read" in-house by people with minimal English proficiency), then why would we assume the website of a popstar who is almost unheard of outside of Japanese-speaking communities is better when all evidence supports the opposite assertion? Hijiri 88 (聖やや) 03:32, 12 January 2022 (UTC)
Women in Red Feb 2022, Vol 8, Issue 2, Nos 214, 217, 220, 221, 222
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Women in Red Mar 2022, Vol 8, Issue 3, Nos 214, 217, 222, 223, 224, 225
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Women in Red July 2022, Vol 8, Issue 7, Nos 214, 217, 234, 235
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Hi. Your moving description says ""Yamato-kotoba" has technical uses that differ from "wago"'s; both are encyclopedic and merit articles, but they should be separate articles, and this article appears always to have been primarily about wago, NOT yamato-kotoba, so moving page". Can you explain this further? I have been reading linguistic sources about wago/yamato kotoba and every one of them uses the term interchangably, with wago merely being the more wide-spread term, of Chinese origin. Can you show sources that separate them and show how they "differ"? Xia talk to me 08:00, 8 November 2022 (UTC)
Women in Red December 2022, Vol 8, Issue 12, Nos 214, 217, 248, 249, 250
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Happy Holidays and Happy New Year, Hijiri88!
The other day, I was having a conversation with someone about holiday cards and social media. It occurred to me that, in the years since I left Facebook, the site I use most to communicate with people I like isn't actually a social media site at all. If you're receiving this, it's pretty likely I've talked with you more recently than I have my distant relatives and college friends on FB, at very least, and we may have even collaborated on something useful. So here's a holiday "card", Wikipedia friend. :) Hope the next couple weeks bring some fun and/or rest. — Rhododendrites talk \\ 18:19, 22 December 2022 (UTC)
Happy New Year from Women in Red | January 2023, Volume 9, Issue 1, Nos 250, 251, 252, 253, 254
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Women in Red Feb 2023, Vol 9, Iss 2, Nos 251, 252, 255, 256, 257, 259
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The article will be discussed at Wikipedia:Articles for deletion/Ishikawa no Iratsume until a consensus is reached, and anyone, including you, is welcome to contribute to the discussion. The nomination will explain the policies and guidelines which are of concern. The discussion focuses on high-quality evidence and our policies and guidelines.
Users may edit the article during the discussion, including to improve the article to address concerns raised in the discussion. However, do not remove the article-for-deletion notice from the top of the article until the discussion has finished.
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Women in Red Apr 2023, Vol 9, Iss 4, Nos 251, 252, 262, 263, 264, 265, 266
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The redirect Evermeet has been listed at redirects for discussion to determine whether its use and function meets the redirect guidelines. Anyone, including you, is welcome to comment on this redirect at Wikipedia:Redirects for discussion/Log/2023 April 24 § Evermeet until a consensus is reached. 1234qwer1234qwer4 17:32, 24 April 2023 (UTC)
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Women in Red 8th Anniversary | |
In July 2015 around 15.5% of the English Wikipedia's biographies were about women. As of July 2023, 19.61% of the English Wikipedia's biographies are about women. That's a lot of biographies created in the effort to close the gender gap. Happy 8th Anniversary! Join us for some virtual cake and add comments or memories and please keep on editing to close the gap! |
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Category:Heguri clan has been nominated for deletion. A discussion is taking place to decide whether this proposal complies with the categorization guidelines. If you would like to participate in the discussion, you are invited to add your comments at the category's entry on the categories for discussion page. Thank you. Mason (talk) 04:56, 31 October 2023 (UTC)
Women in Red December 2023, Vol 9, Iss 12, Nos 251, 252, 290, 291, 292
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--Lajmmoore (talk) 20:23, 27 November 2023 (UTC) via MassMessaging
Hi, Hijiri88,
I came across an SPI case you filed and realized it had been a long, long time since I ran into you on the project. I hope you are well and just busy with off-line life. A lot of the ANI crowd from 5 or 7 years ago has either left the project and retired or are not hanging out by noticeboards any longer so things seem much more quiet lately (although I don't frequent noticeboards like I did as a new editor so my judgment might be off).
I hope you can return to contributing should you be grabbed by the desire to improve articles. Just thought I'd let you know that I noticed you've been gone and that you've been back recently. Take care, Liz Read! Talk! 22:36, 27 November 2023 (UTC)
Hello! Voting in the 2023 Arbitration Committee elections is now open until 23:59 (UTC) on Monday, 11 December 2023. All eligible users are allowed to vote. Users with alternate accounts may only vote once.
The Arbitration Committee is the panel of editors responsible for conducting the Wikipedia arbitration process. It has the authority to impose binding solutions to disputes between editors, primarily for serious conduct disputes the community has been unable to resolve. This includes the authority to impose site bans, topic bans, editing restrictions, and other measures needed to maintain our editing environment. The arbitration policy describes the Committee's roles and responsibilities in greater detail.
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Please, can you help me with these translations from Japanese to English: Kotanbetsu (ja:古丹別駅), Onishika (ja:鬼鹿村), Brown Bear Storm (ja:羆嵐), Japan Hunting Friends Association (ja:大日本猟友会), Hokkaido Government Police Department (ja:北海道庁警察部), Haboro Police Station (ja:羽幌警察署), 28th Infantry Regiment (Japan) (ja:歩兵第28連隊), Japan Action Enterprise (ja:ジャパンアクションエンタープライズ), Kaoru Takagi (ja:高木薫), Hokkaido Wine (ja:北海道ワイン). — Preceding unsigned comment added by 87.21.33.91 (talk) 10:47, 28 November 2023 (UTC)
Category:Motoori Norinaga has been nominated for deletion. A discussion is taking place to decide whether this proposal complies with the categorization guidelines. If you would like to participate in the discussion, you are invited to add your comments at the category's entry on the categories for discussion page. Thank you. Mason (talk) 19:52, 28 December 2023 (UTC)
Women in Red | January 2024, Volume 10, Issue 1, Numbers 291, 293, 294, 295, 296
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--Lajmmoore (talk) 20:17, 28 December 2023 (UTC) via MassMessaging
Women in Red | February 2024, Volume 10, Issue 2, Numbers 293, 294, 297, 298
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Women in Red | March 2024, Volume 10, Issue 3, Numbers 293, 294, 299, 300, 301
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Please see Wikipedia:Categories for discussion/Log/2024 March 20#Category:20th-century Japanese short stories. – Fayenatic London 14:30, 20 March 2024 (UTC)
A tag has been placed on Category:15th-century Japanese literature indicating that it is currently empty, and is not a disambiguation category, a category redirect, a featured topics category, under discussion at Categories for discussion, or a project category that by its nature may become empty on occasion. If it remains empty for seven days or more, it may be deleted under section C1 of the criteria for speedy deletion.
If you think this page should not be deleted for this reason you may contest the nomination by visiting the page and removing the speedy deletion tag. Liz Read! Talk! 20:46, 20 March 2024 (UTC)
A tag has been placed on Category:16th-century Japanese literature indicating that it is currently empty, and is not a disambiguation category, a category redirect, a featured topics category, under discussion at Categories for discussion, or a project category that by its nature may become empty on occasion. If it remains empty for seven days or more, it may be deleted under section C1 of the criteria for speedy deletion.
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A tag has been placed on Category:14th-century Japanese literature indicating that it is currently empty, and is not a disambiguation category, a category redirect, a featured topics category, under discussion at Categories for discussion, or a project category that by its nature may become empty on occasion. If it remains empty for seven days or more, it may be deleted under section C1 of the criteria for speedy deletion.
If you think this page should not be deleted for this reason you may contest the nomination by visiting the page and removing the speedy deletion tag. Liz Read! Talk! 20:50, 20 March 2024 (UTC)
Women in Red | April 2024, Volume 10, Issue 4, Numbers 293, 294, 302, 303, 304
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--Lajmmoore (talk 19:42, 30 March 2024 (UTC) via MassMessaging
Hello, pardon before. But if you dont mind, may i ask if this source is credible for wikipedia?
https://kokusho.nijl.ac.jp/biblio/100164361/48?ln=ja
Im on reviewing Tachibana Dosetsu page and found this link in the japanese version of Wikipedia 139.193.50.17 (talk) 04:49, 15 April 2024 (UTC)
Women in Red | May 2024, Volume 10, Issue 5, Numbers 293, 294, 305, 306, 307
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A tag has been placed on Category:Kyōka poets indicating that it is currently empty, and is not a disambiguation category, a category redirect, a featured topics category, under discussion at Categories for discussion, or a project category that by its nature may become empty on occasion. If it remains empty for seven days or more, it may be deleted under section C1 of the criteria for speedy deletion.
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Category:Fujiwara no Shunzei has been nominated for merging. A discussion is taking place to decide whether it complies with the categorization guidelines. If you would like to participate in the discussion, you are invited to add your comments at the category's entry on the categories for discussion page. Thank you. Mason (talk) 00:17, 13 May 2024 (UTC)
Women in Red | June 2024, Volume 10, Issue 6, Numbers 293, 294, 308, 309, 310
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Women in Red | July 2024, Volume 10, Issue 7, Numbers 293, 294, 311, 312, 313
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--Lajmmoore (talk 14:28, 30 June 2024 (UTC) via MassMessaging
would it be possible to have your support on the Yasuke-article? i saw in the archives your name and i think, that your knowlege about Yasuke could benefit the article and the sources about paper in Japan about this figure. I am personally mainly interested about the Japanese academic view about his slavery background. --ErikWar19 (talk) 02:15, 3 July 2024 (UTC)
Hello Hijiri88, Apologies for the interruption. I have sent you an email regarding your comment at RSN. Rotary Engine talk 03:57, 21 July 2024 (UTC)
Women in Red | August 2024, Volume 10, Issue 8, Numbers 293, 294, 311, 313, 314, 315
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Women in Red | September 2024, Volume 10, Issue 9, Numbers 293, 294, 311, 316, 317
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