.mw-parser-output .hidden-begin{box-sizing:border-box;width:100%;padding:5px;border:none;font-size:95%}.mw-parser-output .hidden-title{font-weight:bold;line-height:1.6;text-align:left}.mw-parser-output .hidden-content{text-align:left}@media all and (max-width:500px){.mw-parser-output .hidden-begin{width:auto!important;clear:none!important;float:none!important))You can help expand this article with text translated from the corresponding article in Spanish. (November 2022) Click [show] for important translation instructions. View a machine-translated version of the Spanish article. Machine translation, like DeepL or Google Translate, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Wikipedia. Consider adding a topic to this template: there are already 5,069 articles in the main category, and specifying|topic= will aid in categorization. Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article. You must provide copyright attribution in the edit summary accompanying your translation by providing an interlanguage link to the source of your translation. A model attribution edit summary is Content in this edit is translated from the existing Spanish Wikipedia article at [[:es:Gremialismo]]; see its history for attribution. You should also add the template ((Translated|es|Gremialismo)) to the talk page. For more guidance, see Wikipedia:Translation.
Gremialist symbol

Gremialismo, or guildism, is a social, political, and economic ideology, inspired in the Catholic social teachings that claims that every correct social order should base itself in intermediary societies between persons and the state, which are created and managed in freedom, and that the order should serve only the purposes for which they were created.[1]


In Chile, gremialismo was the main doctrine of the liberal-conservative movement that emerged in the second half of the 1960s and led the opposition to the University Reform of the Catholic University of Chile. Thus, it opposed the left and the center.

The principal thinker of gremialism was a lawyer and professor who was later a Pinochet advisor, Jaime Guzmán.[citation needed]

There has been a dispute on whether or not gremialismo thought has been influenced by Juan Vázquez de Mella.[2]

The gremialist Javier Leturia wrote about the origins of the movement:[3]

We [the gremialistas] were orderly, we were those that were not hippie, those that were not left-wing, those that were not potheads. I would say that the people were participative. That is why former school union leaders and people from school unions, the scouts, and religious movements were picked up. We openly supported the coup. We published a manifesto in the newspaper that read: "Towards a new institutionality through the renounce of Allende." [...] What we said was that the crisis was insurmountable and that the only solution was to have the armed forces take charge. We drafted that manifesto as university students, and it was signed by student unions from the Catholic universities of Santiago and Valparaíso, which were headed by gremialists. I would say that from the moment Allende was elected, many began to support a coup. I mean that we were not going to accept for this country to fall into communism.

Role in military dictatorship youth policy

One of the first measures of the military dictatorship that came to power though the 1973 coup d'etat was to set up the Secretaría Nacional de la Juventud (SNJ, National Youth Office), which was done on October 28, 1973, even before the Declaration of Principles of the junta made in March 1974. It was a way of mobilizing sympathetic elements of the civil society in support for the dictatorship. The SNJ was created by the advice of Jaime Guzmán and was an example of the dictatorship adopting gremialism.[3] Some right-wing student union leaders like Andrés Allamand were skeptical to the attempts as they were moulded from above and gathered disparate figures such as Miguel Kast, Antonio Vodanovic and Jaime Guzmán. Allamand and other young right-wingers also resented the dominance of gremialism in the SNJ since they considered it to be a closed gremialist club.[4]

From 1975 to 1980, the SNJ arranged a series of ritualized acts in cerro Chacarillas [es] reminiscent of Francoist Spain. The policy towards the sympathetic youth contrasted with the murder, surveillance, and forced disappearances that dissident youth faced from the regime. Most of the SJN's documents were reportedly destroyed by the dictatorship in 1988.[3]


  1. ^ "El Gremialismo y su postura universitaria en 27 preguntas y respuestas" (mayo de 1980).
  2. ^ Díaz Nieva, José (2008). "Influencias de Juan Vázquez de Mella sobre Jaime Guzmán" (PDF). Verbo (in Spanish). 467–468: 661–670. Retrieved 11 October 2015.
  3. ^ a b c González, Yanko (2015). "El "Golpe Generacional" y la Secretaría Nacional de la Juventud: purga, disciplinamiento y resocialización de las identidades juveniles bajo Pinochet (1973-1980)" [The "Generational Putsch" and the National youth Office: Purge, disciplining and resocialization of youth identities under Pinochet (1973-1980)]. Atenea (in Spanish). 512 (512): 10.4067/S0718–04622015000200006. doi:10.4067/S0718-04622015000200006. Retrieved December 4, 2017.
  4. ^ Allamand, Andrés (1999). La Travesía del Desierto (in Spanish). Editorial Alfaguara. pp. 29–30. ISBN 978-956-239-078-1.