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Eurasian world for the Eurasianist political movement
Eurasian world for the Eurasianist political movement

Eurasianism (Russian: евразийство, yevraziystvo) is a political movement in Russia that posits that Russian civilization does not belong in the "European" or "Asian" categories but instead to the geopolitical concept of Eurasia, therefore making Russia a standalone civilization.

Originally developing in the 1920s by Russian émigrés, the movement became supportive of the Bolshevik Revolution but not its stated goals of enacting communism, seeing the Soviet Union as a steppingstone on the path to creating a new national identity that would reflect the unique character of Russia's geopolitical position. Formerly, the Russian Empire was Euro-centric and considered a European/Western power by all accounts. The Eurasian movement saw a minor resurgence after the collapse of the Soviet Union at the end of the 20th century, and is mirrored by Turanism in Turkic and Finnic nations.

Early 20th century

See also: Nomad studies

Orthographic projection of Greater Russia/Eurasia and near abroad .mw-parser-output .legend{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .legend-color{display:inline-block;min-width:1.25em;height:1.25em;line-height:1.25;margin:1px 0;text-align:center;border:1px solid black;background-color:transparent;color:black}.mw-parser-output .legend-text{}  The Soviet Union in 1945   (Soviet territories that were never part of the Russian Empire: Tuvan ASSR, Kaliningrad Oblast and Zakarpattia, Lviv, Stanislav and Ternopil regions in west Ukraine, and southern Kurils)   Additional annexed/occupied territory from the Russian Empire (Grand Duchy of Finland and Congress Poland)   Maximum extent of the Soviet near abroad, 1955 (Warsaw Pact, Mongolian People's Republic and North Korea)   Maximum extent of the Russian Empire's sphere of influence after the sale of Alaska, in 1867, despite later Soviet attempts to restore them (Northern Iran, Xinjiang, Manchuria)
Orthographic projection of Greater Russia/Eurasia and near abroad
  The Soviet Union in 1945
  (Soviet territories that were never part of the Russian Empire: Tuvan ASSR, Kaliningrad Oblast and Zakarpattia, Lviv, Stanislav and Ternopil regions in west Ukraine, and southern Kurils)
  Additional annexed/occupied territory from the Russian Empire (Grand Duchy of Finland and Congress Poland)
  Maximum extent of the Soviet near abroad, 1955 (Warsaw Pact, Mongolian People's Republic and North Korea)
  Maximum extent of the Russian Empire's sphere of influence after the sale of Alaska, in 1867, despite later Soviet attempts to restore them (Northern Iran, Xinjiang, Manchuria)

Eurasianism is a political movement that has its origins in the Russian émigré community in the 1920s. The movement posited that Russian civilization does not belong in the "European" category (somewhat borrowing from Slavophile ideas of Konstantin Leontyev), and that the October Revolution of the Bolsheviks was a necessary reaction to the rapid modernization of Russian society. The Eurasianists believed that the Soviet regime was capable of evolving into a new national, non-European Orthodox Christian government, shedding the initial mask of proletarian internationalism and militant atheism (to which the Eurasianists were strongly opposed).[citation needed]

Some of the Eurasianists criticized the anti-Bolshevik activities of organizations such as ROVS, believing that the émigré community's energies would be better focused on preparing for this hoped for process of evolution. In turn, their opponents among the emigres argued that the Eurasianists were calling for a compromise with and even support of the Soviet regime, while justifying its ruthless policies (such as the persecution of the Russian Orthodox Church) as mere "transitory problems" that were inevitable results of the revolutionary process.

The key leaders of the Eurasianists were Prince Nikolai Trubetzkoy, Pyotr Savitsky, Pyotr Suvchinsky, D. S. Mirsky, Konstantin Chkheidze, Pyotr Arapov, and Sergei Efron. Philosopher Georges Florovsky was initially a supporter, but backed out of the organization claiming it "raises the right questions", but "poses the wrong answers". Nikolai Berdyaev wrote that he may have influenced the Eurasianists' acceptance of the Revolution as a fact, but he noted that a number of key Eurasianist tenets were completely alien and hostile to him: they did not love freedom as he did, they were statists, they were hostile to Western culture in a way Berdyaev was not, and they accepted Orthodoxy in a perfunctory manner.[1]

In the late 1920s, Eurasianists became devided in to two groups, the left Eurasianists, who were becoming increasingly pro-Soviet and the classic right Eurasianists, who remained staunchly anti-communist and anti-Soviet.[2]

Several organizations similar in spirit to the Eurasianists sprung up in the emigre community at around the same time, such as the pro-Monarchist Mladorossi and the Smenovekhovtsi.

Several members of the Eurasianists were affected by the Soviet provocational TREST operation, which had set up a fake meeting of Eurasianists in Russia that was attended by the Eurasianist leader P.N. Savitsky in 1926 (an earlier series of trips were also made two years earlier by Eurasianist member P. Arapov). The uncovering of the TREST as a Soviet provocation caused a serious morale blow to the Eurasianists and discredited their public image.[3] By 1929, the Eurasianists had ceased publishing their periodical and had faded quickly from the Russian émigré community. During the mid 1930s, representatives of the Eurasianist movement who had settled in the Soviet Union were suppressed during the Stalinist purges and émigré Eurasianists had mostly scattered throughout Europe.[2] By 1938, any organized Eurasianist movement had ceased to exist.[3][4]

Early proponents of Eurasianism in the West argued that control of the Eurasian heartland was the key to geopolitical dominance.[5] It influenced Oswald Spengler, and on the extreme right, the American white nationalist and neo-Nazi Francis Parker Yockey,[6] the Belgian Nazi collaborator Jean-François Thiriart and interwar German National Bolsheviks.[7]

Greater Russia

Not to be confused with Great Russia.

Russian growth 1613–1914
Russian growth 1613–1914

The political-cultural concept espoused by some in Russia is sometimes called the "Greater Russia" and is described as a political aspiration of pan-Russian nationalists and irredentists to retake some or all of the territories of the other republics of the former Soviet Union and territory of the former Russian Empire not to mention the Democratic Republic of Afghanistan and amalgamate them into a single Russian state. Alexander Rutskoy, the vice president of Russia from 1991 to 1993, asserted irredentist claims to Narva in Estonia, Crimea in Ukraine, and Ust-Kamenogorsk in Kazakhstan, among other territories.[8]

Before war broke out between Russia and Georgia in 2008, Aleksandr Dugin visited South Ossetia and predicted: "Our troops will occupy the Georgian capital Tbilisi, the entire country, and perhaps even Ukraine and the Crimean Peninsula, which is historically part of Russia, anyway."[9] Former South Ossetian president Eduard Kokoity is a Eurasianist and argues that South Ossetia never left the Russian Empire and should be part of Russia.[10]


See also: Eurasia Movement

Former Warsaw Pact countries
Former Warsaw Pact countries

The ideology of the Eurasianism was partially incorporated into a new Neo-Eurasianism movement after the 1991 fall of the Soviet Union. It considers Russia to be culturally closer to Asia than to Western Europe. This ideology was influenced by political theorist Aleksandr Dugin to publish in 1997 a magnum opus by the name of Foundations of Geopolitics. He later founded the Eurasia Party on the Russian political scene.[11]

Political scientist Anton Shekhovtsov defines Dugin's version of Neo-Eurasianism as "a form of a fascist ideology centred on the idea of revolutionising the Russian society and building a totalitarian, Russia-dominated Eurasian Empire that would challenge and eventually defeat its eternal adversary represented by the United States and its Atlanticist allies, thus bringing about a new ‘golden age’ of global political and cultural illiberalism".[12] This ideology was used to justify the Kremlin’s War in Ukraine.[13]

Pragmatic Eurasianism

Ideologically, President of Kazakhstan Nursultan Nazarbayev’s speech in March 1994 at Moscow State University became the starting point for the practical implementation of Eurasianism. He proposed an integration paradigm that was fundamentally new at the time: to move towards a Eurasian Union based on economic integration and common defense.[14] This vision has been later materialized in the Eurasian Economic Union and the Collective Security Treaty Organization. Eurasianism in Nazarbayev’s reading is seen as a system of foreign policy, economic ideas and priorities (as opposed to a philosophy). This type is Eurasianism is unequivocally open to the outside world.

Eurasian Economic Union

Main articles: Eurasian Economic Union and Enlargement of the Eurasian Economic Union

The Eurasian Economic Union

The Eurasian Economic Union was founded in January 2015, consisting of Armenia, Belarus, Kazakhstan, Kyrgyzstan, Russia and observer members Moldova, Uzbekistan and Cuba, all of them (except Cuba) being previous members of the Soviet Union. Members include states from both Europe and Asia; the union promotes political and economic cooperation among members.

Collective Security Treaty Organization

Main article: Collective Security Treaty Organization

The Collective Security Treaty Organization is an intergovernmental military alliance that was signed on 15 May 1992. In 1992, six post-Soviet states belonging to the Commonwealth of Independent States—Russia, Armenia, Kazakhstan, Kyrgyzstan, Tajikistan, and Uzbekistan—signed the Collective Security Treaty (also referred to as the "Tashkent Pact" or "Tashkent Treaty").[15] Three other post-Soviet states—Azerbaijan, Belarus, and Georgia—signed the next year and the treaty took effect in 1994. Five years later, six of the nine—all but Azerbaijan, Georgia, and Uzbekistan—agreed to renew the treaty for five more years, and in 2002 those six agreed to create the Collective Security Treaty Organization as a military alliance. Uzbekistan rejoined the CSTO in 2006 but withdrew in 2012.


See also: Turanism and Pan-Turkism

Distribution of the Turkic peoples in Eurasia.
Distribution of the Turkic peoples in Eurasia.

Since the late 1990s, Eurasianism has gained some following in Turkey among neo-nationalist (ulusalcı) circles. The most prominent figure who is associated with Dugin is Doğu Perinçek, the leader of the Patriotic Party (Vatan Partisi).[16] Some analysts of modern Turkish politics have suggested that the ultra-nationalist and secular elite that are also affiliated with the members of the Turkish military, who have come under close scrutiny with the Ergenekon coup case, have close ideological and political ties to the Eurasianists.[17][unreliable source?]

Turkic Council

Main article: Turkic Council

The Turkic Council or, in full, the Cooperation Council of Turkic-Speaking States, is an international organization comprising some of the Turkic countries. It was founded on 3 October 2009 in Nakhchivan.

The General Secretariat is in İstanbul, Turkey. The member countries are Azerbaijan, Kazakhstan, Kyrgyzstan, Uzbekistan and Turkey. Turkmenistan and Hungary are not currently official members of the council due to their neutral stance; however, they are possible future members of the council.[18] Uzbekistan announced its intention to join the council on 30 April 2018,[19] and formally applied for membership on September 12, 2019.[20] Since late 2018, Hungary is an observer and may soon request full membership in the Turkic Council.[21]


See also: Hungarian Turanism

The Hungarian party and movement, Jobbik, used to espouse a far-right form of Hungarian nationalism that fosters kinship with other "Turanian" peoples, including the Turkic peoples of Asia[22] before its redefinition to a more moderate party.

In literature

In the future time depicted in George Orwell's novel Nineteen Eighty Four, the Soviet Union has mutated into Eurasia, one of the three superstates dominating the world.

Similarly, Robert Heinlein's story "Solution Unsatisfactory" depicts a future in which the Soviet Union would be transformed into "The Eurasian Union".

See also


  1. ^ Berdyaev, Samopoznanie. Web: Archived 2021-01-22 at the Wayback Machine
  2. ^ a b "Николай Смирнов. Левое евразийство и постколониальная теория". Retrieved 2022-06-23.
  3. ^ a b Алпатов, В. М.; Ашнин, Ф. Д. (1996). "Евразийство в зеркале ОГПУ-НКВД-КГБ". Вестник Евразии=Acta Eurasica (in Russian). 2 (3): 5–18.
  4. ^ "ЕВРАЗИЙСТВО • Большая российская энциклопедия - электронная версия". Retrieved 2022-05-07.
  5. ^ Rose, Matthew (2021). A World after Liberalism: Philosophers of the Radical Right. Yale University Press. ISBN 9780300263084. p. 80
  6. ^ Mulhall, Joe (2020). British Fascism After the Holocaust: From the Birth of Denial to the Notting Hill Riots 1939–1958. Taylor & Francis. ISBN 9780429840258. p. 114
  7. ^ Allensworth, Wayne (1998). The Russian Question: Nationalism, Modernization and Post-Communist Russia. Lanham, MD: Rowman and Littlefield. p. 251.
  8. ^ Chapman, Thomas; Roeder, Philip G. (November 2007). "Partition as a Solution to Wars of Nationalism: The Importance of Institutions". American Political Science Review. 101 (4): 680. doi:10.1017/s0003055407070438. S2CID 146457337.
  9. ^ "Road to War in Georgia: The Chronicle of a Caucasian Tragedy", Spiegel, August 25, 2008.
  10. ^ Neo-Eurasianist Aleksandr Dugin on the Russia-Georgia Conflict, CACI Analyst, September 3, 2008.
  11. ^ Laruelle, Marlène "Histoire d'une usurpation intellectuelle: Gumilev, 'le dernier des eurasistes'? (analyse des oppositions entre L.N. Gumilev et P.N. Savickij" in Sergei Panarin (ed.) Eurasia: People & Myths, Moscow, Natalis Press, 1993 (Russian lang.)
  12. ^ Shekhovtsov, Anton (2018) Russia and the Western Far Right: Tango Noir, Abingdon, Routledge, p. 43.
  13. ^ Alex; Ross, er Reid; Burley, Shane (2022-03-05). "Into the Irrational Core of Pure Violence: On the Convergence of neo-Eurasianism and the Kremlin's War in Ukraine". The New Fascism Syllabus. Retrieved 2022-03-12.
  14. ^ Nazarbayev, Nursultan (1997). "Eurasian Union: Ideas, Practice, Perspectives 1994-1997" (in Russian). Moscow: Fund for cooperation and development in social and political science. p. 480. Archived from the original on 2020-04-12. Retrieved 2020-04-12.
  15. ^ ed, Alexei G. Arbatov ... (1999). Russia and the West : the 21st century security environment. Armonk, NY [u.a.]: Sharpe. p. 62. ISBN 978-0765604323. Retrieved 25 February 2015.
  16. ^ Mehmet Ulusoy: "Rusya, Dugin ve‚ Türkiye’nin Avrasyacılık stratejisi" Aydınlık Dec. 5 2004, pp. 10–16
  17. ^ [1] Archived 2011-08-01 at the Wayback Machine Emre Uslu: Turkish military: a source of anti-Americanism in Turkey. Today's Zaman, July 31, 2011.
  18. ^ "Turk Dili Konusan Ulkeler Isbirligi Konseyi'nin Kurulmasina Dair Nahcivan Anlasmasi" (PDF). Archived from the original (PDF) on 2012-01-06. Retrieved 2014-03-05.
  19. ^ "Uzbekistan decides to join 'Turkic alliance' during Erdogan's visit". Retrieved 2018-04-30.
  20. ^ "Uzbekistan Officially Applies for Membership in Turkic Council".
  21. ^ "Hungary is now part of the assembly of "Turkic Speaking Countries"". Hungarian Free Press. 2018-11-25. Retrieved 2019-06-01.
  22. ^ Evelyne Pieiller, "Hungary Looks to the Past for Its Future," Le Monde Diplomatique, English ed. November, 2016.