Pilgrimage to Kedarnath

Yātrā (Sanskrit: यात्रा, 'journey', 'procession'), in Indian-origin religions, Hinduism, Buddhism, Jainism and Sikhism, generally means a pilgrimage[1] to holy places such as confluences of sacred rivers, sacred mountains, places associated with Hindu epics such as the Mahabharata and Ramayana, and other sacred pilgrimage sites.[2] Visiting a sacred place is believed by the pilgrim to purify the self and bring one closer to the divine.[3] The journey itself is as important as the destination, and the hardships of travel serve as an act of devotion in themselves.[4]

A tīrtha-yātrā is a pilgrimage to a sacred site, generally undertaken in groups. Yatri is the term for anyone who undertakes the yatra. According to Vedic Hindu Dharma Shastras, a Yatri ought to perform Yatra on foot, called padayatra, ideally barefoot as a form of tapasya in which the pilgrim should travel without umbrellas or vehicles; however, many yatris do not follow these niyamas.

In present times, yatras are highly organized affairs, with specialized tourism companies catering to yatris. State governments are sometimes involved in the organization of annual yatras, stipulating numbers, registering yatris, and regulating yatri traffic.[5][6] The Hindu sacred month of Shravan is also the time of the annual Kanwar Yatra, the annual pilgrimage devotees of Shiva, known as Kanwaria, make to Hindu pilgrimage places of Haridwar, Gaumukh and Gangotri in Uttarakhand to obtain water from the Ganges River. In 2003, 55 lakh (5.5 million) pilgrims visited Haridwar.[7] Other Tirtha pilgrimages are Char Dham Yatra, which involves Badrinath, Kedarnath, Gangotri, and Yamunotri; Amarnath yatra in Jammu and Kashmir.

There are numerous pilgrimage sites in India[8] and elsewhere.

Types of yatras

In order of importance, in India there are 7 Sapta Puri holy cities, 4 Dhams (Char Dham) and 12 Jyotirlings devoted to Shiva, 51 Shakti Pithas devoted to the feminine manifestation of the god, and the important Rama circuit (Ayodhya, Chitrakoot, Hampi and Rameswaram) and Krishna circuit (Braj, Kurukshetra and Dwarka).

Holiest cities: Sapta Puri are Ayodhya, Mathura, Haridwar, Varanasi, Kanchipuram, Ujjain and Dwarka.[9] Kurukshetra, includes Jyotisar where Bhagavad Gita was revealed,[10] is another holy city.

Holy rivers: The ghats of holiest rivers are sacred, including Ganges, Yamuna, Sarasvati River (Ghaggar River), Narmada,[11] etc.

Holy mountains: such as Mount Kailash,[12] Badrinath, Kedarnath, Gangotri, and Yamunotri, Sarasvatotri, etc.

Holy Tirthas (places): such as Char Dham and Himalayan Chota Char Dham (Badrinath, Kedarnath, Gangotri, and Yamunotri),[13] and Varanasi, Prayagraj, Haridwar-Rishikesh, Mathura-Vrindavan, Ayodhya, Dwarka and Rameswaram.[14] See also Tirtha and Kshetra. Shakambhari temple Saharanpur, Uttar Pradesh

Holy Fairs and Hindu festivals: The Kumbh Mela (the "pitcher festival") is one of the holiest of Hindu pilgrimages that is held four times every 12 years[15] rotating among the four cities of Prayagraj, Haridwar, Nashik, and Ujjain. The Mahamaham in temple town of Kumbakonam is also celebrated once in 12 years. Annual Gita Mahotsav at Kurukshetra, Shravani Mela at Deoghar, and Pitrapaksha Mela at Gaya are also notable holy fairs.

Holy Temples: Examples are the Char Dham of Rameswaram, Dwarka, Puri and Badrinath; Katra, home to the Vaishno Devi temple; Puri home to Vaishnava Jagannath temple and Rath Yatra celebration;[16] Tirumala - Tirupati, home to the Tirumala Venkateswara Temple; Sabarimala home to Swami Ayyappan; the 108 Divya Desams; the Shakti Peethas; the twelve Maha Jyotirlingas; the seven Sapta Puri; the Pancha Bhoota Stalam.

Holy processions: 'Yatra' can also be described as a procession, or any festival which figures a procession, such as Kanwar Yatra and Rath Yatra. In Rath Yatra, chariots are pulled in parade down the streets of Puri in Orissa. In modern times the word can be used to denote marches or demonstrations, for political, environmental or societal causes.[17][18][19] The terms 'jatra' and 'zatra' are derived from yatra.

Holy Deities: Kuladaivat Hindu families have their own family patron deity.[20] This deity is common to a lineage, a clan or a locality.

Samadhis (shrines) of Sadhus (Saints): Alandi, Samadhi of Dnyaneshwar: Mantralayam, samadhi of Raghavendra Tirtha, Belur Math which enshrine that Holy remains of Sri Ramakrishna, Sri Sarada Devi, Swami Vivekananda Puri, and other direct Disciples of Sri Ramakrishna, Tulsi Ghat, Varanasi where Saint Tulsidas left his mortal coil, Samadhi Mandir of Saint Kabir at Gorakhpur, near Varanasi, Panchaganga Ghat, Varanasi where Trailanga Swami lived and left his mortal body, Karar Ashram, Puri where Swami Sri Yukteswar Giri, attained the Mahasamadhi.[21]

Important national pilgrimage circuits of Indic-religions

A yatra or pilgrimage across a much larger area covering multiple faraway cities or sites, related to a specific deity or theme, are called the "circuit". Three most important Hindu-Buddhist "Rahtriya yatra" (national pilgrimage circuit) are related to the important figures such as Rama, Krishna, Buddha, and Guru Nanak, where they had personally visited are as follows.

Famous yatras

48 kos parikrama of Kurukshetra

48 kos parikrama route related to Krishna and Mahabharata in and around Kurukshetra in Haryana.

48 kos parikrama of Kurukshetra, phrase meaning a 48 kos circumambulation parikrama (pilgrimage) of various Mahabharata-related and other vedic era tirthas (Hindu sacred sites), around the holy city of Kurukshetra in the state of Haryana, India.[22][23][24][25] Within Kurukshetra, along with Brahma Sarovar, other important sites are Jyotisar (place of "Gitaupadesha" - the first Upadeśa or discourse of Bhagavad Gita by Krishna)[26][27] and Sannihit Sarovar (Hindu genealogy registers of Kurukshetra are kept here).[28] Since this is a site associated with the vedic era Krishna and mahabharata, it is an important place of pilgrimage for Hindus. It is one of 3 main pilgrimage sites related to "Krishna" circuit, namely "48 kos parikrama of Kurukshetra" in Haryana, "Braj parikarma" in Mathura in Uttar Pradesh state and "Dwarka parkarma" (Dwarkadish yatra) at Dwarkadhish Temple in Gujarat state.

kurukshetra is of religious significance to Hindus, Buddhists, Jains, and Sikhs.

84 Kosi parikrama

The 84-Kosi Yatra is a tradition in Hindu religion that has been there for thousands of years with the belief that it gives deliverance to the performer from the cycle of 84-Lakh Yonis (the cycle of birth and death). According to Hindu belief, the king of Ayodhya performed the "yagna" in the "treta period" at a place in Makhurha in Basti district of Uttar Pradesh which included circumnavigating the six districts in the region. Some religious leaders believe that the right place to start the parikrama should be Basti instead of Ayodhya. According to some, the dates for 84-Kosi Yatra are fixed and takes place in the month of Chaitra.

Mithila Madhya Parikrama

Mithila Madhya Parikrama is an annual fifteen days journey of the central part of ancient Mithila. It is the ancient circular circuit of the capital city of Mithila. In Treta Yuga, Lord Rama and Princess Sita took a circle journey of the capital of Mithila after their marriage in the court of King Janaka in Mithila. This Yatra is held every year in the month of Falgun in Hindu calendar.

Amarnath Yatra

Pilgrims crossing a narrow bridge to the holy shrine of Amarnath.

The Amarnath Temple in Jammu and Kashmir is dedicated to Shiva, one of the trinity of gods. The temple is on Amarnath Peak, and is among the most famous shrines in Hinduism. Every year inside the main Amarnath cave an ice Shiva lingam forms, along with two other ice formations representing Ganesha and Parvati. Amarnath yatra is held every year to pay homage to Shiva and Parvati. The temple is a very popular yatra destination for Hindus; about four lakh people visit during the season.

Brij Yatra

Kesi Ghat in vrindavan in the Yamuna River.

Vraja Parikrama circuit of pilgrimage was formally established by the 16th century sadhus of vaishnava sampradaya with fixed routes, itinerary and rituals. The circuit covers is spread across 2500 km2 area with 84 kos or 300 km long periphery extending 10 km to east and 50 km to north and west. Braj has two main types of pilgrimage circuits, the traditional longer "Braj Yatra" encompassing the whole circuit, and the other shorter significantly modified contemporary point-to-point pilgrimage to visit the main sites at Mathura, Vrindavan, Gokul, Govardhan. The former, longer traditional pilgrimage route, also includes additional sacred sites Nandgaon and Barsana with travel on foot.[29]

Char Dham Yatra

The Chardham belongs to four pilgrimage places in India; they are Badrinath, Dwarka, Jagannath Puri, and Rameshwaram. The Char Dham is often considered the most revered sites for Hindus that have to be visited in one's lifetime. There is a Chota Char Dham as well includes Yamunotri, Gangotri, Badrinath, and Kedarnath situated in Garhwal Himalayas.

Deoghar Yatra

Deoghar means abode of the gods and goddesses. It is also known as Baidyanath Dham or Baba Dham situated on the eastern side of Jharkhand. It is an important Hindu pilgrimage center having Baidyanath Temple one of the twelve Shiva Jyothirlingams in India. The pilgrims carry the holy water of holy river Ganges from Sultanganj's and offered to the Jyotirlingam of Shiva at Deoghar. These pilgrims called Kanwariya, reciting Bol Bam on the way of walk 109 km, The march of Kanwariya start during the holy month of Shravan the wet season each year in India. Shravani Mela is the most celebrated 30-day festival in Baidyanath Temple Temple of Jharkhand.

Kailash-Mansarovar Yatra

Mansarovar is a fresh-water lake in Tibet near Mount Kailash, and both are places of pilgrimage attracting religious people from India and neighboring countries. The mountain is considered a sacred place in four religions: Hinduism, Buddhism, Jainism, and Bon. According to Hindu mythology mount Kailash is the abode of Shiva and circumambulating Mount Kailash on foot is a holy ritual. Another lake called Lake Rakshastal lying close to the west of Lake Manasarovar and The Great Mount Kailash. These lakes are the source of the Brahmaputra River and the Karnali River, a tributary of the river Ganges.

Kanwar Yatra

The Kanwar Yatra is an annual pilgrimage of devotees of Shiva, known as Kānwarias, to Hindu pilgrimage places of Haridwar, Gaumukh and Gangotri in Uttarakhand and Sultanganj in Bihar to fetch holy waters of Ganges River. Millions of participants gather sacred water from the Ganga and carry it across hundreds of miles to dispense as offerings in their local Śhiva shrines, or specific temples such as Pura Mahadeva and Augharnath temple in Meerut, and Kashi Vishwanath, Baidyanath, and Deoghar in Jharkhand.[30]

Kasi yatra

At Kashi Yatra, it is customary for every Hindu to undergo Kasi yatra on barefoot. Pilgrims also visit Gaya to do Gaya Shraddha to their ancestors. Details regarding how to perform various rituals, the greatness of Kashi Kshetra.[31] Importance of Kasi yatra is said in Kasi-Khand of Skanda Purana.[clarification needed]

Pandharpur yatra of Maharashtra

Pandharpur yatra is one of the most popular festivals in India.[citation needed] The annual yatra to the famous Vithoba temple at Pandharpur is held every year during the month of June and July. Thousands of pilgrims come to Pandharpur carrying litters with the images of Jñāneśvar from Alandi, Tukaram from Dehu, Eknath from Paithan, and Nivruttinath from Trimbakeshwar. These pilgrims are referred to as Varkaris.

Ratha Yatra

Among the Ratha Yatra at various sacred sites, the most popular one is Jagannath Rath jatra at Puri in Odisha. Other popular Rath Yatras are Dhamrai Jagannath Roth, Rathayatra of Mahesh, Manipur Ratha Yatra in Manipur which was started in 19th century and ISKON Ratha Yatra in more than 100 places across the world.

The Festival of Chariots of Jagannatha is held every year at Puri in the state of Orissa. The ten-day ratha yatra commemorates Jagannath's annual visit to Gundicha Mata's temple a short distance away. Thousands of pilgrims come to Puri during the festival with a desire to help pull Jagannath's chariot with ropes. This is the only day when devotees who are normally not allowed in the temple premises, such as non-Hindus and foreigners, can get their glimpse of the deities.


See also


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Spiritual Yatra Packages

  1. ^ Kesary, Vanaja (2010-08-31). "Ania Aarav". SciVee. Retrieved 2023-04-22.