The Hare Krishna mantra is composed of three Sanskrit names: Hare, Krishna, and Rama. It is a poetic stanza in anuṣṭubh meter (a quatrain of four lines (pāda) of eight syllables with certain syllable lengths for some of the syllables).
This mantra has multiple interpretations. "Hare" can be interpreted as the vocative form of Hari, another name of Vishnu meaning "he who removes illusion". Another interpretation is as the vocative of Harā,[7] a name of Radha,[4] Krishna's eternal consort or his energy (shakti). According to A. C. Bhaktivedanta Swami Prabhupada, Harā refers to "the energy/shakti of Supreme Personality of Godhead" while Krishna and Rama refer to Supreme Godhead himself, meaning "He who is All-Attractive" and "He who is the Source of All Pleasure".[8][9] In the hymn Vishnu Sahasranama chanted by Bhishma in praise of Krishna after the Kurukshetra War, Krishna is also called Rama.[10]
It is sometimes believed that "Rama" in "Hare Rama" means "Radharamana" or the beloved of Radha (another name for Krishna). The more common interpretation is that Rāma refers to Rama of the Ramayana, an earlier avatar of Krishna. "Rama can also be a shortened form of Balarama, Krishna's first expansion."[11] The mantra is repeated, either sung out loud (bhajan), congregationally (kirtan), or to oneself aloud or mentally on prayer beads made of tulasi (japa). A. C. Bhaktivedanta Prabhupada describes the process of chanting the Mahamantra as follows:
Krishna consciousness is not an artificial imposition on the mind; this consciousness is the original energy of the living entity. When we hear the transcendental vibration, this consciousness is revived [...] This chanting of 'Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare' is directly enacted from the spiritual platform, and thus this sound vibration surpasses all lower strata of consciousness – namely sensual, mental, and intellectual [...] As such anyone can take part in the chanting without any previous qualification.[12]
The mantra is first attested in the Kali-Saṇṭāraṇa Upaniṣad (Kali Santarana Upanishads), an Upanishad, which is commented on by Raghunandan Bhattacharya in his work Harinamarthah-ratna-dipika.[13] In this Upanishad, Narada is instructed by Brahma (in the translation of K. N. Aiyar):
Hearken to that which all Shrutis (the Vedas) keep secret and hidden, through which one may cross the Saṃsāra (mundane existence) of Kali. He shakes off (the evil effects of) Kali through the mere uttering of the name of Lord Narayana, who is the primeval Purusha.
Narada asks to be told this name of Narayana, and Brahma replies:
Hare Rama Hare Rama, Rama Rama Hare Hare, Hare Krishna Hare Krishna, Krishna Krishna Hare Hare; these sixteen names are destructive of the evil effects of Kali.[14] No better means than this is to be seen in all the Vedas.
Emic tradition claims that the mantra was popularized by Chaitanya Mahaprabhu roughly around 1500 A.D. when he began his mission to spread Harinam publicly to "every town and village" in the world, traveling throughout India, and especially within the areas of Bengal and Odisha.[15][better source needed] Some versions of the Kali Santarana Upanishad give the mantra with Hare Rama preceding Hare Krishna (as quoted above), and others with Hare Krishna preceding Hare Rama, as in Navadvipa version of the manuscript. The latter format is by far the more common within the Vaishnava traditions.[16] It is a common belief that the mantra is equally potent when spoken in either order.[17]
A. C. Bhaktivedanta Swami Prabhupada, a devotee of Krishna in disciplic succession, on the order of his guru, Bhaktisiddhanta Sarasvati, brought the teachings of Chaitanya from India and single-handedly took the responsibility of spreading them around the Western world. Beginning in New York City 1965, he encircled the globe fourteen times in the final eleven years of his life, thus making 'Hare Krishna' a well-known phrase in many parts of the world.[18]
The Hare Krishna Tree, an American Elm in Tompkins Square Park, New York City, under which Bhaktivedanta Swami Prabhupada began the first recorded public chanting of the Hare Krishna mantra outside India.[19]
The Hare Krishna mantra appears in a number of famous songs, notably those of George Harrison. His first solo single "My Sweet Lord" topped charts around the world in 1970–71. Harrison put a Hare Krishna sticker on the back of the headstock of Eric Clapton's 1964 Gibson ES-335; the sticker also appears on Gibson's 2005 reproduction of the guitar.
Produced by Harrison, Radha Krishna Temple's recording "Hare Krishna Mantra" was issued as a single on the Beatles' Apple record label in 1969. The single was a commercial success, peaking at number 12 in the UK, and led to the Temple devotees appearing on the popular British music chart television programme Top of the Pops.
The Broadway musical Hair has a song, "Hare Krishna", containing the mantra, along with some additional lyrics.
In a 2010 experimental study involving both devotees and non-devotees, singing vowels like "ah" and "eh" was found to be more joyful than singing vowels like "oh" and "uh", possibly due to a facial feedback effect.[20]
Scriptural references
The practice of chanting the Hare Krishna mantra is recommended in the Puranas, the Pancharatra, and throughout Vaishnava literature in general.[21] For example:
All the grievous sins are removed for one who worships Lord Hari, the Lord of all lords, and chants the holy name, the Maha-mantra.
When the sixteen names and thirty-two syllables of the Hare Krishna mantra are loudly vibrated, Krishna dances on one's tongue
— Stava-mala-vidyabhusana-bhasya, Baladeva Vidyabhushana in Bhaktisiddhanta's Gaudiya Kanthahara 17:30
… [Anyone] can immediately become eligible to perform Vedic sacrifices if he once utters the holy name of the Supreme Personality of Godhead or chants about Him, hears about His pastimes, offers Him obeisances or even remembers Him."
^ abRosen, S. (2006). Essential Hinduism. Praeger Publishers. ISBN0-275-99006-0.P.4: It was preserved in the confidential sampradayas, or esoteric lineages, that were guardian to these truths from the beginning. p.244:
In a more esoteric sense, the word "Hare" is a vocative form of "Harā," which refers to Mother Harā, or Sri Radha.
^Meditations on the Hare Krishna MahamantraArchived 7 September 2008 at the Wayback Machine "[Hare] = O Hari!...." & "Because she steals Krishna's mind and because she is the embodiment of Krishna's divine joy, Sri Radha is known as Harā. Hare is the vocative form of that name".
^"The word Harā is a form of addressing the energy of the Lord, and the words Krishna and Rama (which mean "the highest pleasure eternal") are forms of addressing the Lord Himself." – A. C. Bhaktivedanta Swami Prabhupada. See Krishna.comArchived 11 October 2007 at the Wayback Machine article.
^T. V. Gopal (2000). Hrishikesa: Krishna – A Natural Evolution. Parkland, Fla: Universal Publishers. p. 101. ISBN1-58112-732-4.
^Chaitanya Charitamrita Adi-5.132Archived 27 September 2007 at the Wayback Machine "if someone says that the "Rama" in "Hare Rama" is Lord Ramacandra and someone else says that the "Rama" in "Hare Rama" is Sri Balarama, both are correct".
^No Water in the DesertArchived 27 September 2007 at the Wayback Machine Bombay, 12 December 1974: "Sometimes they first of all place "Hare Rama, Hare Rama, Rama Rama, Hare Hare." And sometimes they place "Hare Krsna, Hare Krsna, Krsna Krsna..." There is no difference. Sometimes they say, "No, it should be Hare Rama first." Sometimes they..., "No, Hare Krsna." But that is not very important".
^Böttger, D. (2010) To say "Krishna" is to smile – emotion psychology and the neurology of mantra singing. In "The Varieties of Ritual Experience" (ed. Jan Weinhold & Geoffrey Samuel) in the series "Ritual Dynamics and the Science of Ritual", Volume II: "Body, performance, agency and experience". Wiesbaden, Germany: Harrassowitz. Video summaryArchived 2 February 2017 at the Wayback Machine
