Mawláná Shaykh Muhammad Nazim Adil al-Haqqani | |
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| Born | Mehmet Nâzım Âdil 21 April 1922 |
| Died | 7 May 2014 (aged 92) |
| Occupation | Former leader of the Naqshbandi Haqqani Sufi Order |
| Predecessor | Shaykh Abdullah ad-Daghistani |
| Website | saltanat |
| Part of a series on Islam Sufism |
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Shaykh Muhammad Nazim Adil Al-Qubrusi Al-Haqqani (born Mehmet Nâzım Âdil; 21 April 1922 – 7 May 2014) (Turkish: Şeyh Muhammed Nâzım Âdil El-Kıbrısî Hakkanî), commonly known as Shaykh Nazim (Turkish: Şeyh Nâzım), was a Turkish Cypriot Sunni Muslim imam and one of the most influential members of the Haqqani stream of the Naqshbandi order (tariqa) of Sunni Islam.
Shaykh Nazim was active both in Turkish and Arabic language contexts. His name was therefore transliterated into English in various ways: Nazim al-Qubrusi (Turkish: Nâzım Kıbrısî), indicating his homeland of Cyprus (Turkish: Kıbrıs), and Muhammad Nazım 'Adil al-Qubrusi al-Haqqani an-Naqshbandi (Arabic: محمد ناظم عادل القبرصي الحقاني النقشبندي). His name al-Haqqani is an honorific name granted by his Sufi teacher Shaykh Abdullah Fa'izi ad-Daghestani. He has no connection with the Islamic insurgent group known as the Haqqani network.
Shaykh Nazim was born Mehmet Nâzım Âdil on April 21, 1922, and traced his lineage back to Imam Abdul Qadir Gilani through his paternal Grandfather Shaykh Yesilbas Hussayn al-Qadiri and Mawláná Rumi through his maternal grandfather Shaykh Kaytazzâde Mehmet Nâzım who he was named after.
During his studies he moved to Istanbul, Turkey, in 1940 to study chemical engineering at Istanbul University. He would later state: "I felt no attraction to modern science; my heart was always drawn to the spiritual sciences."[1]
Shaykh Nazim studied Classical Arabic and Islamic Jurisprudence (fiqh) in Istanbul, Turkey under Jamal al-Din al-Alsuni (d. 1955 CE/1375 AH) and received an ijaza (permission to teach) in these subjects from him. He was initiated in Naqshbandi Sufism by Sulayman Arzarumi (d. 1948 CE/1368 AH), who eventually directed him to Damascus, Syria, to continue his studies with his destined sheikh. He left Istanbul and arrived in Syria in 1944.[1]
Nazim continued his studies in Aleppo, Hama, and Homs in Syria. In Homs, he studied at the madrasa adjoining the burial shrine and mosque of Muhammad's companion, Khalid ibn al-Walid. There, he received further ijazas in Hanafi jurisprudence (fiqh) from Muhammad 'Ali' Ayoun al-Soud and Abdul Jalil Murad.[citation needed]
Following the end of the unrest in the region due to World War II, Nazim was able to enter Damascus in 1945. There, he met Abdullah Fa'izi ad-Daghestani, and they exchanged the Sufi oath of mutual allegiance (bay'ah). He trained him well in Naqshbandi Sufi path. Nazim would consider Abdullah as his primary spiritual director (murshid) until the latter's death in 1973.[citation needed]
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Nazim returned to Cyprus and began Islamic missionary activity. Whilst there, he came into conflict with the Kemalist governing body of the Turkish community of the island, which in accordance with Kemalist ideology was actively striving to de-Islamize the society. The government had enacted laws forbidding the public performance of the Islamic call to prayer (adhan) in its traditional Arabic form. Regardless, Nazim continued to do so. The conflict was resolved with the coming to power of Adnan Menderes in Turkey, whose government chose a more tolerant approach to Islamic traditions.[2][3]
Nazim took up residence in Damascus in 1952 to continue his studies with Abdullah, though he continued to spend three months or more each year in his native Cyprus.[4]
Following the death of Abdullah Fa'izi ad-Daghestani in 1973, Nazim was made his spiritual successor. In 1974, he began to visit Western Europe, traveling every year to London, England, for the month of Ramadan. He gained a large following of spiritual seekers from Western Europe and North America, many of whom converted to Islam after encountering his teaching.[5] From 1980, his lectures on Islam and Sufism were published in English and other European languages.[5]
Nazim's transnational appeal was facilitated by his ability to speak English, Turkish, Arabic, and Greek.[5]
In his later years, Nazim was regularly recognized among the world's fifty most influential Muslims in the annual publication, The 500 Most Influential Muslims: he was ranked 42nd in the 2013/2014 edition.[6]
Notable students and followers of Al-Haqqani include John G. Bennett, the British author on spirituality,[7][8][9] and Rank Nazeer Ahmed, the Indian Muslim scholar and legislator.[10] Also he had ties with Prominent scholars such as Habib Ali- Al Jifri, Habib Umar, Shaykh Hamza Yusuf, Shaykh Habib Kadhim al Saqqaf.[11][12][13]
Nazim was involved in politics. He had close ties with several notable politicians, notably the late president of Turkey, Turgut Özal,[14] and the Turkish Cypriot leader, Rauf Denktaş.[15] Born just before the fall of the Ottoman Empire, he praised Ottoman history and civilization, contrasting its culture with its successor, the modern-day Republic of Turkey.[16]
Shaykh Nazim can be seen addressing multitudes of Islamists in a conference of the Welfare Party whose audience includes the likes of Abdullah Gül, Recep Tayyip Erdoğan, and Necmettin Erbakan in Antwerp, Belgium in 1994. In it he discusses the importance of Islamic values and praises the Ottoman Caliphate.[17]
Nazim had been receiving medical care since April 17, 2014, when he was rushed from his home in Lefke to the Near East University Hospital in North Nicosia, Northern Cyprus, after suffering from respiratory problems. He died on May 7, 2014 (8 Rajab 1435), aged 92.[14]
Shaykh Nazim was succeeded by his eldest son, Shaykh Mehmet 'Adil ar-Rabbani, as the 41st leader of the Haqqani Tariqa.
