|Regions with significant populations|
|Nagaland, India||54416 (2011)|
|Related ethnic groups|
|Other Naga people|
The Phom people, also known as the Phom Naga, are a Tibeto-Burmese Naga ethnic group inhabits the Northeast Indian state of Nagaland. Their traditional territory lies between the territories of Konyak in the north-east, the Ao in the west and the Chang in the south. Yongnyah is the largest Phom village.
Agriculture is the traditional occupation of the Phoms. They practices jhum cultivation. The Phoms also have a tradition of pottery, bamboo work and spinning.
The origin of the Phoms, like that of other Naga people, is uncertain. One oral tradition of the Phoms, like that of the Ao Nagas, states that their ancestors originated from stones. They also believe that their ancestors migrated to Mt. Yungnyü (a mountainous Hill in Longleng district) and from their separated to different villages.
Phom's culture,tradition and language is closely related to the konyak nagas of Nagaland and the Wancho nagas in Arunachal Pradesh.
After the advent of Christianity, many modern Phoms have adopted contemporary clothing, though traditional dress is worn during festivals. The traditional Phom dressing was indicative of the social status of the wearer. The ordinary clothing included a white (vihe-ashak) or a dark blue (nempong-ashak) shawl-like body wrap. A man who had taken a head or offered feasts had the privilege to wear a cowrie-ornamented shawl (fanet-henyu). The women used to wear skirts called shung-nang, which came in different colors, designs and bands.
Before arrival of Christianity, like the Konyaks and the Chang, they used to expose the dead bodies on raised platforms instead of burying them.
The Phoms have 4 major festivals, the most important of which is Monyü. The others are Moha, Bongvum and Paangmo.
Monyü is the most important traditional festival of the Phoms. It is a 12-day festival, which marks the end of winter and onset of summer (usually 1–6 April). The festival involves community feasting, dancing, singing and social work (such as repairs and construction of bridges). During the festival, the men present their married daughters or sisters with pure rice beer and special food to show their affection and respect.
One or two days before the festival, its arrival is signaled by beating log drums with a distinct tune called Lan Nyangshem. The priests or the village elders predict whether the festival would bring a blessing or a curse.
The second day is for compulsory brewing of all kinds of rice beer.