English as a lingua franca (ELF) is the use of the English language "as a global means of inter-community communication"[1][2] and can be understood as "any use of English among speakers of different first languages for whom English is the communicative medium of choice and often the only option".[3][4] ELF is "defined functionally by its use in intercultural communication rather than formally by its reference to native-speaker norms"[5] whereas English as a second or foreign language aims at meeting native speaker norms and gives prominence to native-speaker cultural aspects.[6] While lingua francas have been used for centuries, what makes ELF a novel phenomenon is the extent to which it is used in spoken,[7] written[8] and computer-mediated communication.[9] ELF research focuses on the pragmatics of variation which is manifest in the variable use of the resources of English for a wide range of globalized purposes, in important formal encounters such as business transactions, international diplomacy and conflict resolution, as well as in informal exchanges between international friends.[10]

Globalization, geopolitics and ELF

Major technological advances in the 21st century have enabled instant global communication, thus breaking the barriers of space and time between different locations on the planet. The world has turned into an interconnected global system, which requires a shared means of communication. English fulfills the need for a global lingua franca, as it has spread to large areas of the world due to various factors such as:

Because of the use of English as a lingua franca in international trade and intercultural communication, native speakers of English are outnumbered by non-native speakers.[11] A consequence of this is a sense of ownership of the language which is shared by different communities. For instance, international communication via ELF has facilitated exchange between China and the rest of the world, thus sustaining international trade.[12] But once a language is appropriated by new communities, it is then adapted to their specific needs. Consequently, the English language is undergoing change, and this change is being brought about mostly by its non-native speakers.[citation needed]

Features of spoken ELF communication

The way English is used as a lingua franca is heavily dependent on the specific situation of use. Generally speaking, ELF interactions concentrate on function rather than form.[13] In other words, communicative efficiency (i.e. getting the message across) is more important than grammatical correctness,[14] provided that the grammar is good enough for the message to be intelligible. As a consequence, ELF interactions are very often hybrid.[15] Speakers accommodate to each other's cultural backgrounds and may also use code-switching into other languages that they know.[16][17] Based on the Vienna-Oxford International Corpus of English (VOICE) and additional research, the following features of ELF lexicogrammar have been identified:[16][18]

However, these features are by no means invariant or “obligatory”. Rather, these forms do not seem to compromise effective communication within an ELF setting when they do occur.

"Neutrality" of ELF

Although some researchers hold that English as a lingua franca is a neutral and culture-free tool,[22][23] others hold that it carries the culture and language of its speakers.[24][25][26][27] Recent linguistic discussions by ELF experts treat the interactants' cultural and linguistic background as a factor influencing language performance. For Hülmbauer, for instance, “it seems likely that the ELF users develop their own markers of identity (be they a common 'European' or 'international' nature or more individual ones which are created online, depending on the community of practice they are emerging in).”[28] In this view, ELF is multicultural rather than culture-free.

ELF and the native speaker

ELF is used most often between non-native speakers of English, but this does not mean that native speakers are excluded from ELF communication.[13] However, very often they form a minority of the interlocutors.[29]

Existing corpora of ELF (VOICE and ELFA, for example) tend to focus on interactions that involve primarily native speakers[30] (Kimura, 2017). More recently, there have been attempts at creating corpora that include native speakers and systematically explore how they interact with non-native speakers.[31]

In ELF interactions, the importance lies in communication strategies other than nativeness, which can lead to communicative situations where those English native speakers who are not familiar with ELF and/or intercultural communication are at a disadvantage because they do not know how to use English appropriately in these situations.[32][33]

Most data on ELF interactions has been drawn from the domains of business and higher education,[34] and that in largely European contexts, perhaps factors accounting for the relatively rare instances of miscommunication.[35] Studies of Medical English as a Lingua Franca (MELF)[36] provide opportunities to investigate ELF interactions where communicative precision is critical, and the migration of healthcare practitioners across international borders (a phenomenon consistent with the "deterritorialisation" of ELF generally),[37] has created conditions where MELF interactions are increasingly commonplace. A research study of MELF interactions where nurses negotiated a patient handover simulation indicated that areas of unintelligibility represented a potential threat to patient safety, through misrecognition of vocabulary related to medication, as well as other areas of lexical imprecision.[38]

One study of a Japanese Medical English as a Lingua Franca (MELF) context[39] showed that student doctors made use of empathic accommodation and solicitation strategies to make interactions more intelligible. Applying nonverbal cues was seen as being of importance to encourage simulated patients to express concerns, because silence may be interpreted as a sign of potential problems. Empathic doctor-patient communication then means not only understanding and sympathizing but having the ability to bridge the gap when patients are not willing to talk.

An important issue when discussing ELF is the notion of speakers of ELF being active language users in their own right, who do not need to adhere to native speaker norms but use ELF to meet their communicative needs.[13] Proponents of ELF thus reject the notion that it is a form of ‘deficient’ English, and describe ELF speakers as users of English, not as learners.[40][41] Indeed, studies of communication breakdowns in ELF interactions demonstrate that successful lingua franca communication is far from 'anything goes'.[17]

Attitude and motivation

Several attitude studies on the topic of ELF have already been conducted. One overarching factor seems to be a discrepancy between perceptions on the role of ELF in everyday interactions all over the globe on the one hand, and the dominance of as well as reliance on native speaker norms on the other hand.[42][43][44][45][46][47][48][49] Breiteneder argues that learners of English as a Foreign Language (EFL) often have an integrative motivation for learning and using English since they wish to identify with the culture and values of English native speakers.[50] Thus, native speaker norms occupy a central place if English is studied as a foreign language. In contrast, English as Lingua Franca users tend to focus on effective communication with speakers of other linguistic backgrounds. In ELF interactions, intelligibility is key, which may not necessitate an advantage for native speakers (see above).

Debates in ELF

Colin Sowden[51] opened the debate with a paper in which he discusses which version of English to teach to second language (L2) learners. He argues that some ELF scholars want ELF to replace Standard English as the model to be used in learning English.

Sowden claims that Standard English, especially British English, has a colonial baggage that still affects the status of English in post-colonial countries and it is this negative value that has led ELF researchers to an attempt to describe and posit a neutralized version of English and to make it a universal one that belongs to every speaker, both native and second language speakers. Sowden argues that introducing ELF in ELT will lead to differences between schools where this is implemented, and schools which have the freedom to use a native standard model, favouring the latter. He concludes that ELF will not replace Anglo-Saxon native-speaker models in the near future as there are too many constraints linked to ELF. For Sowden, the use of multilingual and local teachers can also be beneficial for L2 learners, as these teachers have knowledge of the local culture and spoken languages and the constraints they have on learning English. The way forward according to Sowden is to focus on communicative ability, not on universal conformity.

Alessia Cogo[52] challenged Sowden's critical paper on ELF in 2012 by stating that his arguments were based on outdated research and a confusion between the terms World Englishes (WE) and ELF. First, she argues that ELF is not one monolithic or single variety, but rather that it is used by highly varied socio-/linguacultural networks which leads to a more fluid use of the language building on the different ways in which people use a language to communicate with each other. Secondly, Cogo draws on the importance of studying accommodation in ELF interactions by emphasising the different ways in which people adjust their English at the level of words, grammar and discourse in ELF communication instead of focusing on the core features of ELF as suggested by Sowden. Here, the speaker's ability to move away from the traditional speech patterns of the native varieties is argued to be an important part of ELF research.

Lastly, Cogo contests Sowden's view on ELF researchers themselves. Sowden argues that ELF researchers encourage ELF speakers to use specific varieties of English over others, an argument that Cogo refutes by stating that researchers only use empirical data to show what happens in ELF interactions, and never to tell speakers what to use. Cogo further cites various studies in the field that have demonstrated that ELF communication is fluid and innovative, with an emphasis on highly variable linguistic forms.

Sewell[53] argued that the debate about ELF between Sowden and Cogo fails to acknowledge the variation that characterises language use today. He claims that it is counterproductive to polarise ELF and non-ELF and native and non-native speakers, as there is great diversity in all areas of English language usage. Whilst recognising Cogo's clarifications regarding several misconceptions of ELF, Sewell also points out and discusses some of the questions Cogo's article arises. He disagrees with the definition of ELF being based on a distinction between non-native and native language use. He claims that Cogo's approach is too essentialist, because her definition of ELF is based on language features. The approach to ELF should be more non-essentialist according to Sewell who points out that ELF does not involve a set of features or skills that distinguishes it from languages in general, as all language usage is varied. Sewell then considers the implications of the ELF debate for ELT professionals and learners of English, and he highlights the importance of acknowledging language variation when teaching and learning English. Furthermore, he emphasises the importance of presenting this variation to learners, at the appropriate level, and he wishes that this dynamic relationship between ELF and ENL (English as a Native Language) will be central to how we view language usage.

Dewey[54] criticises Sewell's critical position on the debate, showing how it lacks substance and largely misrepresents the field. Dewey argues that even though Sewell's article is meant to be a critique of ELF, several of his ‘non-essentialist’ views on language are compatible with those of Cogo and other ELF researchers, thus undermining his argument. However, Sewell's paper, according to Dewey, does raise awareness of the need to rethink the terms used when talking about ELF. Dewey defends ELF by emphasising the importance of variability and the dynamic nature of ELF. The distinctiveness of ELF comes from the rapid pace of language evolution and innovation, enhanced in the ELF context due to the linguistic and cultural diversity of English speakers, where understanding is more important than using Standard features.

Criticism

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Criticism of ELF generally falls into three camps:[citation needed] Those who argue that the language studied consists of learner errors rather than authentic variation; those who argue that ELF scholars are perpetuating the idea that ELF is a reified variety of English; and those who feel it is upholding notions of neutrality in the face of global domination through languages and discourse.

Regarding the first stance, some linguists claim that variation in ELF is completely haphazard and devoid of any patterns, and therefore not worth studying. Most importantly, proponents of this view reject the idea that emerging insights into how English is used as a lingua franca can provide useful input with regard to the aims and methods of English language teaching.[citation needed]

Regarding the criticism of ELF and variety building, some claim that ELF research has inherited the legacies of traditional linguistics, which contain some obstacles when considering language use in context. For example, there are claims that variationist discourses have entered into some ELF accounts, creating too much emphasis on accounting for language forms and authenticating them numerically, rather than considering all the contextual factors and variations that constitute communicative practices across ELF settings.[55][56][57] This leads to linear connections between intention, behaviour, culture, etc., and English usages, which can be false lines of correlation. It also creates a focus on what is different rather than what is there, which moves from a descriptive agenda to a pragmatic (and, arguably, problematic) one. Such criticisms tend to be cooperative and complementary to the ELF field of enquiry, and not as overtly confrontational as those who either take the previous or following stance.

The other line of criticism argues that concepts such as ELF provide a useful (terminological) veneer for continued (linguistic) domination by English-speaking countries through their political, educational, and cultural institutions. This concept of linguistic imperialism has been developed and heavily used by Robert Phillipson.[58] Although Phillipson suggests this idea, there are some controversial facts[which?] which put Phillipson in a contrast situation.

Another example is the case of Juliane House,[59] a German scholar who explains in her article "English as a lingua franca: A threat to multilingualism?" her relation to English after World War II. Contrastingly, Davies criticises the concept and argues that it is “inhabited” by two cultures: one is a culture of guilt ("colonies should never have happened") the other is that of romantic despair ("we shouldn’t be doing what we are doing").[60]

Related terminology

Other terms with slightly different meanings have been used in the debate and research on the global spread of English, including "English as an International Language" (EIL), "Global English", "Global Englishes", "International English", "World English" and "World Englishes", and "Globish" (Global English).[61] "Global Englishes" (GEs) is generally seen to align closely with ELF,[62][63] seeing that language use is variable and is very much intermingled with cultural flows, situated contextualisation, and complex interactional alignment between people; whereas the other terms mentioned above tend to be seen as more linguistic in nature (e.g., "'Globish", proposing forms of simplified English needed for communication, vs. ELF and GEs, describing what people actually do when communicating [simple or not]; and "World Englishes", generally accounting for language features and commonalities by region/group, vs. ELF, looking at situated communicative use of English).

One of the key aspects of terminology used in the ELF field of enquiry is that a standardized version of any English variety is not implied, with the dynamic, situated and complex nature of language brought to the fore.[64]

See also

Notes

  1. ^ Examples by other world powers also exist, such as the United States colonization of the Philippines, among others
  1. ^ Murata, Kumiko (2015-07-16). Exploring ELF in Japanese Academic and Business Contexts: Conceptualisation, research and pedagogic implications. Routledge. ISBN 978-1-317-55511-7.
  2. ^ Seidlhofer 2016, p20
  3. ^ Seidlhofer, Barbara (2013-01-10). Understanding English as a Lingua Franca - Oxford Applied Linguistics. Oxford University Press. ISBN 978-0-19-442620-6.
  4. ^ Seidlhofer 2011, p7
  5. ^ Hülmbauer, Cornelia et al. 2008 "Introducing English as a lingua franca (ELF): Precursor and partner in intercultural communication." Synergies Europe 3, 25-36. p.27 http://ressources-cla.univ-fcomte.fr/gerflint/Europe3/hulmbauer.pdf Archived 2011-07-21 at the Wayback Machine.
  6. ^ (cf. ibid 2008: 27-28)
  7. ^ Vienna Oxford International Corpus of English [VOICE]: FAQ
  8. ^ "WrELFA corpus". University of Helsinki. 2019-02-08. Retrieved 2020-05-30.
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  59. ^ Juliane House
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References and further reading