Awadh
ContinentAsia
CountryIndia
StateUttar Pradesh
Covering territory
LanguagesAwadhi, Hindi and Urdu
Area
 • Total68,006 km2 (26,257 sq mi)
Population
 (2011)
 • Total55,119,236
 • Density810/km2 (2,100/sq mi)
Largest Cities
Lal Bagh entrance in Faizabad, Municipal Corporation of Ayodhya, as depicted in Gate of the Loll-Baug at Fyzabad by Thomas and William Daniell, 1801* (BL).[1]
Lal Bagh entrance in Faizabad, Municipal Corporation of Ayodhya, as depicted in Gate of the Loll-Baug at Fyzabad by Thomas and William Daniell, 1801* (BL).[1]

Awadh (Hindi: [əˈʋədʱ] (About this soundlisten)), known in British historical texts as Avadh or Oudh, is a region and proposed state in the modern Indian state of Uttar Pradesh, which was before independence known as the United Provinces of Agra and Oudh. Awadh is bounded by the Ganges Doab to the southwest, Rohilkhand to the northwest, Nepal to the north, and Bhojpur-Purvanchal to the east. Its inhabitants are referred to as Awadhis.

It was established as one of the twelve original subahs (top-level imperial provinces) under 16th-century Mughal emperor Akbar and became a hereditary tributary polity around 1722, with Faizabad as its initial capital and Saadat Ali Khan as its first Subadar Nawab and progenitor of a dynasty of Nawabs of Awadh (often styled Nawab Wazir al-Mamalik). The traditional capital of Awadh is Lucknow, also the station of the British Resident, which now is the capital of Uttar Pradesh.

Modern definition

Presently, Awadh geographically includes the districts of Ambedkar Nagar, Bahraich, Balrampur, Barabanki, Faizabad, Gonda, Lakhimpur Kheri, Lucknow, Pratapgarh, Raebareli, Amethi, Shravasti, Sitapur, Sultanpur, Unnao, Fatehpur, Kaushambi, Allahabad, Kanpur from Lower Doab. The region is home to a distinct dialect, Awadhi, spoken by Awadhis.

History

Awadh, known as the granary of India, was important strategically for the control of the Doab, a fertile plain between the Ganges and the Yamuna rivers. It was a wealthy kingdom, able to maintain its independence against threats from the Marathas, the British and the Afghans.

Ancient

Awadh's political unity can be traced back to the ancient Hindu kingdom of Kosala, with Ayodhya as its capital. Modern Awadh finds historical mention only in the Mughal time of Akbar, in the late 16th century.

In prehistoric times, Awadh, reputedly the kingdom of Bikukshi, contained five main divisions :[2]

  1. Uttara Kosala or the trans-Ghaghra districts, now known as Bahraich, Gonda, Basti and Gorakhpur.
  2. Silliana, consisting of lower range of hills to the north of Uttara Kosala, now belonging to Nepal, with the Tarai at its base.
  3. Pachhimrath, which may be roughly described as the country between Ghaghra and Gomti west to the line from Ayodhya to Sultanpur. This division included about third of present district of Faizabad (including Ambedkar Nagar), a small portion of the north of Sultanpur, greater part of Barabanki, and sections of the Lucknow and Sitapur districts.
  4. Purabrath, which may be roughly described as the country between Ghaghra and Gomti east to the line from Ayodhya to Sultanpur. This division included about two-thirds of present district of Faizabad (including Ambedkarnagar), the north-eastern corner of Sultanpur, and parts of Mirzapur district, Pratapgarh District and Jaunpur.
  5. Arbar, extended southwards from Gomti to the Sai river.

Before independence

Since AD 1350 different parts of the Awadh region were ruled by the Delhi Sultanate, Sharqi Sultanate, Mughal Empire, Nawabs of Awadh, East India Company and the British Raj. Kanpur was one of the major centres of Indian rebellion of 1857, participated actively in India's Independence movement, and emerged as an important city of North India.

For about eighty-four years (from 1394 to 1478,), Awadh was part of the Sharqi Sultanate of Jaunpur; emperor Humayun made it a part of the Mughal Empire around 1555. Emperor Jehangir granted an estate in Awadh to a nobleman, Sheik Abdul Rahim, who had won his favour. Sheik Abdul Rahim later built Machchi Bhawan in this estate; this later became the seat of power from where his descendants, the Sheikhzades, controlled the region. Until 1719, the Subah of Awadh (bordering (Old) Delhi, Agra, Illahabad and Bihar) was a province of the Mughal Empire, administered by a Nazim or Subah Nawab (governor) appointed by the Emperor. Nawab –the plural of the Arabic word 'Naib', meaning 'assistant'– was the term given to subahdars (provincial governors) appointed by the Mughal emperor all over India to assist him in managing the empire. In the absence of expeditious transport and communication facilities, they were practically independent rulers of their territory and wielded the power of life and death over their subjects. Persian adventurer Saadat Khan, also called Burhan-ul-Mulk, was appointed the Nazim of Awadh in 1722 and he established his court in Faizabad[3] near Lucknow. The Nawabs of Lucknow were in fact the Nawabs of Awadh, but were so referred to because after the reign of the third Nawab, Lucknow became the capital of their realm, where the British station Residents ('diplomatic' colonial Agents) from 1773. The city was North India's cultural capital; its nawabs, best remembered for their refined and extravagant lifestyles, were patrons of the arts. Under them music and dance flourished, and many monuments were erected.[4] Of the monuments standing today, the Bara Imambara, the Chhota Imambara and the Rumi Darwaza are notable examples. One of the more lasting contributions by the Nawabs is the syncretic composite culture that has come to be known as the Ganga-Jamuni Tehzeeb.

Awadh under the Mughals

From the pre-historic period to the time of Akbar, the limits of the subah (imperial top-level province) and its internal divisions seem to have been constantly changing, and the name of Oudh, or Awadh, seems to have been applicable to only one of the ancient divisions or Sarkars, nearly corresponding to old Pachhimrath. The title of Subehdar (governor) of Awadh is mentioned as early as 1280 AD, but it can only have denoted the governor of the tract of the country above defined. The Awadh of Mughal Badshah (emperor) Akbar was one of the twelve (or fifteen) subahs into which he divided the Mughal Empire as it stood in 1590. As constituted at the end of the sixteenth century, the Subah contained five sarkars, viz. Awadh, Lucknow, Bahraich, Khairabad and Gorakhpur, which in turn were divided in numerous mahals and dasturs (districts).

Khan Zaman Khan Ali Asghar son of Qazi Ghulam Mustafa was appointed as Subahdar of Awadh during the reign of Farrukhsiyar. This appointment was made in place of 'Aziz Khan Chughtai'.[5] Later on, Mahabat Khan was appointed as Subahdar of Awadh in place of Khan Zaman Khan Ali Asghar, who was all over again transferred to Azimabad (Patna) as Subahdar in place of 'Sar Buland Khan'.[6]

Mahi Maraatib fish emblazoned over the gateway to Safdarjung's tomb
Mahi Maraatib fish emblazoned over the gateway to Safdarjung's tomb

It seems to have been of nearly the same extent as the Province of Oudh at the time of annexation to British India in 1858, and to have differed only in including Gorakhpur, Basti, and Azamgarh, and in excluding Tanda, Aldemau, Rajesultanpur and Manikpur, or the territory to the east and South of Faizabad, Sultanpur and Pratapgarh.[7]

British rule

See also: Oudh State

Gates of the Palace at Lucknow by W. Daniell, 1801
Gates of the Palace at Lucknow by W. Daniell, 1801

The treaty of 1801 formed an arrangement that was very beneficial to the company. They were able to use Awadh's vast treasuries, repeatedly digging into them for loans at reduced rates. In addition, the revenues from running Awadh's armed forces brought them useful revenues while it acted as a buffer state. The Nawabs were ceremonial kings, busy with pomp and show but with little influence over matters of state. By the mid-19th century, however, the British had grown impatient with the arrangement and wanted direct control. They started looking about for an excuse, which the decadent Nawabs readily provided. On 1 May 1816, a British protectorate was signed.

United Provinces of Agra and Oudh, 1903

In 1856 the East India Company annexed the state under the Doctrine of Lapse, which was placed under a Chief Commissioner. Wajid Ali Shah, the then Nawab, was imprisoned, and then exiled by the company to Calcutta (Bengal). In the subsequent Revolt of 1857, his 14-year-old son Birjis Qadra son of Begum Hazrat Mahal was crowned ruler, and Sir Henry Lawrence killed in the hostilities.

In the Indian Rebellion of 1857 (also known as the First War of Indian Independence and the Indian Mutiny), the rebels took control of Awadh, and it took the British 18 months to reconquer the region, months which included the famous Siege of Lucknow.

The Tarai to the north of Bahraich including large quantity of valuable forest and grazing ground, was made over to the Nepal Darbar in 1860, in recognition of their services during the Revolt of 1857, and in 1874 some further cessions, on a much smaller scale, but without any apparent reason, were made in favour of the same Government.[7]

In 1877 the offices of lieutenant-governor of the North-Western Provinces and chief commissioner of Oudh were combined in the same person; and in 1902, when the new name of United Provinces of Agra and Oudh was introduced, the title of chief commissioner was dropped, though Oudh still retained some marks of its former independence.

Rulers

Culture

The region of Awadh is considered to be the center of Ganga-Jamuni culture.[8]

Sham-e-Awadh

Sham-e-Awadh is a popularised term referring to the "glorious evenings" in the Awadh capitals of Faizabad and later (and even today and to a greater extent) Lucknow.[citation needed]

Awadh was established in 1722. with Faizabad as its capital. Nawab Shuja-ud-Daula's son Nawab Asaf-ud-Daula, the fourth Nawab of Awadh, shifted the capital from Faizabad to Lucknow; this led to the decline of Faizabad and rise of Lucknow.

Just as Banares (Varanasi) is known for its mornings, so Lucknow is for its evenings.[citation needed] Many of its well-known buildings were erected on the banks of river Gomti in the time of Nawabs. The Nawabs used to take in a view of the river Gomti and its architecture in the evening hours, giving rise to Sham-e-Awadh's romantic reputation.[9]

There is a saying:'Subah-e-Benares', 'Sham-e-Awadh', 'Shab-e-Malwa' meaning mornings of the Benares,evenings of the Awadh and nights of Malwa.

Awadhi cuisine

Main article: Awadhi cuisine

Kebabs are an important part of Awadhi cuisine
Kebabs are an important part of Awadhi cuisine

Awadhi Cuisine is primarily from the city of Lucknow and its environs. The cooking patterns of the city are similar to those of Central Asia, the Middle East, and Northern India as well. The cuisine consists of both vegetarian and non-vegetarian dishes. Awadh has been greatly influenced by Mughal cooking techniques, and the cuisine of Lucknow bears similarities to those of Kashmir, Punjab and Hyderabad; and the city is famous for its Nawabi foods.

The bawarchis and rakabdars of Awadh gave birth to the dum style of cooking or the art of cooking over a slow fire, which has become synonymous with Lucknow today.[10] Their spread would consist of elaborate dishes like kebabs, kormas, biryani, kaliya, nahari-kulchas, zarda, sheermal, Taftan, roomali rotis and warqi parathas. The richness of Awadh cuisine lies not only in the variety of cuisine but also in the ingredients used like mutton, paneer, and rich spices including cardamom and saffron.

In popular culture

The events surrounding the 1856 overthrow of Wajid Ali Shah and the annexation of Awadh by the British are depicted in the 1977 film The Chess Players by the acclaimed Indian director Satyajit Ray. This film is based on famous Urdu story Shatranj Ke Khilari by the great Hindi-Urdu novelist writer Munshi Premchand.

The films of Umrao Jaan are based on two cultural cities of Awadh, Lucknow and Faizabad.

The region has been in the center of various period films of Bollywood and modern films like Main, Meri Patni Aur Woh and Paa to name a few. It has also been shot in various songs of Bollywood.

Religion

Religion in Awadh (2011)[11]

  Hindu (80.19%)
  Muslim (18.93%)
  Others (0.88%)

A vast majority of population practices Hinduism. Muslims have a strong presence in the urban areas of Awadh, such as Prayagraj and the capital city of Lucknow, which has a large Shia Muslim population. Other than that they are mostly concentrated in the Devipatan Division.

Language

Languages of Awadh (2011)

  Awadhi/Hindi (95.33%)
  Urdu (4.03%)
  Others (0.64%)

Majority of the people in this region speak Awadhi dialect of Hindi.

See also

References

  1. ^ "Gate of the Loll-Baug at Fyzabad". British Library, Online Gallery. Retrieved 26 November 2019.
  2. ^ Irwin, Henry Crossly (1880). The Garden of India. Or, Chapters on Oudh History and Affairs. London: W. H. Allen. p. 106. Public Domain This article incorporates text from this source, which is in the public domain.
  3. ^ "Faizabad, town, India". The Columbia Encyclopedia, 6th Edition. 2001–07 Archived 7 September 2005 at the Wayback Machine
  4. ^ "Lucknow City". Laxys.com. Retrieved 29 April 2012.
  5. ^ Tazkirat us-Salatin Chaghta – A Mughal Chronicle of Post Aurangzeb Period (1707–1724) by Muhammad Hadi Kamwar Khan; edited Persian text and with an Introduction by Muzaffar Alam (1980), Centre of Advanced Study Department of History, Aligarh Muslim University, Aligarh (U.P.) -202001, India(page 234)
  6. ^ Tazkirat us-Salatin Chaghta – A Mughal Chronicle of Post Aurangzeb Period (1707–1724) by Muhammad Hadi Kamwar Khan; edited Persian text and with an Introduction by Muzaffar Alam (1980), Centre of Advanced Study Department of History, Aligarh Muslim University, Aligarh (U.P.) -202001, India(page 236)
  7. ^ a b Irwin, Henry Crossly (1880). The Garden of India. Or, Chapters on Oudh History and Affairs. London: W. H. Allen. p. 107. Public Domain This article incorporates text from this source, which is in the public domain.
  8. ^ Malika Mohammada (2007), The foundations of the composite culture in India, Aakar Books, 2007, ISBN 978-81-89833-18-3, ... developed in Awadh as a genre of composite creativity. ... of multiple Indian cultural traditions and provided glimpses of the Ganga-Jamuni tehzeeb of north India with Lucknow as its centre ...
  9. ^ "Lucnow revisited again". lucknowrevisited.blogspot.com Monday, 26 February 2007.
  10. ^ The Sunday Tribune – Spectrum – Lead Article. Tribuneindia.com (13 July 2003). Retrieved on 18 July 2013.
  11. ^ http://censusindia.gov.in/

Further reading