| Kali Puja | |
|---|---|
 Goddess Kali | |
| Observed by | Hindus |
| Type | Hinduism |
| Celebrations | Fireworks |
| Observances | Puja, prasadam |
| Date | Ashwayuja 30 (Amanta) Karthika 15 (Purnimanta) |
| 2023 date | 12 November |
| 2024 date | 31 October |
| Frequency | Annual |
Kali Puja (ISO: Kālī Pūjā), also known as Shyama Puja or Mahanisha Puja,[1] is a festival originating from the Indian subcontinent, dedicated to the Hindu goddess Kali. It is celebrated on the new moon day (Dipannita Amavasya) of the Hindu calendar month of Ashwayuja (according to the amanta tradition) or Kartika (according to the purnimanta tradition). The festival is especially popular in the region of West Bengal, and other places like Mithila and Anga of Bihar, Jharkhand, Odisha, Assam, and Tripura, as well as the town of Titwala in Maharashtra, along with the neighbouring country of Bangladesh.
The festival of Kali Puja is not an ancient one. Kali Puja was practically unknown before the 16th century; famous sage Krishnananda Agamavagisha first initiated Kali Puja. A late 17th-century devotional text, Kalika mangalkavya, also mentions an annual festival dedicated to Kali.[2] In Bengal during the 18th century, King (Raja) Krishnachandra of Nabadwip also made this puja wide spread.[3] Kali Puja saw a surge in popularity in the 19th century, coinciding with the rise in prominence of the Kali devotee Shri Ramkrishna among Bengalis. This period marked a significant shift, as affluent landowners began to sponsor the festival extensively, leading to grander and more elaborate celebrations.[4] Along with Durga Puja, Kali Puja is the biggest festival in Tamluk, Barasat,[5] Barrackpore, Naihati, Dhupguri, Dinhata, Tapshitala. It is also famous in Bhagalpur of Bihar.
During Kali Puja (like Durga Puja) worshippers honor the goddess Kali in their homes in the form of clay sculptures and in pandals (temporary shrines or open pavilions). She is worshipped at night with tantric rites and mantras. She is prescribed offerings of red hibiscus flowers, sweets, rice, and lentils. It is prescribed that a worshipper should meditate throughout the night until dawn.[6] Homes and pandals may also practice rites in the Brahmanical (mainstream Hindu-style, non-Tantric) tradition with ritual dressing of Kali in her form as Adya Shakti Kali and no animals are sacrificed. She is offered food and sweets made of rice, lentils, and fruits.[7] However, in Tantric tradition, animals are ritually sacrificed on Kali Puja day and offered to the goddess.[3] A celebration of Kali Puja in Kolkata is held in a large cremation ground[8] (Kali is believed to dwell in cremation grounds).[9] Barasat, Barrackpore, Naihati and Madhyamgram region of North 24 Parganas, In North Bengal: Dhupguri, Dinhata, Coochbehar is well known for their majestic pandals, lightings and Idols. Durga Puja of Kolkata is often said synonymously with Kali Puja of Barasat. The region experiences Lacs of footfalls during the days of the festival. People from different regions gather to witness the majestic Pandals.
The pandals also house images of Kali's consort, Shiva, two famous Bengali Kali devotees named Ramakrishna and Bamakhepa, along with scenes from mythology of Kali and her various forms, including images of the Mahavidyas, sometimes considered as the "ten Kalis." The Mahavidyas is a group of ten Tantric goddesses headed by Kali.[10] People visit these pandals throughout the night. Kali Puja is also the time for magic shows, theater, and fireworks.[7] Recent custom has incorporated wine consumption.[11]
At Naihati, the goddess Kali is worshipped as Boro Maa, otherwise known as Boro Kali.[12] Her idol, which is an astounding height of 21 feet, is worshipped with pomp on the night of Diwali. She is adorned with several kilograms of gold and silver jewelry.
In the Kalighat Temple in Kolkata, Kali is worshipped as Lakshmi on this day. The temple is visited by thousands of devotees who give offerings to the goddess.[3][8] Another famous temple dedicated to Kali in Kolkata is Dakshineswar Kali Temple, where Sri Rāmakrishna performed rites.[a] Khepa kali tala (Khepi Maa) in Katwa.
Although the widely popular annual Kali Puja celebration, also known as the Dipanwita Kali Puja, is celebrated on the new moon day of the month of Kartika, Kali is also worshipped in other new moon days too. Three other major Kali Puja observations are Ratanti Kali Puja, Phalaharini Kali Puja and Kaushiki Amavasya Kali Puja. Kaushiki amavasya Kali Puja is greatly associated with the goddess Tara of Tarapith as it is considered the day when Devi Tara appeared on earth and blessed sadhak Bamakhepa, also according to the legends on this day the doors of both the "Naraka" and the "swarga" open for some time, while Ratanti puja is celebrated on Magha Krishna Chaturdashi and Phalaharini puja is celebrated on Jyeshta Amavashya of Bengali calendar. The Phalaharini Kali Puja is especially important in the life of the saint Ramakrishna and his wife Sarada Devi, since on this day in 1872, Ramakrishna worshipped Sarada Devi as the goddess Shodashi.[13] In many Bengali and Assamese households, Kali is worshipped daily.[14]
