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The result was delete. Courcelles 02:53, 22 December 2010 (UTC)[reply]

Kung fu Wushu Federation of Serbia[edit]

Kung fu Wushu Federation of Serbia (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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fails WP:ORG. does not even have a Serbian WP article. no coverage in gnews. google indicates mirror sites mainly. LibStar (talk) 23:09, 15 December 2010 (UTC)[reply]

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The result was delete. Courcelles 21:44, 22 December 2010 (UTC)[reply]

Cordell Simpson[edit]

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Non-notable, fails WP:ENT. Eagles 24/7 (C) 22:31, 15 December 2010 (UTC)[reply]

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The result was redirect to Will Haven. (non-admin closure) CTJF83 chat 01:12, 22 December 2010 (UTC)[reply]

Mike Martin (Will Haven)[edit]

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Unsourced BLP with no indication that can meet WP:MUSIC standard. brewcrewer (yada, yada) 22:04, 15 December 2010 (UTC)[reply]

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The result was redirect to Rick Santorum. (non-admin closure) CTJF83 chat 01:14, 22 December 2010 (UTC)[reply]

Karen Garver Santorum[edit]

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Does not appear to be notable on its own. Perhaps it should be merged/redirected to her husband from which she inherited her main claim to notability.--brewcrewer (yada, yada) 21:53, 15 December 2010 (UTC)[reply]

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The result was redirect to Open source film. Black Kite (t) (c) 00:20, 23 December 2010 (UTC)[reply]

Open content film[edit]

Open content film (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Not notable. Two barely contextual mentions and nothing else. Delete. Merrill Stubing (talk) 21:39, 15 December 2010 (UTC)[reply]

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The result was delete. LFaraone 17:17, 22 December 2010 (UTC)[reply]

Reception of country music[edit]

Reception of country music (edit | talk | history | protect | delete | links | watch | logs | views)
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This entire article seems to be written by one person, has no links to within Wikipedia, and seems to be an attempt to circumvent the discussion under Talk:Country_music/Archive_1#Criticisms, in which the user responsible for the article seems to have expressed his opinions here. You have to mine Wikipedia to find this article; it appears to be completely POV. Seniortrend (talk) 20:38, 15 December 2010 (UTC)[reply]

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The result was delete. Completely unreferenced WP:BLP that fails WP:NSPORTS. KrakatoaKatie 06:35, 22 December 2010 (UTC)[reply]

Marc Antonio Carter[edit]

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Nothing in this article makes him notable enough to warrant an article. Has also been tagged for 15 months as questionable notability. Jrcla2 (talk) 21:15, 15 December 2010 (UTC)[reply]

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The result was article has been speedily deleted as a hoax. JamesBWatson (talk) 21:23, 15 December 2010 (UTC)[reply]

Acrobioligic chemical acid[edit]

Acrobioligic chemical acid (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Semi-narative story that appears to be about a nasty mixtrue of ingredients whose purpose is to cause people to vomit. Seems like nonsense, but I didn't think it qualified for CSD. Hasteur (talk) 21:13, 15 December 2010 (UTC)[reply]

Speedied as a G3. This can be closed. Hasteur (talk) 21:21, 15 December 2010 (UTC)[reply]
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The result was delete. Courcelles 21:44, 22 December 2010 (UTC)[reply]

Firework (Key Of Awesome Parody)[edit]

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Non-notable, unsourced article about a parody of a music video. SnapSnap 20:36, 15 December 2010 (UTC)[reply]

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The result was delete. Courcelles 21:44, 22 December 2010 (UTC)[reply]

Kezia Noble[edit]

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"Seduction community" coach - doesn't seem notable per WP:BIO, article is written like an advertisement. NawlinWiki (talk) 20:23, 15 December 2010 (UTC)[reply]

http://en.wikipedia.org/wiki/Richard_La_Ruina
http://en.wikipedia.org/wiki/Adam_Lyons
these are also seduction community, if kezia page is deleted, then these pages should also be delete —Preceding unsigned comment added by 94.194.129.201 (talk) 21:42, 18 December 2010 (UTC)[reply]
  • This discussion is about Kezia Noble. If other articles about people in this "seduction community" need to be deleted (as I'm sure many do) then they can be considered in separate discussions. Phil Bridger (talk) 21:57, 18 December 2010 (UTC)[reply]
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The result was keep. Black Kite (t) (c) 00:22, 23 December 2010 (UTC)[reply]

Killed By Death (albums)[edit]

Killed By Death (albums) (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Non-notable bootlegs —Justin (koavf)TCM☯ 19:38, 15 December 2010 (UTC)[reply]

Would you care to explain why? --DOOMSDAYER520 (Talk|Contribs) 22:19, 15 December 2010 (UTC)[reply]
Sure WP:MUSIC. —Justin (koavf)TCM☯ 22:24, 15 December 2010 (UTC)[reply]
That doesn't answer the question. Allow me to quote WP:JNN: 'Simply stating that the subject of an article is not notable does not provide reasoning as to why the subject may not be notable. This behavior straddles both "Just unencyclopedic" and "Just pointing at a policy or guideline".'
And furthermore: 'Instead of just saying, "Non-notable," consider instead saying, "No reliable sources found to verify notability", or "The sources are not independent, and so cannot establish that the subject passes our standards on notability", or "The sources do not provide the significant coverage required by the notability standard." Providing specific reasons why the subject may not be notable gives other editors an opportunity to research and supply sources that may establish or confirm the subject's notability.' Emphasis in the original. --DOOMSDAYER520 (Talk|Contribs) 22:38, 15 December 2010 (UTC)[reply]
Not to mention the L.A. Examiner, Dave Thompson's book Alternative Rock, and Stewart Home's Cranked Up Really High: Genre Theory & Punk Rock. Killed By Death did for early punk rock what Harry Smith's Anthology of American Folk Music did for prewar folk music, albeit not as well. Keep. Morganfitzp (talk) 02:43, 16 December 2010 (UTC)[reply]
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The result was Redirected to Sherman Hospital. NawlinWiki (talk) 20:25, 15 December 2010 (UTC)[reply]

Future of Sherman Hospital[edit]

The Hospital has been open for a year and has its own article. The Future of Sherman Hospital article is not needed anymore. The new Sherman Hospital has been open since December 2009 and the article on it details the construction of it, etc. — Preceding unsigned comment added by 24.13.18.16 (talk • contribs) 2010-12-15 19:22:38

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The result was delete. Courcelles 21:45, 22 December 2010 (UTC)[reply]

The Film & TV Music Awards[edit]

The Film & TV Music Awards (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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No evidence in article for notability, this is a creation of Film Music Magazine for which we don't seem to have an article. It's being used in other articles to suggest people have won prestigious awards. Dougweller (talk) 18:59, 15 December 2010 (UTC)[reply]

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The result was delete. Clearly fails WP:NFOOTY. KrakatoaKatie 06:41, 22 December 2010 (UTC)[reply]

Ángel Trujillo Canorea[edit]

Ángel Trujillo Canorea (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Fails wp:NFOOTY, plays in Segunda División B, which is not a Fully profesional league Yoenit (talk) 18:30, 15 December 2010 (UTC)[reply]

I think the article should not be excluded, because the player is constantly being called to the first team, and sources are the maxims that I found. When I find more I will add to the article. MYS77 (talk) —Preceding undated comment added 18:37, 15 December 2010 (UTC).[reply]
And I also think that the Segunda División B is a "fully professional league", as it contains, in addition to 'B' clubs, historical and traditional clubs. And this division generates promotions for the Segunda División. MYS77 (talk) 15 December 2010, 18:43.
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The result was delete. Courcelles 21:46, 22 December 2010 (UTC)[reply]

The Energy Detective[edit]

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This looks like advertising to me. —Justin (koavf)TCM☯ 17:58, 15 December 2010 (UTC)[reply]

keep this seems like an article I started long ago (years+) as User:Reswobslc, and I have no WP:COI nor relationship with the maker other than owning one of these. The external links at the end look unnecessary (not added by me) and have all been removed, otherwise... article certainly isn't meant as an ad, doesn't contain sales-oriented language (WP:ADVERT) and has stood on its own quite a long time. Casascius♠ (talk) 06:11, 17 December 2010 (UTC)[reply]
keep I found this useful when researching energy meters exactly because it's not an ad. —Preceding unsigned comment added by 24.108.245.57 (talk) 22:15, 19 December 2010 (UTC) (Note: This comment constitutes the first and only edit by this user. --MelanieN (talk) 03:51, 22 December 2010 (UTC))[reply]
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The result was delete. LFaraone 17:18, 22 December 2010 (UTC)[reply]

MidStates Football League[edit]

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Non-notable organization/sports team. Also violates WP:OR (original research) and does not provide any reliable sources other than the organization's website. Potential self-promotion/advertising comes in as well. Paul McDonald (talk) 17:56, 15 December 2010 (UTC)[reply]

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The result was keep Baxter, delete Ryan. Black Kite (t) (c) 00:23, 23 December 2010 (UTC)[reply]

Amy Lynn Baxter[edit]

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Like Tammy Chapman, these two receive very little in notability. :| TelCoNaSpVe :| 07:43, 6 December 2010 (UTC)[reply]

  • This AfD nomination was incomplete (missing step 3). It is listed now. DumbBOT (talk) 13:26, 7 December 2010 (UTC)[reply]
PS The two other pets from that year that are blue-linked have at least something to show in their articles (that was not intended to be a funny..) - one has a Filmography section (but how notable the films are might be debatable elsewhere). Peridon (talk) 23:26, 10 December 2010 (UTC)[reply]

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  • Comment: I should amend my vote above as pertaining to Baxter; I have no opinion regarding Ryan.  Ravenswing  18:31, 17 December 2010 (UTC)[reply]
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The result was delete. Since its stated the sourced content is already available in the proposed merge I think the outcome is clear and the consensus is that this is a tainted POV ridden article we do not need. Spartaz Humbug! 03:34, 23 December 2010 (UTC)[reply]

Racism in the Islamic republic of Iran[edit]

Racism in the Islamic republic of Iran (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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The article contrast multiple Wikipedia policies,WP:ATTACK,WP:POVFORK,WP:NPOV,WP:BLP1E, WP:NOTOPINION,WP:NOTADVOCATE,WP:MADEUP, WP:SYN,WP:NOT#STATS as I am explaining:


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The result was delete. LFaraone 17:19, 22 December 2010 (UTC)[reply]

Rajiv Gandhi assassination in popular culture[edit]

Rajiv Gandhi assassination in popular culture (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Per WP:IPC. Lacks reliable sources and contains only two entriess. PCPP (talk) 11:45, 8 December 2010 (UTC)[reply]


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The result was delete. LFaraone 20:54, 22 December 2010 (UTC)[reply]

Adam Ioan Davies[edit]

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Questionable notability. Also was unable to find any sources other than Facebook and Wikipedia mirrors. Kbdank71 17:23, 15 December 2010 (UTC)[reply]

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The result was keep. (non-admin closure) CTJF83 chat 23:28, 15 December 2010 (UTC)[reply]

One Night of Queen[edit]

One Night of Queen (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Generic tribute act, sources are all trivial, listings or self-sourced. Well, I suppose one could almost count the Grauniad review that said they were not terribly good. Guy (Help!) 21:07, 7 December 2010 (UTC)[reply]


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The result was delete. -- Cirt (talk) 17:35, 15 December 2010 (UTC)[reply]

Pamela Gallagher[edit]

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There is no indication in the article or via Google that this author and academic is notable. I could not reliably verify that the person passes WP:PROF, let alone WP:GNG. Drmies (talk) 22:58, 7 December 2010 (UTC)[reply]


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The result was delete. Courcelles 21:47, 22 December 2010 (UTC)[reply]

Craig Harper[edit]

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Autobiography of self-help author and motivational speaker. Cannot find evidence the subject meets the notability guideline WP:AUTHOR or has been the subject of sufficient coverage to meet the general notability guideline. Unaddressed notability concerns dating back to 2006. If there were adequate sources on this topic, four years is enough time to rustle some up. The purpose of the article is likely promotional, but G11 is likely to be declined and PROD will probably be contested. -- Rrburke (talk) 16:41, 15 December 2010 (UTC)[reply]

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The result was delete. Courcelles 21:47, 22 December 2010 (UTC)[reply]

Black Buddhist[edit]

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Not a notable expression or concept. The article is mainly about black people (mostly Americans such as Tiger Woods and Tina Turner) who are of the Buddhist faith. There is nothing very remarkable about this, nor do the people seem to form any kind of group or community. A little extra is thrown in about Southern Indian Buddhists who have dark skin and might also be called "black." I will also nominate Buddhist Nation which seems to be related since there is a proposal to merge the two articles. Borock (talk) 16:17, 15 December 2010 (UTC) See: Wikipedia:Articles for deletion/Buddhist Nation. It was deleted in 2007. I tagged it for speedy deletion as a recreation of a deleted article. Borock (talk) 16:25, 15 December 2010 (UTC)[reply]

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The result was Incubate. Incubating. Possibility of rescue. Black Kite (t) (c) 19:37, 22 December 2010 (UTC)[reply]

Parting gift[edit]

Parting gift (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Unsourced stub that contains a few trivial anecdotes. Sottolacqua (talk) 16:00, 15 December 2010 (UTC)[reply]

Comment. Martial's Xenia deals with gift-giving during the Roman Saturnalia and is not a treatise but a series of couplets that describe (or suggest) particular gifts; it's rather difficult to see how it could be used to "reference the section about Ancient Greece". Once again Colonel Warden has performed a Google search and lit on a result of quite dubious relevance. Deor (talk) 11:29, 19 December 2010 (UTC)[reply]
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The result was delete. Spartaz Humbug! 03:34, 23 December 2010 (UTC)[reply]

Mullah Rahmatullah[edit]

Mullah Rahmatullah (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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WP:BLP based solely on primary sources, and with a very unclear subject. Half the page seems to deal with Rahmatullah, a Guantanamo detainee, while the other half seems to be about a possibly separate commander of the same name. Fails WP:BIO and WP:BLP. Fram (talk) 15:15, 15 December 2010 (UTC)[reply]

Exactly, in source 1 he is alive, and in source 4 he is dead. Here we have some random guy taken prisoner claiming to be Mullah Rahmatullah. Is he the Mullah Rahmatullah or a different one? We don't know. If we don't even know who we are talking about there is a serious WP:BLP issue here. This is like writing an article entitiled "Sargent Johnson" who was a black man and a woman. --Pontificalibus (talk) 10:14, 16 December 2010 (UTC)[reply]

In Wikipedia, things are grouped into articles based on what they are, not what they are called by.

NotARealWord (talk) 18:07, 17 December 2010 (UTC)[reply]

It's not a wiki-ism: [17] --Pontificalibus (talk) 09:23, 20 December 2010 (UTC)[reply]
I guess that's why WP:WRT is a red link. NotARealWord (talk) 14:44, 20 December 2010 (UTC)[reply]
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The result was keep. Black Kite (t) (c) 19:36, 22 December 2010 (UTC)[reply]

Proteopedia[edit]

Proteopedia (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Non-notable, no wide 3rd party reporting demonstrated. Deleted. Merrill Stubing (talk) 14:38, 15 December 2010 (UTC)[reply]

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The result was delete. Black Kite (t) (c) 19:36, 22 December 2010 (UTC)[reply]

RitchieWiki[edit]

RitchieWiki (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Non-notable. Only two articles covering their launch. Delete. Merrill Stubing (talk) 14:37, 15 December 2010 (UTC)[reply]

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The result was delete. Wizardman Operation Big Bear 19:39, 21 December 2010 (UTC)[reply]

Raine Larrazabal[edit]

Raine Larrazabal (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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No significant coverage in independent reliable sources. Says she's only been a contestant, not a winner in contests, and seems to be mainly noted as being a sister of another model. The-Pope (talk) 14:26, 15 December 2010 (UTC)[reply]

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The result was delete. Black Kite (t) (c) 19:35, 22 December 2010 (UTC)[reply]

Agnostic neutralism[edit]

Agnostic neutralism (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Non-notable term already adequately covered in other articles. Eldamorie (talk) 14:16, 15 December 2010 (UTC)[reply]

  • I can't quite get that link to work out for me. :( GManNickG (talk) 21:50, 17 December 2010 (UTC)[reply]
  • Thanks. GManNickG (talk) 08:49, 19 December 2010 (UTC)[reply]
  • Note I've just added a section to the talk page pointing out where the article doesn't make sense. (Note that every sentence of the introduction has a problem.) GManNickG (talk) 21:36, 16 December 2010 (UTC)[reply]
  • This is wrong, see below. --SDMade (talk) 09:15, 21 December 2010 (UTC)[reply]
  • No, it isn't "wrong". Strong Delete Besides being indistinguishable from agnostic atheism, the term does not have contemporary currency. See the 4 hits at http://www.google.com/search?tbs=bks:1&tbo=1&q=%22agnostic+neutralism%22&btnG=Search+Books
    • Burton 1888 & 1896 - very very old, uses phrase once
    • Broad 1925 - not about religious views
    • French 1961 - not about religious views
      • Re: Cahoone 2002 - does not use term - words are separate
      • Re: Platvoet 1999 - "'methodological agnosticism' or 'metaphysical neutralism'" uses terms synonymously, not one as qualifier of the other--JimWae (talk) 22:28, 21 December 2010 (UTC)[reply]
  • Agnostic neutrality has more hits (about 50), but the words are used together as an intensifier - not as a qualifier--JimWae (talk) 22:35, 21 December 2010 (UTC)[reply]


  • How do you think "the real world of philosophy and theology" establish the meaning of terms? they study the existing definitions, then debate. What have we done here? --SDMade (talk) 20:39, 18 December 2010 (UTC)[reply]
  • You've made up a term and are trying to argue it into existence using Wikipedia to disseminate your invention. The very fact that you rely so heavily on this argument shows that you are so engaged. Mangoe (talk) 03:59, 19 December 2010 (UTC)[reply]
  • All of what you claim is false, however, I would like to help improve wikipedia by distinguishing the meanings of the various religious terms and philosophical positions, and by bringing attention to the position of "agnostic neutralism". --SDMade (talk) 08:21, 21 December 2010 (UTC)[reply]
  • It is not up to you to make such distinctions. We can report them when they are widely made in the Real World, but it is not for us to define them ourselves. Mangoe (talk) 14:52, 21 December 2010 (UTC)[reply]
  • The position of agnostic neutralism is widely known and accepted in the "real world". --SDMade (talk) 20:23, 21 December 2010 (UTC)[reply]
  • That's why you've cited so many sources, right? GManNickG (talk) 22:00, 21 December 2010 (UTC)[reply]

  • There is a negative stigma attached to "atheism". Statistics show that there are far less "atheists" in the world, 2.5 %, and being labeled one leads to negative judgment in the eyes of the overwhelming amount of theists. Agnosticism in general is considered to be the "neutral" position someone can take on the matter, as the typical Agnostic would simply answer "I Don't Know" to the question "Do you believe in god?" The typical agnostic wouldn't claim either "atheism" or "theism" as neither side has presented sufficient evidence. Thus taking a "neutral" stance on the matter. We feel the whole concept of "agnostic neutralism" encapsulates the initial default position of "agnosticism" that someone can take on any particular subject. Because when someone says they're "agnostic", the next proceeding question is usually "But are you Theist or Atheist?" This leads to confusion and frustration between the 2 sides if the agnostic is "neutral" towards the Theism/Atheism dichotomy, and eventually arguments over the semantics of the terms "agnostic" and "atheist" will ensue. This happens very frequently around the net, it's not hard to find people debating over the terms. That's basically all I can offer for my rebuttal. UnReAL13D (talk) 11:34, 16 December 2010 (UTC)[reply]
  • "Please reconsider this deletion, as it seems many websites have embraced this definition already, and this viewpoint accurately describes the stance that many default Agnostics would take." Many 'agnostics' are wrong. Most agnostics I've met are agnostic atheist's.
  • And negative stigma is both irrelevant and lessening. Negative stigma should be dealt with when it personally arises, Wikipedia is not a platform for removing it, nor is it reason to clutter up the existing terms. There simply isn't a middle stance, you either believe in a god or you don't. And when you don't, you're an atheist. One can go on further to find out that you're a negative (weak) atheist and that you don't assert the god doesn't exist, but that's up to private discourse. GManNickG (talk) 21:50, 17 December 2010 (UTC)[reply]
  • "until someone disproves the validity of the position itself..." You have the burden of proof, not us. Things are not to be assumed true until proven false, the one making the claim has to provide the proof for the claim. This is a basic epistemological understanding, and demanding otherwise is so common it's a regular old fallacy. Your lack of understanding in this respect reduces any weight you may have had on any philosophical issue, including this one; I sincerely doubt your experience in philosophy. GManNickG (talk) 03:28, 17 December 2010 (UTC)[reply]
  • "I sincerely doubt your experience in philosophy." yet you claim yourself to be a 21 year old autodidact... interesting. SDMade December 2010
  • It's quite possible to do so, though now off-topic. Why wouldn't I be able to teach myself until after a certain age? And attacking me isn't a response to what I've said above, care to try again? GManNickG (talk) 20:09, 16 December 2010 (UTC)[reply]
  • you raised the question of "lacking experience", I merely pointed out your own deficiency, which is hardly an attack if you consider yourself a true 'autodidact' in the discipline. as for the burden of proof, I cannot prove something to someone who rejects the facts. --SDMade (talk) 22:42, 16 December 2010 (UTC)[reply]
  • Okay, how about this: I'm a newborn child and by some miracle I can type mostly coherently. I'm the dumbest person to ever exist and shall never ever say anything remotely ground-breaking.
  • Now, how does this strengthen your position? It doesn't. Once again, you're attacking me instead of my points. That's fine if you don't want to actually defend the article, but if you don't want it to get deleted then you better start replying to the objections to it rather than to the person objecting.
  • In any case, now we're just talking about each other, instead of the article. The reason I brought up your experience in the first place is because you're the person saying the term is valid. I'm just doubting the grounds you have to show that. But that's fine, this isn't the main problem anyway, I just wanted to address your argument from ignorance. GManNickG (talk) 03:28, 17 December 2010 (UTC)[reply]
  • Fortunately for you, this discussion is about deletion of the article, not your understanding of reasoning. That said, I have already explained why this stance is meaningless, but I'll do so again anyway. First understand beliefs, certainty, and what the stances and terms mean. Then acknowledge that theism/atheism and gnosticism/agnosticism are jointly exhaustive. There exists terms for each sub-category of these as well, and agnostics neutralism simply has no place to insert itself in to. That's it. It's up to you to argue that it does add something that isn't already covered; please do so. And no, citing the article won't help because as it stands it's incoherent and just throws words around. GManNickG (talk) 03:28, 17 December 2010 (UTC)[reply]
  • an agnostic who is not an atheist or theist, is a neutral-agnostic. a neutral agnostic can be a weak or strong agnostic, ignostic agnostic neutralist, or even an ignostic apathetic agnostic neutralist. fortunately for you, you are not required to comprehend this. SDMade December 2010
  • "an agnostic who is not an atheist or theist" Wrong, this is not possible; your premise is false. You either believe in a god or you don't, there is no between. GManNickG (talk) 20:09, 16 December 2010 (UTC)[reply]
  • "You either believe in a god or you don't, there is no between." the absurdity of this is laughable. --SDMade (talk) 00:46, 17 December 2010 (UTC)[reply]
  • If you could demonstrate the absurdity, then perhaps you'd have a real argument we could laugh along with you. But this is just a claim, anyone can do that. Watch this: the absurdity of your comment is laughable. If you think your argument is sound, then so is mine. But thankfully it's not, so go ahead and try again. GManNickG (talk) 03:28, 17 December 2010 (UTC)[reply]
  • "if the lack of authoritative recognition is of significant concern, I suggest the article be shortened or edited to reflect that concern." Or, per policy of Wikipedia, non-existent. If it doesn't exist as a real, authoritatively-defined word, then to Wikipedia it doesn't exist. And again, the burden is on you to cite these resources, not for us to (somehow) prove they don't exist. Wikipedia isn't for blog posts; if you personally feel the term is justified in its existence that's fine, but that doesn't belong here. GManNickG (talk) 03:28, 17 December 2010 (UTC)[reply]
  • like i've pointed out before, there are plenty other articles lacking "authoritative" recognition, perhaps I should open a proposal for deletion on those. SDMade December 2010
  • Yes you should, because it has nothing to do with this article. GManNickG (talk) 20:09, 16 December 2010 (UTC)[reply]
  • it has everything to do with this article, and in fact, its your entire argument for why it should be deleted. perhaps you should consider rethinking your respones... --SDMade (talk) 22:42, 16 December 2010 (UTC)[reply]
  • It has nothing to do with the validity of this article. It arguably has to do with my argument, except that the terms I'm using aren't in your list, save the last one. And those are supported by references that you can find on the articles themselves.
  • Again, if you've got a problem with the other articles, bring it up on those articles. If you've got a problem with my argument, then please address my argument directly. GManNickG (talk) 03:28, 17 December 2010 (UTC)[reply]
  • "there are numerous other articles on wikipedia which arguably misrepresent the terms and positions in which they attempt to describe, for instance: "ignosticism", "antitheism", "apatheism" "agnostic theism/atheism"" The wrongness of other terms has no bearing on the correctness of this term, this is a red herring. Even if they were indeed wrong, which they aren't, that makes no case for your own position. I think instead of being closed-minded and saying "My terms are definitely right, everyone else must be wrong", you reconsider your understanding and experience in philosophy and religion, and perhaps contemplate the possibility you may need to succumb to more authoritative sources. GManNickG (talk) 03:28, 17 December 2010 (UTC)[reply]
  • agnostic neutralism is not "my term", and it's well established online. SDMade December 2010
  • Then provide links to those well-established resources. GManNickG (talk) 20:09, 16 December 2010 (UTC)[reply]
  • it's not my job to convince you to accept the facts, however, that being said I will add any resources I happen to stumble upon. --SDMade (talk) 22:42, 16 December 2010 (UTC)[reply]
  • "it's not my job to convince you to accept the facts" Actually, if you don't want people to say your article should be deleted, it is.
  • And if it's "well established online" then you should have no problem getting those resources for us - let alone have to stumble upon them. GManNickG (talk) 03:28, 17 December 2010 (UTC)[reply]
  • "all of these terms are highly controversial and their meanings are frequently debated within the realm of philosophy of religion." Simply false; unless your definition of "realm of philosophy of religion" is "laymen talking about religion". I find it rare to encounter a philosopher, intellectual, or theologian who doesn't understand the basics of belief and certainty, and the meaning of the terms. GManNickG (talk) 08:55, 16 December 2010 (UTC)[reply]
  • again, if I am to believe your user page, you're a 21 year old who thinks access to the internet makes you a seasoned philosopher and prized intellectual. SDMade December 2010
  • Funny, I don't see that anywhere on my user page. Anyway, care to respond to what I've said instead of who I am again? GManNickG (talk) 20:09, 16 December 2010 (UTC)[reply]
  • it's actually quite astounding to read your responses, you seem to disregard what you have previously written in almost all of them. "Anyway, care to respond to what I've said instead of who I am again?"... did you not say "(I) find it rare" in your original response? read: "I find it rare to encounter a philosopher, intellectual, or theologian who doesn't understand the basics of belief and certainty, and the meaning of the terms. GManNickG" this is a personal account of your own experiences which I responded to. --SDMade (talk) 22:42, 16 December 2010 (UTC)[reply]
  • Yes, I am part of the argument by virtue then I gave you my reasons to objecting to a point. What you're apparently missing is that one of your claims is being objected to, namely "all of these terms are highly controversial and their meanings are frequently debated within the realm of philosophy of religion.", and that since that's your claim it's your responsibility to defend it. Next time I'll omit my reasons for objection, and simply ask the claim be supported: Where is all the controversy in the field?
  • And you can doubt my experience, that's fine, but recognize the difference between supporting your claim (what you need to do if you don't want this article deleted) and rejecting my reasons for the objection (which could be completely valid but not save your support for the article, because it's irrelevant). But if you're going to make an ad hominem attack anyway, don't do so by making straw man arguments. I again invite you to locate where on my user page it says I think I'm "a 21 year old who thinks access to the internet makes you a seasoned philosopher and prized intellectual". Can you locate this for me? No? That's because it's a completely exageratted fabrication you put up in place of a real response. Now stop talking about who I am and start defending your article. GManNickG (talk) 03:28, 17 December 2010 (UTC)[reply]
  • This is the last entry I will make in this debate.

If my understanding of your position is clear, You(GManNickG, others in favor deletion) are arguing that one can only ever choose to 'agree' or 'disagree' with any claim, concept, theory or conclusion. I am arguing that one has three options, to agree, to disagree, or neither, which is to suspend judgement. In other words, you believe the claim of "god's" existence can only be believed-in(agreed with) which is the position of theism, or disbelieved-in/"not-believed"/"lacking belief in"(disagreed with, "not agreed with", "lacking agreement/agreeance with") which is the position of atheism. I am proposing that one can take a middle position in the form of suspended judgement(neither "agree" nor "disagree"/ neither "believe" nor "disbelieve"), which is essentially a "neutral" position, meaning "agnostic neutralism"("agnostic-knowledge"-"neutral-belief") is basically the thought that "theism" and "atheism" are both premature judgements.

Suspension of judgement: Suspension of judgment is a cognitive process and a rational state of mind in which one withholds judgments, particularly on the drawing of moral or ethical conclusions. The opposite of suspension of judgment is premature judgment, usually shortened to prejudice. Whereas prejudgment involves drawing a conclusion or making a judgment before having the information relevant to such a judgment, suspension of judgment involves waiting for all the facts before making a decision. Suspension of judgment is a cornerstone of good research methodology. Much of the scientific method is designed to encourage the suspension of judgments until observations can be made, tested, and verified through peer review. In socio-political situations the suspension of judgment is the cornerstone of a civil society. Rather than prejudging people based on generalizations, preconceptions, or other forms of incomplete information, we should judge individuals only when we have adequate information about that individual. Within philosophy, the suspension of judgment is typically associated with skepticism and positivism, but it is not limited to these areas. The 17th century rationalist René Descartes, for example, used it as the cornerstone of his epistemology. In a process that he called methodological skepticism, he asserted that in order to gain a solid foundation when building one's system of knowledge and belief, one must first doubt everything. Only by eliminating preconceptions and prejudgments can one come to know what is true. Suspension of judgment is also a term used in civil law to indicate a courts decision to nullify a civil judgment.
http://en.wikipedia.org/wiki/Suspension_of_judgment

If you understand and agree with this position, I encourage you to build upon the article to include "skepticism" and "suspension of judgment" and how they relate to agnostic neutralism. — Preceding unsigned comment added by SDMade (talkcontribs) 20:05, 17 December 2010 (UTC)[reply]

  • You said "You(GManNickG, others in favor deletion) are arguing that one can only ever choose to 'agree' or 'disagree' with any claim, concept, theory or conclusion." As far as I can tell, GManNickG is the only person making this argument. If it's not clear from what I mentioned above and elsewhere, my nomination for deletion is not at all about this issue. I actually agree with you on this issue. That being said, my reasoning for thinking this should be deleted is because the term agnostic neutralism is not used in any reliable sources, so to create the article under this title falls under WP:OR/WP:SYNTH. As far as I'm concerned, the argument about whether or not it is possible to neither agree nor disagree with a proposition has occluded this issue.Eldamorie (talk) 20:53, 17 December 2010 (UTC)[reply]
  • my response to "my reasoning for thinking this should be deleted is because the term agnostic neutralism is not used in any reliable sources" has been that this is false (there are reliable sources), and further my response to "so to create the article under this title falls under WP:OR/WP:SYNTH" is that many other articles fall under "WP:OR/WP:SYNTH", yet are allowed to remain available; such as the articles for "Weak agnosticism" and "Strong agnosticism" which both make note of these concerns. Why aren't these articles being "considered for deletion"? --SDMade (talk) 21:14, 17 December 2010 (UTC)[reply]
  • "this is false (there are reliable sources)" Then link to the "reliable sources" already! You keep saying "they're there, they're there, I swear!" and then doing nothing. And for the last time, two wrongs don't make a right. If every article on Wikipedia was original research, that still has no bearing on whether this one is too.
  • If you think they should be considered for deletion, bring it up on those pages. They aren't the issue here, the issue is nobody has linked to a reliable source for this article. This one. GManNickG (talk) 22:04, 17 December 2010 (UTC)[reply]
  • Eldamorie, I've never made such an argument, and have put quite some effort into explaining a person can agree, disagree, or withhold judgment. If theism is an agreement, than atheism is not-agreement: withholding judgment or disagreeing. GManNickG (talk) 22:04, 17 December 2010 (UTC)[reply]
  • I wish you hadn't dismissed yourself from the discussion. It took me quite some time thinking out my responses to you on the talk page and here, and it's extremely offsetting to have you simply ignore them. But instead you've merely re-stated your position; that's intellectually dishonest, and for the good of your article you'd do well to come back and reply to my points.
  • It's also clear you never really read anything I wrote to you in honest light, because if you had you'd either have agreed with my lesson and we'd be done, or you'd have replied to the error in my lesson on my talk page; neither have occurred. Had you actually read what I took the time to write for you, you'd see that I exactly argue "that one has three options, to agree, to disagree, or neither". Thanks for wasting my time.
  • So I already have no reason to reply to you: you wouldn't read it, if you did you'd just run away, and it isn't worth my effort. If you want to put the same effort into this as I have, feel free to address my points and I'll be happy to care again.
  • In closing I'll say this: if atheism is "not-believed"/"lacking belief in"(disagreed with, "not agreed with", "lacking agreement/agreeance with" the claim of god's existence, and someone is withholding judgment (the "middle" position), have they formed a belief in a god? Of course not, they're withholding judgment. That is to say, they are lacking a belief in god.
  • Like I've been saying, you either have a belief in a god, or you don't (lack). It's not logically possible to fall anywhere else. GManNickG (talk) 22:04, 17 December 2010 (UTC)[reply]
  • I have read the "lesson" on your page (twice and then a third time), and I simply disagree with it. Your logic is false because it assumes the argument is over "theism" itself, when the true argument is over a claim(the claim that "god exists") of which 'theism' merely establishes an opinion of, i.e. one side of the argument, read:
  • Claim: "God" exists.
(responses)
  • Agnostic Theist: "I have faith in 'god'", "I think 'god' exists", "I believe, despite a lack of knowledge", conclusion: "Yes"
  • Agnostic Atheist: "I have faith in no 'god'", "I think 'god' does not exist", "I object, because a lack of knowledge", conclusion: "No"
  • Neutral-Agnostic: "I don't have faith", "I don't have thoughts(or can't decide)", "I neither believe nor object, I lack knowledge", conclusion: "Possibly"
  • because "God exists" is an unsubstantiated claim which, for all intents and purposes, is also a learned concept, "belief" itself is required to have an opinion or come to a conclusion. In other words, it is required that you believe the claim is true, believe the claim is false, or simply "lack belief" which is to suspend judgement. If you acknowledge this truth, you must see the positions regarding the claim, "God exists", as such:
  • Agnostic Theist: "I believe this claim is true, but I lack knowledge"
  • Agnostic Atheist: "I believe this claim is false, but I lack knowledge"
  • Agnostic Neutralist: "I suspend any judgement on whether the claim is true or false, due to a lack of knowledge"
  • you cannot "lack a belief" in the truth of a claim and still "have a belief" that the claim is false, this is a logical fallacy. the only way one could "lack a belief" in the existence of god and still be considered "atheist" is if they were ignorant to the concept of "god's existence" to begin with.
SDMade (talk) 23:12, 17 December 2010 (UTC)[reply]
Weak atheists don't assert falsehood. --Modocc (talk) 06:56, 19 December 2010 (UTC)[reply]
Here's the real distinction between the varying forms of "atheism" and how they would respond to the question "Do you believe in god?"
  • Gnostic Atheist -- "I know there are no gods"
  • Strong Atheist -- "I believe there are no gods"
  • Weak Atheist -- "I don't believe in any gods"
  • Agnostic Atheist -- "I have no knowledge of any gods, therefore I don't believe in any gods"
-- A weak atheist would be basing their disbelief of gods on the lack of knowledge for any claims, which is why many atheists find that the last 2 categories aren't mutually exclusive. But to be labeled a "Weak Atheist" doesn't necessarily imply that they're "without knowledge", only that they're "without belief". An Agnostic Neutralist would reply "I have no knowledge of any gods, therefore I suspend judgment. I believe that the chances a god does or doesn't exist is equal in likelihood." Technically the Neutralist has a "belief" that either side of the Atheism/Theism dichotomy could be true.UnReAL13D (talk) 13:36, 22 December 2010 (UTC)[reply]
  • "Weak"/"Negative" atheist's are actually agnostic-atheists. what's written under the wikipedia page for "Weak"/"Strong" atheism is completely false, if you would like my to elaborate, reply and I'll get back to you. --SDMade (talk) 08:14, 21 December 2010 (UTC)[reply]
Whatever you think is false about the article, positive/negative or strong/weak atheism is reliably sourced, whether or not the concept is called agnostic atheism, defacto atheism (see Richard Dawkins' Spectrum of theistic probability) or weak atheism (and weak atheism is considerably broader in scope than either agnostic or defacto atheism). --Modocc (talk) 15:57, 21 December 2010 (UTC)[reply]
  • Many things can qualify as a so-called "reliable source", that doesn't make it accurate OR even that the source is correct. Briefly scanning over the sources listed on the article I can only find one semi-reliable source ^ Flew, Antony (1976). "The Presumption of Atheism" in this essay the author uses the terms "negative" and "positive" atheism only to temporarily label the two different concepts which he attempts to explain, otherwise these terms are not well known or widely accepted within the "real world" of philosophy. --SDMade (talk) 20:43, 21 December 2010 (UTC)[reply]


"Agnostic Theist: "I have faith in 'god'", "I think 'god' exists", "I believe, despite a lack of knowledge", conclusion: "Yes"" You're wrong here. "Believing X" and "having faith in X" are not the same thing. I can believe in X, and may or may not cite faith as my reason for this belief. Faith can be cited as a justification for a belief, it's not the same as a belief. (In other words, it's sufficient but not necessary for belief.)
  • How did you get the idea that I was comparing the words "faith" and "belief"?- but more important, even if that were the case - "Faith" is the only reason an "Agnostic Theist"(they're without knowledge, remember?) would "believe" in god, therefore the word faith can be used interchangeably with the word belief, but again, your rant was pointless from the start. --SDMade (talk) 08:05, 21 December 2010 (UTC)[reply]
You're also wrong here: "Agnostic Atheist: "I have faith in no 'god'", "I think 'god' does not exist", "I object, because a lack of knowledge"". Namely, "I think 'god' does not exist" and "I object, because a lack of knowledge" are not the same thing. The second one can be a suspension of judgment, the thing you keep saying. If I object your claim, that just means I don't believe it's true. I could either cite my reasons for the objection as "I believe it's false" or "I'm suspending judgment."
  • And again, pointless rant. the individual (mini)quoted responses(note: commas after each) aren't supposed have the same meanings, they're supposed to represent the train of thought each experience while responding to the claim "god exists". "If I object your claim, that just means I don't believe it's true.", "not believing it's true" is the same as "believing it's false", if you lacked a "belief" in the truth of the claim, then you would be suspending judgment. --SDMade (talk) 08:05, 21 December 2010 (UTC)[reply]
"I don't have faith" So you're not a theist (because you don't have a belief/"faith" in a god), ergo you're an atheist. . The prefix 'a-' means 'not'. Atheist: not theist. Agnostic: not gnostic. Asexual: not sexual. This is the major point you're missing.
  • This would be true, if "atheist" was acting as an adjective, but because the word "atheist" is being used as a noun it describes a person who believes the contrary of the original "person" i.e. the "theist", its the same with the words "agnostic" and "gnostic" when used as a noun. this may be why you thought they were comparable to the words "asexual" and "sexual", which are in fact, adjectives. This is the major point you're missing. --SDMade (talk) 08:05, 21 December 2010 (UTC)[reply]
"you cannot "lack a belief" in the truth of a claim and still "have a belief" that the claim is false, this is a logical fallacy" It's a contradiction, not a fallacy. A fallacy is an error in reasoning, an invalid step. There's no steps here, just two contradicting statements. That's just an aside, though, we agree it's meaningless; I just don't think anyone said it.
  • Well... I'll give you this one, my mistake - sue me. --SDMade (talk) 08:05, 21 December 2010 (UTC)[reply]
Important, feel free to ignore anything else, but please reply to this section.
  • You're in luck, I've written responses to everything. --SDMade (talk) 08:05, 21 December 2010 (UTC)[reply]
How about this: I'm going to make an semi-formal argument, and you tell me which part you disagree with, so everyone can stop all this guesswork and re-explaining, and pin-point the cause.
(Classical logic.)
Definition: G is the proposition 'a god exists'.
Definition: Belief is when a person holds a proposition to be true.
Premise B: For a proposition X, a person is free to believe X, or not believe X.
  • "or not believe X." -which is to believe that X is false if X is a claim, then "believing X" means "believing X is true", if one "has a belief" with regard to the "truth" of a claim, they're only options are to believe the claim is true or the contrary - false. suspending judgement would be to refrain from "having a belief". --SDMade (talk) 08:05, 21 December 2010 (UTC)[reply]
  • No, and I'm extremely surprised you're missing this, as you're the one so adamantly repeating the possibility to suspend belief. Please answer these two questions directly: (1) Do we agree "He believes X." is the same as "He believes X is true."? and (2) If someone suspends judgment on X, do they believe X? GManNickG (talk) 13:44, 22 December 2010 (UTC)[reply]
Premise N: For a proposition X, a belief that X is false is the same as a belief that not-X is true.
Theorem T: For a proposition X, a person is free to believe one of the following: X, not-X, or neither. (Premise B & N)
  • Believing "neither" is a contradiction, one cannot logically believe something is "neither true nor false", they can only believe it is true, believe it is false, or suspend belief as to whether "it" is true or false. --SDMade (talk) 08:05, 21 December 2010 (UTC)[reply]
Theorem S: A person may either believe G, believe not-G, or neither. (Theorem T)
  • Contradiction, see above. "believe (a god exists)", "believe not(a god exists)", or "a god exists and not a god exists"? you may want to rethink your theorem. --SDMade (talk) 08:05, 21 December 2010 (UTC)[reply]
Theorem K: A person who does not believe G believes one of the following: not-G, or neither. (Theorem S)
  • Wrong. not-G is not-'a god exists' i.e. 'no god exists', "neither" would be a god exists and not a god exists- contradiction. --SDMade (talk) 08:05, 21 December 2010 (UTC)[reply]
Premise T: A theist is a person who believes G.
Theorem N: A person who does not believe G is not a theist. (Premise T)
  • "A person who does not believe G" is "A person who believes G is false", because "G" is a claim. --SDMade (talk) 09:27, 21 December 2010 (UTC)[reply]
Theorem I: A person who believes not-G or neither is not a theist. (Theorem K & N)
  • "Neither" isn't an option, see above. --SDMade (talk) 09:27, 21 December 2010 (UTC)[reply]
Premise A: The prefix 'a-' means "not" [etymologically].
(Example Theorem: A person who is not sexual is asexual [etymologically]. (Premise A))
  • this is comparing an adjective to a noun, "sexual" to "a theist" - fallacy. --SDMade (talk) 08:05, 21 December 2010 (UTC)[reply]
  • I assume you mean I'm making a false analogy. (It's not helpful to simply state a fact then claim fallacy, you need to explain what fallacy. Otherwise we could just say "circles are round, you're committing a fallacy" all day.) In any case, you're not correct. My examples are to demonstrate that the prefix 'a-' can be taken to mean 'not', which is independent of the category of the base word to which you attach it. In other words, you're right in the basic sense, not in full: I'm using an adjective and a noun, yes, but I'm not comparing them; I'm comparing uses of 'a-'. If you want to explain why using an adjective versus a noun makes a difference to the prefix 'a-', that would invalidate my argument. So I ask: how does this noted difference change the meaning of 'a-' with respect to 'not'?
Theorem A: A person who is not a theist is an atheist [etymologically]. (Premise T & A)
Conclusion B: A person who believes not-G or neither is an atheist. (Theorem I & A)
  • A person who believes "not-G" or "not-'a god exists" is an atheist, but "neither" is not an option, see above. --SDMade (talk) 08:05, 21 December 2010 (UTC)[reply]
Conclusion E: A person is either a theist or an atheist. (Theorem K & Premise T & Conclusion B)
  • Wrong. A person is either a theist(one who believes 'a god exists'), an atheist(one who believes not-'a god exists'), or neither a 'theist' nor an 'atheist', in this case the person could be a number of things- one being an 'agnostic neutralist'. --SDMade (talk) 08:05, 21 December 2010 (UTC)[reply]
Now you may either say which premise you disagree with, or where a fallacy occurred. GManNickG (talk) 09:59, 19 December 2010 (UTC)[reply]
  • You're in luck again, I've spotted quite a few fallacies- which I tend to disagree with rather routinely.
--SDMade (talk) 08:01, 21 December 2010 (UTC)[reply]
  • I apologize for deleting your "implication" responses, I didn't think you'd mind. I'm not sure how familiar you are with an argument, but if you disagree with a premise it's unnecessary and redundant to deny the theorems that rely on the premise. That's the entire purpose of presenting it in this format: if you disagree with a premise or deduction, you don't need to go on. GManNickG (talk) 13:44, 22 December 2010 (UTC)[reply]


"Eh, not the place to debate it, but I'll say Conservapedia's value as a reliable source is close to zero. Obviously this depends on your ideology and how much bias you're willing to ignore, but no, that's not going to cut it, sorry." -- So would you mind explaining to me why Conservapedia isn't a reliable source? If the term "Neutralism" is real, which it is and primarily used in a political context, then why won't you accept the source citing the origin of the terminology? To conjoin Agnosticism with Neutralism is no different than conjoining Gnosticism with Theism, or any other combination of philosophical positions that one could take in regards to knowledge and/or belief. What your entire argument is hinging on is that there is no middle ground, no position of neutrality, in theological discussions. This is a Dualistic approach to theology if I've ever seen one. As SDMade had pointed out, the only way one could "lack a belief" and still be considered "atheist" is if they simply didn't understand the concept of "god's existence". They would have to be Ignostic Atheists.
Agnostic Neutralism is a concept being widely discussed and I've found some of the sources for the info on the original article:
"William and Mabel Sahakian say that agnosticism "refers to a neutralist view on the question of the existence of God"
http://www.greatcom.org/resources/handbook_of_todays_religions/04chap01/default.htm
"into four camps: optimists, pessimists, neutralists, and agnostics. The neutralists and agnostics dominate right now, though I will argue that their ..."
http://www.nber.org/papers/w9749.pdf
""Naturalism" has been associated with agnosticism and a spirit of compromise. ... from skepticism to absolutism, or a convenient but sterile "neutralism. .."
http://www.deepdyve.com/lp/sage/toward-a-naturalistic-philosophy-of-experience-ukdOqiAPFl
"The agnostic is the attitude of those who do not have a clear opinion as to ...... reflect a lack of mindfulness, ardent determinism or ardent neutralism ..."
http://www.wwwords.co.uk/pdf/validate.asp?j=elea&vol=2&issue=2&year=2005&article=6_Aviram_ELEA_2_2_web
"does not hark back to the 'cultural agnosticism' of neutralist liberalism."
https://doi.org/10.1023%2FA%3A1009975614456
"'active neutralism' are quite vague: but the first is definitely a common .... Kant and other agnostics do, that this suprasensible world is unknowable. .."
http://www.jstor.org/pss/25000185
After doing some brief research it's becoming abundantly clear that "neutralism" is an accepted position, and in many cases is being used to modify or accentuate "agnosticism", or vice versa. Just as someone can be a Gnostic Theist, Agnostic Deist, Ignostic Atheist, Apathetic Ietsist, etc.... from the virtually endless series of philosophical positions that one take, Agnostic Neutralism is simply yet another position within the entire spectrum of belief. I apologize for any formatting errors. Please forgive me as I'm a relatively new "wikipedian". UnReAL13D (talk) 21:30, 19 December 2010 (UTC)[reply]
  • None of those sources uses the phrase "agnostic neutralism" - the first one describes vanilla agnosticism using the term neutralism. The second, third and fourth are not even about agnosticism. None of them describe a position called agnostic neutralism. No wiki is ever ever ever a reliable source. Period. Unless you are writing an article on that wiki and are citing policies, or whatever. But saying "X wiki has an article that kind of relates to this one" is totally not the case. To conjoin these terms is WP:OR unless you can find reliable sources that have already done so. Eldamorie (talk) 21:47, 19 December 2010 (UTC)[reply]
  • "Agnostics themselves, the neutralists looked askance at the born-again, indelicately reminding
America of its long history as a ..."
http://books.google.com/books?hl=en&lr=&id=tEy9EeDHcOcC&oi=fnd&pg=PP11&dq=agnostic+neutralism&ots=rWLDrLRknu&sig=1HxVycMAjiZWShBhYp7GEIkemso
  • "Rather, liberalism denotes an officially agnostic or "neutral ..."
https://doi.org/10.1007%2FBF02693332
  • "... a level playing field where the structures of the system are somehow neutral or agnostic, allowing
all ..."
http://books.google.com/books?hl=en&lr=&id=GlJEzBwM6e4C&oi=fnd&pg=PA7&dq=agnostic+neutralism&ots=dhhQKFzgJK&sig=XxNk3p1GJ41HDLH_4736TsVDpQA
  • "Only the agnostic is truly neutral"
http://philmat.oxfordjournals.org/cgi/content/abstract/nkq005v1
  • "... Neither benevolent neutralists nor secular neutralists rely on preference-free legal argu- ments
to arrive at their respective definitions, but rather ."
http://jcs.oxfordjournals.org/cgi/reprint/45/3/499.pdf
  • Once again I've illustrated why several scholars find the concepts of "neutralism" and "agnosticism" to be synonymous and interchangeable. The last source even uses the phrase secular neutralist for which the only logical synonymous phrase would be agnostic neutralist, as "agnostics" are considered to be "secular". UnReAL13D (talk) 22:27, 19 December 2010 (UTC)[reply]
  • Citing sources that argue that neutralist and agnostic are interchangeable serves to emphasize the point that any value from this article should be included in Agnosticism. And why can't secular neutralist just mean secular neutralist? If anything, the most logical synonymous phrase would be "agnostic" Eldamorie (talk) 14:44, 20 December 2010 (UTC)[reply]
  • The term "secular" implies someone who is without religion. The phrase "atheistic neutralist" is a contradiction of terminology, as you can't be "neutral" to the theism/atheism dichotomy and still remain "atheistic". To say just "agnostic" is synonymous to "secular neutralist" would be dropping the entire emphasis of "neutralism" in regards to atheism and theism. By default, an agnostic SHOULD remain neutral to the argument, but this isn't necessarily implied by simply saying "agnostic". There are still the Atheist/Theist and Weak/Strong divisions to consider, and "neutralism" addresses these arguments as the proper descriptor for one who wishes to maintain a "neutral" stance towards these divisions. "Neutralism" properly characterizes the neutral stance that someone could feasibly have towards the entire scope of belief. UnReAL13D (talk) 17:00, 20 December 2010 (UTC)[reply]
  • As a quick aside to the previous point, I'd like to note that "secular" could also imply a Deist or even Ietsist. It's certainly possible to be a Deistic Neutralist (someone who believes in the equal chances of a "deity" not revealed by religion) or an Ietsistic Neutralist (someone who believes in the equal chances of "something" that exists beyond this world, not necessarily a "deity"). There could also be the Ignostic Neutralist (someone who doesn't understand the concept of a "deity" but thinks there's equal chances that a deity may exist) or even an Apathetic Neutralist (someone who thinks that a deity's existence has little to no impact on our world, has never been proven/dis-proven, but still thinks the chances that one may exist is equal in likelihood). The Apathetic Neutralist differs from the typical Apatheist or Pragmatic Atheist in that they believe in the equal chances of a deities' existence, but still wouldn't care enough about the argument to assert a stance either way. UnReAL13D (talk) 17:39, 20 December 2010 (UTC)[reply]
FWIW,GManNickG (talk) is right about not assigning a probability such as "equal chances" to theism/atheism, because believing something is 50% possible is not a "neutral" position. For instance, a judge would be prejudice to think that a defendant has a probability of 50% of being guilty, especially if the prosecutor had lost 99% of his prior cases. A complete suspension of judgment means that one should not prejudice the outcome with any assigned probability, until a judgment of any facts is made. --Modocc (talk) 15:57, 21 December 2010 (UTC)[reply]
  • Probability of guilt is a completely different measurement than the chances of a deity's existence. There are many existing factors to consider in a court trial. There are no apparent factors when "judging" the existence of a deity. This lends equal credence to both sides. There is a 50 % chance of a deity's existence, and a 50 % chance of a deity's non-existence. Thus rendering an equal amount of likelihood that a deity exists or doesn't. If you believe the numbers for this percentage are any other sum of 100 % aside from "0 + 100", then you would be either Agnostic Theist or Agnostic Atheist. UnReAL13D (talk) 16:26, 22 December 2010 (UTC)[reply]
  • Okay I finally found a source for the phrase agnostic neutralism
"However, I do think that there is a certain superficial show of humility in the agnostic neutralism, which makes it taking to some, and helps multiply disciples for it"
http://books.google.com/books?id=DstfA4Pq2e8C&pg=PA499&dq=agnostic+neutralism&hl=en&ei=7owOTbuPK4OglAeC49S6BQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA
"If now neutralist agnosticism is supposed to be a justification for limiting liberty and denying me the ..."
http://books.google.com/books?id=M8cmyFUuSrsC&pg=PA52&dq=agnostic+neutralism&hl=en&ei=7owOTbuPK4OglAeC49S6BQ&sa=X&oi=book_result&ct=result&resnum=6&ved=0CD0Q6AEwBQ
"1960-now) serves mainly to develop critical reflexive methodologies for a secular and agnostic study of the religions ... social history only on the basis of an approach termed 'methodological agnosticism' or 'metaphysical neutralism'."
http://books.google.com/books?id=gmcjPkrGTQ8C&pg=PA246&dq=agnostic+neutralism&hl=en&ei=7owOTbuPK4OglAeC49S6BQ&sa=X&oi=book_result&ct=result&resnum=9&ved=0CE0Q6AEwCA
  • I hope this now clearly illustrates why agnostic neutralism is indeed an existing philosophy. UnReAL13D (talk) 22:59, 19 December 2010 (UTC)[reply]
  • Once again, none of these works are describing anything that is not plain ol' vanilla agnosticism. The Yale lecture is from 1888, is a polemic against agnosticism, and is not using agnostic neutralism to describe a separate philosophy, but just as method of emphasizing the "neutral" part of agnosticism. Please read the whole essay. The Civil Society book is once again a political science text, not a philosophical one, and uses the term agnostic to describe laws that refuse to make value judgments. Once again, the Platvoet work uses the term neutralism as a descriptor for vanilla agnosticism. None of these demonstrate a philosophy in anyway distinct from vanilla agnosticism.Eldamorie (talk) 14:44, 20 December 2010 (UTC)[reply]
  • Okay, am I missing something here? What exactly is "vanilla agnosticism" supposed to be? This is Greek to me. I have NEVER heard that phrase used by a philosopher of any kind. UnReAL13D (talk) 15:03, 20 December 2010 (UTC)[reply]
  • My apologies for not being more clear. By vanilla agnosticism I mean agnosticism unqualified by atheism or theism. Just plain ol' reg'lar agnosticism, the kind described in the Agnosticism article.Eldamorie (talk) 15:06, 20 December 2010 (UTC)[reply]
  • So what you're saying is that Agnostic Neutralism differs in no way from "Vanilla Agnosticism". It's my understanding that the term "Agnosticism" in general encapsulates the entire spectrum including Agnostic Theism, Agnostic Atheism, Strong Agnosticism, Weak Agnosticism, Apathetic Agnosticism and Ignosticism. The emphasis of "Agnostic Neutralism" is to take a "neutral" stance to the "Theism/Atheism" argument as well as the "Weak/Strong" argument. There are many Agnostics who feel entirely "neutral" to the scope of Agnosticism when asked "What type of Agnostic are you?" They would rather not take these particular positions as they feel it's impossible to even ascertain that much. The "Neutralism" aspect of "Agnostic Neutralism" emphasizes the neutrality to all arguments contained within the divisions of Agnosticism.
With that being said, I still think that there should at least be a portion on the main Agnosticism page addressing the "neutrality" or "neutralism" to such matters. It's becoming quite obvious to me that the phrase "Agnostic Neutralism" isn't exactly in heavy rotation, but I wouldn't say it was "non-existent" before the publication of this article. Apparently the pastor at Yale was using the phrase in some sort of theological sense, so that suggests to me that the phrase at least existed at the time. UnReAL13D (talk) 15:30, 20 December 2010 (UTC)[reply]
  • "What your entire argument is hinging on is that there is no middle ground, no position of neutrality, in theological discussions. " Once again, you dismiss my desire to care about anything else you've written because you clearly haven't read anything I have. GManNickG (talk) 05:53, 20 December 2010 (UTC)[reply]
  • Incorrect. This is the same type of argument I have with atheists constantly, which leads me to believe that you actually are an atheist. This is not a black-&-white issue. There are many sides to the argument. Please at least refer to the sources I've provided stating agnostic neutralism as a valid position to take. UnReAL13D (talk) 07:01, 20 December 2010 (UTC)[reply]
  • What is with your obsession with determining what my beliefs are? Do you need to discern them so you know which prejudices and presumptions to apply to me? They're not relevant, pay to attention to what I say, not who I am.
  • "This is not a black-&-white issue." I challenge you to find a purpose in stating this sentence. I mean it surely isn't to object to something I said, because I never said it was a black and white issue.
  • Black and white as in the duality of atheism and theism which you are suggesting. When in reality you must accept the plurality of atheism, neutralism and theism. UnReAL13D (talk) 08:14, 20 December 2010 (UTC)[reply]
  • Identifying a dichotomy doesn't mean I think it's a black and white issue. Is saying you're either a stamp collector or not a stamp collector participating in black and white thinking? See, here's the problem: you've got some definition of atheism we disagree on, so I try to demonstrate why it's wrong via argument, but every time I do that, you ignore it. That's fine, though rude, except that you then go on to recite your definition; ignoring my rebuttal on it's own is one thing, but ignoring it as an objection to the views you espouse is another. Be intellectually honest, and instead of constantly re-stating "it's theism, atheism, and 'neutralism'" over and over, critique my argument; help me hold a reasonable discussion and help me figure out where it is we actually disagree, I've made it extremely simple to do so. I'm not replying to anything but a reply to my argument from this point, you've had plenty of time to do so. Thanks. GManNickG (talk) 08:41, 20 December 2010 (UTC)[reply]
  • First off, you seem to be identifying me with SDMade, and you continue to assert that the points you made to him are being ignored by me. Stop projecting. Second, you're using the most inclusive definition of atheism "the lack of belief", when atheism in a broader sense is the "rejection or disbelief of all spiritual claims". Nobody can "lack a belief" but still "hold the belief that a claim is false". If everyone simply accepted the definition "lack of belief" then there would be no agnostics to speak of. I'm pretty sure I already went over this anyway, but I'll make sure to "elaborate" well enough for you this time.
As far as your stamp collector argument goes, yes there can be someone who is neither a stamp collector nor a non-stamp collector. It would be someone who simply owns a single stamp. This wouldn't be a collection of stamps, nor would it be the acquisition of no stamps at all. If we're to assume that a "non-stamp collector" doesn't possess stamps whatsoever. But I'm sure you'd try to use the term more "inclusively" as you are with atheism, so your interpretation of "non-stamp collector" would probably include people who own stamps but don't "gather" the stamps into an assortment or collection of some kind. This is simply a cop-out to justify labeling everyone who isn't classified as "theist" under the label of "atheist".
What you are ignoring about the pluralist aspect of categorization is the "shades of gray" in between the black and white. You simply label everything in dualist terms, this or that: theist, non-theist; car, non-car; human, non-human; etc. When there can be ambiguity among certain categories. What you're willfully ignoring is the aspect of "this, that or the other". Such as -- religion: theist, non-theist, neutralist; object: car, non-car, flying car; species: human, non-human, hybrid. There can certainly be "neutral" categories where the aspects of the opposing sides overlap each other.
I'm not sure if I'm replying to the specific "argument" that you wanted me to reply to, but that's my take on the aspect of "neutrality" in general. It's a form of pluralism, which tends to be a little more accurate when assigning categories and labels to such broad terms and idea's. I hope this will help you understand my viewpoint. You keep insinuating "rudeness" from my end, well I'm sorry pal, but sometimes I have better things to do in life than sit here and argue semantics with a 21 year old self-professed "know-it-all". There's a lot of chatter going back and forth here to analyze, so sometimes I overlook a few things every once in a while. MY BAD. UnReAL13D (talk) 14:57, 20 December 2010 (UTC)[reply]
  • You're both arguing the same thing, and you freely reference his arguments, so yes, please see my responses to him. I'm not going to waste my time repeating everything I've said, for each person.
Yes, I am using the most inclusive definition, and yes I'm completely warranted in doing so. "If everyone simply accepted the definition "lack of belief" then there would be no agnostics to speak of." That's why everyone is saying agnosticism isn't a position of belief! Your argument basically amounts to asserting your position and claiming the opponent wrong, for each response. "That can't be right because I'd be wrong!" Try replying to the argument itself. Try explaining why the broadest definition is invalid.
"stamp collector" and "stamp collection" are two different things, you're equivocating. In other words, being a stamp collector is independent from "someone who simply owns a single stamp.", so your retort doesn't apply. And it's not a cop out, it's just deduction. You either believe in god, which just means "god exists" features among the list of things you hold true, or you don't believe in god. It's logically impossible to be in any other category.
"Such as -- religion: theist, non-theist, neutralist;" And this is exactly what I mean when I say your argument amounts to nothing more than begging the question. "Neutralism is a position", "No it's not, here's why.", "Your reasoning cannot be valid, because neutralism is a position." That's just begging the question, pure and simple.
And what's with the attack on me? Please, for the last time, will someone find the quote of me saying I'm a know-it all? And what does my age have to do with anything? Is a 2 year old that says "2 + 2 is 4" wrong because it's two? Are you incapable of supporting your position without insulting those who question it? Is your support for it that flimsy and weak? Cut it out. If you want, we can degrade to me saying "You're an idiot, you're stupid, you obviously never listen to real religious debates by philosophers and intellectuals, you're stupid because you're not me, my position is right because you're stupid and younger than me.", or we could not. I'll freely ignore you as soon as it goes in that direction. GManNickG (talk) 22:39, 21 December 2010 (UTC)[reply]
  • The condescending and somewhat arrogant nature of your responses makes it clear to me that you don't respect my opinion whatsoever. You also infer far too much from some mild internet sarcasm. I won't even bother replying to your exaggerated perspective of my comment. On top of all that, you're apparently ignoring the sources I've provided citing "agnosticism" as essentially a "neutral" position in the scope of belief. And didn't you say that Agnostic Neutralism differs in no way from Vanilla Agnosticism? So you've contradicted your entire argument to begin with. Finally, the definition "the lack of belief in a deity" is somewhat removed from the original meaning of "atheism". The etymological definition of "atheos" from Greek was interpreted as "to deny the gods". Someone who's simply "lacking a belief" isn't actually denying the claim. An obvious contradiction. This why the more common and practical definition, "the rejection of all spiritual claims", is more widely accepted.UnReAL13D (talk) 07:36, 22 December 2010 (UTC)[reply]
By the way, did you delete this response earlier? That suggests to me that I've made a valid point which you're attempting to remove.UnReAL13D (talk) 07:42, 22 December 2010 (UTC)[reply]
  • There are better ways of dealing with the issue than stooping low enough to attack the person you're talking to. How about "Even if you don't intend it, you're responding seem condescending to me. Can you be careful?" Look how much nicer that is, and how it actually motivates me to care at all. Now, even though I really didn't intend to sound condescending, you're attacks on me removed any incentive I have to care about how the tone of my arguments appears to you.
I'm not ignoring your sources, I just feel others are doing a fine enough job talking about them with you. More important to me is finding the underlying cause of our disagreement, which isn't going to be done with you constantly reasserting your position, or me re-presenting the same informal arguments. That's why I suggested you just take a look at the spread-out argument above and you can pick exactly which premise you disagree with.
And no, I haven't contradicted myself. Having a strong conviction of your view and then asserting that when I disagree with it I'm actually contradicting myself isn't the same as actually looking at my argument and pointing out where I'm contradicting myself. The latter is much more useful and straightforward, and again is now a simple option above.
Unfortunately for you, the understanding and use of terms changes and becomes more coherent over time. Again, if you disagree with the term or reasoning, dissect the argument above. I don't want to have an informal debate and semi-formal debate at the same time about the same thing, sorry.
And no, I didn't delete anything of yours. If I did, it was an accident. If anyone makes a sound point, I'll be the first to accept it. But thanks for being presumptuous and calling me dishonest, it really inspires me to care about what you have to say. GManNickG (talk) 13:34, 22 December 2010 (UTC)[reply]
  • You keep saying "stop ignoring my examples" and "I won't care unless you respond to my argument". Well I can apply what you said in response to my sources, "I just feel others are doing a fine enough job talking about them with you". And actually someone told me I had some nice sources and wants to include the link between Agnosticism and "neutrality" on the main page.
The only reason I suspected it was you who deleted my post is because it was a direct response to your argument. And I took a slight jab at you, I confess. But I still feel that you're disregarding some key points, and that your tone is slightly conceited. I don't see the loose definition of "atheism" being accepted so widely as you claim, in fact it appears to be the definition that comes under the most scrutiny.
You clearly contradicted yourself by continuing to assert that there is no "middle ground" after initially stating that Agnostic Neutralism doesn't vary from typical Agnosticism. Thus making "Vanilla Agnosticism" an "Agnostic" position position in between "Agnostic Theism" and "Agnostic Atheism", in which "Neutralism" is the correct modifier for. Plus telling someone that you subscribe to "Vanilla Agnosticism" sounds a lot more ridiculous than saying "Agnostic Neutralism". UnReAL13D (talk) 15:14, 22 December 2010 (UTC)[reply]
  • ' being a stamp collector is independent from "someone who simply owns a single stamp.",' -- Yes and someone who owns a single stamp is also independent from a non-stamp collector. Thanks for proving my point. A "stamp user" wouldn't fall under either either category as they are continuously acquiring stamps and getting rid of them.
I've also copy and pasted this entire discussion up to this point. I dare you to delete any more of my responses.UnReAL13D (talk) 08:19, 22 December 2010 (UTC)[reply]
  • "There are many sides to the argument." Again, is this an objection? To what? In any case, so what? Two sides, ten sides, infinite sides, what difference does it make? What's your point?
  • "Please at least refer to the sources I've provided stating agnostic neutralism as a valid position to take." I have, and they're all bust. Now you're turn: reply to things I've actually said and I'll pay attention to what you have to say. I refer you to my semi-formal argument above; as someone who disagrees with me, you're obligated to read it and point out where the unsound premise is, or invalid deduction is. Please do so, so we can stop wasting time. GManNickG (talk) 07:23, 20 December 2010 (UTC)[reply]
  • Your "semi-formal argument" is full of errors, see above. --SDMade (talk) 09:09, 21 December 2010 (UTC)[reply]
  • Why is that in quotes? And thanks for notifying me to "see above", as if for some reason I had forgotten where I typed it. No need for your comment, just replying on the argument itself is enough for a discussion on the argument itself. Please keep things localized. GManNickG (talk) 22:05, 21 December 2010 (UTC)[reply]
  • You're not the only one viewing this discussion, nor are you in charge of it, so I will respond to whatever I desire. --SDMade (talk) 08:25, 22 December 2010 (UTC)[reply]
  • Haha, a question and suggestion isn't an assertion of being in charge. Chill. GManNickG (talk) 13:19, 22 December 2010 (UTC)[reply]
  • Care to explain why none of my sources are valid? Especially the Google books source actually stating the phrase "agnostic neutralism", written by a professor at Yale. Are you saying that Yale isn't credible enough?UnReAL13D (talk) 07:31, 20 December 2010 (UTC)[reply]
  • See my response above. Burton was not a professor at Yale, as far as I can tell. He was a pastor who lectured at Yale as part of the Lyman Beecher lecture series. They are lectures on preaching and pastoral theology, not the philosophy of nonbelief. Eldamorie (talk) 14:53, 20 December 2010 (UTC)[reply]
Performing this search using GBooks discloses a lot of people saying things like "a neutral, agnostic approach", but the context is as a rule not agnosticism as applied to religious belief. Mangoe (talk) 17:12, 22 December 2010 (UTC)[reply]
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The result was delete. Black Kite (t) (c) 00:25, 23 December 2010 (UTC)[reply]

Ayana Mack[edit]

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No significant coverage in independent reliable sources The-Pope (talk) 13:57, 15 December 2010 (UTC)[reply]

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The result was keep. This is no longer the same article that was nominated for deletion. Ron Ritzman (talk) 02:23, 22 December 2010 (UTC)[reply]

John Hanks[edit]

John Hanks (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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The result was delete. Courcelles 02:54, 22 December 2010 (UTC)[reply]

Vie Marshall[edit]

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The result was delete. Courcelles 02:54, 22 December 2010 (UTC)[reply]

Online Water Contamination Analyzing[edit]

Online Water Contamination Analyzing (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Implicitly contested prod. Unsalvageable advocacy piece. Delete.  Blanchardb -MeMyEarsMyMouth- timed 12:17, 15 December 2010 (UTC)[reply]

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The result was delete. Black Kite (t) (c) 19:32, 22 December 2010 (UTC)[reply]

Do More[edit]

Do More (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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seriously is there anything called Do More Strategy/approach ? . User James Watson suggested that the article should be taken to afd since he declined a speedy delete.don't think this article deserves a place on wikipedia.thank you LinguisticGeek 11:21, 15 December 2010 (UTC)[reply]

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The result was delete. Black Kite (t) (c) 19:29, 22 December 2010 (UTC)[reply]

Suneil Mishra[edit]

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The subject appears to be a non-notable computer specialist. There are a few net references to him: his thesis from GWU, and acknowledgements in some books and articles, but nothing about him. Chonak (talk) 10:04, 15 December 2010 (UTC)[reply]

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The result was redirect to Great Waldingfield. Spartaz Humbug! 03:35, 23 December 2010 (UTC)[reply]

Washmere Green[edit]

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It is not clear from looking at maps whether this place is a hamlet consisting of a couple of farms, or just one farm (the ordnance survey maps label them slightly differently at different scales). The article is currently sourced to maps which do not constitute significant coverage. My own searching could not find any coverage in reliable sources. Quantpole (talk) 09:35, 15 December 2010 (UTC)[reply]

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The result was speedy delete. Has been speedily deleted (A3). Favonian (talk) 09:38, 15 December 2010 (UTC)[reply]

Anna Ardin[edit]

Anna Ardin (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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See deletion logs. The template I added is relevant. I created a solidly sourced redirect. This is not a speedy candidate. Aside from the wikileaks connection, the novelty of the charges alone have (and on their own would have) resulted in tons of mdia coverage in reliable sources establishing notability a la Tawana Brawley. --Elvey (talk) 09:10, 15 December 2010 (UTC)[reply]

NOTE: This is the block deletion log:

  • 05:07, 13 December 2010 Favonian (talk | contribs) deleted "Anna Ardin" ‎ (BLP issue; name not mentioned in article)
  • 01:58, 11 December 2010 Jehochman (talk | contribs) deleted "Anna Ardin" ‎ (G10: Attack page or negative unsourced BLP: No source connecting this person to the target content)
  • 17:39, 9 December 2010 Tikiwont (talk | contribs) deleted "Anna Ardin" ‎ (A7: No explanation of the subject's significance (real person, animal, organization, or web content): Source in history inapproriate for WP:BLP expansion, also not mentioned at original redirect target)
  • 11:52, 4 December 2010 Evil saltine (talk | contribs) deleted "Anna Ardin" ‎ (G3: Blatant hoax)

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The result was keep. Spartaz Humbug! 03:36, 23 December 2010 (UTC)[reply]

Miloslav Mečíř Jr.[edit]

Miloslav Mečíř Jr. (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Delete. Tennis player. Does not meet criteria for notability found at WP:NTENNIS. Is not a member of the ITF Hall of Fame; has not competed in the Fed Cup, Davis Cup, Hopman Cup or similar international competition; has not competed in the main draw in one of the major professional tournaments; has not won at least one title in any of the ATP Men's Challenger tournaments; and does not hold a record recognised by the International Tennis Federation, ATP. Notability is additionally not supported by significant coverage in reliable sources that are independent of the subject. Cind.amuse 09:09, 15 December 2010 (UTC)[reply]

4. The player has won at least one title in any of the ATP Men's Challenger tournament: 2010 Košice Open – Doubles. Player meets notability. (Gabinho>:) 16:03, 15 December 2010 (UTC))[reply]
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The result was keep. Spartaz Humbug! 03:36, 23 December 2010 (UTC)[reply]

1848–1849 massacres in Transylvania[edit]

1848–1849 massacres in Transylvania (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Delete. Too short, there is no need to create a separate article for an eventual content that could be included in other already existing ones (e.g. Hungarian Revolution of 1848‎). The only reference is a Hungarian book and the article creator does not seem to be intereseted in the article any more(Iaaasi (talk) 09:07, 15 December 2010 (UTC))[reply]

- link 1 is about the massacre of jews
- link 2 is about the Hungarian revolution of 1848 in general, and the word masacre is not related to the event in the book
- you did not show me a record of ethnic cleansing by Rom. against Hun.
Mandsford , your search is made with the words being indepedent. If you try 1848 "massacres in Transylvania" there are 0 results](Iaaasi (talk) 15:16, 15 December 2010 (UTC))[reply]
Try this one instead [23], referring to an extermination of the Magyar population in Transylvania, particularly in towns such as Nagyenyed (Aiud), Zalathna, Abrudbanya (Abrud), Korosbany (Baia de Criş, and Brad. The first link didn't come out as intended. And please don't start tossing words like "false" around either-- nobody is saying that Transylvania itself had a Hungarian majority. As to what was colloquially described as "Magyar Transylvania" (as opposed to "all of Transylvania"), Magyar is the Hungarian language term for Hungarian people. Mandsford 18:37, 15 December 2010 (UTC)[reply]
In the book you are talking about is it written about a single massacre not about massacres, so the title would be anyway incorrect. All the sources are talking about a single event, the Nagyened massacre, and the only thing that can be said about it is that 600 Hungarians were killed. Is it really neccessary to create a separate article for this sentence? (Iaaasi (talk) 06:13, 16 December 2010 (UTC))[reply]
In my previous comment I refered to the events/massacres in Nagyened and Zalatna and I presented more evidence to support my claims, not a single book. Please, read my comment again and check the literature on G-Books. Memoirs of the war of independence in Hungary, Volume 1, p. 53 covers massacre in Abrudbanya, and History of the War in Hungary in 1848 and 1849 (Otto von Wenkstern, p. 156-159) contains broader information on the conflict (events in Korosbany, Brad and the previously mentioned towns of Nagyened, Zalatna and Abrudbanya). The book is linked above by Mandsford. [4]. --Vejvančický (talk | contribs) 08:29, 16 December 2010 (UTC)[reply]
Adrian , we call the articles containing "so little information" stubs and they're perfectly legitimate, as far as I know. --Vejvančický (talk | contribs) 08:29, 16 December 2010 (UTC)[reply]
Of course, but should we have a stub like this? I mean, if we follow this instructions blindly (for stubs) we could have more stubs than normal articles. With that logic, I could tare a part an article and to create 100 stubs, just because I could do that doesn`t mean I should. What I am suggesting is to delete this article and to add this info to the already existing article (Hungarian Revolution of 1848) - since there is already a normal article where this info is suitable. Adrian (talk) 11:04, 16 December 2010 (UTC)[reply]
The question is: Is there enough material in the reliable sources to compile a stand alone article? I think there is sufficient information in the sources presented. Merging to Hungarian Revolution of 1848 could be an option, and Hungarians_in_Transylvania#Historical_background is another suitable place for the information, however, the stand alone article could provide a more detailed information about the context of the complicated situation in the region. --Vejvančický (talk | contribs) 11:44, 16 December 2010 (UTC)[reply]
I agree. Somewhere in all the condescending lectures about the demographics of Transylvania and what percentage was Hungarian and what percentage was Romanian, the point is that civilians were being massacred in the course of a revolution. I'm not sure what's not notable about 600 people being murdered. Mandsford 00:44, 17 December 2010 (UTC)[reply]
If there is data for this article, (not like this - an article which consists of one sentence), of course it would be nice to be a separate article, but in this form , I think it should be added to some other , suitable article. Adrian (talk) 06:27, 17 December 2010 (UTC)[reply]
I concur that Vejvancicky 's additions to the article are great. As noted, if the subject is notable, then minimal content is not at all a reason to delete. It's preferable, of course, if the person creating an article takes the time to make it informative, rather than leaving that for other persons. Mandsford 00:19, 18 December 2010 (UTC)[reply]
Some additional information given at a YouTube channel http://www.youtube.com/user/HorthyVere - YouTube user provides summaries of 1848-1849 massacres and also provides reference sources. And yes, YouTube arguments, blah-blah, but information is to be judged by its substance and verifiability as well as by its location. Opbeith (talk) 20:59, 18 December 2010 (UTC)[reply]
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The result was keep. Black Kite (t) (c) 19:22, 22 December 2010 (UTC)[reply]

Philipp Oswald[edit]

Philipp Oswald (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Delete. Tennis player. Currently ranked #206 singles; #81 doubles. Does not meet criteria for notability found at WP:NTENNIS. Is not a member of the ITF Hall of Fame; has not competed in the Fed Cup, Davis Cup, Hopman Cup or similar international competition; has not competed in the main draw in one of the major professional tournaments; has not won at least one title in any of the ATP Men's Challenger tournaments; and does not hold a record recognised by the International Tennis Federation, ATP. Notability is additionally not supported by significant coverage in reliable sources that are independent of the subject. Cind.amuse 08:54, 15 December 2010 (UTC)[reply]

3. The player has competed in the main draw in one of the major professional tournaments: For example: 2008 Hypo Group Tennis International – Doubles, 2008 Allianz Suisse Open Gstaad – Doubles, 2008 Austrian Open – Singles, 2008 Austrian Open – Doubles, 2007 BA-CA-TennisTrophy – Doubles, 2008 Bank Austria-TennisTrophy – Doubles, 2009 Interwetten Austrian Open Kitzbühel – Doubles, 2009 Bank Austria-TennisTrophy – Doubles - just to name a few!
4. The player has won at least one title in any of the ATP Men's Challenger tournament: 2010 Shimadzu All Japan Indoor Tennis Championships – Doubles, 2010 Seguros Bolívar Open Pereira – Doubles, 2010 Prosperita Open – Doubles, 2010 Camparini Gioielli Cup – Doubles, 2010 Sicilia Classic – Doubles. 5 Challenger titles makes this player notable. (Gabinho>:) 14:43, 15 December 2010 (UTC))[reply]
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The result was delete. Black Kite (t) (c) 19:21, 22 December 2010 (UTC)[reply]

Bashan 125R[edit]

Bashan 125R (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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As I said when I proposed deletion: Non-notable product. No independent sourcing to back up any of the claims in the article. Neither the manufacturer nor the importer are notable. Finally, the creator has an apparent conflict of interest. The prod tag was removed without addressing any of the concerns, so I'm bringing it for discussion. —C.Fred (talk) 07:07, 15 December 2010 (UTC)[reply]

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The result was no consensus. It seems to me that this needs some work and that this should be tried first and that unless this is intended as a precedent for deleting all kinds of articles like this some form of meta discussion about their scope and desirability would be preferential to just heading straight to the delete button. Obviously if improvments proves difficult another listing would likely have a different outcome. Spartaz Humbug! 03:40, 23 December 2010 (UTC)[reply]

Global storm activity of late 2010[edit]

Global storm activity of late 2010 (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
Global storm activity of mid 2010 (edit | talk | history | protect | delete | links | watch | logs | views)
Global storm activity of early 2010 (edit | talk | history | protect | delete | links | watch | logs | views)
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The article attempts to be reaching too broadly. I attempted a discussion on the purpose of the article, but I didn't get any answers. To quote myself, "what is the scope of this article? ... just a long, sprawling list like this does no one any good." I'd like to point out that Wikipedia is not an indiscriminate collection of information, nor is it a directory. The article is a jumbled mess trying to contain every storm in late 2010, which it doesn't even appropriately define; "late 2010" could just as easily refer to September - December as it would for just November and December. There are categories to link articles together, not 186 kb of poorly-organized prose.

I'll give an example about how the article fails by examining the "October 1 and October 2" section. The first paragraph, grammar and tense issues aside, doesn't give any indication on the location other than "the United States of America" until the reader hopefully recognizes New York City. It is rife with MOS violations, such as starting sentences with numbers, and referring to days of the week without indicating the date. The second paragraph (which starts in lower-case) refers to flooding in Pakistan; it is totally missing any context, as the 2010 Pakistan floods had been ongoing for months and were the worst in the country's history. The third paragraph (one of many without sources) details a tropical storm, and is one of three separate paragraphs in the overall section on that storm. Without feeling the need to go on, the article is first of all poorly-written, and secondly it is impossible to complete. Right now it already stands at 186 kb of information, and yet it wanders between focusing on tropical cyclones and (in the very first paragraph) on: "couple of thunderstorms have developed and are heading to impact the region beginning on Thursday morning". I honestly feel that there is no other course of action but deletion.

There are two previous articles in this series. They were all originally the same article, but they were all split. This deletion nomination also covers Global storm activity of mid 2010 and Global storm activity of early 2010. Hurricanehink (talk) 06:58, 15 December 2010 (UTC)[reply]

The originally winter-only articles were reasonably written and had a long history on Wikipedia before they were converted to all-season articles. If fully kept, they need to exclude storms such as tropical cyclones and heat/cold waves. Unfortunately, the wholesale deletion of all global storm activity articles would constitute the removal of some ten thousand (or so) edits. These articles are now lists, and that alone is not a problem, but the "list" items all need to have references and proper grammar. There are a few articles elsewhere that contain this information, for example the ones on specific winter storms (Carmen, Xynthia, Emma, etc.). The only problem in recent worldwide storm articles is that they get too long, and too poorly organized without maintenance. Thus, the still-inexperienced editors who spend the most overall time on these articles split them into seperate pages that still get cluttered. To avoid creating an indiscriminate directory, I suggest trimming all non-notable occurrences (minor snowfalls, street-level flooding, uneventful thunderstorms, etc.) and irrelevant information and superfluous listings. Refrain from adding a casualty table until the article is fully referenced and of good quality, and wait until after the coverage period has ended. Please pay special attention to the congruency between present and past tense and maintain this consistency after the coverage period ends. Many of these tables included "the sad death count finally stood at-"—this is not encyclopedic wording.
The articles are currently as much of a disaster as the storms that they cover. I still suggest cleaning up the pages section-by-section, instead of the deletion of all these articles because they look too trashy for experienced editors to even touch. As for all the regional season articles, they should be kept balanced and concise. There is another problem that involves the copypasting of all the see also links from these global articles and incorporating many irrelevant links into articles on other seasons or individual flooding events. Obviously, as the scope of the global storm articles is narrowed down, the articles would be possible to maintain in an organized manner and the reader accessibility would improve. Only then could the articles serve as a non-directory list-like collection of non-tropical storms at standards comparable to that of the tropical cyclone articles. Yes, the systemic bias toward recent events could be problematic, but those are the years for which we have the best referenceable source coverage. Wikipedia is not Wikinews and the storm-related articles should not be written as such, but they can still include near-current information. All that's needed is a major revamp of all recent yearly global storm activity articles. ~AH1(TCU) 03:25, 17 December 2010 (UTC)[reply]

--Wipsenade (talk) 11:23, 17 December 2010 (UTC)[reply]

Comment. I'm working on updating all these articles in the coming days. I suggest splitting them into "winter storms", "summer storms" and "tornadoes". ~AH1(TCU) 16:59, 22 December 2010 (UTC)[reply]
But what are "summer" and "winter" storms? That is the problem in the first place, there being a lack of a defined title. ♫ Hurricanehink (talk) 17:01, 22 December 2010 (UTC)[reply]
Summer storms
Winter storms
Also, it would be a good idea to include an overview in these articles to enhance reader navigation. ~AH1(TCU) 17:17, 22 December 2010 (UTC)[reply]
First of all, do you realize that when one hemisphere has summer conditions, the other has winter? That alone means it wouldn't work. Also, you can't quantify something like "unusual monsoons", since "unusual" is subjective. "Tropical storm remnants" shouldn't be in there, since it's similarly hard to quantify since there are already hurricane season articles. Derechos and hailstorms can occur any time of year, and likewise flooding can. The only one of those that I think should be its own article is the "European windstorms". Any others are too trivial/hard to qualify to put into a lump article. That is why such grand articles like these, with little to no definition, should be deleted. ♫ Hurricanehink (talk) 17:24, 22 December 2010 (UTC)[reply]

-

  • As I said above, winter occurs twice a year on planet Earth, what floods are notable enough to be put into a generic "floods of 2010" article, and what defines "severe" enough for there to be any rhyme or reason what goes in there? ♫ Hurricanehink (talk) 17:36, 22 December 2010 (UTC)[reply]
  • I would also like to point out, once again, that Wikipedia is not "lists or repositories of loosely associated topics". I certainly think this article, and even the proposals for splitting the article, fall under that category. Just because two floods occurred in the same year doesn't mean an article should contain both of them, if they weren't related at all. ♫ Hurricanehink (talk) 18:08, 22 December 2010 (UTC)[reply]
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The result was speedy keep. Aside from one lone merge, there is a unanimous consensus to keep - the only user advocating for deletion was the AFD nominator. Editors responding to this AFD called its subject: "famous and notable more than 180 years after its publication", "a landmark paper of mathematics/physics", "Classic encyclopedic material", "a notable essay", "classic essay", and "extraordinarily important and foundational paper". A WP:KEEP per WP:SNOW applies here as well, indeed, individuals have commented with both Speedy keep and with Snowball/Strong Keep. With regard to the lone comment suggesting "merge", this could be discussed further at the article's talk page, but it does not seem to have consensus at this point in time. -- Cirt (talk) 17:29, 20 December 2010 (UTC) -- Cirt (talk) 17:29, 20 December 2010 (UTC)[reply]

An Essay on the Application of Mathematical Analysis to the Theories of Electricity and Magnetism[edit]

An Essay on the Application of Mathematical Analysis to the Theories of Electricity and Magnetism (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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I thought this fitted A1 for a sec there but I noticed that the subject is based on an essay. I can't see any evidence of notability here, and I can't find any news sources either. Minimac (talk) 06:24, 15 December 2010 (UTC)[reply]

It does need expansion. I will be doing that. Hopefully others will too. --J. D. Redding 07:05, 15 December 2010 (UTC)[reply]
  • I'd agree your point about it not being a reference. I'd always understood it to be a work of mathematical brilliance, but before its time in terms of electrostatics and thus ignored for some years.
I wouldn't merge it to Green's Theorem though. Although this is mathematically appropriate, there's a significance for physics that's beyond this, and beyond what that article describes. The notion that a mathematical integration could be applied to a potential field in physics is revolutionary and changed (eventually) the whole way of thinking about fields. That, IMHO, is the real significance of this paper, even beyond the mathematical technique. Andy Dingley (talk) 00:42, 16 December 2010 (UTC)[reply]
Comment I'll thank you to leave my mother's breasts out of this, sir. EEng (talk) 09:57, 17 December 2010 (UTC)[reply]
WP:CSD#A1 Andy Dingley (talk) 10:27, 17 December 2010 (UTC)[reply]
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The result was delete. Black Kite (t) (c) 19:18, 22 December 2010 (UTC)[reply]

Matthew Hackett[edit]

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Minor league hockey player who has not yet established himself to meet notability requirements per WP:NHOCKEY. Wikipedia is not a Crystal Ball - Realkyhick (Talk to me) 05:51, 15 December 2010 (UTC)[reply]

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The result was delete. Jimfbleak (talk · contribs) carried out the decision but seems to have forgotten to close the AfD. —David Eppstein (talk) 10:29, 18 December 2010 (UTC)[reply]

Feelsoof-e-Islam Allama Adeel Akhtar Zaidi[edit]

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No sources cited, and no evidence of existence found on searching. Either a hoax or totally unnotable person written up by proud family member. Orange Mike | Talk 05:21, 15 December 2010 (UTC)[reply]

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The result was keep. Spartaz Humbug! 03:40, 23 December 2010 (UTC)[reply]

Lino Zanussi[edit]

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COI bio of minor businessman. Orange Mike | Talk 05:13, 15 December 2010 (UTC )

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The result was speedy delete as a copyvio of http://www.philharmonia.co.uk/orchestra/artists/estheryoo/ --SarekOfVulcan (talk) 15:15, 17 December 2010 (UTC)[reply]

Esther Yoo[edit]

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Yet another obscure child prodigy article Orange Mike | Talk 05:12, 15 December 2010 (UTC)[reply]

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The result was keep. Black Kite (t) (c) 19:16, 22 December 2010 (UTC)[reply]

Missionary Flights International[edit]

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Non-notable charity Orange Mike | Talk 05:01, 15 December 2010 (UTC)[reply]

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The result was Keep Mandsford 00:43, 23 December 2010 (UTC)[reply]

William T. Powers[edit]

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Spam for unaffiliated supposed scientist who has his own psychological theory nobody ever heard of. Orange Mike | Talk 04:55, 15 December 2010 (UTC)[reply]

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The result was delete. Black Kite (t) (c) 19:15, 22 December 2010 (UTC)[reply]

Hal Berger & Fenton Rosewarne[edit]

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Apparent autobio of minor businessman Hal Berger from Hberger (talk · contribs). (I have no idea who Fenton Rosewarne is, or why he's in the article's title). Berger does indeed have a couple of mentions in the news (e.g., 1, 2), but these are in connection with his son's onetime kidnapping. Berger personally received essentially passing coverage, with a couple of paragraphs of mention in maybe one or two human-interest type pieces. This heavily fails WP:NOTINHERITED and WP:ONEEVENT, and certainly does not establish notability for a standalone article on Berger (and Fenton Rosewarne? Huh?) with detailed resume, work history, client list, and on and on. PROD contested by Hberger.  Glenfarclas  (talk) 04:55, 15 December 2010 (UTC)[reply]

I disagree Berger's involvement with the Power Glove which was the first interactive video controller is very newsworthy.WP:Product . It was the first time that a virtual reality controller was used to teach robots how to simulate human movements and adapted into a consumer product.Wikipedia cites the power glove.[36] The power glove was featured in the film the "Wizard" featured on the cover of the video. [37]article cites Berger's involvement[38]article cited to support
Berger created "Masters of the Maze" TV show already cited by Wikipedia.WP:People http://en.wikipedia.org/wiki/Masters_of_the_Maze Berger's son's kidnapping is also newsworthy to the extent Hollywood is developing a story with an EMMY winning writer Adam Mazer from the Jack Kevorkian story. [39].WP:People Berger's son was abducted twice in less than two years. It is not a one time event. Berger works with the U.S. Department of State to recover missing children around the world an ongoing task/event.[40] end of article discusses Berger's work. I agree Fenton Rosewarne's name should be deleted as there is no reference to him or his background other than it appears that he worked with Berger on Masters of Maze?  Baker  (talk) 14:55, 15 December 2010 (UTC) —Preceding unsigned comment added by 76.167.153.89 (talk) [reply]
There is no User:Baker (talk · contribs), you're just Hal Berger posting from an "anonymous" IP and faking a name using the formatting from my sig. Nice.  Glenfarclas  (talk) 20:54, 15 December 2010 (UTC)[reply]
Delete I have edited or created every article on WP related to international child abduction. The information on the topic included here is flat out wrong. eg... "In the first case of its kind in Hague’s history Hal’s case..." is complete nonsense. It's not the "first" such case, it's not the 1000th or even the 10,000th. Admittedly, the sheer hyperbole in this claim jaundices my view of all the other (unreferenced claims.) I'm completely unfamiliar with the "Global Missing Children Fund" and their involvement/advocacy related to ICA, but more to the point this "fund" is not at all notable per WP:Noteworthy on its own merits. Neither the section on it, nor the rest of the article has any references whatsoever and seems like an effort at self promotion.--Cybermud (talk) 22:45, 18 December 2010 (UTC)[reply]
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The result was Withdrawn now with extra edit conflict. Ten Pound Hammer, his otters and a clue-bat • (Otters want attention) 21:14, 16 December 2010 (UTC)[reply]

Matt K. Miller[edit]

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No sources found. Several roles but most are trivial. No biographical info found. Article also fails WP:1S and has never been more than one sentence and a list, not even after the last AFD four years ago. Multiple roles don't translate to notability if there are no sources! Ten Pound Hammer, his otters and a clue-bat • (Otters want attention) 04:31, 15 December 2010 (UTC)[reply]

You only see "Several roles"??? I see many dozens over two decades. Failing an essay is not exactly a strong deletion argument, specially when the individual can be seen to meet guideline WP:ENT... while the WP:1S essay is interesting, it encourages a certain laziness by its suggesting deletion instead of supporting active efforts to expand short articles. ANd please, that no one has done it yet is a reason to work on it, not delete it. See my "keep" below. Schmidt, MICHAEL Q. 02:12, 16 December 2010 (UTC)[reply]
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The result was Delete, per consensus, and speedy delete g7 per author's comment below. NawlinWiki (talk) 16:03, 15 December 2010 (UTC)[reply]

Sabby Dhalu[edit]

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The subject is only notable for being joint secretary of Unite Against Fascism. There are already BLP issues with one editor trying to insert that the UAF is left-wing. TFD (talk) 04:25, 15 December 2010 (UTC)[reply]

The article was previously proposed for deletion under WP:BLPPROD and was never listed here. The article fails to meet WP:BIO. The only mention of this person in media is quoting her comments as a spokesperson for UAF. Other than mentioning her office of joint secretary of the UAF, there is no biographical information available, e.g., nationality, education, work experience, publications, political affiliations. TFD (talk) 14:08, 15 December 2010 (UTC)[reply]
Sabby Dhalu is notable and the sources provided in the article prove this. the notability has been established and article has been cleared. will consult original admin to provide input Johnsy88 (talk) 14:32, 15 December 2010 (UTC)[reply]
This is the previous discussion on issue when original deletion issue arose just in case you haven't looked yet.

""Sabby Dhalu WP page deletion

Hi, could you tell me the reason for the proposed deletion of the WP i have created Sabby Dhalu. I was under the understanding only pages of relevance were acceptable on WP and i would consider Sabby Dhalu to be relevant enough to feature on WP due to her involvement in certain anti fascist pressure groups that feature in British news at the moment and anti racism work and also because she writes for the guardian news paper. If you disagree could you please specify why. Thanks very much Johnsy88 (talk) 14:38, 12 December 2010 (UTC)

It doesn't seem to me that she has any particular notability other than being secretary of this group. Is there any news coverage of her other than the one BBC profile? NawlinWiki (talk) 14:39, 12 December 2010 (UTC)

From what i can see i found this alternative news article on Sabby Dhalu,

http://www.guardian.co.uk/commentisfree/2009/feb/23/bnp-sabby-dhalu-uaf-fascism Johnsy88 (talk) 14:45, 12 December 2010 (UTC) That's actually a commentary *by* Ms. Dhalu. Any other third-party coverage? NawlinWiki (talk) 14:54, 12 December 2010 (UTC)

also found these news storys which i will flesh out the article with which cover a number of issues she has covered, commented on and been involved in

http://business.timesonline.co.uk/tol/business/industry_sectors/technology/article789228.ece http://www.independent.co.uk/news/education/education-news/critics-line-up-to-attack-oxford-union-over-free-speech-debate-760476.html http://www.telegraph.co.uk/news/uknews/7632624/BBC-faces-protests-over-BNP-election-broadcast.html http://news.bbc.co.uk/1/hi/uk/1400573.stm

Johnsy88 (talk) 15:05, 12 December 2010 (UTC)

+ Thanks for adding those sources to the article. Looks better now. NawlinWiki (talk) 15:54, 12 December 2010 (UTC) No problem, thanks for your help and input Johnsy88 (talk) 16:40, 12 December 2010 (UTC) ""

ESkog - if you think she is not individually notable obviously you are not taking into account the above sources. i would advise you to read the sources and then tell me exactly why she is not notable individually. I also have reason to believe that the article is now being turned into the new "battle ground" now that the lock has been applied to the UAF website and if this is the case it is unacceptable Johnsy88 (talk) 14:43, 15 December 2010 (UTC)[reply]

None of these articles are about her, but quote her as a spokesperson for UAF or its predecessor organization. TFD (talk) 14:53, 15 December 2010 (UTC)[reply]
the first article is written by Sabby? how much more could it be about her and her own opinion? her notability is established by her long term consultation with the media in which she give "her" opinion. If you have an issue with the article i would speak to NawlinWiki and convince him why it is not a suitable article Johnsy88 (talk) 14:56, 15 December 2010 (UTC)[reply]
No one needs to be consulted with in regards to the deletion of an article. Once the deletion process has started then...barring clear evidence of mischief such as a nomination by a banned editor, a nomination that is clearly disruptive or pointy.... it must be allowed to run its course which is usually a period of 7 days. Tarc (talk) 15:35, 15 December 2010 (UTC)[reply]
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The result was delete. Ron Ritzman (talk) 02:13, 22 December 2010 (UTC)[reply]

Scifidelic[edit]

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This article contains no citations, and when I attempted to find relevant citations I could find nothing which was not promotional material for the band mentioned in the article. There appear to be no other bands associated with this genre. The producer who coined the term is in this band. Appears to fail WP:MUSIC. Blackmagnetictape (talk) 03:41, 15 December 2010 (UTC)[reply]

  • Comment I know what you mean, I love sci-fi and psychedelic music too, and I would love if this was a notable genre term. I'm almost sorry that it's not.Blackmagnetictape (talk) 15:39, 15 December 2010 (UTC)[reply]
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The result was delete. Ron Ritzman (talk) 02:12, 22 December 2010 (UTC)[reply]

Battle of the Bridge (football game)[edit]

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High school football game of unclear notability. Contested prod. ... discospinster talk 01:56, 15 December 2010 (UTC)[reply]

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The result was delete. Courcelles 02:56, 22 December 2010 (UTC)[reply]

Bárður Hansen[edit]

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Contested PROD. Concern was "Article about a footballer who fails WP:GNG and who has not played in a fully pro league." No reason was given for removing PROD. Sir Sputnik (talk) 01:27, 15 December 2010 (UTC)[reply]

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The result was delete. Courcelles 02:56, 22 December 2010 (UTC)[reply]

Atlantic Greenland watershed[edit]

Atlantic Greenland watershed (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Fails WP:V, term apparently made up by article author, it gets zero Google hits other than Wikipedia mirrors. I found a map of Greenland's watersheds (drainage basins) in this journal article, none of them are named "Atlantic". On the map in the article the article author drew in the theoretical watershed, it doesn't match any of the actual watersheds shown in the journal article. Kmusser (talk) 00:20, 15 December 2010 (UTC)[reply]

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The result was no consensus. Black Kite (t) (c) 19:14, 22 December 2010 (UTC)[reply]

List of Asian American jurists[edit]

List of Asian American jurists (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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A long list of names for which there are no Wikipedia articles. If there were such articles, then it might be able to squeak by, but as it is, it seems that a category would probably serve better. Unless somebody wants to write all of the articles and then add them to this list? Otherwise, if this article stays, all of the non-article names must be removed. Corvus cornixtalk 22:19, 8 December 2010 (UTC)[reply]


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  • Content-level problems are not an issue for AfD as they can be resolved through normal editing. You're perfectly capable of deleting the disputed entries and substituting valid ones without undergoing an AfD process. - DustFormsWords (talk) 04:50, 15 December 2010 (UTC)[reply]
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The result was keep. -- Cirt (talk) 05:15, 17 December 2010 (UTC)[reply]

Shinese[edit]

Shinese (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Reason Mister Gallagher (talk) 20:04, 8 December 2010 (UTC)[reply]

Non-notable breed cross. Most of the information and all of the sources refer to the parent breeds each of which already has an entry. Suggest this be redirected to List of dog hybrids with other designer crosses, where it already has a listing. Mister Gallagher (talk) 20:08, 8 December 2010 (UTC)[reply]


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The result was delete. -- Cirt (talk) 05:16, 17 December 2010 (UTC)[reply]

Haffron[edit]

Haffron (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Fancruft bio of a softcore-series character. There isn't really much to say about him not engaging in original research. Damiens.rf 17:44, 8 December 2010 (UTC)[reply]


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The result was delete. -- Cirt (talk) 05:16, 17 December 2010 (UTC)[reply]

Frank Roche (journalist)[edit]

Frank Roche (journalist) (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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We don't seem to have a WP:JOURNALIST, but I see evidence that the subject meets WP:CREATIVE or WP:SIGCOV. NW (Talk) 14:58, 8 December 2010 (UTC)[reply]


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The result was delete. -- Cirt (talk) 05:16, 17 December 2010 (UTC)[reply]

Ng Lok-wang[edit]

Ng Lok-wang (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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I can't find any coverage. There is an article on zh.wikipedia for 吴诺弘, but it's also unsourced. News search is not turning up anything under any of the permutations of his name, at least not that I could find. Most of the roles seem small. Gigs (talk) 04:26, 8 December 2010 (UTC)[reply]


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The result was delete. -- Cirt (talk) 05:16, 17 December 2010 (UTC)[reply]

Mark Harrison (tennis player)[edit]

Mark Harrison (tennis player) (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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nowheres close to being WP notable as a tennis player, the main claim this article makes for his notability - ATP.com has no record of him whatsoever (the ITF circuit site [42] does record that he played in a handful of ITF satellite tournament matches (half qualifying, half main draw) during the 1990s, with him losing each time); he is certainly non-notable as a coach too (despite there not being at present specific WP notability criteria for sports coaching) Mayumashu (talk) 04:22, 8 December 2010 (UTC)[reply]


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The result was delete. Wizardman Operation Big Bear 22:47, 15 December 2010 (UTC)[reply]

François Jacques Boeri[edit]

François Jacques Boeri (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Has been tagged for 2 years. A search through Google reveals no more info then is already listed. Obviously is a valid subject with paintings for sale, but no info for WP:BIO Wolfstorm000 (talk) 02:37, 8 December 2010 (UTC)[reply]


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The result was no consensus. Black Kite (t) (c) 19:13, 22 December 2010 (UTC)[reply]

Massachusetts Development Finance Agency[edit]

Massachusetts Development Finance Agency (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD) • Afd statistics
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As far as I know, we don't consider the agencies of US state governments (as opposed to Federal ones) inherently notable, so we have to look for "significant coverage in reliable sources that are independent of the subject". I believe that standard has not been met here.

Delete Per Nom Winner 42 Talk to me! 00:29, 2 December 2010 (UTC)[reply]


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Keep. The agency has about 8,700 stories that mention it in Google News Archives. The predecessor agency, the Massachusetts Industrial Finance Agency, is also covered by this article; it has about 6,800 stories that mention it in Google News Archives. State government agencies are important; they often affect citizen's lives in more direct and tangible ways than federal agencies. Wasted Time R (talk) 03:08, 15 December 2010 (UTC)[reply]

Keep - The notability guideline is primarily about the inability of finding any reliable independent sources of information. The proposer has demonstrated that there are actually a number of such independent source articles to be found online; there are doubtless a number of articles, papers, analysis, and reports to be found on paper, and in libraries and archives, not online. As a recently-created item, this wikipedia article merely awaits the attention of additional individuals to follow-up on the initial article editor. Responding to the lack of enthusiasm of the deletion proposer for the actual activity of the agency, a counter view is that in 2009, the agency was responsible for facilitating the borrowing of hundreds of millions of dollars, and as an agency aiding hundreds of businesses, non-profit entities, housing projects, and governmental divisions of the Commonwealth of Massachusetts--involved moving forward projects in the state of over a billion dollars. Such activity, repeated annually, demonstrates that the agency is financially more influential than a large number of the 351 municipalities of the state.
-- Yellowdesk (talk) 01:30, 19 December 2010 (UTC)[reply]

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The result was delete. -- Cirt (talk) 05:16, 17 December 2010 (UTC)[reply]

Erik Avakian[edit]

Erik Avakian (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD) • Afd statistics
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Non-notable person. Google hits are mainly copies of this article, just 3 hits on Google Books. Kenilworth Terrace (talk) 18:12, 1 December 2010 (UTC)[reply]


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The result was delete. -- Cirt (talk) 05:16, 17 December 2010 (UTC)[reply]

SLR105 A1[edit]

SLR105 A1 (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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Delete. Non-notable (WP:N) and Airsoft gun variants do not each warrant their own article. TheFSAviatorT 22:48, 7 December 2010 (UTC)[reply]


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If you've bought an airsoft gun before you'll know that there are hundreds if not thousands of variants made by different companies. Redirecting this would be like searching "Mitsubishi Lancer" and being redirected to "Car" — Preceding unsigned comment added by TheFSaviator (talkcontribs) 18:37, 16 December 2010 (UTC)[reply]
If someone wanted to know what a "Mitsubishi Lancer" was, that would actually be useful yes? I think better than a punt on our part. Hobit (talk) 20:37, 16 December 2010 (UTC)[reply]
I think you misunderstood the analogy, but no matter. Nobody is going to search "SLR105 A1", not only because it is an incredibly obscure gun, but simply because there are so many airsoft guns out there that there shouldn't be a redirect for a random rifle. We shouldn't make this a redirect because there are no other redirects when searching for other airsoft guns. The topic is really ridiculously obscure, I can't even believe this hasn't been nominated for deletion before.
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The result was no consensus. Any discussion about renaming the article can take place at the talkpage. Black Kite (t) (c) 19:12, 22 December 2010 (UTC)[reply]

Religion and politics in the 2008 U.S. presidential campaign[edit]

Religion and politics in the 2008 U.S. presidential campaign (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD)
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This page's reason for existence is faulty beyond repair. Contrary to what the existence of this article implies, religion was not a significant factor in the 2008 presidential race. Many other factors were much more important, such as youth vs. age, change vs. establishment, gender, media coverage, and biographical life stories, just to name five, and none of those have dedicated articles like this. The article consists of mostly obscure episodes that had little to do with religion per se, but instead follow the time-honored campaign tactic of attacking someone, loosely associated with a candidate, who has said outrageous things. This article was almost deleted during the campaign itself, and the intervening years have made clear that it should have been: None of the book-length accounts since published about the election (Game Change, Notes from the Cracked Ceiling, The Battle for America, "A Long Time Coming" ...) have talked about religion as a factor. Wasted Time R (talk) 02:17, 15 December 2010 (UTC)[reply]

  • There are 34 sources in the article, versus one person who says religion wasn't a factor. Thought experiment: if you take 10 random Americans, wouldn't at least one of them say that he voted against Mitt Romney because of negative associations regarding the Mormon religion? And probably three of them would start ranting on about Jeremiah Wright if you got them started. (That is, if they're not still denouncing Obama as a Muslim...)
  • An article doesn't need a "reason for existence". It just needs to be verifiable, NPOV, etc. No one can tell an editor that he needs to write another "more important" article first before he can write the article he is interested in. If religion were truly less important than youth vs. age, etc., why weren't those articles created?
  • The initial deletion was part of a political controversy - some people were going on and on about Obama and Wright, so some others started documenting all the loopy religious connections of the Republicans. The right way to deal with such a controversy, what we chose, was to document all points of view in detail. The wrong way is to delete all points of view. Please do not delete an article for solely political reasons. Wnt (talk) 15:19, 15 December 2010 (UTC)[reply]
I agree that the article shouldn't be renamed, at least not as a consequence of an AfD discussion. A rose by any other name and so on - it's just not the right process for it. I wouldn't see it as a big deal if someone did rename the article, but putting "controversies" in the name would probably be a step backward. I think Wasted Time misreads the section about Francis Schaeffer - the point was that Huckabee himself called his book "one of his favorite books". Probably the "Jack Kemp" clause could be better summarized and transferred to Schaeffer's article, but the point that Schaeffer had long been closely involved with Republican leadership should not be lost. Wnt (talk) 14:58, 16 December 2010 (UTC)[reply]
The article itself says that Huckabee's association with Schaeffer was never raised in the campaign. So why is it here? Put it in the Mike Huckabee article if it's so important. Of course the source for this is an opinion piece at an opinion website written by his long-estranged son, hardly objective in any sense. In reality, this material was just added here some editor seeking to bludgeon Huckabee with the guilt-by-association game, just like most of the other entries are guilt-by-association. In reality, it doesn't belong in any article related to Huckabee. Wasted Time R (talk) 04:36, 17 December 2010 (UTC)[reply]
It wasn't raised in the primary campaign but was raised as a counter-argument to the Jeremiah Wright complaints in the general election. Wnt (talk) 15:31, 17 December 2010 (UTC)[reply]
If you believe that there are viewpoints not covered by the article, by all means, please add them. Provided that editors behave in an inclusionist way and add information, a mix of partisan editors can readily produce a neutral article. Note that the problem with your complaint about the editors in general is that it suggests no means of remediation whereby a better article could be made. Wnt (talk) 14:49, 16 December 2010 (UTC)[reply]
I disagree that the way to write an article is to collect different "viewpoints" and put them together. That sounds more like a debate. Maybe: "Which candidate had more unusual religious friends and supporters?" Steve Dufour (talk) 15:14, 16 December 2010 (UTC)[reply]
This article has a tangled history. It was created looking like this by a later-banned sock, as a blatant attempt to deflect attention from Obama–Wright onto other supposed religious controversies involving the other candidates. Stuff like the Huckabee material I'm complaining about above was in there from the beginning, in even larger amounts. A subsequent editor took it out of the Obama defense context, trimmed it a bit, and made it a Huckabee entry, I guess as part of the "balance for all key candidates" that someone talks about above. The same was done to the other entries; for instance the Romney text written by the sock (which is a rather poor description of Romney's so-called 'Mormon problem') has survived unchanged to this day. But junk is still junk, and a much better course of action would have been to send it all to /dev/null. Wasted Time R (talk) 04:49, 17 December 2010 (UTC)[reply]
If junk is the best Wikipedia has on a topic, we print junk. Every article starts somewhere. But in this case the article is not junk, but incorporates many useful sources about political controversies. It's not up to you to decide that certain political arguments people used during an election were stupid, nor to exclude sources about a political controversy because they are too partisan. This article, such as we have it, is as good a description of the various arguments and counter-arguments about religion as I've seen in one place, and I can't get over the feeling that it's being proposed for deletion not because of its failings but because of its insights. Wnt (talk) 15:36, 17 December 2010 (UTC)[reply]
I say, if junk is the best we have to offer on a topic, we print nothing at all. I put this up for AfD because I don't think it offers any insights at all and is poor history. Wasted Time R (talk) 16:53, 17 December 2010 (UTC)[reply]
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