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((Short description|Icon representing a particular religion))
((more citations needed|date=July 2013))
[[File:Religious symbols collage.png|thumb|355x355px|A collage of artistic representations of various religious symbols; clockwise from top left: [[Om]] for [[Hinduism]], [[Dharmachakra]] for [[Buddhism]], [[Jain symbols|Jain Prateek Chihna]] for [[Jainism]], [[Khanda (Sikh symbol)|Khanda]] for [[Sikhism]], [[Taijitu]] for [[Taoism|Daoism]], [[star and crescent]] for [[Islam]], [[Christian cross|cross]] for [[Christianity]], and [[Star of David]] for [[Judaism]].]]
A '''religious symbol''' is an iconic representation intended to represent a specific [[religion]], or a specific concept within a given religion.<ref>((Cite web |title=Religious symbolism and iconography ((!)) Description, Meaning, Types, Influence, & Facts ((!)) Britannica |url=https://www.britannica.com/topic/religious-symbolism |access-date=2023-03-04 |website=www.britannica.com |language=en))</ref>
 
Religious symbols have been used in the military in many countries, such as the [[United States military chaplain symbols]]. Similarly, the [[United States Department of Veterans Affairs emblems for headstones and markers]] recognize 57 symbols (including a number of symbols expressing non-religiosity).

==Symbols representing a specific religion==
<!--symbols representing religions (entire traditions), not specific religious concepts. The references cited must make this clear. E.g. [[Ankh]] is historically not a symbol *of* Egyptian religion, it is a symbol of "life" *within* Egyptian religion; [[Aum]] is not a symbol *of* Hinduism (or wasn't, until the 2000s or so), it is a symbol of the Vedas (or Vedanta, mystic union, etc.).
Make sure to pay attention to this distinction, and make sure that the references cited are unambiguous.
-->
((synthesis|date=September 2016))
Symbolic representation of a specific religious tradition is useful in a society with [[religious pluralism]], as was the case in the [[Roman Empire]], and again in modern [[multiculturalism]].

{| class="wikitable sortable"
|-
! Religious tradition
! Name
! Symbol
! Origin
! Notes and references
|-
| [[Christianity]]
| [[Christian cross]]
| [[File:Christian cross.svg|center|40x40px]]
| 32 AD
| The [[Christian cross]] has traditionally been a symbol representing [[Christianity]] or [[Christendom]] as a whole,<ref name="McGrath321">[https://books.google.com/books?id=v26doW8jIyYC&pg=PT261 ''Christianity: an introduction''] by Alister E. McGrath 2006 ((ISBN|1-4051-0901-7)) pages 321-323</ref> and is the best-known [[Christian symbol|symbol]] of [[Christianity]].<ref name="McGrath321" /> The Christian cross was in use from the time of [[early Christianity]], but it remained less prominent than competing symbols ([[Ichthys]], [[Staurogram]], [[Alpha and Omega]], [[Christogram]], [[Labarum]], etc.) until the medieval [[Crusades]]. Early Christianity had use for such symbols due to the [[persecution of Christians]] in the Roman Empire, as the symbol allowed inconspicuous identification of one Christian to another.
|-
|[[Christianity]]
|[[Ichthys]]
|[[File:Ichthys.svg|center|40x40px]]
|
|At first, the sign of Christianity was the image of a fish. Fish in Old Greek - ἰχθύς ("ichthys (ichthus)"), which corresponds to the abbreviation of the Christian postulate "Ἰησοῦς Χριστός, Θεοῦ Υἱός, Σωτήρ" (ΙΧΘΥΣ) - "[[Jesus|Jesus Christ]] - B God's Son Savior"
|-
| [[Islam]]
| [[Star and crescent]]
| [[File:Star and Crescent.svg|center|40x40px]]
| 1900s
| The [[star and crescent]] symbol was used as the [[flag of the Ottoman Empire]] from 1844. It was only gradually associated with Islam, in particular due to its ubiquitous use in the decorations of Ottoman mosques in the late 19th century. It was only occasionally adopted as an emblem of Islamic organisations, such as the [[All-India Muslim League]] in 1940 (later becoming the [[Flag of Pakistan]]), and the US American [[Nation of Islam]] in the 1970s.
|-
|[[Islam]]
|[[Islamic calligraphy]]
|[[File:Allah-green.svg|center|40x40px]]
|
|The strong tradition of [[aniconism in Islam]] prevented the development of symbols for the religion until recently (other than single-coloured flags, see [[Green in Islam]], [[Black Standard]]). The lack of a symbol representing Islam as a religion paired with the desire to come up with [[national flag]]s for the newly formed [[Islamism|Islamist]] states of the 1970s led to the adoption of written text expressing core concepts in such flags: the [[shahada]] in the [[flag of Saudi Arabia]] (1973). The [[Flag of Iraq]] (2008) and the [[Flag of Iran]] (1979) has the [[takbir]].
|-
|[[Buddhism]]
|[[Wheel of Dharma]]
|[[File:Dharma Wheel.svg|center|40x40px]]
|
|The [[Dharmachakra|Wheel]] has been used as a symbol for the concept of [[Dharma]] since at least the 3rd century BC. It represents Gautama Buddha's teaching of the path to Nirvana. It is incorporated in the emblems of Buddhist organizations in India, Sri Lanka and Mongolia. It has been defined as representing [[Buddhism]] as a religious tradition as one of the [[United States military chaplain symbols]] in 1990.<ref name=":1">John C. Huntington, Dina Bangdel, ''The Circle of Bliss: Buddhist Meditational Art,'' p. 524.
<br /></ref><ref>((cite web|url=http://www.ancient-symbols.com/buddhist-symbols.html|title=Buddhist Symbols|website=Ancient-symbols.com|access-date=22 June 2018))</ref> However, in most countries where Mahayana Buddhism is prevalent such as China, Taiwan, Korea and Japan, the [[Swastika]] is traditionally used as the symbol of Buddhism instead of the Dharma Wheel.
|-
|[[Baháʼí Faith|Baháʼí]]
|[[Baháʼí symbols|Nine-pointed star]]
|[[File:Bahai star.svg|center|40x40px]]
|
|According to the [[Abjad numerals|Abjad]] system of [[Isopsephy]], the word Bahá' has a numerical equivalence of [[9 (number)|9]], and thus there is frequent use of the number 9 in Baháʼí symbols.<ref name="smith_gn">((Citation |last= Smith |first= Peter |encyclopedia= A concise encyclopedia of the Bahá'í Faith |title= greatest name |year= 2000 |publisher= Oneworld Publications |location= Oxford |pages= [https://archive.org/details/conciseencyclope0000smit/page/167 167–168] |isbn= 1-85168-184-1 |url= https://archive.org/details/conciseencyclope0000smit/page/167 ))</ref> It was recognized as a grave marker by the United States Department of Veterans Affairs in 2005.
|-
|[[Druidism]]
|[[Triskelion]]
|[[File:Triskele-Symbol1.svg|center|40x40px]]
|
| As a Celtic symbol, it is used by various eclectic or syncretic traditions such as [[Neopaganism]]. 
|-
| [[Druze]]
| [[Druze star]]
| [[File:Druze star.svg|center|40x40px]]
| 
| The [[Druze]] strictly avoid [[iconography]], but use five colors ("Five Limits") on their [[Druze star]] and [[Druze flag]] as a religious symbol:<ref name="Izzeddin1993">((cite book |author=[[Nejla Abu-Izzedin|Nejla M. Abu Izzeddin]] |url=https://books.google.com/books?id=BprjrZzee5EC&pg=PA108 |title=The Druzes: A New Study of their History, Faith, and Society |publisher=BRILL |year=1993 |isbn=978-90-04-09705-6 |page=108))</ref><ref>((cite book|title=Lebanon: Cultures of the World | first=Elizabeth |last= Schmermund|year=2017| isbn=9781502626127| page = 87|publisher=Cavendish Square Publishing, LLC|quote=While the Druze do not permit iconography in their religion, they have a religious symbol known as the Druze Star| edition=Third ))</ref><ref>((cite book|title=The Middle East Today: Political, Geographical and Cultural Perspectives | first=Dona |last= J.Stewart |year=2008| isbn= 9781135980788| page =|publisher=Routledge|quote= The Druze symbol is a fivecolored star, witheach color representing cosmic principles believedbythe Druze))</ref> green, red, yellow, blue, and white. Each color pertains to a metaphysical power called ''((transl|ar|ḥadd))'', literally "a limit", as in the distinctions that separate humans from animals, or the powers that make human the animalistic body. Each ''((transl|ar|ḥadd))'' is color-coded in the following manner: Green for ''((transl|ar|ʻAql))'' "the Universal Mind/Intelligence/[[Nous]]", Red for ''((transl|ar|Nafs))'' "the Universal Soul/[[Anima mundi]]", Yellow for ''((transl|ar|Kalima))'' "the Word/[[Logos]]", Blue for ''((transl|ar|Sabiq))'' "the Potentiality/Cause/Precedent", and White for ''((transl|ar|Tali))'' "the Future/Effect/[[Immanence]]".
|-
|[[The Church of Jesus Christ of Latter-day Saints]]
|[[Angel Moroni]]
|[[File:USVA headstone emb-11.svg|center|40x40px]]
|1844
|The [[Angel Moroni]] is an important figure in the theology of the Latter Day Saint movement, and is featured prominently in Mormon architecture and art. An angel with trumpet motif was first used as the weather vane for the 1844 [[Nauvoo Temple]], and starting with the 1892 [[Salt Lake Temple]], most [[Temple (LDS Church)|LDS temples]] feature an Angel Moroni statue, including the rebuilt 2002 [[Nauvoo Illinois Temple]].
|-
|[[Community of Christ]]
|A child with [[the lamb and lion]]
|[[File:USVA headstone emb-20.svg|center|40x40px]]
|1874
| [[The lamb and lion]] have been used informally in [[Community of Christ]] since the [[Church of Christ (Latter Day Saints)|Latter Day Saints' "Kirtland" period]]. Its original formal iteration, prominently featuring the lion, the lamb, and child, along with the motto ''Peace'', was designed by [[Joseph Smith III]], [[Jason W. Briggs]], and Elijah Banta, and approved in the denomination's General Conference in 1874.
|-
| [[Hinduism]]
| [[Om]]
| [[File:Om symbol.svg|center|40x40px]]
| 
| The syllable "om" or "aum" is first described as all-encompassing mystical entity in the [[Upanishads]]. Hindus believe that as creation began, the divine, all-encompassing consciousness took the form of the first and original vibration manifesting as sound Om.<ref name=Mahesh>[[Paramhans Swami Maheshwarananda]], ''The hidden power in humans'', Ibera Verlag, page 15., ((ISBN|3-85052-197-4))</ref> Before creation began there was shunyākāsha, the emptiness, or the void. The vibration of Om symbolises the manifestation of God in form ([[Saguna brahman|sāguna brahman]]). Om is the reflection of the absolute reality, it is said to be "Adi Anadi", without beginning or the end and embracing all that exists.<ref name=Mahesh/> The mantra Om is the [[name of God]], the vibration of the Supreme. When taken letter by letter, A-U-M represents the divine energy ([[shakti]]) united in its three elementary aspects: Brahma Shakti (creation), Vishnu Shakti (preservation) and Shiva Shakti (liberation, and/or destruction).<ref name=Mahesh/>
|-
| [[Hellenistic religion|Hellenism]]
| [[Gorgoneion]]
| [[File:Gorgoneion Cdm Paris 320.jpg|center|40x40px]]
|
| The [[Gorgoneion]] symbol was used as a form of [[apotropaic magic]] for [[Hellenists]] for much or all of the [[Hellenic period]] and maybe even the [[Mycenaean period]]. A [[Gorgoneion]] is a depiction of a decapitated [[gorgon]]'s head.
|-
|[[Jainism]]
| [[Jain symbols|Jain emblem]]
|[[File:Jain Prateek Chihna.svg|center|40x40px]]
|1974
|An emblem representing Jainism was introduced in 1974. The hand with a wheel on the palm symbolises [[Ahimsa in Jainism|Ahimsa]].
|-
|[[Kejawèn|Javanism]]
|Cakra Bhawana
|[[File:javanism.jpg|center|55x55px]]
|
|Cakra (meaning "wheel, circle") is psychic-energy centers, an Bhawana (meaning "earth, universe"). Since prehistoric times the tribes of the Indonesian Archipelago often revered earth and nature spirits as a life giving mother, a female deity of nature. Cakra Bhawana is form representing an [[earth]], centers of earth, and four mountain. in Javanism: earth is the mother and sky is the father.
|-
|[[Kejawèn|Javanism]]
|[[Hyang]]
|[[File:HYANG.gif|center|45x45px]]
|
|The Javanism Calligraphy [[Hyang]] is an unseen spiritual entity that has supernatural power in ancient Indonesian mythology. This spirit can be either divine or ancestral. The reverence for this spiritual entity can be found in Sunda Wiwitan, Kejawen, and Balinese Hinduism. In the modern Indonesian this term tends to be associated with gods, devata, or God.
|-
|[[Judaism]]
|[[Star of David]]
|[[File:Star_of_David.svg|center|40x40px]]
|17th century CE
|Jewish flags featuring hexagrams alongside other devices appear from as early as the 14th or 15th century CE. Use of the Star of David as representing the Jewish community is first recorded in Vienna in the 17th century CE.<ref>Schwandtner, ''Scriptores Rerum Hungaricarum,'' ii. 148. Facsimile in M. Friedmann, ''Seder Eliyahu Rabbah ve-Seder Eliyahu Ztṭa,'' Vienna, 1901</ref>
|-
|Judaism
|[[Temple menorah|Menorah]]
|[[File:Menora.svg|frameless|97x97px]]
|4th century CE<ref name=":0">((Cite book |last=Leon |first=Yarden |title=The tree of light a study of the menorah, the seven-branched lampstand |publisher=[[Cornell University]] Press |year=1971 |pages=19 |oclc=473558898 |url=https://archive.org/details/x-the-tree-of-light/))</ref>
|The Menorah, originally a symbol from the [[Temple in Jerusalem]], became a symbol of Jewish communities after the destruction and exile. Eventually it was overtaken in popularity by the Star of David, but is still used to this day.<ref name=":0" />
|-
|[[Kemetism]]
|[[Eye of Horus]]
|[[File:Eye of Horus Right.svg|center|40x40px]]
|
|A symbol from [[Ancient Egyptian religion]] symbolizing protection, royal power, and good health, as well as the god [[Horus]].
|-
| [[Mithraic mysteries]]
| [[Tauroctony]]
| [[File:Mithras tauroctony Louvre Ma3441b.jpg|center|40x40px]]
| 2nd century CE
| [[Mithraism]] is notable for its extensive use of graphical symbols, mostly associated with [[astrology|astrological]] interpretations. The central symbol is the scene of Mithras slaying the bull; Mithras could also be symbolized in simplified form by representing a [[Phrygian cap]].
|-
| [[Norse polytheism]]
| [[Mjölnir]]
| [[File:Thor%27s_Hammer-Mjölnir.svg|center|40x40px]]
| 9th century CE
| During the gradual [[Christianization of Scandinavia]], from roughly 900 to 1100 CE, there was a fashion of wearing Thor's Hammer pendants, apparently in imitation of the Cross pendants worn by Christians. These pendants have been revived since the 1970s in [[Germanic Neopaganism]].
|-
| [[Pythagoreanism]]
| [[Tetractys]]
| [[File:Tetractys.svg|center|40x40px]]
| 6th century BCE
| The [[tetractys]] is a triangular figure of four rows adding up to the number ten, which ancient Pythagoreans regarded as the "perfect number".<ref name="Bruhn">((cite book|last=Bruhn|first=Siglind|date=2005|title=The Musical Order of the Universe: Kepler, Hesse, and Hindemith|series=Interfaces Series|url=https://books.google.com/books?id=q-1o3tUGcXMC&q=tetraktys+diatessaron&pg=PA66|location=Hillsdale, New York|publisher=Pendragon Press|isbn=978-1-57647-117-3|pages=65–66))
</ref> Pythagoras himself was credited with having devised the tetractys<ref name="Bruhn"/> and it was regarded as being of utmost holiness.<ref name="Bruhn"/><ref name="Riedweg">((cite book|last=Riedweg|first=Christoph|date=2005|orig-year=2002|title=Pythagoras: His Life, Teachings, and Influence|url=https://books.google.com/books?id=A8ixyQJA7_MC&q=Pythagoras|location=Ithaca, New York|publisher=Cornell University Press|isbn=978-0-8014-7452-1|page=29))</ref> [[Iamblichus]], in his ''Life of Pythagoras'', states that the tetractys was "so admirable, and so divinised by those who understood [it]," that Pythagoras's students would swear oaths by it.<ref>Iamblichus, ''Vit. Pyth.'', 29</ref><ref name="Riedweg"/><ref name="Bruhn"/>
|-
| [[Roman imperial cult]]
| [[Radiant crown]]
| [[File:Clipeus Helios Terme.jpg|center|40x40px]]
| 2nd century CE
| Long used as symbol for [[Sun god]]s, the crown became the symbol of the divine status of the Roman Emperor, identified with [[Sol Invictus]], around the 2nd century CE. The concept gave rise to the [[Crown (headgear)|royal crowns]] familiar throughout the European Middle Ages.
|-
|[[Satanism]]
|[[Sigil of Baphomet]]
|[[File:Seal_of_Baphomet.svg|center|40x40px]]
|1960s
| The Sigil of Baphomet is the official insignium of [[LaVeyan Satanism]] and the [[Church of Satan]]. The Sigil was derived from an older symbol that appeared in the 1897 book "La Clef de la Magie Noire". This symbol was for a time used by the Church of Satan during its formative years. During the writing of ''The Satanic Bible'', it was decided that a unique version of the symbol should be rendered to be identified exclusively with the Church of Satan. The complete graphic now known as the ''Sigil of Baphomet'', named such for the first time in Anton LaVey's ''The Satanic Rituals'', first appeared on the cover of [[The Satanic Mass LP]] in 1968 and later on the cover of [[The Satanic Bible]] in 1969.((sfn|Gilmore|2001|pp=20–21)) The symbol is copyrighted by the Church.((sfn|Gilmore|2001|p=21))
|-
|[[Shinto]]
|[[Torii]]
|[[File:Torii.svg|center|40x40px]]
|
|A traditional Japanese gate most commonly found at the entrance of or within a [[Shinto shrine]],<ref name="jato">((cite web|url=http://www.aisf.or.jp/~jaanus/deta/t/torii.htm|title=JAANUS|work=Torii|access-date=14 January 2010))</ref> where it symbolically marks the transition from the profane to sacred; two uprights and two crossbars denoting the separation. Their first appearance in Japan can be reliably pinpointed to at least the mid-[[Heian period]]. However, the idea of having a single Shinto symbol is foreign to most Japanese people.<ref name="jato"/> Only non-Shintoist Westerners perceive Torii as a symbol of the religion, possibly as a result of analogizing the relationships between Torii and Shinto from that of the Cross and Christianity. Generally speaking, Japanese people associated with Shinto do not treat Torii as a religious symbol, but rather as a gate that symbolizes the entrance to a sacred realm. However, the symbol can be used to indicate the location of Shinto shrines in Japanese maps.
|-
|[[Sikhism]]
|[[Khanda (Sikh symbol)|Khanda]]
|[[File:Khanda.svg|center|40x40px]]
|1920
|A graphical representation of the Sikh slogan ''[[Deg Tegh Fateh]]'' (1765), adopted by the [[Shiromani Gurdwara Parbandhak Committee]] in 1920.
|-
|[[Taoism]]
|[[Taijitu]]
|[[File:Yin_and_Yang.svg|center|40x40px]]
|1800s
|The modern "yin and yang symbol" develops into its current shape in the 17th century, based on earlier (Song era) diagrams. It is occasionally used as representing Taoism in Western literature by the late 19th century.
|-
|[[Thelema]]
|[[Unicursal hexagram]]
|[[File:Crowley_unicursal_hexagram.svg|center|40x40px]]
|1904
|In [[Aleister Crowley]]'s [[Thelema]], the hexagram is usually depicted with a five-petalled flower in the centre which symbolizes a pentacle. The symbol itself is the equivalent of the [[ancient Egypt]]ian [[Ankh]], or the [[Rosicrucianism|Rosicrucian]]'s [[Rosy Cross]]; which represents the microcosmic forces (the pentacle, representation of the pentagram with 5 elements, the [[Yahshuah|Pentagrammaton]], YHSVH or [[Yahshuah]]) interweave with the macro-cosmic forces (the hexagram, the representation of the planetary or heavenly cosmic forces, the divine).
|-
|[[Unitarian Universalism]]
|[[Flaming chalice]]
|[[File:Flaming Chalice.svg|center|40x40px]]
|1960s
|Originates as a logo drawn for the [[Unitarian Universalist Service Committee]] in 1940; adapted to represent Unitarian Universalism in 1962; recognized by the US Department for Veteran Affairs in 2006.
|-
|Various, including [[Buddhism]], [[Hinduism]], and [[Jainism]]
|[[Swastika]]
|[[File:HinduSwastika.svg|alt=|center|40x40px]]
|
| ''Swastika'' comes from [[Sanskrit]] ([[Devanagari]]: ((lang|sa|[[wikt:स्वस्तिक|स्वस्तिक]]))), and denotes "conducive to well being or auspicious". In Hinduism, the clockwise symbol is called ''swastika'' symbolizing [[surya]] (sun), prosperity, and good luck, while the counterclockwise symbol is called ''[[sauvastika]]'' symbolizing night or [[tantra|tantric]] aspects of [[Kali]]. In Jainism, a swastika is the symbol for [[Suparshvanatha]] – the 7th of 24 Tirthankaras (spiritual teachers and saviours), while in Buddhism it symbolizes the auspicious footprints of the [[Buddha]].
|-
|[[Wicca]]
|[[Pentacle]]
|[[File:Pentacle (fixed width).svg|center|40x40px]]
|1960
|The [[pentacle]] or pentagram has a long history as a symbol used in [[alchemy]] and western [[occultism]]; it was adopted as a symbol in Wicca in c. the 1960s. There was a campaign to recognize it as a symbol representing Wicca as a religion on US veteran headstones since the late 1990s, and the symbol was recognized for use on such headstones in 2007.<ref>[http://www.patheos.com/blogs/wildhunt/2012/01/wiccan-pentacles-at-arlington-and-why-litigation-was-necessary.html Wiccan Pentacles at Arlington, and Why Litigation Was Necessary January 31, 2012 By Jason Pitzl-Waters]</ref>
|-
|[[Zoroastrianism]]
|[[Faravahar]]
|[[File:Faravahar.svg|center|40x40px]]
|
| The symbol is currently thought to represent a [[Fravashi]] (approximately a [[guardian angel]]). It is regarded as a national icon in [[Iran]], as well as a symbol among Zoroastrians.<ref>((Cite web|url=https://www.timesofisrael.com/iran-official-if-us-attacks-israel-will-be-destroyed-in-half-an-hour/|title=Iran official: If US attacks, Israel will be destroyed in half an hour|last1=staff|first1=T. O. I.|last2=Agencies|website=www.timesofisrael.com|language=en-US|access-date=2020-04-04))</ref><ref>((Cite journal|last=Szanto|first=Edith|date=2018-05-15|title="Zoroaster was a Kurd!": Neo-Zoroastrianism among the Iraqi Kurds|url=https://brill.com/view/journals/ic/22/1/article-p96_8.xml|journal=Iran and the Caucasus|language=en|volume=22|issue=1|pages=96–110|doi=10.1163/1573384X-20180108|issn=1573-384X))</ref><ref>((Cite web|url=http://zoroastrianismforbeginners.weebly.com/sacred-symbols.html|title=Sacred Symbols|website=Zoroastrianism for beginners|access-date=2017-01-26))</ref> There are various interpretations of what the faravahar symbolizes, and there is no universal consensus except to note that it does not represent the [[fravashi]].((sfn|Boyce|2001|pp=195–199))<ref>((Cite web|url=http://www.iranicaonline.org/articles/fravasi-|title=FRAVAŠI – Encyclopaedia Iranica|website=www.iranicaonline.org|access-date=2020-04-04))</ref> It symbolizes good thoughts, good words, and good deeds - the basic tenets and principles of Zoroastrianism.
|}

==Religious symbolism==
((expand section|date=February 2018))

===African Indigenous religions===
((See also|African diaspora religions))
In some African Indigenous religions, there are graphical and pictorial symbols representing the actual religion or faith just like the [[Abrahamic]] faith. Each indigenous religion however, has symbolisms which are religious or spiritual in nature. Some of these may be graphical, numerological (as in Serer numerology - see [[Serer creation myth]]) or a  combination of both. However, these graphical images represent the actual religion practice and elements within the faith. 
The Ìṣẹ̀ṣe religion of the [[Yoruba people|yoruba]] people indigenous religion as an example has it graphical and pictorial symbol representing the religion, the symbol explained the philosophical concept of the four cardinal point of the earth.

The very nature of [[African art]] stem from "their themes of symbolism, functionalism and utilitarianism" hence why African art is multi-functional. In the African Indigenous belief system, Africans draw from their various artistic traditions as sources of inspiration.((Citation needed|date=November 2019))
{| class="wikitable sortable"
|-
! [[Traditional African religions]]
! Name
! Symbol
! Notes and references
|-
| rowspan="1" | '''[[Akan religion]]''' ((main|Adinkra symbols))
| [[Nyame|Gye Nyame]]
| [[Image:Gye Nyame (Adinkra Symbol).svg|center|50x50px]]
| The [[Adinkra symbols|Adinkra]] symbol representing the omnipotence, omniscience, omnipresence, and immortality of [[Nyame]] (the [[Akan people|Akan]] sky god).<ref>[[Molefi Kete Asante|Asante, Molefi Kete]], Mazama, Ama, ''Encyclopedia of African Religion, Volume 1'', SAGE (2009), p. 39, ((ISBN|9781412936361))
 [https://books.google.com/books?id=B667ATiedQkC&pg=PT39]</ref>
|-
| rowspan="2" | '''[[Serer religion]]''' <br> (a ƭat Roog)
| [[Serer religion#Cosmology|Yoonir]]
| [[Image:Five Pointed Star Lined.svg|center|50x50px]]
| Yoonir is a religious symbolism in the traditional faith of the [[Serer people]]. It symbolizes the universe as well as the Serer people. In the Serer worldview, it represents good fortune and destiny and was used by Serer illiterates to sign their names. The peak of the star represents the Deity [[Roog]]. The other four points represent the cardinal points of the Universe. The crossing of the lines pinpoints the axis of the Universe, that all energies pass. The top point is "the point of departure and conclusion, the origin and the end".<ref>Madiya, Clémentine Faïk-Nzuji, ''Canadian Museum of Civilization'', Canadian Centre for Folk Culture Studies, ''International Centre for African Language, Literature and Tradition'', (Louvain, Belgium), p. 27, 155, ((ISBN|0-660-15965-1))</ref><ref>[[Henry Gravrand|Gravrand, Henry]], ''La civilisation sereer,'' vol. II  : ''Pangool'', Nouvelles éditions africaines, Dakar (1990), p. 20-21, ((ISBN|2-7236-1055-1))</ref> 
|-
| [[Ndut initiation rite|Mbot]] 
| [[Image:Serer Religious Ceremony.jpg|center|50x50px]]
|The mbot is the symbol of the [[Ndut initiation rite|Ndut rite of passage]] (a circumcision rite) that every Serer male must go through. The female equivalent is ''Ndom'' (the [[Tattoo|tattooing of the gums]]). It is in Ndut classical teachings where Serer boys get to learn about themselves, the importance of teamwork, good citizenship and the secrets and mysteries of the universe.<ref>Dione, Salif, ''L’appel du Ndut ou l’initiation des garçons seereer'', Dakar, [[Institut Fondamental d'Afrique Noire]] / Enda-Editions (2004), p. 46-7, 148, 159 ((ISBN|92 9130 047 0))</ref><ref>Gravrand, Henry, ''La civilisation sereer,'' vol. II  : ''Pangool'', Nouvelles éditions africaines, Dakar (1990), p. 98-100, ((ISBN|2-7236-1055-1))</ref>
|-
| rowspan="3" | '''[[Yoruba religion|Ìṣẹ̀ṣe Religion]]'''
|[[Yoruba religion|Ìṣẹ̀ṣe]]
|[[File:Isese religion.png|70px|Isese Religion]]
|The Symbol of Ìṣẹ̀ṣe - Yorùbá indigenous Religion explained the Philosophical concept of the Four Cardinal Points (Igun Mẹ́rin Ayé) and its cosmological meanings as it was arranged and explained by Ọ̀rúnmìlà Baraà mi Àgbọnnìrègún through IFÁ - the esoteric language of OLÓDÙMARÈ, and which is the Centrality of the Existence of Humanity, Divinity, and the Cosmos.
- Iwájú Ọpọ́n

- Ẹ̀yìn Ọpọ́n

- Olùmú Ọ̀tún

- Olùkànràn Òsì

- Àárín Ọpọ́n Ìta Ọ̀run
|}

===Other examples of religious symbolism===
*[[Ayyavazhi symbolism]]
*[[Baháʼí symbols]]
*[[Buddhist symbolism]]
*[[Christian symbolism]]
*[[Jewish symbolism]]
*[[Symbolism in The Church of Jesus Christ of Latter-day Saints]]
*[[Symbols of Islam]]

==See also==
((Div col|colwidth=30em))
*[[Allegory]]
*[[Religious and political symbols in Unicode]]
*[[French law on secularity and conspicuous religious symbols in schools]]
*[[Religion in national symbols]]
*[[Sigil]]
*[[Religious symbolism in the United States military]]
((Div col end))

==References==
((Reflist))

==Bibliography==
*((cite book|last=Baer|first=Hans A.|title="Symbols", in Encyclopedia of Religion and Society |year=1998|publisher=[[Hartford Seminary]], AltaMira Press|location=Walnut Creek, CA, USA|isbn=0761989560|url=http://hirr.hartsem.edu/ency/Symbols.htm|access-date = 31 October 2008|editor=William H. Swatos Jr|page=504 |ref=none))
*((cite encyclopedia |last=Boyce |first=Mary |date=2001 |title=Fravaši |encyclopedia=Encyclopedia Iranica |volume=10 |location=Costa Mesa |publisher=Mazda |pages=195–199))
*((cite encyclopedia |last=Gilmore |first=Peter H. |date=2001 |title=Baphomet [Sigil of Baphomet] |pages=20–21 |encyclopedia=Satanism Today |editor=James R. Lewis |location=Santa Barbara, California |publisher=ABC-CLIO |isbn=9781576072929 |url=((GBurl|LxCwyChmJrAC|page=20)) )) <!-- Gilmore is credited for this entry -->

==External links==
*((Commons-inline|Religious symbol))
*[http://www.religious-symbols.net/index.html Religious symbols and their meanings]
*[https://web.archive.org/web/20070711063328/http://www.cem.va.gov/cem/hm/hmemb.asp United States Veteran's Administration approved religious symbols for graves]

((religion topics))
((Authority control))

[[Category:Lists of symbols|Religious]]
[[Category:Religious symbols| ]]

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