Begadkefat (also begedkefet) is the name given to a phenomenon of lenition affecting the non-emphatic stop consonants of Biblical Hebrew and Aramaic when they are preceded by a vowel and not geminated. The name is also given to similar cases of spirantization of post-vocalic plosives in other languages; for instance, in the Berber language of Djerba.[1] Celtic languages have a similar system.
The name of the phenomenon is made up of these six consonants, mixed with haphazard vowels for the sake of pronunciation: BeGaDKePaT. The Hebrew term בֶּגֶ״ד כֶּפֶ״ת (Modern Hebrew /ˌbeɡedˈkefet/) denotes the letters themselves (rather than the phenomenon of spirantization).
Begedkefet spirantization developed sometime during the lifetime of Biblical Hebrew under the influence of Aramaic.[2] Its time of emergence can be found by noting that the Old Aramaic phonemes /θ/, /ð/ disappeared in the 7th century BC.[3] It persisted in Hebrew until the 2nd century CE.[4][[[Semitic languages#Consonants#(({section))}|contradictory]]] During this period all six plosive / fricative pairs were allophonic.
In Modern Hebrew, Sephardi Hebrew, and most forms of Mizrahi Hebrew, three of the six letters, ב (bet), כ (kaf) and פ (pe) each still denotes a stop–fricative variant pair; however, in Modern Hebrew these variants are no longer purely allophonic (see below). Although orthographic variants of ג (gimel), ד (dalet) and ת (tav) still exist, these letters' pronunciation always remains acoustically and phonologically indistinguishable.[note 1]
In Ashkenazi Hebrew and in Yiddish borrowings from Ashkenazi Hebrew, ת without dagesh still denotes a fricative variant [s] (under the influence of Judeo-German, aka Yiddish) which diverged from Biblical/Mishnaic [θ].
The only extant Hebrew pronunciation tradition to preserve and distinguish all begadkefat letters is Yemenite Hebrew; however, in Yemenite Hebrew the sound of gimel with dagesh is a voiced palato-alveolar affricate [d͡ʒ] (under the influence of Judeo-Yemeni Arabic), which diverged from Biblical/Mishnaic [ɡ].
The phenomenon is attributed to the following allophonic consonants:
letter | stop | fricative | |||
---|---|---|---|---|---|
bet | בּ ܒ݁ | [b] | becomes | ב ܒ݂ | [β] in Biblical/Mishnaic,
|
gimel | גּ ܓ݁ | [ɡ] | becomes | ג ܓ݂ | [ɣ] in Biblical/Mishnaic,
|
dalet | דּ ܕ | [d] | becomes | ד ܕ݂ | [ð] in Biblical/Mishnaic,
|
kaph | כּ ܟ݁ | [k] | becomes | כ ܟ݂ | [x], in Biblical/Mishnaic,
|
pe | פּ ܦ݁ | [p] | becomes | פ ܦ݂ | [ɸ] in Biblical/Mishnaic,
|
taw | תּ ܬ݁ | [t] | becomes | ת ܬ݂ | [θ] in Biblical/Mishnaic,
|
In Hebrew writing with niqqud, a dot in the center of one of these letters, called dagesh ( ּ ), marks the plosive articulation:
A line (similar to a macron) placed above it, called "rafe" ( ֿ ), marks in Yiddish (and rarely in Hebrew) the fricative articulation.
As mentioned above, the fricative variants of [ɡ], [d] and [t] no longer exist in modern Hebrew. (However, Hebrew does have the guttural R consonant /ʁ/ which is the voiced counterpart of /χ/ and sounds similar to Mizrahi Hebrew's fricative variant of [ɡ] ḡimel as well as Arabic's غ ġayn, both of which are [ɣ~ʁ]. Modern Hebrew ר resh can still sporadically be found standing in for this phoneme, for example in the Hebrew rendering of Raleb (Ghaleb) Majadele's name.) The three remaining pairs /b/~/v/, /k/~/χ/, and /p/~/f/ still sometimes alternate, as demonstrated in inflections of many roots in which the roots' meaning is retained despite variation of begedkefet letters' manner of articulation, e.g.,
in verbs: | ||
• בוא ← תבוא | /bo/ → /taˈvo/ | ("come" (imperative) → "you will come"), |
• שבר ← נשבר | /ʃaˈvaʁ/ → /niʃˈbaʁ/ | ("broke" (transitive) → "broke" (intransitive), |
• כתב ← יכתוב | /kaˈtav/ → /jiχˈtov/ | ("he wrote" → "he will write"), |
• זכר ← יזכור | /zaˈχaʁ/ → /jizˈkoʁ/ | ("he remembered" → "he will remember"), |
• פנית ← לפנות | /paˈnit/ → /lifˈnot/ | ("you (f.) turned" → "to turn"), |
• שפטת ← לשפוט | /ʃaˈfatet/ → /liʃˈpot/ | ("you (f.) judged" → "to judge "), |
or in nouns: | ||
• ערב ← ערביים | /ˈeʁev/ → /aʁˈbajim/ | ("evening" → "twilight"), |
• מלך ← מלכה | /ˈmeleχ/ → /malˈka/ | ("king" → "queen"), |
• אלף ← אלפית | /ˈelef/ → /alˈpit/ | ("a thousand" → "a thousandth"), |
however, in Modern Hebrew, stop and fricative variants of ב, כ and פ are distinct phonemes, and there are minimal pairs:
• אִפֵּר – אִפֵר | /iˈpeʁ/ – /iˈfeʁ/ | ("applied make up" – "tipped ash"), |
• פִּסְפֵּס – פִסְפֵס | /pisˈpes/ – /fisˈfes/ | ("striped" – "missed"), |
• הִתְחַבֵּר – הִתְחַבֵר | /hitχaˈbeʁ/ – /hitχaˈveʁ/ | ("connected" – "made friends (with)"), |
• הִשְׁתַּבֵּץ – הִשְׁתַּבֵץ | /hiʃtaˈbets/ – /hiʃtaˈvets/ | ("got integrated" – "was shocked"), |
and consider, e.g.:
• | לככב "to star", whose common pronunciation /lekaˈχev/ preserves the manner of articulation of each kaf in the word it is derived from: כּוֹכָב /koˈχav/ "a star" (first stop, then fricative), as opposed to the prescribed pronunciation /leχaˈkev/, which regards the variation in pronunciation of kaf /χ/ ←→ /k/ as allophonic and determines its manner of articulation according to historical phonological principles; or: |
• | similarly, לרכל "to gossip", whose prescribed pronunciation /leʁaˈkel/ is colloquially rejected, commonly pronounced /leʁaˈχel/, preserving the fricative manner of articulation in related nouns (e.g. רכילות /ʁeχiˈlut/ "gossip", רכלן /ʁaχˈlan/ "gossiper"). |
This phonemic divergence is due to a number of factors, amongst others:
• קפץ ← קיפץ | /kaˈfats/ → /kiˈpets/, historically /kipˈpets/ | ("jumped" → "hopped"), |
• שבר ← שיבר | /ʃaˈvar/ → /ʃiˈber/, historically /ʃibˈber/ | ("broke" → "shattered"), |
• שכן ← שיכן | /ʃaˈχan/ → /ʃiˈken/, historically /ʃikˈken/ | ("resided" → "housed"), |
Even aside from borrowings or lost gemination, common Israeli pronunciation sometimes violates the original phonological principle "stop variant after a consonant; fricative after a vowel", although this principle is still prescribed as standard by the Academy of the Hebrew Language, e.g.: