Pashtun nationalism (Pashto: پښتون ملتپالنه) is an ideology that claims that the Pashtuns form a distinct nation and that they should always be united to preserve their culture and homeland.[1] In Afghanistan, those who advocate Pashtun nationalism favour the idea of a "Greater Afghanistan", which includes Khyber Pakhtunkhwa, and be ruled directly under Pashtun principles.[1][2][need quotation to verify]

History

Further information: Hotak dynasty

Painting by Abdul Ghafoor Breshna depicting the 1747 coronation of Ahmad Shah Durrani, who is regarded as the founding father of Afghanistan (Father of the Nation).

Another early Pashtun nationalist was the 17th-century "warrior-poet" Khushal Khan Khattak, who was imprisoned by the Mughal emperor Aurangzeb for trying to incite the Pashtuns to rebel against the rule of the Mughals.[citation needed] However, despite sharing a common language and believing in a common ancestry, the Pashtuns first achieved unity in the 18th century after being under foreign rule for many centuries. The eastern parts of Pashtunistan was ruled by the Mughal Empire, while the western parts were ruled by the Persian Safavids as their easternmost provinces.[citation needed] During the early 18th century, Pashtun tribes led by Mirwais Hotak successfully revolted against the Safavids in the city of Kandahar. In a chain of events, he declared Loy Kandahar and other parts of what is now southern Afghanistan independent.[citation needed] By 1738 the Mughal Empire had been defeated and their capital sacked and looted by forces of a new Iranian ruler Nader Shah Afshar. Besides Persian, Turkmen, and Caucasian forces, Nader was also accompanied by the young Ahmad Shah Durrani and 4,000 well-trained Pashtun troops.[citation needed]

After the death of Nader Shah in 1747 and the disintegration of his massive empire, Ahmad Shah Durrani established Durrani Empire, which included most of present-day Afghanistan and Pakistan, among other regions.[citation needed] The famous couplet by Ahmad Shah Durrani describes the association the people have with the regional city of Kandahar:[citation needed]

Da Dilī takht zə hērawəma chē rāyād kṛəm, zəmā da ṣ̌hkuləi Paṣ̌htūnkhwā da ghrō sarūna.
Translation: "I forget the throne of Delhi when I recall, the mountain peaks of my beautiful Pashtunkhwa."

The last Afghan Empire was established in 1747 and united different tribes as well as many other ethnic groups.[citation needed] Parts of the Pashtunistan region around Peshawar was invaded by Ranjit Singh and his Sikh army in the early part of the 19th century, but a few years later they were defeated by the British, which reached the Pashtunistan region from the east.[citation needed]

Manzoor Pashteen, Chairman of the Pashtun Tahafuz Movement ("Pashtun Protection Movement"), a social movement based in Khyber Pakhtunkhwa and Balochistan.

Famous Pashtun independence activists against the rule of the British Raj include Bacha Khan, Abdul Samad Khan Achakzai, and Mirzali Khan (Faqir of Ipi). Bacha Khan and his followers, the Khudai Khidmatgars, strongly opposed the All-India Muslim League's demand for the partition of India.[3][4] When the Indian National Congress declared its acceptance of the partition plan without consulting the Khudai Khidmatgar leaders, Bacha Khan felt very sad and told the Congress "you have thrown us to the wolves."[5] In June 1947, Bacha Khan, Mirzali Khan, and the Khudai Khidmatgar movement declared the Bannu Resolution, demanding that the Pashtuns be given a choice to have an independent state of Pashtunistan composing all Pashtun territories of British India, instead of being made to join Pakistan. However, the British refused to comply with the demand of this resolution due to which the Khudai Khidmatgars boycotted the 1947 North-West Frontier Province referendum.[6][7]

After the establishment of Pakistan, Bacha Khan pledged his allegiance to the newly independent country in the Constituent Assembly of Pakistan, and said that he would continue to work for greater autonomy within the framework of the state of Pakistan. However, Mirzali Khan and his followers refused to recognize Pakistan and continued their guerrilla war against the new state's government from their base in Gurwek, Waziristan, receiving support from the Afghan government, but they did not receive much success and later, Mirzali Khan, himself, expressed regret and said that Afghanistan deceived and used him for its political gains in the name of Islam. He also instructed his supporters that they should never help Afghanistan against Pakistan with any plots made against Pakistan.[8]

In the decades following the independence of Pakistan, various ethnic groups of the country, including the Pashtuns, assimilated together to form a Pakistani society and identity, bringing their regional cultures and languages together, which has seen a drop in ethnic nationalism. The Pashtuns also play a huge role in the politics and the running of the day-to-day state of Pakistan.[9]

See also

References

  1. ^ a b Zalmay Khalilzad, "The Security of Southwest Asia", University of Michigan, 2006, ISBN 0-566-00651-0
  2. ^ Caron, James M (2009). Cultural Histories of Pashtun Nationalism, Public Participation, and Social Inequality in Monarchic Afghanistan, 1905-1960.
  3. ^ "Abdul Ghaffar Khan". Encyclopædia Britannica. Retrieved 24 September 2008.
  4. ^ "Abdul Ghaffar Khan". I Love India. Retrieved 24 September 2008.
  5. ^ Partition and Military Succession Documents from the U.S. National Archives
  6. ^ Ali Shah, Sayyid Vaqar (1993). Marwat, Fazal-ur-Rahim Khan (ed.). Afghanistan and the Frontier. University of Michigan: Emjay Books International. p. 256.
  7. ^ H Johnson, Thomas; Zellen, Barry (2014). Culture, Conflict, and Counterinsurgency. Stanford University Press. p. 154. ISBN 9780804789219.
  8. ^ The Faqir of Ipi of North Waziristan. The Express Tribune. November 15, 2010.
  9. ^ Nayak, Pandav (1984). Pakistan, society and politics. University of Michigan: South Asian Publishers. p. 189.