Although few children native to the Isle of Man speak Manx as a first language, there has been a steady increase in the number of speakers since the death of Ned Maddrell in 1974. He was considered to be the last speaker to grow up in a Manx-speaking community environment. Despite this, the language has never fallen completely out of use, with a minority having some knowledge of it as a heritage language, and it is still an important part of the island's culture and cultural heritage.
Manx is often cited as a good example of language revitalization efforts; in 2015, around 1,800 people had varying levels of second-language conversational ability. Since the late 20th century, Manx has become more visible on the island, with increased signage, radio broadcasts and a Manx-medium primary school. The revival of Manx has been made easier because the language was well recorded, e.g. the Bible and the Book of Common Prayer had been translated into Manx, and audio recordings had been made of native speakers.
Names
In Manx
The endonym of the language is Gaelg/Gailck, which shares the same etymology as the word "Gaelic", as do the endonyms of its sister languages: Irish (Gaeilge; Gaoluinn, Gaedhlag and Gaeilic) and Scottish Gaelic (Gàidhlig). Manx frequently uses the forms y Ghaelg/y Ghailck (with definite article), as do Irish (an Ghaeilge) and Scottish Gaelic (a' Ghàidhlig).
To distinguish it from the two other forms of Gaelic, the phrases Gaelg/Gailck Vannin "Gaelic of Mann" and Gaelg/Gailck Vanninnagh "Manx Gaelic" are also used. In addition, the nickname Çhengey ny Mayrey "the mother tongue, lit. the mother's tongue" is occasionally used.
In English
The language is usually referred to in English as "Manx". The term "Manx Gaelic" is often used, for example when discussing the relationship between the three Goidelic languages (Irish, Scottish Gaelic, and Manx) or to avoid confusion with Manx English, the form of English spoken on the island. A feature of Manx English deriving from Gaelic is the use of the definite article, e.g. "the Manx", "the Gaelic", in ways not generally seen in standard English.[5]
The word "Manx", often spelled historically as "Manks" (particularly by natives of the island), means "Mannish" and originates from Old Norse*manskr.[6] The Isle of Man is named after the Irish god Manannán mac Lir, thus Ellan Vannin ("Mannanán's Island", Irish: Oileán Mhannanáin "Mannanán's Island").[7]
History
An ogham inscription on a stone in the Manx Museum written in Primitive Irish and which reads DOVAIDONA MAQI DROATA, "Of Dovaido, son of Droata"[8]William Christian, better known as Illiam Dhone (Brown-haired William)Lag ny Keeilley ("Hollow of the Church") on Cronk ny Arrey Laa ("Hill of the Day Watch"). The Manx language has had a substantial influence on the island's toponymy and nomenclature.
Manx is a Goidelic language, closely related to Irish and Scottish Gaelic. On the whole it is partially mutually intelligible with these, and native speakers of one find it easy to gain passive, and even spoken, competency in the other two.
It has been suggested that a little-documented Brythonic language (i.e. related to modern Welsh, Cornish and Breton) may have been spoken on the Isle of Man before the arrival of Christian missionaries from Ireland in the early Middle Ages.[citation needed] However, there is little surviving evidence about the language spoken on the island at that time.
The basis of the modern Manx language is Primitive Irish (like modern Irish and Scottish Gaelic). The island either lends its name to or takes its name from Manannán, the Brythonic and Gaelic sea god who is said in myth to have once ruled the island. Primitive Irish is first attested in Ogham inscriptions from the 4th century AD. These writings have been found throughout Ireland and the west coast of Great Britain. Primitive Irish transitioned into Old Irish through the 5th century. Old Irish, dating from the 6th century, used the Latin script and is attested primarily in marginalia to Latin manuscripts, but there are no extant examples from the Isle of Man.
Latin was used for ecclesiastical records from the establishment of Christianity in the Isle of Man in the 5th century AD. Many lexical items concerning religion, writing and record keeping entered Manx at this time.
The Isle of Man was conquered by Norse Vikings in the 9th century. Although there is some evidence in the form of runic inscriptions that Norse was used by some of these settlers, the Vikings who settled around the Irish Sea and West Coast of Scotland soon became Gaelic speaking Norse–Gaels. During the 9th century AD, the Gaelic of the inhabitants of the Isle of Man, like those Scotland and the North of Ireland, may have been significantly influenced by Norse speakers. While Norse had very little impact on the Manx language overall,[9][10] a small number of modern place names on the Isle Of Man are Norse in origin, e.g. Laxey (Laksaa) and Ramsey (Rhumsaa). Other Norse legacies in Manx include loanwords and personal names.
By the 10th century, it is supposed that Middle Irish had emerged and was spoken throughout Ireland, Scotland and the Isle of Man.
The island came under Scottish rule in 1266, and alternated between Scottish and English rule until finally becoming the feudal possession of the Stanley family in 1405. It is likely that until that point, except for scholarly knowledge of Latin and courtly use of Anglo-Norman, Manx was the only language spoken on the island. Since the establishment of the Stanleys on the Isle of Man, first Anglo-Norman and later the English language have been the chief external factors in the development of Manx, until the 20th century, when Manx speakers became able to access Irish and Scottish Gaelic media.
Manx had diverged considerably from the Gaelic languages of Scotland and Ireland between 1400 and 1900. The 17th century Plantation of Ulster, the decline of Irish in Leinster and the extinction of Galloway Gaelic led to the geographic isolation of Manx from other dialects of Gaelic. The development of a separate orthography also led Manx to diverge from Irish and Scottish Gaelic.[9]
In the 17th century, some university students left the Isle of Man to attend school in England. At the same time, teaching in English was required in schools founded by governor Isaac Barrow. Barrow also promoted the use of English in churches; he considered that it was a superior language for reading the Bible; however, because the majority of ministers were monolingual Manx speakers, his views had little practical impact.[9][10]
Thomas Wilson began his tenure as Bishop of Mann in 1698 and was succeeded by Mark Hildesley. Both men held positive views of Manx; Wilson was the first person to publish a book in Manx, a translation of The Principles and Duties of Christianity (Coyrie Sodjey), and Hildesley successfully promoted the use of Manx as the language of instruction in schools. The New Testament was first published in Manx in 1767. In the late 18th century, nearly every school was teaching in English. This decline continued into the 19th century, as English gradually became the primary language spoken on the Isle of Man.[9][10]
In 1848, J.G. Cumming wrote, "there are ... few persons (perhaps none of the young) who speak no English." Henry Jenner estimated in 1874 that about 30% of the population habitually spoke Manx (12,340 out of a population of 41,084). According to official census figures, 9.1% of the population claimed to speak Manx in 1901; in 1921 the percentage was only 1.1%.[11] Since the language was used by so few people, it had low linguistic "prestige", and parents tended to not teach Manx to their children, thinking it would be useless to them compared with English.[10]
Revival
Following the decline in the use of Manx during the 19th century, Yn Çheshaght Ghailckagh (The Manx Language Society) was founded in 1899. By the middle of the 20th century, only a few elderly native speakers remained (the last of them, Ned Maddrell, died on 27 December 1974), but by then a scholarly revival had begun and a few people had started teaching it in schools. The Manx Language Unit was formed in 1992, consisting of three members and headed by Manx Language Officer Brian Stowell, a language activist and fluent speaker, "which was put in charge of all aspects of Manx language teaching and accreditation in schools."[9] This led to an increased interest in studying the Manx language and encouraged a renewed sense of ethnic identity. The revival of Manx has been aided by the recording work done in the 20th century by researchers. Most notably, the Irish Folklore Commission was sent in with recording equipment in 1948 by Éamon de Valera. Also important in preserving the Manx language was work conducted by the late Brian Stowell, who is considered personally responsible for the current revival of the Manx language.[12] The Manx Language Strategy was released in 2017, outlining a five-year plan for the language's continued revitalisation.[13][14]Culture Vannin employs a Manx Language Development Officer (Manx: Yn Greinneyder) to encourage and facilitate the use of the language.
In the 2011 census, 1,823 out of 80,398 Isle of Man residents, or 2.27% of the population, claimed to have knowledge of Manx,[16] an increase of 134 people from the 2001 census.[17] These individuals were spread roughly uniformly over the island: in Douglas 566 people professed an ability to speak, read or write Manx; 179 in Peel, 146 in Onchan, and 149 in Ramsey.[16]
Traditional Manx given names have experienced a marked resurgence on the island, especially Moirrey and Voirrey (Mary), Illiam (William), Orry (from the Manx king Godred Crovan of Norse origin), Breeshey/Breesha (Bridget), Aalish/Ealish (Alice), Juan (Jack), Ean (John), Joney (Joan), Fenella (Fionnuala), Pherick (Patrick) and Freya (from the Norse goddess) remain popular.[18]
Estimated number of speakers by year
Graphs are unavailable due to technical issues. There is more info on Phabricator and on MediaWiki.org.
Manx is not officially recognised by any national or regional government, although its contribution to Manx culture and tradition is acknowledged by some governmental and non-governmental bodies.
The Standing Orders of the House of Keys provide that: "The proceedings of the House shall be in English; but if a Member at any point pronounces a customary term or sentence in Manx Gaelic or any other language, the Speaker may call upon the Member for a translation."[24] An example was at the sitting on 12 February 2019, when an MHK used the expression boghtnid,[25] stated to mean "nonsense".[26][27]
Manx is used in the annual Tynwald ceremony and Manx words are used in official Tynwald publications.[28]
The Isle of Man comprised the one site for the Manx language in the Atlas Linguarum Europae, a project that compared dialects and languages across all countries in Europe.[29]
Sign at the Bunscoill Ghaelgagh at St John's
Manx is taught as a second language at all of the island's primary and secondary schools. The lessons are optional and instruction is provided by the Department of Education's Manx Language Team which teach up to A Level standard.[30]
The Bunscoill Ghaelgagh, a primary school at St John's, has 67 children, as of September 2016, who receive nearly all of their education through the medium of the language. Children who have attended the school have the opportunity to receive some of their secondary education through the language at Queen Elizabeth II High School in Peel.
The playgroup organisation Mooinjer Veggey, which operates the Bunscoill Ghaelgagh, runs a series of preschool groups that introduce the language.
Bilingual road, street, village and town boundary signs are common throughout the Isle of Man. All other road signs are in English only.
Business signage in Manx is gradually being introduced but is not mandated by law; however, the 1985 Tynwald Report on the use of Manx states that signage should be bilingual except where a Manx phrase is the norm.
Manx is one of the three daughter languages of Old Irish (via Middle Irish), the other two being Irish and Scottish Gaelic. It shares a number of developments in phonology, vocabulary and grammar with its sisters (in some cases only with certain dialects) and shows a number of unique changes. There are two attested historical dialects of Manx, Northern Manx and Southern Manx.[31] A third dialect may have existed in-between, around Douglas.
Similarities and differences with Irish and Scottish Gaelic
Manx and Scottish Gaelic share the partial loss of phonemic palatalisation of labial consonants; while in Irish velarised consonants /pˠbˠfˠwmˠ/ contrast phonemically with palatalised /pʲbʲfʲvʲmʲ/.[32] A consequence of this phonemic merger is that Middle Irish unstressed word-final [əβʲ] (-⟨(a)ibh, (a)imh⟩ in Irish and Gaelic) has merged with [əβ] (-⟨(e)abh, (e)amh⟩ in Irish and Gaelic), in Manx; both have become [u] (-⟨oo, u(e)⟩), e.g. shassoo "to stand" (Irish seasamh), credjue "religion" (Irish creideamh), nealloo "fainting" (Early Modern Irishi néalaibh, lit. in clouds), and erriu "on you (pl.)" (Irish oraibh).[33]
Medial and final *⟨bh, mh⟩ have generally become /u/ and /w/ in Manx, thus shiu 'you pl.' (Irish and Scottish Gaelic sibh; Lewis Gaelic siù), sharroo "bitter" (Scottish searbh/ˈʃɛɾˠɛv/, Irish searbh (Northern/Western) /ʃaɾˠu/, (Southern) /ʃaɾˠəβˠ/), awin "river" (Scottish abhainn/aviɲ/, Irish abhainn (Northern) /oːn̠ʲ/) (Western) /aun̠ʲ/ (Southern) /aunʲ/, laaue "hand" (Scottish làmh/l̪ˠaːvˠ/, Irish lámh (Northern) /l̪ˠæːw/, (Western) /l̪ˠɑːw/, (Southern) /l̪ˠɑːβˠ/), sourey "summer" (Scottish samhradh/saurəɣ/, Irish samhradh (Northern) /sˠauɾˠu/, (Western/Southern) /sˠauɾˠə/). Rare retentions of the older pronunciation of ⟨bh⟩ include Divlyn, Divlin "Dublin", Middle Irish Duibhlind/d̪uβʲlʲin̠ʲː/.
Moreover, similarly to Munster Irish, historical ⟨bh⟩ ([βʲ]) and ⟨mh⟩ (nasalised[βʲ]) tend to be lost word medially or finally in Manx, either with compensatory lengthening or vocalisation as [u] resulting in diphthongisation with the preceding vowel, e.g. geurey "winter" [ˈɡʲeurə,-uːrə] (Irish geimhreadh (Southern) [ˈɟiːɾʲə]) and sleityn "mountains" [ˈsleːdʒən] (Irish sléibhte (Southern) [ˈʃlʲeːtʲə]).[34] Another similarity to Munster Irish is the development of the Old Irish diphthongs [aioi] before velarised consonants (⟨ao⟩ in Irish and Scottish Gaelic) to [eː], as in seyr "carpenter" [seːr] and keyl "narrow" [keːl] (Irish and Scottish saor and caol).[35]
Like Connacht and Ulster Irish (cf. Irish phonology) and most dialects of Scottish Gaelic, Manx has changed the historical consonant clusters/knɡnmntn/ to /krɡrmrtr/, e.g. Middle Irish cnáid "mockery" and mná "women" have become craid and mraane respectively in Manx.[36] The affrication of slender "⟨d, t⟩" sounds is also common to Manx, Northern Irish, and Scottish Gaelic.[37]
Unstressed Middle Irish word-final syllable [iʝ] (-⟨(a)idh, (a)igh⟩) has developed to [iː] (-⟨ee⟩) in Manx, as in kionnee "buy" (cf. Irish ceannaigh) and cullee "apparatus" (cf. Gaelic culaidh),[38] like Northern/Western Irish and Southern dialects Scottish Gaelic (e.g. Arran, Kintyre).
Another property Manx shares with Ulster Irish and some dialects of Scottish Gaelic is that /a/ rather than /ə/ appears in unstressed syllables before /x/ (⟨agh⟩ in Manx), e.g. jeeragh "straight" [ˈdʒiːrax] (Irish díreach), cooinaghtyn "to remember" [ˈkuːnʲaxt̪ən] (Scottish Gaelic cuimhneachd).[39]
Like Southern and Western Irish and Northern Scottish Gaelic, but unlike the geographically closer varieties of Ulster Irish and Arran and Kintyre Gaelic, Manx shows vowel lengthening or diphthongisation before the Old Irish fortis and lenis sonorants, e.g. cloan "children" [klɔːn], dhone "brown" [d̪oːn] and eeym "butter" [iːᵇm] correspond to Irish/Scottish Gaelic clann, donn, and im respectively, which have long vowels or diphthongs in Western and Southern Irish and in the Scottish Gaelic dialects of the Outer Hebrides and Skye, thus Western Irish [klˠɑːn̪ˠ], Southern Irish/Northern Scottish [kl̪ˠaun̪ˠ], [d̪ˠaun̪ˠ]/[d̪ˠoun̪ˠ], [iːm]/[ɤim]), but short vowels and 'long' consonants in Ulster Irish, Arran, and Kintyre, [klˠan̪ːˠ], [d̪ˠon̪ːˠ] and [imʲː].[40]
Another similarity with Southern Irish is the treatment of Middle Irish word-final unstressed [əð] (-⟨(e)adh⟩ in Irish and Scottish Gaelic). In nouns (including verbal nouns), this became [ə] in Manx, as it did in Southern Irish, e.g. caggey "war" [ˈkaːɣə], moylley "to praise" [ˈmɔlə] (cf. Irish cogadh and moladh (Southern Irish) [ˈkɔɡə] and [ˈmˠɔl̪ˠə]).[41] In finite verb forms before full nouns (as opposed to pronouns) [əð] became [ax] in Manx, as in Southern Irish, e.g. voyllagh[ˈvɔlax] "would praise" (cf. Irish mholfadh (Southern Irish) [ˈβˠɔl̪ˠhəx]).[42]
Dialects
Historical dialect map of Manx (boundaries are approximate)
Linguistic analysis of the last few dozen native speakers reveals a number of dialectal differences between the North and the South of the island. Northern Manx (Manx: Gaelg Hwoaie) was spoken from Maughold in the northeast to Peel on the west coast. Southern Manx was spoken in the sheading of Rushen. It is possible that written Manx represents a 'midlands' dialect of Douglas and surrounding areas.
In Southern Manx, older ⟨á⟩, and in some cases ⟨ó⟩, became [æː]. In Northern Manx the same happened, but ⟨á⟩ sometimes remained [aː] as well, e.g. laa "day" (cf. Irish lá) was [læː] in the South but [læː] or [laː] in the North. Old ⟨ó⟩ is always [æː] in both dialects, e.g. aeg "young" (cf. Irish óg) is [æːɡ] in both dialects.[43]⟨á, ó⟩ and lengthened ⟨a⟩ before ⟨rt, rd, rg⟩ became /œː/, as in paayrt '"part" /pœːrt/, ard "high" /œːrd/, jiarg "red" /dʒœːrɡ/, argid "money, silver" /œːrɡid/ and aarey "gold gen." /œːrə/.
In Northern Manx, older ⟨(e)a⟩ before ⟨nn⟩ in the same syllable is diphthongised, while in Southern Manx it is lengthened but remains a monophthong, e.g. kione "head" (cf. Irish ceann) is [kʲaun] in the North but [kʲoːn] in the South.[44]
Words with ⟨ua⟩, and in some cases ⟨ao⟩, in Irish and Scottish are spelled with ⟨eay⟩ in Manx. In Northern Manx, this sound was [iː], while in Southern Manx it was [ɯː], [uː], or [yː], e.g. geay "wind" (cf. Irish gaoth) is [ɡiː] in the north and [ɡɯː] in the South, while geayl "coal" (cf. Irish gual) is [ɡiːl] in the North and [ɡyːl], [ɡɯːl], or [ɡuːl] in the South.[45]
In both the North and the South, there is a tendency to insert a short [d] before a word-final [n] in monosyllabic words, as in [sleᵈn] for slane "whole" and [beᵈn] for ben "woman". This is known as pre-occlusion. In Southern Manx, however, there is also pre-occlusion of [d] before [l] and of [ɡ] before [ŋ], as in [ʃuːᵈl] for shooyl "walking" and [lɔᶢŋ] for lhong "ship". These forms are generally pronounced without pre-occlusion in the North. Pre-occlusion of [b] before [m], on the other hand, is more common in the North, as in trome "heavy", which is [t̪roᵇm] in the North but [t̪roː(ᵇ)m] in the South.[46] This feature is also found in Cornish.
Southern Manx tended to lose word-initial [ɡ] before [lʲ], which was usually preserved in the North, e.g. glion "glen" and glioon "knee" are and [lʲɔᵈn] and [lʲuːᵈn] in the South but [ɡlʲɔᵈn] and [ɡlʲuːn] in the North.[47]
In modern times, the small size of the island and the improvement in communications precludes any regional dialect variations.
Stress generally falls on the first syllable of a word in Manx, but in many cases, stress is attracted to a long vowel in the second syllable.[48] Examples include:
The voiceless plosives are aspirated. The dental, postalveolar and palato-velar plosives /t̪d̪tʲdʲkʲ/affricate to [t̪͡θd̪͡ðt͡ʃd͡ʒk͡xʲ] in many contexts.
Manx has an optional process of lenition of plosives between vowels, where voiced plosives and voiceless fricatives become voiced fricatives and voiceless plosives become either voiced plosives or voiced fricatives. This process introduces the allophones[βðzʒ]. The voiced fricative [ʒ] may be further lenited to [j], and [ɣ] may disappear altogether. Examples include:[50]
Voiceless plosive to voiced plosive:
/t̪/ > [d̪]: brattag[ˈbrad̪aɡ] "flag, rag"
/k/ > [ɡ]: peccah[ˈpɛɡə] "sin"
Voiceless plosive to voiced fricative:
/p/ > [v]: cappan[ˈkavan] "cup"
/t̪/ > [ð]: baatey[ˈbɛːðə] "boat"
/k/ > [ɣ]: feeackle[ˈfiːɣəl] "tooth"
Voiced plosive to voiced fricative:
/b/ > [v]: cabbyl[ˈkaːvəl] "horse"
/d̪/ > [ð]: eddin[ˈɛðənʲ] "face"
/dʲ/ > [ʒ]: padjer[ˈpaːʒər] "prayer"
/dʲ/ > [ʒ] > [j]: maidjey[ˈmaːʒə,-jə] "stick"
/ɡ/ > [ɣ]: ruggit[ˈroɣət] "born"
Voiceless fricative to voiced fricative:
/s/ > [ð] or [z]: poosit[ˈpuːðitʲ/ˈpuːzitʲ] "married"
Another optional process is pre-occlusion, the insertion of a very short plosive before a sonorant consonant. In Manx, this applies to stressed monosyllabic words. The inserted consonant is homorganic with the following sonorant, which means it has the same place of articulation. Long vowels are often shortened before pre-occluded sounds. Examples include:[51]
/m/ > [ᵇm]: trome/t̪roːm/ > [t̪roᵇm] "heavy"
/n/ > [ᵈn]: kione/kʲoːn/ > [kʲoᵈn] "head"
/nʲ/ > [ᵈnʲ]: ein/eːnʲ/ > [eːᵈnʲ],[eᵈnʲ] "birds"
/ŋ/ > [ᶢŋ]: lhong/loŋ/ > [loᶢŋ] "ship"
/l/ > [ᵈl]: shooyll/ʃuːl/ > [ʃuːᵈl] "walking"
The trill /r/ is realised as a one- or two-contact flap[ɾ] at the beginning of syllable, and as a stronger trill [r] when preceded by another consonant in the same syllable. At the end of a syllable, /r/ can be pronounced either as a strong trill [r] or, more frequently, as a weak fricative [ɹ̝], which may vocalise to a nonsyllabic [ə̯] or disappear altogether.[52] This vocalisation may be due to the influence of Manx English, which is non-rhotic.[53] Examples of the pronunciation of /r/ include:
The status of [æ] and [æː] as separate phonemes is debatable, but is suggested by the allophony of certain words such as ta "is", mraane "women", and so on. An alternative analysis is that Manx has the following system, where the vowels /a/ and /aː/ have allophones ranging from [ɛ]/[ɛː] through [æ]/[æː] to [a]/[aː]. As with Irish and Scottish Gaelic, there is a large amount of vowel allophony, such as that of /a/,/aː/. This depends mainly on the 'broad' and 'slender' status of the neighbouring consonants:
Like most Insular Celtic languages, Manx is a VSO language.[56] However, most finite verbs are formed periphrastically, using an auxiliary verb in conjunction with the verbal noun. In this case, only the auxiliary verb precedes the subject, while the verbal noun comes after the subject. The auxiliary verb may be a modal verb rather than a form of bee ("be") or jannoo ("do"). Particles like the negative cha ("not") precede the inflected verb. Examples:
Where the predicate is a noun, it must be converted to a prepositional phrase headed by the preposition in ("in") + possessive pronoun (agreeing with the subject) in order for the substantive verb to be grammatical:
t'
is
eh
he
ny
in-his
wooinney
man
mie
good
t' eh ny wooinney mie
is he in-his man good
"He is a good man" (lit. "He is in his good man")[62]
Otherwise, the copula is used when the predicate is a noun. The copula itself takes the form is or she in the present tense, but it is often omitted in affirmative statements:
Like all modern Celtic languages, Manx shows initial consonant mutations, which are processes by which the initial consonant of a word is altered according to its morphological and/or syntactic environment.[64] Manx has two mutations: lenition and eclipsis, found on nouns and verbs in a variety of environments; adjectives can undergo lenition but not eclipsis. In the late spoken language of the 20th century the system was breaking down, with speakers frequently failing to use mutation in environments where it was called for, and occasionally using it in environments where it was not called for.
In the corpus of the late spoken language, there is also one example of the eclipsis (nasalisation) of /ɡ/: the sentence Ta mee er ngeddyn yn eayn ("I have found the lamb"), where ⟨ng⟩ is pronounced /n/. However, probably this was a mis-transcription; the verbal noun in this case is not geddyn "get, fetch", but rather feddyn "find".[66]
Nouns
Manx nouns display gender, number and sometimes case, for instance, for feminine cass "foot".
Singular
Plural
Nominative
cass
cassyn
Vocative
chass
chassyn
Genitive
coshey
cassyn
Pronouns
In addition to regular forms, personal pronouns also have emphatic versions.
Manx personal pronouns
Regular
Emphatic
Singular
1st person
mee
mish
2nd person
oo
uss
3rd person
masculine
eh
eshyn
feminine
ee
ish
Plural
1st person
shin
shinyn
2nd person
shiu
shiuish
3rd person
ad
adsyn
Verbs
Manx verbs generally form their finite forms by means of periphrasis: inflected forms of the auxiliary verbsve "to be" or jannoo "to do" are combined with the verbal noun of the main verb. Only the future, conditional, preterite, and imperative can be formed directly by inflecting the main verb, but even in these tenses, the periphrastic formation is more common in Late Spoken Manx.[67]
The fully inflected forms of the regular verb tilgey "to throw" are as follows. In addition to the forms below, a past participle may be formed using -it: tilgit "thrown".
There are a few peculiarities when a verb begins with a vowel, i.e. the addition of d' in the preterite and n' in the future and conditional dependent. Below is the conjugation of aase "to grow".
There is a small number of irregular verbs, the most irregular of all being ve "be".
Forms of verb ve "to be"
Form
Independent
Dependent
Relative
Present
ta
vel, nel
–
Preterite
va
row
–
Future
bee'm, beemayd, bee
(same as independent)
vees
Conditional
veign, veagh
beign, beagh
–
Imperative
bee
(same as independent)
–
Prepositions
Like the other Insular Celtic languages, Manx has inflected prepositions, contractions of a preposition with a pronominal direct object, as the following common prepositions show. Note the sometimes identical form of the uninflected preposition and its third person singular masculine inflected form.
Conjugation of Manx prepositions using pronominal ending
1st person
2nd person
3rd person
singular
plural
singular
plural
singular
plural
masculine
feminine
ayns "in"
aynym
ayn, ayndooin
aynyd
ayndiu
ayn
aynjee
ayndoo, ayndaue
da "to"
dou
dooin
dhyt
diu
da
jee
daue
ec "at"
aym
ain
ayd
orroo
echey
eck
oc
er "on"
orrym
orrin
ort
erriu
er
urree
orroo
lesh "with"
lhiam
lhien
lhiat
lhiu
lesh
lhee
lhieu
veih, voish "from"
voym
voin
voyd
veue
voish, veih
voee
voue
Numbers
Numbers are traditionally vigesimal in Manx, e.g. feed "twenty", daeed "forty" ("two twenties"), tree feed "sixty" ("three twenties").
Manx orthography is based on Early Modern English, and to a lesser extent Welsh, developed by people who had an education in English (and Welsh until the 16th century).[73] The result is an inconsistent and only partially phonemic spelling system, similar to English orthography, unlike that of Irish and Scottish Gaelic, which both use similar spelling systems derived from Classical Gaelic, the written language of the educated Gaelic elite of both Ireland and Scotland until the mid-19th century, which makes them very etymological. Both use only 18 letters to represent around 50 phonemes. While Manx uses 24 letters (the ISO basic Latin alphabet, excluding ⟨x⟩ and ⟨z⟩), covering a similar range of phonemes, all three making use of many digraphs and trigraphs. T. F. O'Rahilly expressed the opinion that Manx spelling is inadequate, being neither traditional nor phonetic, and that if the traditional Gaelic orthography had been preserved the relationship between Manx, Irish and Scottish Gaelic would be obvious to readers at first sight.[74]
There is no evidence of Gaelic type being used on the island.
Manx uses only one diacritic, a cedilla, which is (optionally) used to differentiate between the two phonemes represented by ⟨ch⟩:
Çhiarn (/ˈt͡ʃaːrn/) "lord", is pronounced with /t͡ʃ/, as in the English "church"
Chamoo (/xaˈmu/) "nor" or "neither", is pronounced with /x/, as in Scottish English "loch" (/ˈlɒx/) or Irish English "lough" (/ˈlɒx/), a sound commonly represented by ⟨gh⟩ at the ends of words in Manx (and Irish English).
Example
The following examples are taken from Broderick 1984–86, 1:178–79 and 1:350–53. The first example is from a speaker of Northern Manx, the second from Ned Maddrell, a speaker of Southern Manx.
Orthography (+ phonetic transcription)
Gloss
V'ad
vod̪
smooinaghtyn
ˈsmuːnʲaxt̪ən
dy
d̪ə
beagh
biəx
cabbyl
ˈkaːbəl
jeeaghyn
dʒiːən
skee
skiː
as
as
deinagh
ˈd̪øinʲax
ayns
uns
y
ə
voghree
ˈvoːxəri
dy
d̪ə
beagh
biəx
eh
e
er
er
ve
vi
ec
ek
ny
nə
ferrishyn
ˈferiʃən
fud
fod̪
ny
nə
h-oie
høi
as
as
beagh
biəx
ad
əd̪
cur
kør
lesh
leʃ
yn
ən
saggyrt
ˈsaːɡərt̪
dy
d̪ə
cur
kør
e
ə
vannaght
ˈvanax
er.
er
V'ad smooinaghtyn dy beagh cabbyl jeeaghyn skee as deinagh ayns y voghree dy beagh eh er ve ec ny ferrishyn fud ny h-oie as beagh ad cur lesh yn saggyrt dy cur e vannaght er.
vod̪ ˈsmuːnʲaxt̪ən d̪ə biəx ˈkaːbəl dʒiːən skiː as ˈd̪øinʲax uns ə ˈvoːxəri d̪ə biəx e er vi ek nə ˈferiʃən fod̪ nə høi as biəx əd̪ kør leʃ ən ˈsaːɡərt̪ d̪ə kør ə ˈvanax er
They used to think if a horse was looking tired and weary in the morning then it had been with the fairies all night and they would bring the priest to put his blessing on it.
Va
və
ben
ˈbɛn
aynshoh
əˈsoː
yn
ən
çhiaghtin
ˈtʃaːn
chaie
ˈkai
as
as
v'ee
vai
laccal
ˈlaːl
mish
ˈmiʃ
dy
ði
ynsagh
ˈjinðax
ee
i
dy
ðə
gra
ˈɡreː
yn
in
Padjer
ˈpaːdʒər
yn
ən
Çhiarn.
ˈtʃaːrn
‖
Dooyrt
d̪ot̪
ee
i
dy
ðə
row
ˈrau
ee
i
gra
ɡreː
eh
a
tra
ˈt̪reː
v'ee
vai
inneen
iˈnʲin
veg,
ˈveːɡ
‖
agh
ax
t'eh
t̪e
ooilley
ˈolʲu
jarroodit
dʒaˈrud̪ətʃ
eck,
ek
‖
as
as
v'ee
vei
laccal
ˈlaːl
gynsagh
ˈɡʲinðax
eh
a
reesht
ˈriːʃ
son
san
dy
ðə
gra
ˈɡreː
eh
ə
ec
əɡ
vrastyl
ˈvraːst̪əl
ny
nə
red
ˈrið
ennagh.
ənax
‖
As
as
dooyrt
ˈd̪ut̪
mish
miʃ
dy
ðə
jinnagh
ˈdʒinax
mee
mi
jannoo
ˈdʒinu
my
mə
share
ˈʃeː
son
san
dy
ðə
cooney
ˈkunə
lhee
lʲei
as
as
ren
ˈrenʲ
ee
i
çheet
ˈtʃit̪
aynshoh
oˈsoː
son
san
dy
ðə
clashtyn
ˈklaːʃtʲən
eh,
a
‖
as
as
vel
vel
oo
u
laccal
ˈlaːl
dy
ðə
clashtyn
ˈklaːʃtʲən
mee
mi
dy
ðə
gra
ˈɡreː
eh?
a
‖
Va ben aynshoh yn çhiaghtin chaie as v'ee laccal mish dy ynsagh ee dy gra yn Padjer yn Çhiarn. {} Dooyrt ee dy row ee gra eh tra v'ee inneen veg, {} agh t'eh ooilley jarroodit eck, {} as v'ee laccal gynsagh eh reesht son dy gra eh ec vrastyl ny red ennagh. {} As dooyrt mish dy jinnagh mee jannoo my share son dy cooney lhee as ren ee çheet aynshoh son dy clashtyn eh, {} as vel oo laccal dy clashtyn mee dy gra eh? {}
və ˈbɛn əˈsoː ən ˈtʃaːn ˈkai as vai ˈlaːl ˈmiʃ ði ˈjinðax i ðə ˈɡreː in ˈpaːdʒər ən ˈtʃaːrn ‖ d̪ot̪ i ðə ˈrau i ɡreː a ˈt̪reː vai iˈnʲin ˈveːɡ ‖ ax t̪e ˈolʲu dʒaˈrud̪ətʃ ek ‖ as vei ˈlaːl ˈɡʲinðax a ˈriːʃ san ðə ˈɡreː ə əɡ ˈvraːst̪əl nə ˈrið ənax ‖ as ˈd̪ut̪ miʃ ðə ˈdʒinax mi ˈdʒinu mə ˈʃeː san ðə ˈkunə lʲei as ˈrenʲ i ˈtʃit̪ oˈsoː san ðə ˈklaːʃtʲən a ‖ as vel u ˈlaːl ðə ˈklaːʃtʲən mi ðə ˈɡreː a ‖
There was a woman here last week and she wanted me to teach her to say the Lord's Prayer. She said that she used to say it when she was a little girl, but she has forgotten it all, and she wanted to learn it again to say it at a class or something. And I said I would do my best to help her and she came here to hear it, and do you want to hear me say it?
Vocabulary
Manx vocabulary is predominantly of Goidelic origin, derived from Old Irish and has cognates in Irish and Scottish Gaelic. However, Manx itself, as well as the languages from which it is derived, borrowed words from other languages, especially Latin, Old Norse, French (particularly Anglo-Norman), and English (both Middle English and Modern English).[75]
The following table shows a selection of nouns from the Swadesh list and indicates their pronunciations and etymologies.
English/French; shortened from bodjal niaul "pillar of cloud" (cf. Sc.G. baideal neòil); bodjal originally meant "pillar" or "battlement" < E. battle < Fr. bataille
bolg
[bolɡ]
belly, bag
Goidelic; from O.Ir. bolg, Ir., Sc.G bolg
cass
[kaːs]
foot
Goidelic; from O.Ir. cos, cf. Sc.G. cas, Ir.dialect cas, Ir. cos
çhengey
[ˈtʃinʲə]
tongue
Goidelic; from O.Ir. tengae; cf. Ir., Sc.G. teanga
clagh
[klaːx]
stone
Goidelic; from O.Ir. cloch; cf. Sc.G. clach, Ir. cloch
Kys t'ou? ("tu" form) Kys ta shiu? (plural) Kanys ta shiu? ("vous" form)
How are you
Feer vie
Very well
Gura mie ayd ("tu" form) Gura mie eu ("vous" form)
Thank you
As oo hene? As shiu hene?
And yourself
Slane lhiat Slane lhiu
Goodbye
Whooiney
Yessir (Manx English equivalent of "man" (US: "dude"), as an informal term of address; found as a dhuine in Irish and Scottish Gaelic)
Ellan Vannin
Isle of Man
Loanwords
Loaghtan, a Manx breed of primitive sheep. The name means "mousy grey" in Manx.
Loanwords are primarily Norse and English, with a smaller number coming from French. Some examples of Norse loanwords are garey "garden" (from garðr "enclosure") and sker "sea rock" (from sker). Examples of French loanwords are danjeyr "danger" (from danger) and vondeish "advantage" (from avantage).
English loanwords were common in late (pre-revival) Manx, e.g. boy "boy", badjer "badger", rather than the more usual native Gaelic guilley and brock. In more recent years, there has been a reaction against such borrowing, resulting in coinages for technical vocabulary. Despite this, calques exist in Manx, not necessarily obvious to its speakers. To fill gaps in recorded Manx vocabulary, revivalists have referred to modern Irish and Scottish Gaelic for words and inspiration.
Some religious terms come ultimately from Latin, Greek and Hebrew, e.g. casherick "holy" (from Latin consecrātus), agglish "church" (from Greek ἐκκλησία/ekklesia "assembly") and abb "abbot" (from Hebrew אבא/abba "father"). These did not necessarily come directly into Manx, but via Old Irish. In more recent times, ulpan has been borrowed from modern Hebrew. Many Irish and English loanwords also have a classical origin, e.g. çhellveeish "television" (Irish teilifís) and çhellvane "telephone". Foreign language words (usually via English) are used occasionally especially for ethnic food, e.g. chorizo and spaghetti.
Going in the other direction, Manx Gaelic has influenced Manx English (Anglo-Manx). Common words and phrases in Anglo-Manx originating in the language include tholtan "ruined farmhouse",[77]quaaltagh "first-foot", keeill "(old) church", cammag, traa-dy-liooar' "time enough", and Tynwald (tinvaal), which is ultimately of Norse origin, but comes from Manx. It is suggested that the House of Keys takes its name from Kiare as Feed (four and twenty), which is the number of its sitting members.
Ayr ain t'ayns niau,
Casherick dy row dt'ennym.
Dy jig dty reeriaght.
Dt'aigney dy row jeant er y thalloo,
myr t'ayns niau.
Cur dooin nyn arran jiu as gagh laa,
as leih dooin nyn loghtyn,
myr ta shin leih dauesyn ta jannoo loghtyn nyn 'oi.
As ny leeid shin ayns miolagh,
agh livrey shin veih olk:
Son lhiats y reeriaght, as y phooar, as y ghloyr, son dy bragh as dy bragh.
Amen.
Ayr Ain, t'ayns Niau;
Casherick dy rou dt'ennym;
Di jig dty Reereeaght;
Dt'aigney dy rou jeant er y Talloo
myr ta ayns Niau;
Cur dooin nyn Arran jiu as gagh laa;
As leih dooin nyn Loghtyn,
myr ta shin leih dauesyn ta janoo loghtyn ny noi shin;
As ny leeid shin ayns Miolagh;
Agh livrey shin veih olk;
Son liats y Reereeaght y Phooar as y Ghloyr, son dy bragh as dy bragh.
Amen
A athair fil hi nimib,
Noemthar thainm.
Tost do flaithius.
Did do toil i talmain
amail ata in nim.
Tabair dun indiu ar sasad lathi.
Ocus log dun ar fiachu
amail logmaitne diar fhechemnaib.
Ocus nis lecea sind i n-amus n-dofulachtai.
Acht ron soer o cech ulc.
Amen ropfir.
The Prayer in modern Irish
Ár n-Athair, atá ar neamh:
go naofar d'ainm (alt. go naomhaíthear t'ainm).
Go dtaga(idh) do ríocht.
Go ndéantar do thoil ar an (d)talamh,
mar dhéantar ar neamh.
Ár n-arán laethúil tabhair dúinn inniu,
agus maith dúinn ár bhfiacha (alt. ár gcionta),
mar mhaithimid dár bhféichiúna féin (alt. mar a mhaithimíd dóibh a chiontaíonn inár n-aghaidh).
Agus ná lig sinn i gcathú (alt. i gcathaíbh),
ach saor sinn ó(n) olc.
Óir is leatsa an Ríocht agus an Chumhacht agus an Ghlóir, trí shaol na saol (alt. le saol na saol / go síoraí).
Áiméan.
The Prayer in Scottish Gaelic
Ar n-Athair a tha air nèamh,
Gu naomhaichear d' ainm.
Thigeadh do rìoghachd.
Dèanar do thoil air an talamh,
mar a nithear air nèamh.
Tabhair dhuinn an-diugh ar n-aran làitheil.
Agus maith dhuinn ar fiachan,
amhail a mhaitheas sinne dar luchd-fiach.
Agus na leig ann am buaireadh sinn;
ach saor sinn o olc:
oir is leatsa an rìoghachd, agus a' chumhachd, agus a' ghlòir, gu sìorraidh.
Amen.
Ta dy chooilley ghooinney ruggit seyr as corrym rish dy chooilley ghooinney elley ayns ooashley as ayns cairys. Ta resoon as cooinsheanse stowit orroo as lhisagh ad dellal rish y cheilley lesh spyrryd braaragh.[80]
English
All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.[81]
Two weekly programmes in Manx are available on medium wave on Manx Radio: Traa dy liooar on Monday and Jamys Jeheiney on Friday. The news in Manx is available online from Manx Radio, who have three other weekly programmes that use the language: Clare ny Gael; Shiaght Laa and Moghrey Jedoonee. Several news readers on Manx Radio also use a good deal of incidental Manx.
The Isle of Man Examiner has a monthly bilingual column in Manx.
The first film to be made in Manx, 22-minute-long Ny Kirree fo Niaghtey "The Sheep Under the Snow", premiered in 1983 and was entered for the 5th Celtic Film and Television Festival in Cardiff in 1984. It was directed by Shorys Y Creayrie (George Broderick) for Foillan Films of Laxey, and is about the background to an early 18th-century folk song. In 2013, a short film, Solace in Wicca, was produced with financial assistance from Culture Vannin, CinemaNX and Isle of Man Film.[82] A series of short cartoons about the life of Cú Chulainn which were produced by BBC Northern Ireland are available[83] as are a series of cartoons on Manx mythology.[84] Most significant is a 13-part DVD series Manx translation of the award-winning series Friends and Heroes.[85]
Manx never had a large number of speakers, so it would not have been practical to mass-produce written literature. However, a body of oral literature did exist. The "Fianna" tales and others like them are known, including the Manx ballad Fin as Oshin, commemorating Finn MacCumhail and Oisín.[86] With the coming of Protestantism, Manx spoken tales slowly disappeared, while a tradition of carvals, Christian ballads, developed with religious sanction.[when?]
There is no record of literature written distinctively in Manx before the Reformation. By that time, any presumed literary link with Ireland and Scotland, such as through Irish-trained priests, had been lost. The first published literature in Manx was The Principles and Duties of Christianity (Coyrie Sodjey), translated by Bishop of Sodor and ManThomas Wilson.[9]
The Book of Common Prayer was translated by John Phillips, the Welsh-born AnglicanBishop of Sodor and Man from 1605 to 1633. The early Manx script has some similarities with orthographical systems found occasionally in Scotland and in Ireland for the transliteration of Gaelic, such as the Book of the Dean of Lismore, as well as some extensive texts based on English and Scottish English orthographical practices of the time. Little secular Manx literature has been preserved.
The New Testament was first published in 1767. When the Anglican church authorities started to produce written literature in the Manx language in the 18th century, the system developed by John Philips was further "anglicised"; the one feature retained from Welsh orthography was the use of ⟨y⟩ to represent /ə/ (e.g. cabbyl[kaːβəl] "horse" and cooney[kuːnə] "help" as well as /ɪ/ (e.g. fys[fɪz] "knowledge"), though it is also used to represent [j], (e.g. y Yuan[əjuːan] "John" (vocative), yeeast[jiːəst] "fish").
Other works produced in the 18th and 19th centuries include catechisms, hymn books and religious tracts. A translation of Paradise Lost was made by Rev. Thomas Christian of Marown in 1796.[87]
A considerable amount of secular literature has been produced in the 20th and 21st centuries as part of the language revival. In 2006, the first full-length novel in Manx, Dunveryssyn yn Tooder-Folley ("The Vampire Murders") was published by Brian Stowell, after being serialised in the press. There is an increasing amount of literature available in the language, and recent publications include Manx versions of the Gruffalo and Gruffalo's Child.[88]
In the time of Bishop Wilson it had been a constant source of complaint among the Manx clergy that they were the only church in Christendom that had no version of the Bible in the vulgar tongue. Wilson set to work to remedy the defect, and, with the assistance of some of his clergy, managed to get some of the Bible translated, and the Gospel of St. Matthew printed. Bishop Hildesley, his successor, with the help of the whole body of Manx clergy, completed the work, and in 1775 the whole Bible was printed.[90]
Yn Vible Casherick "The Holy Bible" of the Old and New Testaments was published as one book by the SPCK in 1775, effectively fixing the modern orthography of Manx, which has changed little since. Jenner claims that some bowdlerisation had occurred in the translation, e.g. the occupation of Rahab the prostitute is rendered as ben-oast[citation needed] "a hostess, female inn-keeper."[90] The bicentenary was celebrated in 1975 and included a set of stamps from the Isle of Man Post Office.
There was a translation of the Psalmyn Ghavid ("Psalms of David") in metre in Manx by the Rev John Clague, vicar of Rushen, which was printed with the Book of Common Prayer of 1768. Bishop Hildesley required that these Metrical Psalms were to be sung in churches. These were reprinted by Yn Çheshaght Ghailckagh in 1905.
The British and Foreign Bible Society (BFBS) published the Conaant Noa "New Testament" in 1810 and reprinted it in 1824. Yn Vible Casherick "The Holy Bible" of the Old Testament and New Testament (without the two books of the Apocrypha) was first printed as a whole in 1819. BFBS last printed anything on paper in Manx in 1936 when it reprinted Noo Ean "the Gospel of St John"; this was reprinted by Yn Çheshaght Ghailckagh in 1968. The Manx Bible was republished by Shearwater Press in July 1979 as Bible Chasherick yn Lught Thie (Manx Family Bible), which was a reproduction of the BFBS 1819 Bible.
Since 2014 the BFBS 1936 Manx Gospel of John has been available online on YouVersion and Bibles.org.
Church
Manx has not been used in Mass since the late 19th century,[90] though Yn Çheshaght Ghailckagh holds an annual Christmas service on the island.[91]
^ abcdefAger, Simon. "A Study of Language Death and Revival with a Particular Focus on Manx Gaelic." Master's Dissertation University of Wales, Lampeter, 2009. PDF.
^ abcdBroderick, George (1999). Language death in the Isle of Man : an investigation into the decline and extinction of Manx Gaelic as a community language in the Isle of Man. Niemeyer. ISBN9783110911411. OCLC300505991.
^Eder, Birgit (2003). Ausgewählte Verwandtschaftsbezeichnungen in den Sprachen Europas [Selected kinship terms in the languages of Europe] (in German). Frankfurt am Main: Peter Lang. p. 301. ISBN3631528736.
^Jackson 1955, 66. Jackson claims that northern Irish has also lost the contrast between velarised and palatalised labials, but this seems to be a mistake on his part, as both Mayo Irish and Ulster Irish are consistently described as having the contrast (cf. Mhac an Fhailigh 1968, 27; Hughes 1994, 621; see also Ó Baoill 1978, 87)
^ abThe particle er is identical in form to the preposition er "on"; however, it is etymologically distinct, coming from Old Irish íar "after" (Williams 1994, 725).
^Macbain 1911; Dictionary of the Irish Language; Broderick 1984–86, vol. 2
^"A snapshpot of Manx history". Stamp and Coin Mart. Warners Group Publications. February 2018. p. 38.
^MANX GAELIC ( Gaelig, Gaelg )Archived 27 September 2009 at the Wayback Machine from www.christusrex.org. Source of text: "ORATIO DOMINICA – Polyglottos, Polymorphos – Nimirum, Plus Centum Linguis, Versionibus, aut Characteribus Reddita & Expressa" ("Lord's Prayer - many languages and forms - restored and rendered in certainly over 100 languages, versions or types"), Daniel Brown, London, 1713.
^Ta'n lhieggan shoh jeh'n Phadjer aascreeuit 'sy chlou Romanagh veih'n çhenn chlou Yernagh. Son d'akin er y lhieggan shen jeh'n phadjer gow dys y duillag shohArchived 15 March 2009 at the Wayback Machine ec www.christusrex.org
Hughes, Art (1994). "Gaeilge Uladh" [Ulster Irish]. In McCone, K.; McManus, D.; Ó Háinle, C.; Williams, N.; Breatnach, L. (eds.). Stair na Gaeilge in ómós do Pádraig Ó Fiannachta [History of Irish in honor of Pádraig Ó Fiannachta] (in Irish). Maynooth: Department of Old Irish, St. Patrick's College. pp. 611–660. ISBN0-901519-90-1.
Macbain, Alexander (1911). An Etymological Dictionary of the Gaelic Language (2nd ed.). Stirling: E. Mackay. Reprinted 1998, New York: Hippocrene. ISBN0-7818-0632-1.
Ó Baoill, Colm (1978). Contributions to a Comparative Study of Ulster Irish and Scottish Gaelic. Institute of Irish Studies, Queen's University of Belfast.
O'Rahilly, Thomas F. (1932). Irish Dialects Past and Present. Dublin: Browne and Nolan. Reprinted 1976, 1988 by the Dublin Institute for Advanced Studies. ISBN0-901282-55-3.
Williams, Nicholas (1994). "An Mhanainnis" [Manx]. In McCone, K.; McManus, D.; Ó Háinle, C.; Williams, N.; Breatnach, L. (eds.). Stair na Gaeilge in ómós do Pádraig Ó Fiannachta [History of Irish in honor of Pádraig Ó Fiannachta] (in Irish). Maynooth: Department of Old Irish, St. Patrick's College. pp. 703–44. ISBN0-901519-90-1.
