|c. 80 million
|Regions with significant populations|
| Turkey 60,000,000 to 65,000,000  |
Northern Cyprus 315,000a
|Modern Turkish diaspora:|
|Germany||3,000,000 to over 7,000,000|
|Netherlands||500,000 to over 2,000,000|
|Turkish minorities in the Middle East:|
|Turkish minorities in the Balkans:|
|Bosnia and Herzegovina||1,108|
|Mainly Islam (practising and non-practising), mostly Sunni, followed by Alevi or non-denominational.|
Minority Christianity and Judaism.
Many also irreligious.
|Related ethnic groups|
|Azerbaijanis, Turkmens Gagauz people|
a Approximately 200,000 are Turkish Cypriots and the remainder are Turkish settlers.
b Turkish Cypriots form 300,000 to 400,000 of the Turkish-British population. Mainland Turks are the next largest group, followed by Turkish Bulgarians and Turkish Romanians. Turkish minorities have also settled from Iraq, Greece, etc.
c Turkish Australians include 200,000 mainland Turks, 120,000 Turkish Cypriots, and smaller Turkish groups from Bulgaria, Greece, North Macedonia, Syria, and Western Europe.
d These figures only include Turkish Meskhetians. Official censuses are considered unreliable because many Turks have incorrectly been registered as "Azeri", "Kazakh", "Kyrgyz", and "Uzbek".
e The Turkish Swedish community includes 150,000 mainland Turks, 30,000 Turkish Bulgarians, 5,000 Turkish Macedonians, and smaller groups from Iraq and Syria.
f Including 2,000–3,000 mainland Turks and 1,600 Turkish Cypriots.
g This includes the Turkish-speaking minority only (i.e. 30% of Syrian Turks). Estimates including the Arabized Turks range between 3.5 to 6 million.
h Includes the Kouloughlis who are descendants of the old Turkish ruling class.
i Includes 80,000 Turkish Lebanese and 200,000 recent refugees from Syria.
The Turkish people, or simply the Turks (Turkish: Türkler), are the world's largest Turkic ethnic group; they speak various dialects of the Turkish language and form a majority in Turkey and Northern Cyprus. In addition, centuries-old ethnic Turkish communities still live across other former territories of the Ottoman Empire. The ethnic Turks can therefore be distinguished by a number of cultural and regional variants, but do not function as separate ethnic groups. In particular, the culture of the Anatolian Turks in Asia Minor has underlied and influenced the Turkish nationalist ideology. Other Turkish groups include the Rumelian Turks (also referred to as "Balkan Turks") historically located in the Balkans; Turkish Cypriots on the island of Cyprus, Meskhetian Turks originally based in Meskheti, Georgia; and ethnic Turkish people across the Middle East, where they are also called "Turkmen" or "Turkoman" in the Levant (e.g., Iraqi Turkmen, Syrian Turkmen, Lebanese Turkmen, etc.). Consequently, the Turks form the largest minority group in Bulgaria, the second largest minority group in Iraq, Libya, North Macedonia, and Syria, and the third largest minority group in Kosovo. They also form substantial communities in the Western Thrace region of Greece, the Dobruja region of Romania, the Akkar region in Lebanon, as well as minority groups in other post-Ottoman Balkan and Middle Eastern countries. Mass immigration due to fleeing ethnic cleansing after the persecution of Muslims during Ottoman contraction has led to mass migrations from the 19th century onward; these Turkish communities have all contributed to the formation of a Turkish diaspora outside the former Ottoman lands. Approximately 2 million Turks were massacred between 1870–1923 and those who escaped it settled in Turkey as muhacirs. The mass immigration of Turks also led to them forming the largest ethnic minority group in Austria, Denmark, Germany, and the Netherlands. There are also Turkish communities in other parts of Europe as well as in North America, Australia and the Post-Soviet states. Turks are the 13th largest ethnic group in the world.
Turks from Central Asia settled in Anatolia in the 11th century, through the conquests of the Seljuk Turks. This began the transformation of the region, which had been a largely Greek-speaking region after previously being Hellenized, into a Turkish Muslim one. The Ottoman Empire came to rule much of the Balkans, the South Caucasus, the Middle East (excluding Iran, even though they controlled parts of it), and North Africa over the course of several centuries. The empire lasted until the end of the First World War, when it was defeated by the Allies and partitioned. Following the Turkish War of Independence that ended with the Turkish National Movement retaking much of the territory lost to the Allies, the Movement ended the Ottoman Empire on 1 November 1922 and proclaimed the Republic of Turkey on 29 October 1923.
Article 66 of the Turkish Constitution defines a "Turk" as: "Anyone who is bound to the Turkish state through the bond of citizenship." While the legal use of the term "Turkish" as it pertains to a citizen of Turkey is different from the term's ethnic definition, the majority of the Turkish population (an estimated 70 to 75 percent) are of Turkish ethnicity. The vast majority of Turks are Muslims and follow the Sunni and Alevi faith.
See also: Turkic peoples § Etymology
The first definite references to the "Turks" mainly come from Chinese sources which date back to the sixth century. In these sources, "Turk" appears as "Tujue" (Chinese: 突厥; Wade–Giles: T’u-chüe), which referred to the Göktürks.
There are several theories regarding the origin of the ethnonym "Turk". There is a claim that it may be connected to Herodotus's (c. 484–425 BC) reference to Targitaos, a king of the Scythians; however, Mayrhofer (apud Lincoln) assigned Iranian etymology for Ταργιτάος Targitaos from Old Iranian *darga-tavah-, meaning "he whose strength is long-lasting". During the first century AD., Pomponius Mela refers to the "Turcae" in the forests north of the Sea of Azov, and Pliny the Elder lists the "Tyrcae" among the people of the same area.; yet English archaeologist Ellis Minns contended that Tyrcae Τῦρκαι is "a false correction" for Ἱύρκαι Iyrcae/Iyrkai, a people who dwelt beyond the Thyssagetae, according to Herodotus (Histories, iv. 22) There are references to certain groups in antiquity whose names might have been foreign transcriptions of Tür(ü)k such as Togarma, Turukha/Turuška, Turukku and so on; but according to American historian Peter B. Golden, while any connection of some of these ancient peoples to Turks is possible, it is rather unlikely.
In the 19th century, the word Türk referred to Anatolian peasants. The Ottoman ruling class identified themselves as Ottomans, not as Turks. In the late 19th century, as the Ottoman upper classes adopted European ideas of nationalism, the term Türk took on a more positive connotation.
During Ottoman times, the millet system defined communities on a religious basis, and today some regard only those who profess the Sunni faith as true Turks. Turkish Jews, Christians, and Alevis are not considered Turks by some. In the early 20th century, the Young Turks abandoned Ottoman nationalism in favor of Turkish nationalism, while adopting the name Turks, which was finally used in the name of the new Turkish Republic.
Mustafa Kemal Atatürk defined the Turkish nation as the "people (halk) who established the Turkish republic". Further, "the natural and historical facts which effected the establishment (teessüs) of the Turkish nation" were "(a) unity in political existence, (b) unity in language, (c) unity in homeland, (d) unity in race and origin (menşe), (e) to be historically related and (f) to be morally related".
Article 66 of the Turkish Constitution defines a "Turk" as anyone who is "bound to the Turkish state through the bond of citizenship."
Anatolia was first inhabited by hunter-gatherers during the Paleolithic era, and in antiquity was inhabited by various ancient Anatolian peoples.[a] After Alexander the Great's conquest in 334 BC, the area was Hellenized, and by the first century BC it is generally thought that the native Anatolian languages, themselves earlier newcomers to the area, following the Indo-European migrations, became extinct.
The early Turkic peoples descended from agricultural communities in Northeast Asia who moved westwards into the Mongolian Plateau in the late 3rd millennium BC, where they adopted a pastoral lifestyle. By the early 1st millennium BC, these peoples had become equestrian nomads. In subsequent centuries, the steppe populations of Central Asia appear to have been progressively replaced and Turkified by East Asian nomadic Turks, moving out of the Mongolian Plateau. In Central Asia, the earliest surviving Turkic language texts, found on the eighth-century Orkhon inscription monuments, were erected by the Göktürks in the sixth century CE, and include words not common to Turkic but found in unrelated Inner Asian languages. Although the ancient Turks were nomadic, they traded wool, leather, carpets, and horses for wood, silk, vegetables and grain, and also had large ironworking stations in the south of the Altai Mountains during the 600s CE. Most of the Turkic peoples were followers of Tengrism, sharing the cult of the sky god Tengri, although there were also adherents of Manichaeism, Nestorian Christianity, and Buddhism. However, during the Muslim conquests, the Turks entered the Muslim world proper as slaves, the booty of Arab raids and conquests. The Turks began converting to Islam after the Muslim conquest of Transoxiana through the efforts of missionaries, Sufis, and merchants. Although initiated by the Arabs, the conversion of the Turks to Islam was filtered through Persian and Central Asian culture. Under the Umayyads, most were domestic servants, whilst under the Abbasid Caliphate, increasing numbers were trained as soldiers. By the ninth century, Turkish commanders were leading the caliphs’ Turkish troops into battle. As the Abbasid Caliphate declined, Turkish officers assumed more military and political power by taking over or establishing provincial dynasties with their own corps of Turkish troops.
Main article: Seljuk dynasty
During the 11th century, the Seljuk Turks, who were influenced by Persian civilization in many ways, grew in strength and succeeded in taking the eastern province of the Abbasid Empire. By 1055, the Seljuks captured Baghdad and began to make their first incursions into Anatolia. When they won the Battle of Manzikert against the Byzantine Empire in 1071, it opened the gates of Anatolia to them. Although ethnically Turkish, the Seljuk Turks appreciated and became carriers of Persian culture rather than Turkish culture. Nonetheless, the Turkish language and Islam were introduced and gradually spread over the region and the slow transition from a predominantly Christian and Greek-speaking Anatolia to a predominantly Muslim and Turkish-speaking one was underway.
In dire straits, the Byzantine Empire turned to the West for help, setting in motion the pleas that led to the First Crusade. Once the Crusaders took Iznik, the Seljuk Turks established the Sultanate of Rum from their new capital, Konya, in 1097. By the 12th century, Europeans had begun to call the Anatolian region "Turchia" or "Turkey", the land of the Turks. The Turkish society in Anatolia was divided into urban, rural and nomadic populations; other Turkoman (Turkmen) tribes who had arrived into Anatolia at the same time as the Seljuks kept their nomadic ways. These tribes were more numerous than the Seljuks, and rejecting the sedentary lifestyle, adhered to an Islam impregnated with animism and shamanism from their Central Asian steppeland origins, which then mixed with new Christian influences. From this popular and syncretist Islam, with its mystical and revolutionary aspects, sects such as the Alevis and Bektashis emerged. Furthermore, intermarriage between the Turks and local inhabitants, as well as the conversion of many to Islam, also increased the Turkish-speaking Muslim population in Anatolia.
By 1243, at the Battle of Köse Dağ, the Mongols defeated the Seljuk Turks and became the new rulers of Anatolia, and in 1256, the second Mongol invasion of Anatolia caused widespread destruction. Particularly after 1277, political stability within the Seljuk territories rapidly disintegrated, leading to the strengthening of Turkoman principalities in the western and southern parts of Anatolia called the "beyliks".
Main article: Anatolian beyliks
When the Mongols defeated the Seljuk Turks and conquered Anatolia, the Turks became the vassals of the Ilkhans who established their own empire in the vast area which stretched from present-day Afghanistan to present-day Turkey. As the Mongols occupied more lands in Asia Minor, the Turks moved further into western Anatolia and settled in the Seljuk-Byzantine frontier. By the last decades of the 13th century, the Ilkhans and their Seljuk vassals lost control over much of Anatolia to these Turkoman peoples. A number of Turkish lords managed to establish themselves as rulers of various principalities, known as "Beyliks" or emirates. Amongst these beyliks, along the Aegean coast, from north to south, stretched the beyliks of Karasi, Saruhan, Aydin, Menteşe, and Teke. Inland from Teke was Hamid and east of Karasi was the beylik of Germiyan.
To the northwest of Anatolia, around Söğüt, was the small and, at this stage, insignificant, Ottoman beylik. It was hemmed into the east by other more substantial powers like Karaman on Iconium, which ruled from the Kızılırmak River to the Mediterranean. Although the Ottomans was only a small principality among the numerous Turkish beyliks, and thus posed the smallest threat to the Byzantine authority, their location in north-western Anatolia, in the former Byzantine province of Bithynia, became a fortunate position for their future conquests. The Latins, who had conquered the city of Constantinople in 1204 during the Fourth Crusade, established a Latin Empire (1204–1261), divided the former Byzantine territories in the Balkans and the Aegean among themselves, and forced the Byzantine Emperors into exile at Nicaea (present-day Iznik). From 1261 onwards, the Byzantines were largely preoccupied with regaining their control in the Balkans. Toward the end of the 13th century, as Mongol power began to decline, the Turkoman chiefs assumed greater independence.
Under its founder, Osman I, the nomadic Ottoman beylik expanded along the Sakarya River and westward towards the Sea of Marmara. Thus, the population of western Asia Minor had largely become Turkish-speaking and Muslim in religion. It was under his son, Orhan I, who had attacked and conquered the important urban center of Bursa in 1326, proclaiming it as the Ottoman capital, that the Ottoman Empire developed considerably. In 1354, the Ottomans crossed into Europe and established a foothold on the Gallipoli Peninsula while at the same time pushing east and taking Ankara. Many Turks from Anatolia began to settle in the region which had been abandoned by the inhabitants who had fled Thrace before the Ottoman invasion. However, the Byzantines were not the only ones to suffer from the Ottoman advance for, in the mid-1330s, Orhan annexed the Turkish beylik of Karasi. This advancement was maintained by Murad I who more than tripled the territories under his direct rule, reaching some 100,000 square miles (260,000 km2), evenly distributed in Europe and Asia Minor. Gains in Anatolia were matched by those in Europe; once the Ottoman forces took Edirne (Adrianople), which became the capital of the Ottoman Empire in 1365, they opened their way into Bulgaria and Macedonia in 1371 at the Battle of Maritsa. With the conquests of Thrace, Macedonia, and Bulgaria, significant numbers of Turkish emigrants settled in these regions. This form of Ottoman-Turkish colonization became a very effective method to consolidate their position and power in the Balkans. The settlers consisted of soldiers, nomads, farmers, artisans and merchants, dervishes, preachers and other religious functionaries, and administrative personnel.
In 1453, Ottoman armies, under Sultan Mehmed II, conquered Constantinople. Mehmed reconstructed and repopulated the city, and made it the new Ottoman capital. After the Fall of Constantinople, the Ottoman Empire entered a long period of conquest and expansion with its borders eventually going deep into Europe, the Middle East, and North Africa. Selim I dramatically expanded the empire's eastern and southern frontiers in the Battle of Chaldiran and gained recognition as the guardian of the holy cities of Mecca and Medina. His successor, Suleiman the Magnificent, further expanded the conquests after capturing Belgrade in 1521 and using its territorial base to conquer Hungary, and other Central European territories, after his victory in the Battle of Mohács as well as also pushing the frontiers of the empire to the east. Following Suleiman's death, Ottoman victories continued, albeit less frequently than before. The island of Cyprus was conquered, in 1571, bolstering Ottoman dominance over the sea routes of the eastern Mediterranean. However, after its defeat at the Battle of Vienna, in 1683, the Ottoman army was met by ambushes and further defeats; the 1699 Treaty of Karlowitz, which granted Austria the provinces of Hungary and Transylvania, marked the first time in history that the Ottoman Empire actually relinquished territory.
By the 19th century, the empire began to decline when ethno-nationalist uprisings occurred across the empire. Thus, the last quarter of the 19th and the early part of the 20th century saw some 7–9 million Muslim refugees (Turks and some Circassians, Bosnians, Georgians, etc.) from the lost territories of the Caucasus, Crimea, Balkans, and the Mediterranean islands migrate to Anatolia and Eastern Thrace. By 1913, the government of the Committee of Union and Progress started a program of forcible Turkification of non-Turkish minorities. By 1914, the World War I broke out, and the Turks scored some success in Gallipoli during the Battle of the Dardanelles in 1915. During World War I, the government of the Committee of Union and Progress continued to implement its Turkification policies, which affected non-Turkish minorities, such as the Armenians during the Armenian genocide and the Greeks during various campaigns of ethnic cleansing and expulsion. In 1918, the Ottoman Government agreed to the Mudros Armistice with the Allies.
In addition to non-Turkish minorities experiencing ethnic cleansing under the Young Turks, Turkish populations in Balkans, Caucasus and Anatolia were ethnically cleansed in what is known as the Persecution of Muslims during Ottoman contraction, where an estimated 2 million Turkish people were killed or deported. Paul Mojzes has called the Balkan Wars an ''unrecognized genocide''.
The Treaty of Sèvres —signed in 1920 by the government of Mehmet VI— dismantled the Ottoman Empire. The Turks, under Mustafa Kemal Pasha, rejected the treaty and fought the Turkish War of Independence, resulting in the abortion of that text, never ratified, and the abolition of the Sultanate. Thus, the 623-year-old Ottoman Empire ended.
See also: History of the Republic of Turkey
Once Mustafa Kemal led the Turkish War of Independence against the Allied forces that occupied the former Ottoman Empire, he united the Turkish Muslim majority and successfully led them from 1919 to 1922 in overthrowing the occupying forces out of what the Turkish National Movement considered the Turkish homeland. The Turkish identity became the unifying force when, in 1923, the Treaty of Lausanne was signed and the newly founded Republic of Turkey was formally established. Atatürk's presidency was marked by a series of radical political and social reforms that transformed Turkey into a secular, modern republic with civil and political equality for sectarian minorities and women.
Throughout the 1920s and the 1930s, Turks, as well as other Muslims, from the Balkans, the Black Sea, the Aegean islands, the island of Cyprus, the Sanjak of Alexandretta (Hatay), the Middle East, and the Soviet Union continued to arrive in Turkey, most of whom settled in urban north-western Anatolia. The bulk of these immigrants, known as "Muhacirs", were the Balkan Turks who faced harassment and discrimination in their homelands. However, there were still remnants of a Turkish population in many of these countries because the Turkish government wanted to preserve these communities so that the Turkish character of these neighbouring territories could be maintained. One of the last stages of ethnic Turks immigrating to Turkey was between 1940 and 1990 when about 700,000 Turks arrived from Bulgaria. Today, between a third and a quarter of Turkey's population are the descendants of these immigrants.
Main article: Turkish population
The ethnic Turks are the largest ethnic group in Turkey and number approximately 60 million to 65 million. Due to differing historical Turkish migrations to the region, dating from the Seljuk conquests in the 11th century to the continuous Turkish migrations which have persisted to the present day (especially Turkish refugees from neighboring countries), there are various accents and customs which can distinguish the ethnic Turks by geographic sub-groups. For example, the most significant are the Anatolian Turks in the central core of Asiatic Turkey whose culture was influential in underlining the roots of the Turkish nationalist ideology. There are also nomadic Turkic tribes who descend directly from Central Asia, such as the Yörüks; the Black Sea Turks in the north whose "speech largely lacks the vowel harmony valued elsewhere"; the descendants of muhacirs (Turkish refugees) who fled persecution from former Ottoman territories in the nineteenth and early twentieth centuries; and more recent refugees who have continued to flee discrimination and persecution since the mid-1900s.
Initially, muhacirs who arrived in Eastern Thrace and Anatolia came fleeing from former Ottoman territories which had been annexed by European colonial powers (such as France in Algeria or Russia in Crimea); however, the largest waves of ethnic Turkish migration came from the Balkans during the late 19th and early 20th centuries, when the Balkan Wars led to most of the region becoming independent from Ottoman control. The largest waves of muhacirs came from the Balkans (especially Bulgaria, Greece, Romania and Yugoslavia); however, substantial numbers also came from Cyprus, the Sanjak of Alexandretta, the Middle East (including Trans-Jordan and Yemen) North African (such as Algeria and Libya) and the Soviet Union (especially from Meskheti).
The Turks who remained in the former Ottoman territories continued to face discrimination and persecution thereafter leading many to seek refuge in Turkey, especially Turkish Meskhetians deported by Joseph Stalin in 1944; Turkish minorities in Yugoslavia (i.e., Turkish Bosnians, Turkish Croatians, Turkish Kosovars, Turkish Macedonians, Turkish Montenegrins and Turkish Serbians) fleeing Josip Broz Tito's regime in the 1950s; Turkish Cypriots fleeing the Cypriot intercommunal violence of 1955–74; Turkish Iraqis fleeing discrimination during the rise of Arab nationalism in the 1950s and 1970s followed by the Iran–Iraq War of 1980–88; Turkish Bulgarians fleeing the Bulgarisation policies of the so-called "Revival Process" under the communist ruler Todor Zivkov in the 1980s; and Turkish Kosovars fleeing the Kosovo War of 1998–99.
Today, approximately 15–20 million Turks living in Turkey are the descendants of refugees from the Balkans; there are also 1.5 million descendants from Meskheti and over 600,000 descendants from Cyprus. The Republic of Turkey continues to be a land of migration for ethnic Turkish people fleeing persecution and wars. For example, there are approximately 1 million Syrian Turkmen living in Turkey due to the current Syrian civil war.
The Turkish Cypriots are the ethnic Turks whose Ottoman Turkish forebears colonized the island of Cyprus in 1571. About 30,000 Turkish soldiers were given land once they settled in Cyprus, which bequeathed a significant Turkish community. In 1960, a census by the new Republic's government revealed that the Turkish Cypriots formed 18.2% of the island's population. However, once inter-communal fighting and ethnic tensions between 1963 and 1974 occurred between the Turkish and Greek Cypriots, known as the "Cyprus conflict", the Greek Cypriot government conducted a census in 1973, albeit without the Turkish Cypriot populace. A year later, in 1974, the Cypriot government's Department of Statistics and Research estimated the Turkish Cypriot population was 118,000 (or 18.4%). A coup d'état in Cyprus on 15 July 1974 by Greeks and Greek Cypriots favoring union with Greece (also known as "Enosis") was followed by military intervention by Turkey whose troops established Turkish Cypriot control over the northern part of the island. Hence, census's conducted by the Republic of Cyprus have excluded the Turkish Cypriot population that had settled in the unrecognized Turkish Republic of Northern Cyprus. Between 1975 and 1981, Turkey encouraged its own citizens to settle in Northern Cyprus; a report by CIA suggests that 200,000 of the residents of Cyprus are Turkish.
Ethnic Turks continue to inhabit certain regions of Greece, North Macedonia, Kosovo, Romania, and Bulgaria since they first settled there during the Ottoman period. As of 2019, the Turkish population in the Balkans is over 1 million. Majority of Balkan Turks were killed or deported in the Muslim Persecution during Ottoman Contraction and arrived to Turkey as Muhacirs.
The majority of the Rumelian/Balkan Turks are the descendants of Ottoman settlers. However, the first significant wave of Anatolian Turkish settlement to the Balkans dates back to the mass migration of sedentary and nomadic subjects of the Seljuk sultan Kaykaus II (b. 1237 – d. 1279/80) who had fled to the court of Michael VIII Palaiologos in 1262.
The Turkish Albanians are one of the smallest Turkish communities in the Balkans. Once Albania came under Ottoman rule, Turkish colonization was scarce there; however, some Anatolian Turkish settlers did arrive in 1415–30 and were given timar estates. According to the 2011 census, the Turkish language was the sixth most spoken language in the country (after Albanian, Greek, Macedonian, Romani, and Aromanian).
See also: Turks in Bosnia and Herzegovina
The Turkish Bosnians have lived in the region since the Ottoman rule of Bosnia and Herzegovina. Thus, the Turks form the oldest ethnic minority in the country. The Turkish Bosnian community decreased dramatically due to mass emigration to Turkey when Bosnia and Herzegovina came under Austro-Hungarian rule.
In 2003 the Parliamentary Assembly of Bosnia and Herzegovina adopted the "Law on the Protection of Rights of Members of National Minorities" which officially protected the Turkish minority's cultural, religious, educational, social, economic, and political freedoms.
The Turks of Bulgaria form the largest Turkish community in the Balkans as well as the largest ethnic minority group in Bulgaria. According to the 2011 census, they form a majority in the Kardzhali Province (66.2%) and the Razgrad Province (50.02%), as well as substantial communities in the Silistra Province (36.09%), the Targovishte Province (35.80%), and the Shumen Province (30.29%). They were ethnically cleansed during the Muslim Persecution during Ottoman Contraction and subsequently targeted during the Revival Process that aimed to assimilate them into a Bulgarian identity.
The Turkish Croatians began to settle in the region during the various Croatian–Ottoman wars. Despite being a small minority, the Turks are among the 22 officially recognized national minorities in Croatia.
See also: Turks in Kosovo
The Turkish Kosovars are the third largest ethnic minority in Kosovo (after the Serbs and Bosniaks). They form a majority in the town and municipality of Mamuša.
See also: Turks in Montenegro
The Turkish Montenegrins form the smallest Turkish minority group in the Balkans. They began to settle in the region following the Ottoman rule of Montenegro. A historical event took place in 1707 which involved the killing of the Turks in Montenegro as well as the murder of all Muslims. This early example of ethnic cleaning features in the epic poem The Mountain Wreath (1846). After the Ottoman withdrawal, the majority of the remaining Turks emigrated to Istanbul and Izmir. Today, the remaining Turkish Montenegrins predominately live in the coastal town of Bar.
The Turkish Macedonians form the second largest Turkish community in the Balkans as well as the second largest minority ethnic group in North Macedonia. They form a majority in the Centar Župa Municipality and the Plasnica Municipality as well as substantial communities in the Mavrovo and Rostuša Municipality, the Studeničani Municipality, the Dolneni Municipality, the Karbinci Municipality, and the Vasilevo Municipality.
The Turkish Romanians are centered in the Northern Dobruja region. The only settlement which still has a Turkish majority population is in Dobromir located in the Constanța County. Historically, Turkish Romanians also formed a majority in other regions, such as the island of Ada Kaleh which was destroyed and flooded by the Romanian government for the construction of the Iron Gate I Hydroelectric Power Station.
See also: Turks in Serbia
The Turkish Serbians have lived in Serbia since the Ottoman conquests in the region. They have traditionally lived in the urban areas of Serbia. In 1830, when the Principality of Serbia was granted autonomy, most Turks emigrated as "muhacirs" (refugees) to Ottoman Turkey, and by 1862 almost all of the remaining Turks left Central Serbia, including 3,000 from Belgrade. Today, the remaining community mostly live in Belgrade and Sandžak.
See also: Turks in Azerbaijan
The Turkish Azerbaijanis began to settle in the region during the Ottoman rule, which lasted between 1578 and 1603. By 1615, the Safavid ruler, Shah Abbas I, solidified control of the region and then deported thousands of people from Azerbaijan. In 1998, there was still approximately 19,000 Turks living in Azerbaijan who descended from the original Ottoman settlers; they are distinguishable from the rest of Azeri society because they practice Sunni Islam (rather than the dominant Shia sect in the country).
Since the Second World War, the Turkish Azerbaijani community has increased significantly due to the mass wave of Turkish Meskhetian refugees who arrived during the Soviet rule.
See also: Turks in Abkhazia
The Turkish Abkhazians began to live in Abkhazia during the sixteenth century under Ottoman rule. Today, there are still Turks who continue to live in the region.
See also: Meskhetian Turks
Prior to the Ottoman conquest of Meskheti in Georgia, hundreds of thousands of Turkic invaders had settled in the region from the thirteenth century. At this time, the main town, Akhaltsikhe, was mentioned in sources by the Turkish name "Ak-sika", or "White Fortress". Thus, this accounts for the present day Turkish designation of the region as "Ahıska". Local leaders were given the Turkish title "Atabek" from which came the fifteenth century name of one of the four kingdoms of what had been Georgia, Samtskhe-Saatabago, "the land of the Atabek called Samtskhe [Meskhetia]". In 1555 the Ottomans gained the western part of Meskheti after the Peace of Amasya treaty, whilst the Safavids took the eastern part. Then in 1578 the Ottomans attacked the Safavid controlled area which initiated the Ottoman–Safavid War (1578–1590). Meskheti was fully secured into the Ottoman Empire in 1639 after a treaty signed with Iran brought an end to Iranian attempts to take the region. With the arrival of more Turkish colonizers, the Turkish Meskhetian community increased significantly.
However, once the Ottomans lost control of the region in 1883, many Turkish Meskhetians migrated from Georgia to Turkey. Migrations to Turkey continued after the Russo-Turkish War (1877–1878) followed by the Bolshevik Revolution (1917), and then after Georgia was incorporated into the Soviet Union. During this period, some members of the community also relocated to other Soviet borders, and those who remained in Georgia were targeted by the Sovietisation campaigns. Thereafter, during World War II, the Soviet administration initiated a mass deportation of the remaining 115,000 Turkish Meskhetians in 1944, forcing them to resettle in the Caucasus and the Central Asian Soviet republics.
Thus, today hundreds of thousands of Turkish Meskhetians are scattered throughout the Post Soviet states (especially in Kazakhstan, Azerbaijan, Russia, Kyrgyzstan, Uzbekistan and Ukraine). Moreover, many have settled in Turkey and the United States. Attempts to repatriate them back to Georgia saw Georgian authorities receive applications covering 9,350 individuals within the a two-year application period (up until 1 January 2010).
Commonly referred to as the Iraqi Turkmens, the Turks are the second largest ethnic minority group in Iraq (i.e. after the Kurds). The majority are the descendants of Ottoman settlers (e.g. soldiers, traders and civil servants) who were brought into Iraq from Anatolia. Today, most Iraqi Turkmen live in a region they refer to as "Turkmeneli" which stretches from the northwest to the east at the middle of Iraq with Kirkuk placed as their cultural capital.
Historically, Turkic migrations to Iraq date back to the 7th century when Turks were recruited in the Umayyad armies of Ubayd-Allah ibn Ziyad followed by thousands more Turkmen warriors arriving under the Abbasid rule. However, most of these Turks became assimilated into the local Arab population. The next large scale migration occurred under the Great Seljuq Empire after Sultan Tuğrul Bey's invasion in 1055. For the next 150 years, the Seljuk Turks placed large Turkmen communities along the most valuable routes of northern Iraq. Yet, the largest wave of Turkish migrations occurred under the four centuries of Ottoman rule (1535–1919). In 1534, Suleiman the Magnificent secured Mosul within the Ottoman Empire and it became the chief province (eyalet) responsible for administrative districts in the region. The Ottomans encouraged migration from Anatolia and the settlement of Turks along northern Iraq. After 89 years of peace, the Ottoman–Safavid War (1623–1639) saw Murad IV recapturing Baghdad and taking permanent control over Iraq which resulted in the influx of continuous Turkish settlers until Ottoman rule came to an end in 1919.
After the establishment of the Republic of Turkey in 1923, the Iraqi Turkmens initially sought for Turkey to annex the Mosul Vilayet. However, they participated in elections for the Constituent Assembly with the condition of preserving the Turkish character in Kirkuk's administration and the recognition of Turkish as the liwa's official language. Although they were recognized as a constitutive entity of Iraq, alongside the Arabs and Kurds, in the constitution of 1925, the Iraqi Turkmen were later denied this status. Thereafter, the Iraqi Turkmen found themselves increasingly discriminated against from the policies of successive regimes, such as the Kirkuk Massacre of 1923, 1947, 1959 and in 1979 when the Ba'th Party discriminated against the community.
Thus, the position of the Iraqi Turkmens has changed from historically being administrative and business classes of the Ottoman Empire to an increasingly discriminated minority. Arabization and Kurdification policies have seen Iraqi Turkmens pushed out of their homeland and thus various degrees of suppression and assimilation have ranged from political persecution and exile to terror and ethnic cleansing. Many Iraqi Turkmen have consequently sought refuge in Turkey whilst there has also been increasing migration to Western Europe (especially Denmark, Germany, the Netherlands, Sweden and the United Kingdom) as well as Canada, the United States, Australia and New Zealand.
See also: Turks in Egypt
The Turkish Egyptians are mostly the descendants of Turkish settlers who arrived during the Ottoman rule of Egypt (1517–1867 and 1867–1914). However, with the exception of the Fatimid rule of Egypt, the region was ruled from the Tulunid period (868–905) until 1952 by a succession of individuals who were either of Turkish origin or who had been raised according to the traditions of the Turkish state. Hence, during the Mamluk Sultanate, Arabic sources show that the Bahri period referred to its dynasty as the State of the Turks (Arabic: دولة الاتراك, Dawlat al-Atrāk; دولة الترك, Dawlat al-Turk) or the State of Turkey (الدولة التركية, al-Dawla al-Turkiyya). Nonetheless, the Ottoman legacy has been the most significance in the preservation of the Turkish culture in Egypt which still remains visible today.
See also: Turks in Jordan
See also: Turks in Lebanon
The Lebanese Turkmen are the ethnic Turks who constitute one of the ethnic groups in Lebanon. The historic rule of several Turkic dynasties in the region saw continuous Turkish migration waves to Lebanon during the Tulunid rule (868–905), Ikhshidid rule (935–969), Seljuk rule (1037–1194), Mamluk rule (1291–1515), and Ottoman rule (1516–1918). Today, most of the Turkish Lebanese community are the descendants of the Ottoman Turkish settlers to Lebanon from Anatolia. However, with the declining territories of the Ottoman Empire in the 19th century, ethnic Turkish minorities from other parts of the former Ottoman territories found refuge in Ottoman Lebanon, especially Algerian Turks after the French colonization of North Africa in 1830, and Cretan Turks in 1897 due to unrest in Greece.
See also: Turks in Palestine
Palestine was under Ottoman rule for over four centuries, from 1517 until 1922. Consequently, many Palestinian families have Turkish origins. However, Turkish migration did not simply come to a halt after the Ottoman period. Rather, during the British rule of Cyprus (1878-1960), many Turkish Cypriot families struggling during the Great Depression and its aftermath were forced to marry off their daughters to Arabs in British Palestine with hopes that they would have a better life there. Thousands of Turkish Cypriot women and girls were thus sent to Palestine until the late 1950s.
Turkish family surnames in Palestine often end with the letter's "ji" (e.g, al-Batniji and al-Shorbaji) whilst other common names include al-Gharbawi, Tarzi, Turk, Birkdar, Jukmadar, Radwan, Jasir and al-Jamasi.
As of 2022, there are still thousands of Palestinian families in Gaza who are of Turkish origin.
The Turkish-speaking Syrian Turkmen form the second largest ethnic minority group in Syria (i.e., after the Kurds); however, some estimates indicated that if Arabized Turks who no longer speaking Turkish are taken into account then they collectively form the largest ethnic minority in the country. The majority of Syrian Turkmen are the descendants of Anatolian Turkish settlers who arrived in the region during the Ottoman rule (1516–1918). Today, they mostly live near the Syria–Turkey border, stretching from the northwestern governorates of Idlib and Aleppo to the Raqqa Governorate. Many also reside in the Turkmen Mountain near Latakia, the city of Homs and its vicinity until Hama, Damascus, and the southwestern governorates of Dera'a (bordering Jordan) and Quneitra (bordering Israel).
Turkic migrations to Syria began in the 11th century, especially after the Seljuk Turks opened the way for mass migration of Turkish nomads once they entered northern Syria in 1071 and after they took Damascus in 1078 and Aleppo in 1086. By the 12th century the Turkic Zengid dynasty continued to settle Turkmes in Aleppo to confront attacks from the Crusaders. Further migrations occurred once the Mamluks entered Syria in 1260. However, the largest Turkmen migrations occurred after the Ottoman sultan Selim I conquered Syria in 1516. Turkish migration from Anatolia to Ottoman Syria was continuous for almost 400 years, until Ottoman rule ended in 1918.
In 1921 the Treaty of Ankara established Alexandretta (present-day Hatay) under an autonomous regime under French Mandate of Syria. Article 7 declared that the Turkish language would be an officially recognized language. However, once France announced that it would grant full independence to Syria, Mustafa Kemal demanded that Alexandretta be given its independence. Consequently, the Hatay State was established in 1938 and then petitioned for Ankara to unify Hatay with the Republic of Turkey. France agreed to the Turkish annexation on 23 July 1939.
Thereafter, Arabization policies saw the names of Turkish villages in Syria renamed with Arabic names and some Turkmen lands were nationalized and resettled with Arabs near the Turkish border. A mass exodus of Syrian Turkmen took place between 1945 and 1953, many of which settled in southern Turkey. Since the Syrian Civil War (2011–present), many Syrian Turkmen have been internally displaced and many have sought asylum in Turkey, Jordan, Lebanon and northern Iraq, as well as several Western European countries and Australia.
The Ottomans took control of Algeria in 1515 and Tunisia in 1534 (but took full control of the latter in 1574) which lead to the settlement of Turks in the region, particularly around the coastal towns. Once these regions came under French colonialism, the French classified the populations under their rule as either "Arab" or "Berber", despite the fact that these countries had diverse populations, which were also composed of ethnic Turks and Kouloughlis (i.e., people of partial Turkish origin). Jane E Goodman has said that:
From early on, the French viewed North Africa through a Manichean lens. Arab and Berber became the primary ethnic categories through which the French classified the population (Lorcin 1995: 2). This occurred despite the fact that a diverse and fragmented populace comprised not only various Arab and Berber tribal groups but also Turks, Andalusians (descended from Moors exiled from Spain during the Crusades), Kouloughlis (offspring of Turkish men and North African women), blacks (mostly slaves or former slaves), and Jews.
See also: Turks in Algeria
According to the U.S. Department of State "Algeria's population, [is] a mixture of Arab, Berber, and Turkish in origin"; meanwhile, Australia's Department of Foreign Affairs has reported that the demographics of Algeria (as well as that of Tunisia) includes a "strong Turkish admixture".
Today, Turkish descended families in Algeria continue to practice the Hanafi school of Islam (in contrast to the ethnic Arabs and Berbers who practice the Maliki school); moreover, many retain their Turkish-origin surnames — which mostly expresses a provenance or ethnic Turkish origin from Anatolia.
See also: Turks in Libya
The Turkish Libyans form the second largest ethnic minority group in Libya (i.e. after the Berbers) and mostly live in Misrata, Tripoli, Zawiya, Benghazi and Derna. Some Turkish Libyans also live in more remote areas of the country, such as the Turkish neighborhood of Hay al-Atrak in the town of Awbari. They are the descendants of Turkish settlers who were encouraged to migrate from Anatolia to Libya during the Ottoman rule which lasted between 1555 and 1911.
Today, the city of Misrata is considered to be the "main center of the Turkish-origin community in Libya"; in total, the Turks form approximately two-thirds (est. 270,000) of Misrata's 400,000 inhabitants. Consequently, since the Libyan Civil War erupted in 2011, Misrata became "the bastion of resistance" and Turkish Libyans figured prominently in the war. In 2014 a former Gaddafi officer reported to the New York Times that the civil war was now an "ethnic struggle" between Arab tribes (like the Zintanis) against those of Turkish ancestry (like the Misuratis), as well as against the Berbers and Circassians.
See also: Turks in Tunisia
Tunisia's population is made up "mostly of people of Arab, Berber, and Turkish descent". The Turkish Tunisians began to settle in the region in 1534, with about 10,000 Turkish soldiers, when the Ottoman Empire answered the calls of Tunisia's inhabitants who sought the help of the Turks due to fears that the Spanish would invade the country. During the Ottoman rule, the Turkish community dominated the political life of the region for centuries; as a result, the ethnic mix of Tunisia changed considerably with the continuous migration of Turks from Anatolia, as well as other parts of the Ottoman territories, for over 300 years. In addition, some Turks intermarried with the local population and their male offspring were called "Kouloughlis".
Main article: Turkish diaspora
See also: Turks in Europe
Modern immigration of Turks to Western Europe began with Turkish Cypriots migrating to the United Kingdom in the early 1920s when the British Empire annexed Cyprus in 1914 and the residents of Cyprus became subjects of the Crown. However, Turkish Cypriot migration increased significantly in the 1940s and 1950s due to the Cyprus conflict. Conversely, in 1944, Turks who were forcefully deported from Meskheti in Georgia during the Second World War, known as the Meskhetian Turks, settled in Eastern Europe (especially in Russia and Ukraine). By the early 1960s, migration to Western and Northern Europe increased significantly from Turkey when Turkish "guest workers" arrived under a "Labour Export Agreement" with Germany in 1961, followed by a similar agreement with the Netherlands, Belgium and Austria in 1964; France in 1965; and Sweden in 1967. More recently, Bulgarian Turks, Romanian Turks, and Western Thrace Turks have also migrated to Western Europe.
In 1997 Professor Servet Bayram and Professor Barbara Seels said that there was 10 million Turks living in Western Europe and the Balkans (excluding Cyprus and Turkey). By 2010, Boris Kharkovsky from the Center for Ethnic and Political Science Studies said that there was up to 15 million Turks living in the European Union. According to Dr Araks Pashayan 10 million "Euro-Turks" alone were living in Germany, France, the Netherlands and Belgium in 2012. Yet, there are also significant Turkish communities living in Austria, the UK, Switzerland, Italy, Liechtenstein, the Scandinavian countries, and the Post-Soviet states.
In the 2000 United States Census 117,575 Americans voluntarily declared their ethnicity as Turkish. However, the actual number of Turkish Americans is considerably larger with most choosing not to declare their ethnicity. Thus, Turkish Americans have been considered to be a "hard to count" community. In 1996 Professor John J. Grabowski had estimated the number of Turks to be 500,000. By 2009, official institutions placed the number between 850,000 and 900,000; however, Turkish non-governmental organizations in the USA had claimed at least 3 million Turks in the USA. More recently, in 2012, the US Commerce Secretary, John Bryson, stated that the Turkish American community was over 1,000,000. Meanwhile, in 2021, Senator Brian Feldman said that there was "over 2 million Turkish Americans". The largest concentration of Turkish Americans are in New York City, and Rochester, New York; Washington, D.C.; and Detroit, Michigan. In addition, the Turks of South Carolina, are an Anglicized and isolated community identifying as Turkish in Sumter County were they have lived for over 200 years.
Regarding the Turkish Canadian community, Statistics Canada reports that 63,955 Canadians in the 2016 census listed "Turk" as an ethnic origin, including those who listed more than one origin. However, the Canadian Ambassador to Turkey, Chris Cooter, said that there was over 100,000 Turkish Canadians in 2018. The majority live in Ontario, mostly in Toronto, and there is also a sizable Turkish community in Montreal, Quebec.
See also: Turkish Australian
A notable scale of Turkish migration to Australia began in the late 1940s when Turkish Cypriots began to leave the island of Cyprus for economic reasons, and then, during the Cyprus conflict, for political reasons, marking the beginning of a Turkish Cypriot immigration trend to Australia. The Turkish Cypriot community were the only Muslims acceptable under the White Australia Policy; many of these early immigrants found jobs working in factories, out in the fields, or building national infrastructure. In 1967, the governments of Australia and Turkey signed an agreement to allow Turkish citizens to immigrate to Australia. Prior to this recruitment agreement, there were fewer than 3,000 people of Turkish origin in Australia. According to the Australian Bureau of Statistics, nearly 19,000 Turkish immigrants arrived from 1968 to 1974. They came largely from rural areas of Turkey, approximately 30% were skilled and 70% were unskilled workers. However, this changed in the 1980s when the number of skilled Turks applying to enter Australia had increased considerably. Over the next 35 years the Turkish population rose to almost 100,000. More than half of the Turkish community settled in Victoria, mostly in the north-western suburbs of Melbourne. According to the 2006 Australian Census, 59,402 people claimed Turkish ancestry; however, this does not show a true reflection of the Turkish Australian community as it is estimated that between 40,000 and 120,000 Turkish Cypriots and 150,000 to 200,000 mainland Turks live in Australia. Furthermore, there has also been ethnic Turks who have migrated to Australia from Bulgaria, Greece, Iraq, and North Macedonia.
Due to the ordered deportation of over 115,000 Meskhetian Turks from their homeland in 1944, during the Second World War, the majority were settled in the Post-Soviet states in the Caucasus and Central Asia. According to the 1989 Soviet Census, which was the last Soviet Census, 106,000 Meskhetian Turks lived in Uzbekistan, 50,000 in Kazakhstan, and 21,000 in Kyrgyzstan. However, in 1989, the Meshetian Turks who had settled in Uzbekistan became the target of a pogrom in the Fergana valley, which was the principal destination for Meskhetian Turkish deportees, after an uprising of nationalism by the Uzbeks. The riots had left hundreds of Turks dead or injured and nearly 1,000 properties were destroyed; thus, thousands of Meskhetian Turks were forced into renewed exile. Soviet authorities recorded many Meskhetian Turks as belonging to other nationalities such as "Azeri", "Kazakh", "Kyrgyz", and "Uzbek".
Main article: Turkish language
Based on geographic variants, the ethnic Turks speak various dialects of the Turkish language. As of 2021, Turkish remains "the largest and most vigorous Turkic language, spoken by over 80 million people".
Historically, Ottoman Turkish was the official language and lingua franca throughout the Ottoman territories and the Ottoman Turkish alphabet used the Perso-Arabic script. However, Turkish intellectuals sought to simplify the written language during the rise of Turkish nationalism in the nineteenth century.
By the twentieth century, intensive language reforms were thoroughly practiced; most importantly, Mustafa Kemal changed the written script to a Latin-based modern Turkish alphabet in 1928. Since then, the regulatory body leading the reform activities has been the Turkish Language Association which was founded in 1932.
The modern standard Turkish is based on the dialect of Istanbul. However, dialectal variation persists, in spite of the levelling influence of the standard used in mass media and the Turkish education system since the 1930s. The terms ağız or şive often refer to the different types of Turkish dialects.
Today, the modern Turkish language is used as the official language of Turkey and Northern Cyprus. It is also an official language in the Republic of Cyprus (alongside Greek). In Kosovo, Turkish is recognized as an official language in the municipalities of Prizren, Mamuša, Gjilan, Mitrovica, Pristina, and Vučitrn, whilst elsewhere in the country it is recognized as a minority language. Similarly, in North Macedonia Turkish is an official language where they form at least 20% of the population (which includes the Plasnica Municipality, the Centar Župa Municipality, and the Mavrovo and Rostuša Municipality), whilst elsewhere in the country it remains a minority language only. Iraq recognizes Turkish as an official language in all regions where Turks constitute the majority of the population, and as a minority language elsewhere. In several countries, Turkish is officially recognized as a minority language only, including in Bosnia and Herzegovina, Croatia, and Romania. However, in Greece the right to use the Turkish language is only recognized in Western Thrace; the sizable and longstanding minorities elsewhere in the country (i.e. Rhodes and Kos) do not benefit from this same recognition.
There are also several post-Ottoman nations which do not officially recognize the Turkish language but give rights to Turkish minorities to study in their own language (alongside the compulsory study of the official language of the country); this is practiced in Bulgaria and Tunisia.
Various variants of Turkish are also used by millions of Turkish immigrants and their descendants in Western Europe, however, there is no official recognition in these countries.
There are three major Anatolian Turkish dialect groups spoken in Turkey: the West Anatolian dialect (roughly to the west of the Euphrates), the East Anatolian dialect (to the east of the Euphrates), and the North East Anatolian group, which comprises the dialects of the Eastern Black Sea coast, such as Trabzon, Rize, and the littoral districts of Artvin.
The Balkan Turkish dialects, also called the Rumelian Turkish dialects, are divided into two main groups: "Western Rumelian Turkish" and "Eastern Rumelian Turkish". The Western dialects are spoken in North Macedonia, Kosovo, western Bulgaria, northern Romania, Bosnia and Albania. The Eastern dialects are spoken in Greece, northeastern/southern Bulgaria and southeastern Romania. This division roughly follows through a borderline between west and east Bulgaria, which starts east of Lom and proceeds southwards to the east of Vratsa, Sofia and Samokov, and turns west reaching south of Kyustendil close to the Serbian and North Macedonian border. The eastern dialects lacks some of the phonetic peculiarities found in the western area; thus, its dialects are close to the central Anatolian dialects. The Turkish dialects spoken near the western Black Sea region (e.g., Ludogorie, Dobruja, and Bessarabia) show analogies with northeastern Anatolian Black Sea dialects.
The Cypriot Turkish dialect maintained features of the respective local varieties of the Ottoman settlers who mostly came from the Konya-Antalya-Adana region; furthermore, Cypriot Turkish was also influenced by Cypriot Greek. Today, the varieties spoken in Northern Cyprus are increasingly influenced by standard Turkish.The Cypriot Turkish dialect is being exposed to increasing standard Turkish through immigration from Turkey, new mass media, and new educational institutions.
The Iraqi Turkish dialects have similarities with certain Southeastern Anatolian dialects around the region of Urfa and Diyarbakır. Some linguists have described the Iraqi Turkish dialects as an "Anatolian" or an "Eastern Anatolian dialect". Historically, Iraqi Turkish was influenced by Ottoman Turkish and neighboring Azerbaijani Turkic. However, Istanbul Turkish is now a prestige language which exerts a profound influence on their dialects. The syntax in Iraqi Turkish therefore differs sharply from neighboring Irano-Turkic varieties, and shares characteristics which are similar with Turkish dialects in Turkey. Collectively, the Iraqi Turkish dialects also show similarities with Cypriot Turkish and Balkan Turkish regarding modality. The written language of the Iraqi Turkmen is based on Istanbul Turkish using the modern Turkish alphabet.
The Meskhetian Turkish dialect was originally spoken in Georgia until the Turkish Meskhetian community were forcefully deported and then dispersed throughout Turkey, Russia, Central Asia, Azerbaijan, Ukraine, and the United States. They speak an Eastern Anatolian dialect of Turkish, which hails from the regions of Kars, Ardahan, and Artvin. The Meskhetian Turkish dialect has also borrowed from other languages (including Azerbaijani, Georgian, Kazakh, Kyrgyz, Russian, and Uzbek), which the Meskhetian Turks have been in contact with during the Russian and Soviet rule.
The Syrian Turkish dialects are spoken throughout the country. In Aleppo, Tell Abyad, Raqqa and Bayırbucak they speak Southeastern Anatolian dialects (comparable to Kilis, Antep, Urfa, Hatay and Yayladağı). In Damascus they speak Turkish language with a Yörük dialect. Currently, Turkish is the third most widely used language in Syria (after Arabic and Kurdish).
Most ethnic Turkish people are either practicing or non-practicing Muslims who follow the teachings of the Hanafi school of Sunni Islam. They form the largest Muslim community in Turkey and Northern Cyprus as well as the largest Muslim groups in Austria, Bulgaria, Czech Republic, Denmark, Germany, Liechtenstein, the Netherlands, Romania and Switzerland. In addition to Sunni Turks, there are Alevi Turks whose local Islamic traditions have been based in Anatolia, as well as the Bektashis traditionally centered in Anatolia and the Balkans.
In general, "Turkish Islam" is considered to be "more moderate and pluralistic" than in other Middle Eastern-Islamic societies. Historically, Turkish Sufi movements promoted liberal forms of Islam; for example, Turkish humanist groups and thinkers, such as the Mevlevis (whirling dervishes who follow Rumi), the Bektashis, and Yunus Emre emphasized faith over practicing Islam. During this tolerant environment under the Seljuk Turks, more Turkish tribes arriving in Anatolia during the 13th century found the liberal Sufi version of Islam closer to their shamanists traditions and chose to preserve some of their culture (such as dance and music). During the late Ottoman period, the Tanzimat policies introduced by the Ottoman intelligentsia fused Islam with modernization reforms; this was followed by Atatürk's secularist reforms in the 20th century.
Consequently, there are also many non-practicing Turkish Muslims who tend to be politically secular. For example, in Cyprus, the Turkish Cypriots are generally very secular and only attend mosques on special occasions (such as for weddings, funerals, and community gatherings). Even so, the Hala Sultan Tekke in Larnaca, which is the resting place of Umm Haram, is considered to be one of the holiest sites in Islam and remains an important pilgrimage site for the secular Turkish Cypriot community too. Similarly, in other urban areas of the Levant, such as in Iraq, the Turkish minority are mainly secular, having internalized the secularist interpretation of state–religion affairs practiced in the Republic of Turkey since its foundation in 1923.
In North Africa, the Turkish minorities have traditionally differentiated themselves from the Arab-Berber population who follow the Maliki school; this is because the Turks have continued to follow the teaching of the Hanafi school which was brought to the region by their ancestors during the Ottoman rule. Indeed, the Ottoman-Turkish mosques in the region are often distinguishable by pencil-like and octagonal minarets which were built in accordance with the traditions of the Hanafi rite.
The tradition of building mosques in the Ottoman-style (i.e. either in the imperial style based on Istanbul mosques or the provincial styles) has continued into the present day, both in traditional areas of settlement (e.g. in Turkey, the Balkans, Cyprus, and other parts of the Levant) as well as in Western Europe and North America where there are substantial immigrant communities.
Since the 1960s, "Turkish" was even seen as synonymous with "Muslim" in countries like Germany because Islam was considered to have a specific "Turkish character" and visual architectural style.
See also: Ottoman architecture
Turkish architecture reached its peak during the Ottoman period. Ottoman architecture, influenced by Seljuk, Byzantine and Islamic architecture, came to develop a style all of its own. Overall, Ottoman architecture has been described as a synthesis of the architectural traditions of the Mediterranean and the Middle East.
As Turkey successfully transformed from the religion-based former Ottoman Empire into a modern nation-state with a very strong separation of state and religion, an increase in the modes of artistic expression followed. During the first years of the republic, the government invested a large amount of resources into fine arts; such as museums, theatres, opera houses and architecture. Diverse historical factors play important roles in defining the modern Turkish identity. Turkish culture is a product of efforts to be a "modern" Western state, while maintaining traditional religious and historical values. The mix of cultural influences is dramatized, for example, in the form of the "new symbols of the clash and interlacing of cultures" enacted in the works of Orhan Pamuk, recipient of the 2006 Nobel Prize in Literature. Traditional Turkish music include Turkish folk music (Halk müziği), Fasıl and Ottoman classical music (Sanat müziği) that originates from the Ottoman court. Contemporary Turkish music include Turkish pop music, rock, and Turkish hip hop genres.
Namık Kemal, İbrahim Şinasi, Hüseyin Avni Lifij, Faik Ali Ozansoy, Mimar Kemaleddin, İştirakçi Hilmi, Mustafa Suphi, Ethem Nejat, Halid Ziya Uşaklıgil, Rıza Tevfik Bölükbaşı, Latife Uşşaki, Feriha Tevfik, Fatma Aliye Topuz, Keriman Halis Ece, Zeki Rıza Sporel, Cahide Sonku, Süleyman Seyyid, Abdülhak Hâmid Tarhan, Besim Ömer Akalın, Orhan Veli Kanık, Abidin Dino, Ahmet Ziya Akbulut, Nazmi Ziya Güran, Tanburi Büyük Osman Bey, Vecihi Hürkuş, Bedriye Tahir, Halide Edib Adıvar, Mustafa Kemal Atatürk, Mehmet Emin Yurdakul, Tevfik Fikret, Nâzım Hikmet, Hulusi Behçet, Nuri Demirağ, Fahrelnissa Zeid, Leyla Gencer, Ahmet Ertegün, Metin Oktay, Fikri Alican, Feza Gürsey, Ismail Akbay, Oktay Sinanoğlu, Gazi Yaşargil, Behram Kurşunoğlu, Fethullah Gülen, Mehmet Öz, Tansu Çiller, Cahit Arf, Muhtar Kent, Efe Aydan, Neslihan Demir, Orhan Pamuk and Aziz Sancar.
Further information: Genetic studies on Turkish people
Turkish genomic variation, along with several other Western Asian populations, looks most similar to genomic variation of South European populations such as southern Italians. Data from ancient DNA – covering the Paleolithic, the Neolithic, and the Bronze Age periods – showed that Western Asian genomes, including Turkish ones, have been greatly influenced by early agricultural populations in the area; later population movements, such as those of Turkic speakers, also contributed.
The only whole genome sequencing study of Turkish genetics (on 16 individuals) concluded that the Turkish population forms a cluster with Southern European/Mediterranean populations, and the predicted contribution from ancestral East Asian populations (presumably Central Asian) is 21.7%. However, that is not a direct estimate of a migration rate, due to reasons such as unknown original contributing populations. Moreover, the genetic variation of various populations in Central Asia "has been poorly characterized"; Western Asian populations may also be "closely related to populations in the east". Meanwhile, Central Asia is home to numerous populations that “demonstrate an array of mixed anthropological features of East Eurasians (EEA) and West Eurasians (WEA)”; two studies showed Uyghurs have 40-53% ancestry classified as East Asian, with the rest being classified as European. A 2006 study suggested that the true Central Asian contributions to Anatolia was 13% for males and 22% for females (with wide ranges of confidence intervals), and the language replacement in Turkey and Azerbaijan might not have been in accordance with the elite dominance model.
Another study in 2021, which looked at whole-genomes and whole-exomes of 3,362 unrelated Turkish samples, found "extensive admixture between Balkan, Caucasus, Middle Eastern, and European populations" in line with history of Turkey. Moreover, significant number of rare genome and exome variants were unique to modern-day Turkish population. Neighbouring populations in East and West, and Tuscan people in Italy were closest to Turkish population in terms of genetic similarity. Central Asian contribution to maternal, paternal, and autosomal genes were detected, consistent with the historical migration and expansion of Oghuz Turks from Central Asia. The authors speculated that the genetic similarity of the modern-day Turkish population with modern-day European populations might be due to spread of neolithic Anatolian farmers into Europe, which impacted the genetic makeup of modern-day European populations. Moreover, the study found no clear genetic separation between different regions of Turkey, leading authors to suggest that recent migration events within Turkey resulted in genetic homogenization.
^ a: "The history of Turkey encompasses, first, the history of Anatolia before the coming of the Turks and of the civilizations—Hittite, Thracian, Hellenistic, and Byzantine—of which the Turkish nation is the heir by assimilation or example. Second, it includes the history of the Turkish peoples, including the Seljuks, who brought Islam and the Turkish language to Anatolia. Third, it is the history of the Ottoman Empire, a vast, cosmopolitan, pan-Islamic state that developed from a small Turkish amirate in Anatolia and that for centuries was a world power."
^ b: The Turks are also defined by the country of origin. Turkey, once Asia Minor or Anatolia, has a very long and complex history. It was one of the major regions of agricultural development in the early Neolithic and may have been the place of origin and spread of lndo-European languages at that time. The Turkish language was imposed on a predominantly lndo-European-speaking population (Greek being the official language of the Byzantine empire), and genetically there is very little difference between Turkey and the neighboring countries. The number of Turkish invaders was probably rather small and was genetically diluted by the large number of aborigines."
"The consideration of demographic quantities suggests that the present genetic picture of the aboriginal world is determined largely by the history of Paleolithic and Neolithic people, when the greatest relative changes in population numbers took place."
Approximately 200 million people,... speak nearly 40 Turkic languages and dialects. Turkey is the largest Turkic state, with about 60 million ethnic Turks living in its territories.
The greatest are the 65 million Turks of Turkey, who speak Turkish, a Turkic language...
Today, nearly three million ethnic Turks live in Germany, and many have raised children there.
The German census does not gather data on ethnicity, however according to estimates, somewhere between 4–7 million people with Turkish roots, or 5–9% of the population, live in Germany.
Presently (2020) more than seven million Turks live in Germany.
It is a little late to start the debate about being an immigrant country now, when already seven million Turks live in Germany.
Here in the U.S., you can see our person-to-person relationships growing stronger each day. You can see it in the 13,000 Turkish students that are studying here in the U.S. You can see it in corporate leaders like Muhtar Kent, the CEO of Coca-Cola, and you can see it in more than one million Turkish-Americans who add to the rich culture and fabric of our country.The citation is also available on Remarks at Center for American Progress & Confederation of Businessmen and Industrialists of Turkey (TUSKON) Luncheon, U.S. Department of Commerce, 2012, retrieved 13 November 2020
Biraz bilmece gibi mi oldu; açalım. Resmi kurumlarımıza göre ABD'de "Tahmini" 850 ile 900 bin arası Türk yaşıyor. Bu sayı öğrenci trafiğine göre her yıl ya biriki bin kişi artıyor veya bir o kadar eksiliyor. Buna karşılık ABD'deki Türk sivil toplum örgütlerinin Yeni Dünya'daki varlığımız üstüne yaptıkları araştırmalardan elde ettikleri sonuçlar, resmi kurumların verilerinin çok ama çok üstünde. Onlara göre, ABD'de halen en az 3 milyon Türk var. Okuyan, çalışan veya yaşayan.
Over 3 million Turkish Americans live in various states across the united states. They have had a significant impact on the united states' culture, achievements, and history.
the Dutch Turkish community... out of a population that over the years must have numbered half a million.
The Dutch government was concerned about Turkey's reaction to the European Council's conclusions on Cyprus, keeping in mind the presence of two million Turks in Holland and the strong business links with Turkey.
Erol kan niet voor alle twee miljoen Turken in Nederland spreken, maar hij denkt dat Beatrix wel goed ligt bij veel van zijn landgenoten.
The Netherlands, which has a total population of 17 million, contains around two million Turks,...
La France d’aujourd’hui est une société multiculturelle et multiethnique riche de 4,9 millions de migrants représentant environ 8 % de la population du pays. L’immigration massive de populations du sud de l’Europe de culture catholique après la deuxième guerre mondiale a été suivie par l’arrivée de trois millions d’Africains du Nord, d’un million de Turcs et de contingents importants d’Afrique Noire et d’Asie qui ont implanté en France un islam majoritairement sunnite (Maghrébins et Africains de l’Ouest) mais aussi chiite (Pakistanais et Africains de l’Est).
... et ce grâce à la nombreuse diaspora turque, en particulier en France et en Allemagne. Ils seraient environ un million dans l'Hexagone, si ce n’est plus...es raisons derrière ne sont pas difficiles à deviner : l’immense population turque en Allemagne, estimée par Merkel elle-même aux alentours de sept millions et qui ne manquerait pas de se faire entendre si l’Allemagne prenait des mesures allant à l’encontre de la Turquie.
Enfin, comme vous l'avez dit au sujet de la Turquie, il est essentiel que la France investisse davantage dans les langues qui sont parlées sur le territoire national. On recense plus d'un million de Turcs en France. Ils ne partagent pas toujours nos objectifs et nos valeurs, parce qu'ils subissent l'influence d'une presse qui ne nous est pas toujours très favorable. Il est donc très utile de les prendre en compte dans le développement de nos médias.
Was sind die Gründe für dieses massive Unbehagen angesichts von rund 360.000 Menschen türkischer Herkunft?
Volgens diverse bronnen zouden eerst een half miljoen Turken die toen in Belgie verbleven – Belgen van Turkse afkomst en aanverwanten – gescreend zijn.
An estimated 200,000 Turks live in Australia with most of them based in Melbourne's northern suburbs.
Recent estimates suggest that there are now 500,000 Turkish Cypriots living in Turkey, 300,000 in the United Kingdom, 120,000 in Australia, 5000 in the United States, 2000 in Germany, 1800 in Canada, and 1600 in New Zealand with a smaller community in South Africa.
Dabei erwarten Vertreter der rund 120.000 Türken in der Schweiz nach dem Referendum keine gravierenden Änderungen in ihrem Alltag.
Turkish diaspora of some 100,000 Turks largely in Toronto is growing, says Canadian Ambassador Chris Cooter ... We have a growing Turkish diaspora and they're doing very well in Canada. We think it's 100,000, largely in Toronto. We have several thousand Turkish students in Canada as well.
Ud af cirka 200.000 muslimer i Danmark har 70.000 tyrkiske rødder, og de udgør dermed langt den største muslimske indvandrergruppe.
Danimarka’da yaşayan 75 bin Türk nüfusunda,...
İtalya’da yaşayan 50 bin kadar Türk vatandaşının
Toplam sayılarının 10 000 civarında olduğu tahmin edilen Türklerin...
Turków jest w Polsce ok. 5 tys. – wynika z danych opracowanych przez Instytut Spraw Publicznych.
Bu küçücük ülkede yaşayan 1000 Türk'ten...
Turkmen, Iraqi citizens of Turkish origin, are the third largest ethnic group in Iraq after Arabs and Kurds and they are said to number about 3 million of Iraq's 34.7 million citizens according to the Iraqi Ministry of Planning.
Turkmens are a mix of Sunnis and Shiites and are the third-largest ethnicity in Iraq after Arabs and Kurds, numbering about 3 million out of the total population of about 34.7 million, according to 2013 data from the Iraqi Ministry of Planning.
Turkmens are said to be 10-13% of the overall Iraqi population [i.e. 4 to 5 million out of a total population of 40 million], but that ratio is not reflected in parliament.
The Turkmen were always the forgotten minority in the area despite their large population. In the absence of official records, their numbers cannot be calculated, but it is widely accepted that they exceed three millions in Iraq, and one million in Syria and other countries.
There is also about 1.7 million Turks in Syria, and about 800,000 Druze,...
La Turchia peraltro può vantare in Livia una numerosa comunità dei “Koroglu” (i libici di discendenza turca) che conterrebbe ben 1,4 milioni di individui, concentrati soprattutto a Misurata, la “città-Stato” situata circa 180 chilometri a est di Tripoli: praticamente meno un libico su quattro in Libia ha origini turche.
Today, the number of ethnic Turks in Egypt varies considerably, with estimates ranging from 100,000 to 1,500,000. Most have intermingled in Egyptian society and are almost indistinguishable from non-Turkish Egyptians, even though a considerable number of Egyptians of Turkish origin are bilingual.
Erdogan's envoys were surprised to find out that Turks who immigrated 100 years ago today number nearly 80,000.
Yaklaşık olarak 200 bin Türkmen'in Lübnan'da yaşadığı tahmin edilmektedir.
Bu noktadan hareketle, bölgede yaklaşık 10 bin ila 100 bin arasında Türk asıllı vatandaş bulunduğu tahmin edilmektedir.
Turks in Bulgaria represent the largest ethnic minority group in the country, constituting almost 10% of Bulgaria's seven million total population,...
The Turks are the second largest national minority in Macedonia. Like other ethnic groups, they claim higher numbers than the census shows, somewhere between 170,000 and 200,000.
Today, there are around 55,000 Turks living in Romania and they are represented as a minority in parliament.
The significant Turkish population living in Romania (nearly 80,000 members, including immigrants)...
Approximately 30,000 Kosovo Turks live in Kosovo today, while up to 250,000 people from different Kosovo communities speak or at least understand the Turkish language...The Turkish language has been granted official language status in the municipalities of Prizren and Vushtrri/ Vučitrn.
Turks themselves are also an important ethnic minority in the region... In Kosovo, their number is estimated to be around 60,000...
Generally, they speak Turkish as a primary language, are Muslims (90% are Sunni), claim a Turkish heritage... Four groups of Turks can be identified through cultural and geographic differences. First, the Anatolian Turks in Asia Minor...Second, the Rumelian Turks (from Rum, meaning "Roman", or European) are European Turks who remained in Europe after the Ottoman days... Third are descendants of Turks who stayed in various parts of the Middle East separated from the Ottoman Empire after World War I. Fourth are some 200,000 Turkish Cypriots...
there are now around 300,000 Turkish Cypriots in the United Kingdom.
Almost 90 per cent of the UK's Turkish population lives in London, including as many as 400,000 Turkish Cypriots concentrated in areas of north and north-east London including Hackney, Enfield and Haringey.
Avustralya ve Amerika Birleşik Devletleri, Kanada gibi uzak ülkelerin dışında aralarında Hollanda, İngiltere, İsveç, Fransa, Belçika ve Avusturya gibi ülkelerde de sayısı yadsınamayacak bir Batı Trakyalı Türk kitlesi yaşamaktadır.
An estimated 20,000 to 25,000 Meskhetian Turks settled in Azerbaijan between 1958 and 1962. The inflow continued over the years, although pinpointing precise numbers is difficult because many were officially registered as Azerbaijani. Vatan leaders in Azerbaijan asserted that close to 40,000 Meskhetian Turks were living in the republic in 1989, the time of the last Soviet census. Those numbers were then augmented by the more than 45,000 who arrived in Azerbaijan to escape the Uzbekistan troubles. Up to 5,000 more have come to Azerbaijan from Russia during the 1990s, according to some estimates.
Because of the high birthrates their number is constantly increasing and, according to sources, has already reached 400,000. ... It is true that the last Soviet census of 1989 gives a lower figure – 207,369; however, one should take into account that far from all Meskhetian Turks have been registered as such. For years many were even denied the right to register their nationality in legal documents. Thus, by 1988 in Kazakhstan, only one third of them were recorded as Turks on their passports. The rest had been arbitrarily declared members of other ethnic groups.
Turkmen are the third largest ethnic group in Syria, making up around 4–5% of the population. Some estimations indicate that they are the second biggest group, outnumbering Kurds, drawing on the fact that Turkmen are divided into two groups: the rural Turkmen who make up 30% of the Turkmen in Syria and who have kept their mother tongue, and the urban Turkmen who have become Arabized and no longer speak their mother language.
Les Turcomans pratiquant exclusivement leur dialecte turc sont 1 500 000. L'ensemble des Turcomans de Syrie (y compris ceux qui ont adopté l'arabe comme langue usuelle), sont estimés entre 3,5 et 6 millions, soit de 15 à 20 % de la population. C'est le troisième groupe de population en importance.
The majority of the population came from Turkish, Arab Berber, or black backgrounds, in addition to the religious minorities... Some inhabitants, like the Cologhli, were descendants of the old Turkish ruling class...
Among the Turks may be distinguished a number of regional variants that do not function as ethnic groups but merely reflect differing historical and ecological circumstances. To some extent, differences of accent, customs, and outlook distinguish the regions and are popularly expressed in regional stereotypes. Three of the most important of these variants are Anatolian Turks, the peasantry of central core of Asiatic Turkey, whose culture is said to underlie Turkish nationalism; Rumelian Turks, primarily immigrants from Balkan territories of the empire of their descendants; and central Asian Turks, the assorted Turkic tibesmen from Asia who have come to Turkey. Others, such as the Black Sea Turks, whose speech largely lacks the vowel harmony valued elsewhere and whose natural predilections are thought to be toward extremely devout religion and the sea, are also distinguished.
The Balkan Turks and the Anatolian Turks together constituted the core of the Ottoman Empire and its founding element.
Many Georgians have advocated that the Meskhetian Turks should be sent to Turkey, 'where they belong'. The Turkish authorities have, nevertheless, been reluctant to accept them, probably as they are afraid of experiencing a massive migration of ethnic Turks from different parts of the Balkans, the Middle East and the CIS. Other examples are that Turks in Western Thrace and Bulgaria, as well as Turkish Cypriots, face difficulties in obtaining Turkish citizenship. Rather, Turkey wants these minority groups, perhaps for strategic reasons, to remain in or return to their ancestral lands.
In the period between 1878 and 1912, as many as two million Muslims emigrated voluntarily or involuntarily from the Balkans. When one adds those who were killed or expelled between 1912 and 1923, the number of Muslim casualties from the Balkan far exceeds three million. By 1923 fewer than one million remained in the Balkans
By far the largest ethnic group is Turkish, of which 123,000 have Turkish citizenship, Many more ethnic Turks are Austrian citizens.
Turkish immigrants began arriving in Denmark in the late 1960s. After subsequent family migration, people of Turkish descent now make up the largest ethnic minority group in Denmark.
Turks are the largest immigrant group in both Germany and the Netherlands.
So the Seljuk sultanate was a successor state ruling part of the medieval Greek empire, and within it the process of Turkification of a previously Hellenized Anatolian population continued. That population must already have been of very mixed ancestry, deriving from ancient Hittite, Phrygian, Cappadocian, and other civilizations as well as Roman and Greek.
Subsequently, Hellenization of the elites transformed Anatolia into a largely Greek-speaking region
By 1913 the advocates of liberalism had lost out to radicals in the party who promoted a program of forcible Turkification.
With the crushing of opposition elements, the Young Turks simultaneously launched their program of forcible Turkification and the creation of a highly centralized administrative system."
In 1914, the aim of Turkification was not to exterminate but to expel as many Greeks of the Aegean region as possible as not only a "security measure," but as an extension of the policy of economic and cultural boycott, while at the same time creating living space for the muhadjirs that had been driven out of their homes under equally brutal circumstances.
...the initial stages of the Turkification of the Empire, which affected by attacks on its very heterogeneous structure, thereby ushering in a relentless process of ethnic cleansing that eventually, through the exigencies and opportunities of the First World War, culminated in the Armenian Genocide.
Through this genocide and the forced deportation of the Greeks, the nationalists completed the Young Turk's program-the Turkification of Turkey and the elimination of a pretext for Great Power meddling.
The devising of a scheme of a correlative Turkification of the Empire, or what was left of it, included the cardinal goal of the liquidation of that Empire's residual non-Turkish elements. Given their numbers, their concentration in geo-strategic locations, and the troublesome legacy of the Armenian Question, the Armenians were targeted as the prime object for such a liquidation.
In the period between 1878 and 1912, as many as two million Muslims emigrated voluntarily or involuntarily from the Balkans. When one adds those who were killed or expelled between 1912 and 1923, the number of Muslim casualties from the Balkan far exceeds three million. By 1923 fewer than one million remained in the Balkans.
During the 1950s some 300,000 ethnic Turks left Bosnia, Macedonia and other south-eastern parts of Yugoslavia for Turkey.
UNHCR notes that a number of members of the Turkish Kosovar community – around 60,000 people before the war - left for Turkey. This community is under increasing pressure, notably from the Kosovo Liberation Army (KLA), who seek to ‘Albanianise’ them, and make them relinquish their language, stated the AFP.
Given the strong demographic growth in Turkey, today 15-20 million Turks could be descendants of immigrants from South East Europe.
It is often said that if the descendants of those who migrated from Cyprus to Turkey back in 1931 are included, the number of Turkish Cypriots living in the "motherland" might exceed 600,000.
1 Milyon Suriyeli Türkmen Vatandaşlık Hakkından Yararlanmak İstiyor.
One-fifth of the Turkish population is estimated to have Balkan origins. Additionally, more than one million Turks live in Balkan countries, constituting a bridge between these countries and Turkey.
Algeria's population, a mixture of Arab, Berber, and Turkish in origin, numbers nearly 21 million and is almost totally Moslem.
In Algeria and Tunisia, however, the Arab and Berber elements have become thoroughly mixed, with an added strong Turkish admixture.
Parmi les noms de famille d'origine turque, les plus nombreux sont ceux qui expriment une provenance ou une origine ethnique, c.-à-d., les noms qui sont dérivés de toponymes ou d'ethnonymes turcs.
Les Turcs ou leurs descendants en Algérie sont bien considérés, ont même une association (Association des Turcs algériens), sont souvent des lettrés se fondant naturellement dans la société...Les Kouloughlis (kulughlis en Turc) sont des descendants de Turcs ayant épousé des autochtones pendant la colonisation (la régence) au XVIème et XVIIème siècle...Ce qu'il reste des Turcs en Algérie? De nombreux éléments culturels, culinaires ou architecturaux, de la musique,... Des mots et du vocabulaire, des noms patronymiques comme Othmani ou Osmane (de l'empire Ottoman), Stambouli (d'Istambul), Torki (Turc) ou des noms de métiers ou de fonctions, qui sont devenus des noms de famille avec le temps.
... Misurata (centro principale della comunità di origine turca in Libia e città-chiave nella determinazione dei nuovi equilibri di potere nel Paese)
Chi conosce appena la situazione demografica di quella parte di Libia sa che Misurata con i suoi 270.000 abitanti (su 400.000) di origine turca e tuttora turcofoni non perderà mai il sostegno di Ankara e non cesserà un attimo di resistere, con o senza Sarraj.
The population of more than 4.6 million is made up mostly of people of Arab, Berber, and Turkish descent.
Ickstadt points out that Germany now has its third generation of immigrants with Turkish heritage and that Berlin is the largest Turkish city outside Turkey.
There are about 10 million Turks living in the Balkan area of southeastern Europe and in western Europe at present.
This is not all of a sudden, says expert at the Center for Ethnic and Political Science Studies, Boris Kharkovsky. “These days, up to 15 million Turks live in the EU countries...
There are around 10 million Euro-Turks living in the European Union countries of Germany, France, the Netherlands and Belgium.
Currently, the Turkish population of northeast Ohio is estimated at about 1,000 (an estimated 500,000 Turks live in the United States).
Turkish is the largest and most vigorous Turkic language, spoken by over 80 million people, a third of the total number of Turkic-speakers... Turkish is a recognized regional minority language in North Macedonia, Kosovo, Romania, and Iraq.
Article 1...the Greek and the Turkish Communities of Cyprus respectively...Article 3 (4) Judicial proceedings shall be conducted or made and judgements shall be drawn up in the Greek language if the parties are Greek, in the Turkish language if the parties are Turkish, and in both the Greek and the Turkish languages if the parties are Greek and Turkish. The official language or languages to be used for such purposes in all other cases shall be specified by the Rules of Court made by the High Court under Article 163.
The Turkish language is currently official in Prizren and Mamuşa/Mamushë/Mamuša municipalities. In 2007 and 2008, the municipalities of Gjilan/Gnjilane, southern Mitrovicë/Mitrovica, Prishtinë/Priština and Vushtrri/Vučitrn also recognized Turkish asa language in official use.
With the 2001 amendments, in those municipalities where minorities constituted 20 per cent of the overall population, minority languages became official
In Croatia, Albanian, Bosnian, Bulgarian, Czech, German, Hebrew, Hungarian, Italian, Macedonian, Polish, Romanian, Romany, Rusyn, Russian, Montenegrin, Slovak, Slovenian, Serbian, Turkish, and Ukrainian are recognized (EACEA 2012, 18, 50s)
Hundreds of thousands of Turkish speakers left Greece in the period 1821–1923. In the Peloponnese, they had constituted more than 10 % of the population in 1820 (Clogg 1979, 35). Today most Turkish speakers in Greece are in western (Greek) Thrace (SellaMazi 1992). Here, alone of all Greek minorities, they have protected status, with rights to practise their religion and to use their language, including in the education system, as a result of the Treaty of Lausanne. They also elect members to the national parliament in Athens. It is sometimes difficult to distinguish between Turks and the Slavic-speaking Pomaks, who tend to be able to speak Turkish as well. Census returns give figures for native Turkish speakers of 190000 in 1928, 230000 in 1940, and 180000 in 1951. They look to Istanbul rather than Athens for many purposes, and young people go there to study rather than to universities in Greece. There are also sizeable and longstanding but officially unrecognised communities of Moslem Turkish-speakers on the islands of Rhodes and Kos.
As a result of this, the Tunisian authorities decreed in June 2012 the introduction of the Turkish language in all Tunisian secondary schools, as of September 2012.
Damit weist das Iraktürkische hier - wie auch bei einigen anderen Merkmalen - eine großere Nähe zum Türkeitürkischen auf.
Turks are the largest Muslim community. They are furthermore the most strongly consolidated community in the state with a very clear and unambiguous understanding of its ethnic identity. The only differences stem from affiliation to various Islamic movements. Some of in-group competition exist between Sunni Turks and Alevi/Kızılbashi/Bektashi. The Kızılbashi, a minority within a minority, have freely practiced their specific rituals with no visible confrontation with the Sunni Turks.
...the position of Turkish migrants, the single largest Muslim community in the Czech Republic, in the speciﬁc context of the Czech Republic.
The construction of mosques by citizens with a Turkish migration background, the larges Muslim constituents in the Netherlands and in Germany, is well suited to clarify the idea of disentangling political and cultural or religious belonging
An Ottoman military class that separated itself from the general Algerian population through language, dress and religious affiliation... Unlike the Maliki Algerian masses, the Ottoman-Algerians remained affiliated with the Hanafi school of Islamic jurisprudence, and went to great lengths to replenish their ranks with Ottoman Turks from Anatolia...
Octagonal minarets are generally an anomaly in the Maliki world associated with the square tower. Algeria, on other hand had Ottoman influence...
It was not until the 16th century, when the protectorate of the Grand Master appointed Turkish governors to the regencies of Algiers and Tunis, that some of them constructed mosques according to the Hanefit example. The resulting structures had octagonal minarets...