The Bahmani Sultanate was a Sunni Muslim empire that ruled the Deccan Plateau in South India. The Bahmani Sultanate came to power in 1347 during the Rebellion of Ismail Mukh after Ismail Mukh abdicated in favor of Zafar Khan, who would establish the Bahmani Sultanate. The Bahmani Sultanate would be distinguished off its perpetual wars with its neighbors, including its rival, the Vijayanagara Empire, which would outlast the Sultanate.[5]
The Sultanate would begin its decline under the reign of Mahmood Shah. In 1518, the Bahmani Sultanate split up into the Deccan sultanates, ending its 180 year rule over the Deccan.[6][7]
Origin
Zafar Khan, the founder of the Bahmani Sultanate, was of Afghan, or Turk origin.[8][9][10][11] According to the medieval historian Ferishta, his obscurity makes it difficult to track his origin, but he is nonetheless stated as of Afghan birth.[12][13] Ferishta further writes, Zafar Khan had earlier been a servant of a Brahmin astrologer at Delhi named Gangu (hence the name Hasan Gangu),[14][15][16] and says that he from North India.[17][18] Historians have not found any corroboration for the legend,[19][20] but Barani, who was the court chronicler of Sultan Firuz Shah, as well as some other scholars have also called him as Hasan Gangu.[21][22]
Another legend traces the ancestry of Bahmanids to the mythological Persian hero Bahman Shah, which seems implausible. The claim of his descent from this half-mythical hero was an attempt to mark him out for the honour of royalty by later poets and historians, but it was not Hasan Gangu himself who claimed this.[23] According to a third version, Bahman is a corrupted personalized form of Brahman,[24] and Hasan Gangu was a Brahman who became Muslim.[25][26][27]
Zafar Khan or Hasan Gangu was among the inhabitants of Delhi who were forced to migrate to the Deccan, to build a large Muslim settlement in the region of Daulatabad.[28]
Barani states that Hasan Gangu was "born in very humble circumstances. For the first thirty years of his life he was nothing more than a field laborer."[29] He was made a commander of a hundred horsemen by the Sultan who was pleased with his honesty. This sudden rise in the military and socio-economic ladder was common in this era of Muslim India.[30] Zafar Khan was a man of ambition and looked forward to the adventure. He had long hoped to employ his body of horsemen in the Deccan region for slaying and plundering Hindus, as the Deccan was seen as the place of bounty in Muslim imagination at the time.[31] He was rewarded with an Iqta for taking part in the conquest of Kampili.[32] He made various raids against neighboring Hindus until he could gain influence and wealth and became a powerful military chief.[33]
The Bahmani Sultanate and main South Asian polities in 1400 CE.[34]
Before the establishment of his kingdom, he was Governor of Deccan and a commander on behalf of Tughlaq. During the rebellion by the Amirs of the Deccan, led by the elderly Afghan, Ismail Mukh, also known as Nasir-ud-din Ismail Shah. On 3 August 1347, the Afghan noble Nasir-ud-Din Ismail Shah, whom the rebel amirs of the Deccan placed on the throne of Daulatabad in 1345) abdicated in favor of Zafar Khan, resulting the establishment of the Bahmani Kingdom with its headquarters at Hasanabad (Gulbarga). the Sultan of Delhi had besieged the rebels at the citadel of Daulatabad. As another rebellion had begun in Gujarat, the Sultan left and installed Shaikh Burhan-ud-din Bilgrami and Malik Jauhar and other nobles in charge of the siege. Meanwhile, as these nobles were unable to stop the Deccani amirs from pursuing the imperial army, Hasan Gangu, a native of Delhi, then being pursued by the governor of Berar, Imad-ul-Mulk, and was the leader to whom the Deccani Amirs had re-assembled, attacked and slew Imad-ul-Mulk and marched on towards Daulatabad. Here Hasan Gangu and the Deccani amirs put to flight the imperial forces which had been left to besiege. The rebels at Daulatabad had the sense to see Hasan Gangu as the man of the hour, and the proposal to crown Hasan Gangu, entitled Zafar Khan, was accepted without a dissentient voice on 3 August 1347.[35][36][37][38][39] His revolt was successful, and he established an independent state on the Deccan within the Delhi Sultanate's southern provinces with its headquarters at Hasanabad (Gulbarga) and all his coins were minted at Hasanabad.[40][41]
With the support of the influential Indian ChishtiSufiShaikhs, he was crowned "Alauddin Bahman Shah Sultan – Founder of the Bahmani Dynasty".[42] They bestowed upon him a robe allegedly worn by the Prophet.
The extension of the Sufi's notion of spiritual sovereignty lent legitimacy to the planting of the Sultanate's political authority, where the land, people, and produce of the Deccan were merited state protection, no longer available for plunder with impunity. These Sufis legitimized the transplantation of Indo-Muslim rulership from one region in South Asia to another, converting the land of the Bahmanids into being recognized as Dar ul-Islam, while it was previously considered Dar ul-Harb.[43]
Alauddin was succeeded by his son Mohammed Shah I.[44] His conflicts with the Vijayanagar empire were singularly savage wars, as according to the historian Ferishta, "the population of the Carnatic was so reduced that it did not recover for several ages."[45] The Bahmanids' aggressive confrontation with the two main Hindu kingdoms of the southern Deccan, Warangal and Vijayanagara, made them renowned among Muslims as warriors of the faith.[46]
The Vijayanagara empire and the Bahmanids fought over the control of the Godavari-basin, Tungabadhra Doab, and the Marathwada country, although they seldom required a pretext for declaring war,[47] as military conflicts were almost a regular feature and lasted as long as these kingdoms continued.[48] Military slavery involved captured slaves from Vijayanagara and having them embrace a Deccani identity by converting them to Islam and integrating into the host society, so they could begin military careers within the Bahmanid empire.[49][50]
Ghiyasuddin succeeded his father Muhammad II at the age of seventeen, but was blinded and imprisoned by a Turkic slave called Taghalchin,[51][52] who had held a grudge on the Sultan for the latter's refusal to appoint him as a governor. He had lured the Sultan into putting himself in the former's power, using the beauty of his daughter, who was accomplished in music and arts, and had introduced her to the Sultan at a feast.[53][54] He was succeeded by Shamsuddin, who was a puppet king under Taghalchin. Firuz and Ahmed, the sons of the fourth sultan Daud, marched to Gulbarga to avenge Ghiyasuddin. Firuz declared himself the sultan, and defeated Taghalchin's forces. Taghalchin was killed and Shamsuddin was blinded.[55]
Dakhani Horseman
Taj ud-Din Firuz Shah became the sultan in 1397.[56] Firuz Shah fought against the Vijayanagara Empire on many occasions and the rivalry between the two dynasties continued unabated throughout his reign, with victories in 1398 and 1406, but a defeat in 1419. One of his victories resulted in his marriage to Deva Raya's daughter.
Firuz Shah expanded the nobility by enabling Hindus and granting them high office.[57] In his reign, Sufis such as Gesudaraz, a Chishti saint who had immigrated from Dehli to Daulatabad, were prominent in court and daily life.[58] He was the first author to write in the Dakhni dialect of Urdu.[59] The Dakhni language became widespread, practised by various milieus from the court to the Sufis. It was established as a lingua franca of the Muslims of the Deccan, as not only the aspect of a dominant urban elite, but an expression of the regional religious identity.[60]
Firuz Shah was succeeded by his younger brother Ahmad Shah I Wali. Bidar was made the capital of the sultanate in 1429.[61] Ahmad Shah's reign was marked by relentless military campaigns and expansionism. He imposed destruction and slaughter on Vijayanagara and finally captured the remnants of Warangal.[62]
Coinage of Ala al-Din Ahmad Shah II, who reigned from 1435-1458
Alauddin Ahmad II succeeded his father to the throne in 1436.[63] He ordered the construction of the Chand Minar. For the first half-century after the establishment of the Bahmanids, the original North Indian colonists and their sons had administered the empire quite independent of either the non-Muslim Hindus, or the Muslim foreign immigrants.
However, the later Bahmani Sultans, mainly starting from his father Ahmad Shah Wali I, began to recruit foreigners from overseas, whether because of depletion among the ranks of the original settlers, or the feelings of dependency upon the Persian courtly model, or both.[64] This resulted in factional strife that first became acute in the reign of his son Alauddin Ahmad Shah II.[65] In 1446, the powerful Dakhani nobles persuaded the Sultan that the Persians were responsible for the failure of the Konkan invasion.[66]
The Sultan, drunk, condoned a terrible massacre of Persian Shi'a Sayyids by the Sunni Dakhani nobles and their Sunni Abyssinian slaves.[67] A few survivors escaped the massacre dressed in women's clothing and convinced the Sultan of their innocence.[68] Ashamed of his own folly, the Sultan punished the Dakhani leaders who were responsible for the massacre, putting them to death or throwing them in prison, and reduced their families to beggary.[69] It is noteworthy that the accounts of the violent events included exaggerations as it came from the pen of the chroniclers who were themselves mainly foreigners and products of Safavid Persia.[70]
The eldest sons of Humayun Shah, Nizam-Ud-Din Ahmad III and Muhammad Shah III Lashkari ascended the throne successively, while they were young boys. The vizier Mahmud Gawan ruled as regent during this period, until Muhammad Shah reached age. Mahmud Gawan is known for setting up the Mahmud Gawan Madrasa, a center of religious as well as secular education.[71] Gawan was considered a great statesman, and a poet of repute.
Mahmud Gawan was caught in a struggle between a rivalry between two groups of nobles, the Dakhanis and the Afaqis. The Dakhanis made the ruling indigenous Muslim elite of the Bahmanid dynasty, being descendants of Sunni immigrants from Northern India, while the Afaqis were foreign newcomers from the West such as Gawan, who were mostly Shi'is.[72][73] The Dakhanis believed that the privileges, patronage and positions of power in the Sultanate should have been reserved solely for them, based on their ethnic origin and their sense of pride of having launched the Bahmanid empire.[74][75]
The divisions included sectarian religious divisions where the Afaqis were looked upon heretics by the Sunnis as the former were Shi'as,[76] while Eaton cites a linguistic divide where the Dakhanis spoke Dakhni while the Afaqis favored the Persian language.[77] Although Mahmud Gawan was a foreigner, he attempted to reconcile the factions and strengthen the Sultanate by allotting offices to the Dakhanis.
Nonetheless, Mahmud Gawan found it difficult to win their confidence; the party strife could not be stopped and his opponents eventually managed to poison the ears of the Sultan.[78] Mahmud Gawan was executed by Muhammad Shah III, an act that the latter regretted until he died in 1482.[79] Upon his death, Nizam-ul-Mulk Bahri, the father of the founder of the Nizam Shahi dynasty became the regent of the king.[80] Nizam-ul-Mulk, as leader of the Dakhani party, led a cold-blooded massacre of Iranian Georgians and Turkmens in the capital of Bidar.[81][82]
Later rulers and decline
Muhammad Shah II was succeeded by his son Mahmood Shah Bahmani II, the last Bahmani ruler to have real power.[83] In 1501, Mahmud Shah Bahmani united his amirs and wazirs in an agreement to wage annual Jihad against Vijayanagara. The expeditions were financially ruinous.[84]
The independent Nizam Shahi Sultanate was founded by the son of the regent of Muhammad Shah II, Nizam-ul-Mulk Bahri
The south Indian Emperor Krishnadevaraya of the Vijayanagara Empire defeated the last remnant of Bahmani Sultanate power after which the Bahmani Sultanate collapsed.[85]
Historiography
Modern scholars like Sherwani, and Eaton have based their accounts of the Bahmani dynasty mainly upon the medieval chronicles of Firishta, and Syed Ali Tabatabai. Other contemporary works were Sivatatva Chintamani and Guru Charitra. Afanasy Nikitin traveled this kingdom. He contrasts the huge "wealth of the nobility with the wretchedness of the peasantry and the frugality of the Hindus".[86]
Culture
The dynasty patronized Indo-Muslim and Persian culture from Northern India and the Middle East.[87] However, the society of the Bahmnanis were dominated prominently by Iranians, Afghans, and Turks.[88] They also had considerable and social influence such as with the celebration of Nowruz by Bahmani rulers.[88] This also comes as Mohammed Shah I ascended the throne on Nowruz.[89] According to Khafi Khan and Ferishta, musicians flocked to the court from Lahore, Delhi, Persia and Khorasan.[90]
The Bahmani Sultans were patrons of the Persian language, culture and literature, and some members of the dynasty became well-versed in that language and composed its literature in that language.[91]
The first sultan, Alauddin Bahman Shah is noted to have captured 1,000 singing and dancing girls from Hindu temples after he battled the northern Carnatic chieftains. The later Bahmanis also enslaved civilian women and children in wars; many of them were converted to Islam in captivity.[92][93]
The craftspersons of Bidar were so famed for their inlay work on copper and silver that it came to be known as Bidri.[94] Firuz Shah, having a passion for languages, married a large number of Indians of various ethnicities, Georgians, Iranians and Arabs, to practise speaking their languages with them. In addition he was known for speaking several Indian languages.[95][96]
The later rulers are buried in an elaborate tomb complex, known as the Bahmani Tombs.[97] The exterior of one of the tombs is decorated with coloured tiles. Arabic, Persian and Urdu inscriptions are inscribed inside the tombs.[97][98]
The Bahmani rulers made some beautiful tombs and mosques in Bidar and Gulbarga. They also built many forts at Daulatabad, Golconda and Raichur. The architecture was highly influenced by Persian architecture. They invited architects from Persia, Turkey and Arabia. Some of the magnificent structures built by the Bahmanis were the Jami Masjid at Gulbarga, Chandand Minar and the Mahmud Gawan Madrasa at Bidar.[citation needed]
The Turquoise Throne (Hindustani: Takht-e-firozā, Hindi: तख़्त-ए-फ़िरोज़ा) was a famous jeweled royal throne mentioned by Firishta. It was the seat of the Sultans of the Bahmani Empire of Deccan in India since Mohammed Shah I (reigned 1358CE–1375CE). It was a gift by Musunuri Kapaya Nayaka, then Rai (i.e. king) of Telangana.[99]: 77–78 It was mentioned by Firishta that on March 23rd, 1363CE,[a] this throne replaced the earlier Throne made of silver on which Ala-ud-Din Bahman Shah, the first Bahmani sultan used to sit.
^Firishta mentioned that the Sultan Bahman Shah first sat on the new throne (i.e. takht-e-firoza) on Nowruz, the Persian new year following the autumnal solstice in 764AH.[99]: 102
^Jenkins, Everett (2015). The Muslim Diaspora (Volume 1, 570-1500): A Comprehensive Chronology of the Spread of Islam in Asia, Africa, Europe and the Americas, Volume 1. McFarland. p. 257. ISBN9781476608884. Zafar Khan alias Alauddin Hasan Gangu ('Ala al-Din Hasan Bahman Shah), an Afghan or a Turk soldier, revolted against Delhi and established the Muslim Kingdom of Bahmani on August 3 in the South (Madura) and ruled as Sultan Alauddin Bahman Shah.
^Kulke, Hermann; Rothermund, Dietmar (2004). A History of India. Psychology Press. p. 181. ISBN9780415329200. The Bahmani sultanate of the Deccan Soon after Muhammad Tughluq left Daulatabad, the city was conquered by Zafar Khan, a Turkish or Afghan officer of unknown descent, had earlier participated in a mutiny of troops in Gujarat.
^Wink, André (2020). The Making of the Indo-Islamic World C.700-1800 CE. Cambridge University Press. p. 87. ISBN9781108417747.
^Kerr, Gordon (2017). A Short History of India: From the Earliest Civilisations to Today's Economic Powerhouse. Oldcastle Books Ltd. p. 160. ISBN9781843449232. In the early fourteenth century, the Muslim Bahmani kingdom of the Deccan emerged following Alauddin's conquest of the south. Zafar Khan, an Afghan general and governor appointed by Sultan Muhammad bin Tughluq, was victorious against the troops of the Delhi Sultanate, establishing the Bahmani kingdom with its capital at Ahsanabad (modern-day Gulbarga).
^Scott, Jonathan (2016). Ferishta's History of Dekkan from the first Mahummedan conquests: with a continuation from other native writers, of the events in that part of India, to the reduction of its last monarchs by the emperor Aulumgeer Aurungzebe: also, the reigns of his successors in the empire of Hindoostan to the present day: and the history of Bengal, from the accession of Aliverdee Khan to the year 1780. hansebooks. p. 15. ISBN9783743414709. Some Authors write that he was descended from Bahman, one of the ancient kings of Persia. And I have seen a pedigree of him, fo derived (?), in the royal library of Ahmednagar: but am inclined to believe, such lineage was only framed upon his accession to royalty, by flatterers and poets, and that his origin is too obscure to be authentically traced. The apellation of Bahmani, he certainly took in compliment to Kango Brahmin, which is often pronounced Bhamen, and by tribe he was an Afghan.
^Wink, Andre (1991). Indo-Islamic society: 14th - 15th centuries. BRILL. p. 144. ISBN9781843449232.
^Bhattacharya, Sachchidananada. A Dictionary of Indian History (Westport: Greenwood Press, 1972) p. 100
^Ahmed Farooqui, Salma (2011). Comprehensive History of Medieval India: From Twelfth to the Mid-Eighteenth Century. Pearson. p. 150. ISBN9789332500983.
^Muhammad Suleman Siddiqi (1990). "Sufi-State Relationship Under the Bahmanids (A.d. 1348-1538)". Rivista Degli Studi Orientali. 64 (1/2): 91. JSTOR41880628. Firishta and Tabatabai, presents a very grim picture of the locals and refer to them as permanent enemies of the Sadat. There is some exaggeration in their account but one must not forget that these accounts of unfortunate affairs are all from the pen of the aliens, who are the products of Safavid Persia.
^Sara Mondini (2016). "The Use of Quranic Inscriptions in the Bahmani Royal Mausoleums The Case of Three Tombstones from Ashtur". Eurasiatica. 4. doi:10.14277/6969-085-3/EUR-4-12.
![Bahmani Sultanate, 1470 CE.[1]](/en/File:Bahamani-sultanate-map.svg)
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